Part 1
1POWER: To earth’s remotest limit we come, to the Scythian land, an untrodden solitude. And now, Hephaestus, yours is the charge to observe the mandates laid upon you by the Father—to clamp this miscreant
5upon the high craggy rocks in shackles of binding adamant that cannot be broken. For your own flower, flashing fire, source of all arts, he has purloined and bestowed upon mortal creatures. Such is his offence; for this he is bound to make requital to the gods,
10so that he may learn to bear with the sovereignty of Zeus and cease his man-loving ways.
12HEPHAESTUS: Power and Force, for you indeed the behest of Zeus is now fulfilled, and nothing remains to stop you. But for me—I do not have the nerve myself
15to bind with force a kindred god upon this rocky cleft assailed by cruel winter. Yet, come what may, I am constrained to summon courage to this deed; for it is perilous to disregard the commandments of the Father. Lofty-minded son of Themis who counsels straight, against my will, no less than yours, I must rivet you with brazen bonds
20no hand can loose to this desolate crag, where neither voice nor form of mortal man shall you perceive; but, scorched by the sun’s bright beams, you shall lose the fair bloom of your flesh. And glad you shall be when spangled-robed night shall veil his brightness and
25when the sun shall scatter again the frost of morning. Evermore the burden of your present ill shall wear you out; for your deliverer is not yet born. Such is the prize you have gained for your championship of man. For, god though you are, you did not fear the wrath of the gods, but
30you bestowed honors upon mortal creatures beyond their due. Therefore on this joyless rock you must stand sentinel, erect, sleepless, your knee unbent. And many a groan and unavailing lament you shall utter; for the heart of Zeus is hard,
35and everyone is harsh whose power is new.
36POWER: Well, why delay and excite pity in vain? Why do you not detest a god most hateful to the gods, since he has betrayed your prerogative to mortals?
39HEPHAESTUS: A strangely potent tie is kinship, and companionship as well.
40POWER: I agree; yet to refuse to obey the commands of the Father; is this possible? Do you not fear that more?
42HEPHAESTUS: Yes, you are ever pitiless and steeped in insolence.
43POWER: Yes, for it does not good to bemoan this fellow. Stop wasting your labor at an unprofitable task.
45HEPHAESTUS: Oh handicraft that I hate so much!
46POWER: Why hate it? Since in truth your craft is in no way to blame for these present troubles.
48HEPHAESTUS: Nevertheless, i wish it had fallen to another’s lot!
49POWER: Every job is troublesome except to be the commander of gods;
50no one is free except Zeus.
51HEPHAESTUS: I know it by this task; I cannot deny it.
52POWER: Hurry then to cast the fetters about him, so that the Father does not see you loitering.
54HEPHAESTUS: Well, there then! The bands are ready, as you may see.
55POWER: Cast them about his wrists and with might strike with your hammer; rivet him to the rocks.
57HEPHAESTUS: There! The work is getting done and not improperly.
58POWER: Strike harder, clamp him tight, leave nothing loose; for he is wondrously clever at finding a way even out of desperate straits.
60HEPHAESTUS: This arm, at least, is fixed permanently.
61POWER: Now rivet this one too and securely, so that he may learn, for all his cleverness, that he is a fool compared to Zeus.
63HEPHAESTUS: None but he could justly blame my work.
Part 2
64POWER: Now drive the adamantine wedge’s stubborn edge straight
65through his chest with your full force.
66HEPHAESTUS: Alas, Prometheus, I groan for your sufferings.
67POWER: What! Shrinking again and groaning over the enemies of Zeus? Take care, so that the day does not come when you shall grieve for yourself.
69HEPHAESTUS: You see a spectacle grievous for eyes to behold.
70POWER: I see this man getting his deserts. Come, cast the girths about his sides.
72HEPHAESTUS: I must do this; spare me your needless ordering.
73POWER: Indeed, I’ll order you, yes and more—I’ll hound you on. Get down below, and ring his legs by force.
75HEPHAESTUS: There now! The work’s done and without much labor.
76POWER: Now hammer the piercing fetters with your full force; for the appraiser of our work is severe.
78HEPHAESTUS: The utterance of your tongue matches your looks.
79POWER: Be softhearted then,
80but do not attack my stubborn will and my harsh mood.
81HEPHAESTUS: Let us be gone, since he has got the fetters on his limbs. Exit
82POWER: There now, indulge your insolence, keep on wresting from the gods their honors to give them to creatures of a day. Are mortals able to lighten your load of sorrow?
85Falsely the gods call you Prometheus,for you yourself need forethought to free yourself from this handiwork. Exeunt Power and Force
88PROMETHEUS: O you bright sky of heaven, you swift-winged breezes, you river-waters, and
90infinite laughter of the waves of ocean, O universal mother Earth , and you, all-seeing orb of the sun, to you I call! See what I, a god, endure from the gods.
93Look, with what shameful torture I am racked and must wrestle
95throughout the countless years of time apportioned me. Such is the ignominious bondage the new commander of the blessed has devised against me. Woe! Woe! For present misery and misery to come I groan, not knowing where
100it is fated that deliverance from these sorrows shall arise.
101And yet, what am I saying? All that is to be I know full well and in advance, nor shall any affliction come upon me unforeseen. I must bear my allotted doom as lightly as I can, knowing that
105the might of Necessity permits no resistance.Yet I am not able to speak nor be silent about my fate. For it is because I bestowed good gifts on mortals that this miserable yoke of constraint has been bound upon me. I hunted out and stored in fennel stalk the stolen
110source of fire that has proved a teacher to mortals in every art and a means to mighty ends. Such is the offence for which I pay the penalty, riveted in fetters beneath the open sky.
114Ha! Behold!
115What murmur, what scent wings to me, its source invisible, heavenly or human, or both? Has someone come to this crag at the edge of the world to stare at my sufferings—or with what motive? Behold me, an ill-fated god, chained,
120the foe of Zeus,
121hated of all who enter the court of Zeus, because of my very great love for mankind. Ha! What’s this? What may be this rustling stir of birds I hear
125again nearby? The air whirs with the light rush of wings. Whatever approaches causes me alarm. The Daughters of Oceanus enter on a winged car
128CHORUS: Do not fear! For our group has come in swift rivalry of wings to this crag
130as friend to you, having won our father’s consent as best we might. The swift-coursing breezes bore me on; for the reverberation of the clang of iron pierced the depths of our caves and drove my grave modesty away in fright;
135unsandalled I have hastened in a winged car.
136PROMETHEUS: Alas! Alas! Offspring of fruitful Tethys and of him who with his sleepless current encircles the whole earth, children of your
140father Oceanus, behold, see with what fetters, upon the summit crag of this ravine, I am to hold my unenviable watch.
144CHORUS: I see, Prometheus;
145and over my eyes a mist of tears and fear spread as I saw your body withering ignominiously upon this rock in these bonds of adamant. For there are new rulers in heaven, and Zeus governs with
150lawless customs; that which was mighty before he now brings to nothing.
152PROMETHEUS: Oh if only he had hurled me below the earth, yes beneath Hades, the entertainer of the dead, into impassable Tartarus,
155and had ruthlessly fastened me in fetters no hand can loose, so that neither god nor any other might have gloated over this agony I feel! But, now, a miserable plaything of the winds, I suffer pains to delight my enemies.
160CHORUS: Who of the gods is so hard of heart as to exult in this? Who does not sympathize with your woes—save only Zeus? But he in malice, has set his soul inflexibly
165and keeps in subjection the race sprung from Uranus; nor will he stop, until he has satiated his soul or another seizes his impregnable empire by some device of guile.
168PROMETHEUS: Truly the day shall come when, although I am tortured in stubborn fetters,
170the prince of the blessed will need me to reveal the new design whereby he shall be stripped of his sceptre and his dignities. Not by persuasion’s honeyed enchantments will he charm me;
175and I will never, cowering before his dire threats, divulge this secret, until he releases me from my cruel bonds and provides compensation for this outrage.
Part 3
180CHORUS: You are bold, and do not yield to your bitter pangs; you give too much license to your tongue. But my soul is agitated by piercing fear, and I am in dread about your fate,
185wondering to what haven you must steer your ship to see an end of your voyage of sorrow. For the heart of Cronus’ son is hardened against entreaty and his ways are inexorable.
189PROMETHEUS: I know that Zeus is harsh and
190keeps justice in his own hands; but nevertheless one day his judgement will soften, when he has been crushed in the way that I know.Then, calming down his stubborn wrath, he shall at last bond with me in union and friendship,
195as eager as I am to welcome him.
196CHORUS: Unfold the whole story and tell us upon what charge Zeus has caught you and painfully punishes you with such dishonor. Instruct us, unless, indeed, there is some harm in telling.
199bPROMETHEUS: It is painful to me to tell the tale,
200painful to keep it silent. My case is unfortunate every way. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for
205the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength
210thought to gain the mastery without a struggle and by force. Often my mother Themis, or Earth (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence,
215but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself,
220a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. Thus I helped the tyrant of the gods
225and with this foul payment he has responded; for it is a disease that is somehow inherent in tyranny to have no faith in friends. However, you ask why he torments me, and this I will now make clear.
230As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring
235the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me— I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures,
240painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.
244CHORUS: Iron-hearted and made of stone, Prometheus,
245is he who feels no compassion at your miseries. For myself, I would not have desired to see them; and now that I see them, I am pained in my heart.
248PROMETHEUS: Yes, to my friends indeed I am a spectacle of pity.
249CHORUS: Did you perhaps transgress even somewhat beyond this offence?
250PROMETHEUS: Yes, I caused mortals to cease foreseeing their doom.
251CHORUS: Of what sort was the cure that you found for this affliction?
252PROMETHEUS: I caused blind hopes to dwell within their breasts.
253CHORUS: A great benefit was this you gave to mortals.
254PROMETHEUS: In addition, I gave them fire.
255CHORUS: What! Do creatures of a day now have flame-eyed fire?
256PROMETHEUS: Yes, and from it they shall learn many arts.
257CHORUS: Then it was on a charge like this that Zeus—
258PROMETHEUS: Torments me and in no way gives me respite from pain.
259CHORUS: And is there no end assigned to your ordeal?
260PROMETHEUS: No, none except when it seems good to him.
261CHORUS: But how will it seem good to him? What hope is there? Do you not see that you have wronged? And yet it is not pleasant for me to talk about how you have wronged, and for you it is pain. So, let us quit this theme; and may you seek some release from your ordeal.
265PROMETHEUS: It is easy for him who keeps his foot free from harm to counsel and admonish him who is in misery. I have known this all the while. Of my own will, yes, of my own will I erred—I will not deny it. By helping mortals I found suffering for myself;
270nevertheless I did not think I would be punished in this way—wasting away upon cliffs in mid-air, my portion this desolate and dreary crag. And now, bewail no more my present woes; alight on the ground and listen to my
275oncoming fortunes so that you may be told them from end to end. Consent, I beg you, oh consent. Take part in the trouble of him who is now in sore distress. In truth, affliction wanders impartially abroad and alights upon all in turn.
Part 4
279CHORUS: Not to unwilling ears have you made this appeal,
280Prometheus. And so now with light foot I will quit my swift-speeding seat and the pure air, the pathway of birds and draw near to this rugged ground; for I want to hear
285the whole story of your sorrows.
286OCEANUS: I have come to the end of a long journey in my passage to you, Prometheus, guiding by my own will, without a bridle, this swift-winged bird.
290For your fate, you may be sure, I feel compassion. Kinship, I think, constrains me to this; and, apart from blood ties, there is none to whom I should pay greater respect than to you.
295You shall know this for simple truth and that it is not in me to utter vain and empty words; come, tell me; what aid can I render you? For you shall never say that you have a friend more loyal than Oceanus.
300PROMETHEUS: Ha! What have we here? So then you too have come to stare upon my sufferings? How did you summon courage to quit the stream that bears your name and the rock-roofed caves you yourself have made and come to this land, the mother of iron? Is it that you have come
305to gaze upon my state and join your grief to my distress? Look upon me here—a spectacle, the friend of Zeus, who helped him to establish his sovereign power, by what anguish I am bent by him!
309OCEANUS: I see, Prometheus; and I want to give you
310the best advice, although you yourself are wily. Learn to know yourself and adapt yourself to new ways; for new also is the ruler among the gods. If you hurl forth words so harsh and of such whetted edge, perhaps Zeus may hear you,
315though throned far off, high in the heavens, and then your present multitude of sorrows shall seem but childish sport. Oh wretched sufferer! Put away your wrathful mood and try to find release from these miseries. Perhaps this advice may seem to you old and dull;
320but your plight, Prometheus, is only the wages of too boastful speech. You still have not learned humility, nor do you bend before misfortune, but would rather add even more miseries to those you have. Therefore take me as your teacher
325and do not add insult to injury, seeing that a harsh monarch now rules who is accountable to no one. So now I will depart and see whether I can release you from these sufferings. And may you hold your peace and be not too blustering of speech.
330Or, can it be that for all your exceeding wisdom, you do not know that chastisement is inflicted on a wagging tongue?
332PROMETHEUS: I envy you because you have escaped blame for having dared to share with me in my troubles.So now leave me alone and let it not concern you.
335Do what you want, you cannot persuade him; for he is not easy to persuade. Beware that you do not do yourself harm by the mission you take.
337OCEANUS: In truth, you are far better able to admonish others than yourself. It is by fact, not by hearsay, that I judge.
340So do not hold back one who is eager to go. For I am confident, yes, confident, that Zeus will grant me this favor, to free you from your sufferings.
343PROMETHEUS: I thank you for all this and shall never cease to thank you; in zeal you lack nothing, but do not trouble yourself; for your trouble will be vain and
345not helpful to me—if indeed you want to take the pain. No, keep quiet and keep yourself clear of harm. For even if I am in sore plight, I would not wish affliction on everyone else. No, certainly, no! since, besides, I am distressed by the fate
350of my brother Atlas, who, towards the west, stands bearing on his shoulders the pillar of heaven and earth, a burden not easy for his arms to grasp. Pity moved me, too, at the sight of the earth-born dweller of the Cilician caves curbed by violence, that destructive monster
355of a hundred heads, impetuous Typhon. He withstood all the gods, hissing out terror with horrid jaws, while from his eyes lightened a hideous glare, as though he would storm by force the sovereignty of Zeus.
360But the unsleeping bolt of Zeus came upon him, the swooping lightning brand with breath of flame, which struck him, frightened, from his loud-mouthed boasts; then, stricken to the very heart, he was burnt to ashes and his strength blasted from him by the lightning bolt.
365And now, a helpless and a sprawling bulk, he lies hard by the narrows of the sea, pressed down beneath the roots of Aetna; while on the topmost summit Hephaestus sits and hammers the molten ore. There, one day, shall burst forth
370rivers of fire,with savage jaws devouring the level fields of Sicily, land of fair fruit—such boiling rage shall Typho, although charred by the blazing lightning of Zeus, send spouting forth with hot jets of appalling, fire-breathing surge.
375But you are not inexperienced, and do not need me to teach you. Save yourself, as you know best; while I exhaust my present lot until the time comes when the mind of Zeus shall abandon its wrath.
379OCEANUS: Do you not know then, Prometheus, that
380words are the physicians of a disordered temper?
381PROMETHEUS: If one softens the soul in season, and does not hasten to reduce its swelling rage by violence.
383OCEANUS: What lurking mischief do you see when daring joins to zeal? Teach me this.
385PROMETHEUS: Lost labor and thoughtless simplicity.
386OCEANUS: Leave me to be affected by this, since it is most advantageous, when truly wise, to be deemed a fool.
388PROMETHEUS: This fault will be seen to be my own.
389OCEANUS: Clearly the manner of your speech orders me back home.
390PROMETHEUS: So that you won’t win enmity for yourself by lamenting for me.
391OCEANUS: In the eyes of the one who is newly seated on his omnipotent throne?
392PROMETHEUS: Beware lest the time come when his heart is angered with you.
393OCEANUS: Your plight, Prometheus, is my instructor.
394PROMETHEUS: Go away, depart, keep your present purpose.
395OCEANUS: Your urging meets my eagerness; for my four-footed winged beast fans with his wings the smooth pathway of the air; and truly he will be glad to rest his knees in his stall at home. Exit
Part 5
399CHORUS: I mourn your unfortunate fate, Prometheus.
400Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws,
405displays towards the gods of old an overweening spirit.
407CHORUS: Now the whole earth cries aloud in lamentation; . . . lament the greatness of the glory of your time-hallowed honor,
410the honor that was yours and your brother’s; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering;
415CHORUS: And those who dwell in the land of Colchis, the maidens fearless in fight; and the Scythian multitude that inhabits the most remote region of the earth bordering the Maeotic lake;
420CHORUS: And the warlike flower of Arabia, which hold the high-cragged citadel near the Caucasus, a hostile host that roars among the sharp-pointed spears.
425CHORUS: One other Titan god before this I have seen in distress, enthralled in torment by adamantine bonds—Atlas, pre-eminent in mighty strength, who moans as he supports
430the vault of heaven on his back.
431CHORUS: The waves of the sea utter a cry as they fall, the deep laments, the black abyss of Hades rumbles in response, and the streams of pure-flowing rivers
435lament your piteous pain.
436PROMETHEUS: No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned
440their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason.
445I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days,
450without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter
455or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences,
460I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their
465heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised
470for mankind, yet have myself no cunning means to rid me of my present suffering.
472CHORUS: You have suffered sorrow and humiliation. You have lost your wits and have gone astray; and, like an unskilled doctor, fallen ill, you lose heart and cannot
475discover by which remedies to cure your own disease.
476PROMETHEUS: Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost: if ever man fell ill, there was no defence—no healing food,
480no ointment, nor any drink—but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future,
485and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly— which by nature are auspicious,
490which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
495the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames,which were obscure before this.
500Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth—bronze, iron, silver, and gold—who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly.
505Hear the sum of the whole matter in the compass of one brief word—every art possessed by man comes from Prometheus.
507CHORUS: Do not benefit mortals beyond reason and disregard your own distress; although, I am confident that you will be freed
510from these bonds and will have power in no way inferior to Zeus.
511PROMETHEUS: Not in this way is Fate, who brings all to fulfillment, destined to complete this course. Only when I have been bent by pangs and tortures infinite am I to escape my bondage. Skill is weaker by far than Necessity.
515CHORUS: Who then is the helmsman of Necessity?
516PROMETHEUS: The three-shaped Fates and mindful Furies.
517CHORUS: Can it be that Zeus has less power than they do?
518PROMETHEUS: Yes, in that even he cannot escape what is foretold.
519CHORUS: Why, what is fated for Zeus except to hold eternal sway?
520PROMETHEUS: This you must not learn yet; do not be over-eager.
521CHORUS: It is some solemn secret, surely, that you enshroud in mystery.
522PROMETHEUS: Think of some other subject, for it is not the proper time to speak of this. No matter what, this must be kept concealed; for it is by safeguarding it that
525I am to escape my dishonorable bonds and outrage.
526CHORUS: May Zeus, who apportions everything, never set his power in conflict with my will,
530nor may I be slow to approach the gods, with holy sacrifices of oxen slain, by the side of the ceaseless stream of Oceanus, my father;
535and may I not offend in speech; but may this rule abide in my heart and never fade away.
Part 6
537CHORUS: Sweet it is to pass all the length of life amid confident hopes, feeding the heart in glad festivities. But I shudder
540as I look on you, racked by infinite tortures. You have no fear of Zeus, Prometheus, but in self-will you reverence mortals too much.
545CHORUS: Come, my friend, how mutual was your reciprocity? Tell me, what kind of help is there in creatures of a day? What aid? Did you not see the helpless infirmity, no better than a dream, in which the blind
550generation of men is shackled? Never shall the counsels of mortal men transgress the ordering of Zeus.
552CHORUS: I have learned this lesson from observing the luck, Prometheus, that has brought about your ruin. And the difference in the song stole into my thought
555—this song and that, which, about your bridal bed and bath, I raised to grace your marriage, when you wooed with gifts
560and won my sister Hesione to be your wedded wife.
561IO: What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
565Tell me to what region of the earth I have wandered in my wretchedness?
566Oh, oh! Aah! Aah! A gad-fly, phantom of earth-born Argus is stinging me again! Keep him away, O Earth! I am fearful when I behold that myriad-eyed herdsman. He travels onward with his crafty gaze upon me;
570not even in death does the earth conceal him, but passing from the shades he hounds me, the forlorn one, and drives me famished along the sands of the seashore.
575IO: The waxen pipe drones forth in accompaniment a clear-sounding slumberous strain. Alas, alas! Where is my far-roaming wandering course taking me? In what, O son of Cronus, in what have you found offence so that you have bound me
580to this yoke of misery—aah! are you harassing a wretched maiden to frenzy by this terror of the pursuing gadfly? Consume me with fire, or hide me in the earth, or give me to the monsters of the deep to devour; but do not grudge, O Lord, the favor that I pray for.
585My far-roaming wanderings have taught me enough, and I cannot discern how to escape my sufferings. Do you hear the voice of the horned virgin?
589PROMETHEUS: How can I fail to hear the maiden frenzied by the gadfly, the
590daughter of Inachus? It is she who fires the heart of Zeus with passion, and now, through Hera’s hate, is disciplined by force with interminable wandering.
593IO: Why do you call my father’s name? Tell me, the unfortunate maid, who you are,
595unhappy wretch, that you thus correctly address the miserable maiden, and have named the heaven-sent plague that wastes and stings me with its maddening goad. Ah me! In frenzied bounds I come,
600driven by torturing hunger, victim of Hera’s vengeful purpose. Who of the company of the unfortunate endures—aah! aah!—sufferings such as mine? Oh make it clear to me
605what misery I am fated to suffer, what remedy is there, what cure, for my affliction. Reveal it, if you have the knowledge. Oh speak, declare it to the unfortunate, wandering virgin.
609PROMETHEUS: I will tell you plainly all that you would like to know,
610not weaving riddles, but in simple language, since it is right to speak openly to friends. Look, I whom you see am Prometheus, who gave fire to mankind.
613IO: O you who have shown yourself a common benefactor of mankind, wretched Prometheus, why do you suffer so?
615PROMETHEUS: I have only just now finished lamenting my own calamities.
616IO: You will not then do this favor for me?
617PROMETHEUS: Say what it is you wish; for you can learn all from me.
618IO: Tell me who has bound you fast in this ravine.
619PROMETHEUS: Zeus by his will, Hephaestus by his hand.
620IO: And for what offence do you pay the penalty?
621PROMETHEUS: It suffices that I have made clear to you this much and no more.
622IO: No, also tell me the end of my wandering—what time is set for wretched me.
624PROMETHEUS: It would be better not to know than to know, in your case.
625IO: I beg you, do not hide from me what I am doomed to suffer.
Part 7
626PROMETHEUS: No, it is not that I do not want to grant your request.
627IO: Why then your reluctance to tell me everything?
628PROMETHEUS: I am not unwilling; but I hesitate to crush your spirit.
629IO: Do not be more kind to me than I myself desire.
630PROMETHEUS: Since you insist, I must speak. Listen, then.
631CHORUS: No, not yet. Grant us too a portion of the pleasure. Let us first inquire the story of her affliction and let her with her own lips relate the events that brought horrid calamity upon her. Then let her be instructed by you as to the toils still to come.
635PROMETHEUS: It is for you, Io, to grant them this favor, especially since they are your father’s sisters. For it is worthwhile to indulge in weeping and in wailing over evil fortunes when one is likely to win the tribute of a tear from the listener.
640IO: I do not know how to refuse you. You shall learn in truthful speech all that you would like to know. Yet I am ashamed to tell about the storm of calamity sent by Heaven, of the marring of my form, and of the source from which it swooped upon me, wretched that I am.
645For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion’s dart
650for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna’s meadow land of pastures deep and to your father’s flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing.
655By such dreams was I, to my distress, beset night after night, until at last I gained courage to tell my father of the dreams that haunted me. And he sent many a messenger to Pytho and Dodona so that he might discover
660what deed or word of his would find favor with the gods. But they returned with report of oracles, riddling, obscure, and darkly worded. Then at last there came an unmistakable utterance to Inachus, charging and commanding him clearly that
665he must thrust me forth from home and native land to roam at large to the remotest confines of the earth; and, if he would not, a fiery thunderbolt would come from Zeus that would utterly destroy his whole race. Yielding obedience to such prophetic utterances of Loxias,
670he drove me away and barred me from his house, against his will and mine; but the constraint of Zeus forced him to act by necessity. Immediately my form and mind were distorted, and with horns, as you see, upon my forehead,
675stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea’s sweet stream and Lerna’s spring. But Argus, the earth-born herdsman, untempered in his rage, pursued me, peering with his many eyes upon my steps.
680A sudden death robbed him of life unexpectedly; while I, still tormented by the gadfly, am driven on from land to land before the heaven-sent plague. That is what happened ; and if you can declare what toils still remain, reveal them. Do not, from pity, seek
685to soothe me with untrue words ; for I consider false words to be the foulest sickness.
687CHORUS: Oh, ah, go away, alas! Never, oh never, did I dream that words so strange would greet my ears;
690or that sufferings so grievous to look upon, yes, and so grievous to endure, a tale of outrage, would strike my soul as if with double-pronged goad. Alas, O Fate, O Fate,
695I shudder to behold the plight that has befallen Io.
696PROMETHEUS: You lament and are full of fear all too soon. Wait until you have learned the rest as well.
698CHORUS: Proceed, tell all. It is comforting for the sick to know clearly beforehand what pain still awaits them.
700PROMETHEUS: You gained your former request easily from me; for you first desired the story of her ordeal from her own lips. Hear now the sequel, the sufferings this maid is fated to endure at Hera’s hand.
705And may you, daughter of Inachus, lay to heart my words so that you may learn the end of your wanderings. First, from this spot, turn yourself toward the rising sun and make your way over untilled plains; and you shall reach the Scythian nomads, who dwell
710in thatched houses, perched aloft on strong-wheeled wagons and are equipped with far-darting bows. Do not approach them, but keeping your feet near the rugged shore, where the sea breaks with a roar, pass on beyond their land. On the left hand dwell the workers in iron,
715the Chalybes, and you must beware of them, since they are savage and are not to be approached by strangers. Then you shall reach the river Hybristes, which does not belie its name. Do not cross this, for it is hard to cross, until you come to Caucasus itself,
720loftiest of mountains, where from its very brows the river pours out its might in fury. You must pass over its crests, which neighbor the stars, and enter upon a southward course, where you shall reach the host of the Amazons, who loathe all men. They shall in time to come
725inhabit Themiscyra on the Thermodon, where, fronting the sea, is Salmydessus’ rugged jaw, evil host of mariners, step-mother of ships. The Amazons will gladly guide you on your way. Next, just at the narrow portals of the harbor, you shall reach
730the Cimmerian isthmus. This you must leave with stout heart and pass through the channel of Maeotis; and ever after among mankind there shall be great mention of your passing, and it shall be called after you the Bosporus.Then, leaving the soil of Europe,
735you shall come to the Asian continent. Does it not seem to you that the tyrant of the gods is violent in all his ways? For this god, desirous of union with this mortal maid, has imposed upon her these wanderings. Maiden, you have gained a cruel suitor
740for your hand. As to the tale you now have heard— understand that it has not even passed the introduction.
742IO: Ah me, ah me, alas!
743PROMETHEUS: What! You are crying and groaning again? What will you do, I wonder, when you have learned the sufferings still in store for you?
745CHORUS: What! Can it be that you have sufferings still left to recount to her?
746PROMETHEUS: Yes, a tempestuous sea of calamitous distress.
747IO: What gain have I then in life? Why did I not hurl myself straightaway from this rugged rock, so that I was dashed to earth and freed from
750all my sufferings? It is better to die once and for all than linger out all my days in misery.
752PROMETHEUS: Ah, you would hardly bear my agonies to whom it is not foredoomed to die; for death would have freed me from my sufferings.
755But now no limit to my tribulations has been appointed until Zeus is hurled from his sovereignty.
757IO: What! Shall Zeus one day be hurled from his dominion?
758PROMETHEUS: You would rejoice, I think, to see that happen.
Part 8
759IO: Why not, since it is at the hand of Zeus that I suffer?
760PROMETHEUS: Then you may assure yourself that these things are true.
761IO: By whom shall he be despoiled of the sceptre of his sovereignty?
762PROMETHEUS: By himself and his own empty-headed purposes.
763IO: In what way? Oh tell me, if there be no harm in telling.
764PROMETHEUS: He shall make a marriage that shall one day cause him distress.
765IO: With a divinity or with a mortal? If it may be told, speak out.
766PROMETHEUS: Why ask with whom? I may not speak of this.
767IO: Is it by his consort that he shall be dethroned?
768PROMETHEUS: Yes, since she shall bear a son mightier than his father.
769IO: And has he no means to avert this doom?
770PROMETHEUS: No, none—except me, if I were released from bondage.
771IO: Who then is to release you against the will of Zeus?
772PROMETHEUS: It is to be one of your own grandchildren.
773IO: What did you say? A child of mine will release you from your misery?
774PROMETHEUS: The third in descent after ten generations.
775IO: Your prophecy is not easy to understand.
776PROMETHEUS: Yes, so do not seek to learn the full extent of your own sufferings.
777IO: Do not offer me a favor and then withdraw it.
778PROMETHEUS: I will present you with one or other of two tales.
Part 9
779IO: Which two? Set them forth and offer me the choice.
780PROMETHEUS: I am making the offer: choose whether I shall reveal the sufferings still in store for you or the one who will be my deliverer.
782CHORUS: Consent to bestow on her one of these favors, and on me the other; do not deny me the tale. Tell her about her further wanderings;
785tell me who will deliver you—for I would like to know this.
786PROMETHEUS: Well, since you are bent on this, I will not refuse to proclaim all that you still crave to know. First, to you, Io, will I declare your much-vexed wandering, and may you engrave it on the recording tablets of your mind.
790When you have crossed the stream that bounds the two continents, toward the flaming east, where the sun walks,...... crossing the surging sea until you reach the Gorgonean plains of Cisthene, where the daughters of Phorcys dwell, ancient maids,
795three in number, shaped like swans, possessing one eye amongst them and a single tooth; neither does the sun with his beams look down upon them, nor ever the nightly moon. And near them are their three winged sisters, the snake-haired Gorgons, loathed of mankind,
800whom no one of mortal kind shall look upon and still draw breath. Such is the peril that I bid you to guard against. But now listen to another and a fearsome spectacle. Beware of the sharp-beaked hounds of Zeus that do not bark, the gryphons,
805and the one-eyed Arimaspian folk, mounted on horses, who dwell about the flood of Pluto’sstream that flows with gold. Do not approach them. Then you shall come to a far-off country of a dark race that dwells by the waters of the sun, where the river Aethiop is.
810Follow along its banks until you reach the cataract, where, from the Bybline mountains, Nile sends forth his hallowed and sweet stream. He will conduct you on your way to the three-angled land of Nilotis, where, at last, it is ordained for you,
815O Io, and for your children to found your far-off colony. If anything of this is confusing to you and hard to understand, may you question me yet again, and gain a clear account; for I have more leisure than I crave.
819CHORUS: If there is anything still remaining or passed over
820of her direful wandering that you have to tell, oh speak. But if you have told all, grant us in turn the favor we request—you probably have it still in memory.
823PROMETHEUS: She has now heard the full end of her travels; yet so she may know that she has heard no vain tale from me,
825I will describe the toils she has endured before she came here, giving this as a sure proof of my account. Most of the weary tale I shall leave out and come to the very close of your wanderings. For when you reached the Molossian plains
830and the sheer ridge that encircles Dodona, where lies the prophetic seat of Thesprotian Zeus and that marvel, passing all belief, the talking oaks, by which you clearly, and in no riddling terms, were saluted as the renowned
835bride-to-be of Zeus (is any of this pleasing to you?), then, stung by the gadfly, you rushed along the pathway by the shore to the great gulf of Rhea, from where you are tossed in backward-wandering course; and for all time to come a recess of the sea,
840be well assured, shall bear the name Ionian, as a memorial of your crossing for all mankind. These, then, are the tokens to you of my understanding, to show that it discerns more than has been made manifest. The rest I shall declare both to you and her,
845returning to the track of my former tale.
846There is a city, Canobus, on the extremity of the land at the very mouth and silt-bar of the Nile. There at last Zeus restores you to your senses by the mere stroke and touch of his unterrifying hand.
850And you shall bring forth dark Epaphus,thus named from the manner of Zeus’ engendering; and he shall gather the fruit of all the land watered by the broad-flowing Nile. Fifth in descent from him, fifty maidens shall return to Argos, not of their own
855free choice, but fleeing marriage with their cousin kin; while these, their hearts ablaze with passion, like falcons eagerly pursuing doves, shall come in pursuit of wedlock unlawful to pursue; but God shall grudge them enjoyment of their brides.
860Pelasgian soil shall offer the maids a home, when, in the watches of the night, their husbands have been slain by a deed of daring wrought by the women’s murderous blows. For each bride shall take the life of her lord, dyeing a two-edged sword in his blood—in such ways may Love come upon my enemies!
865However, love’s desire shall charm one of the maidens not to slay her mate; rather, her resolve will lose its edge; for she will make her choice between two evil names to be called coward rather than murderess. She it is who shall give birth in Argos to a royal line—
870a long story is necessary to explain this clearly; of her seed, however, shall be born a man of daring, renowned with the bow, who shall deliver me from these toils.Such is the oracle recounted to me by my mother, Titan Themis, born long ago.
875The manner and the means—these need lengthy speech to tell, and to learn them all would not be of any benefit.
877IO: Oh! Oh! Alas! Once again convulsive pain and frenzy, striking my brain, inflame me. I am stung by the gadfly’s barb,
880unforged by fire. My heart knocks at my ribs in terror; my eyeballs roll wildly round and round. I am carried out of my course by a fierce blast of madness; I’ve lost all mastery over my tongue,
885and a stream of turbid words beats recklessly against the billows of dark destruction. Exit
887CHORUS: Ah, sage, sage indeed, was he who first pondered this truth in his mind and with his tongue gave it utterance—
890that to marry in one’s own class is far the best—a poor man should not desire to marry among those who are pampered by riches, or who are mighty in pride of birth.
894CHORUS: Never, oh never,
895immortal Fates, may you see me the partner of the bed of Zeus, and may I be wedded to no bridegroom who descends to me from heaven. For I shudder when I behold the loveless maidenhood of Io, cruelly crushed like this
900by her toilsome wanderings sent by Hera.
901CHORUS: When marriage is on equal terms, in my opinion it is no cause for dread; so never may the love of the mightier gods cast on me its irresistible glance. That would indeed be a war that cannot be fought, a source of resourceless misery; and
905I do not know what would be my fate, for I do not see how I could escape the designs of Zeus.
907PROMETHEUS: Yes, truly, the day will come when Zeus, although stubborn of soul, shall be humbled, seeing that he plans a marriage that shall
910hurl him into oblivion from his sovereignty and throne; and then immediately the curse his father Cronus invoked as he fell from his ancient throne, shall be fulfilled to the uttermost. Deliverance from such ruin no one of the gods can show him clearly except me.
915I know the fact and the means. So let him sit there in his assurance, putting his trust in the crash reverberating on high and brandishing his fire-breathing bolt in his hands. For these shall not protect him from falling in ignominious and unendurable ruin.
920Such an adversary is he now preparing despite himself, a prodigy irresistible, even one who shall discover a flame mightier than the lightning and a deafening crash to outroar the thunder; a prodigy who shall shiver the trident,
925Poseidon’s spear, that scourge of the sea and shaker of the land.Then, wrecked upon this evil, Zeus shall learn how different it is to be a sovereign and a slave.
928CHORUS: Surely, it is only your own desire that you utter as a curse against Zeus.
929PROMETHEUS: I speak what shall be brought to pass and, moreover, my own desire.
930CHORUS: Must we really look for one to gain mastery over Zeus?
931PROMETHEUS: Yes, and he shall bear upon his neck pangs more galling than these of mine.
932CHORUS: How is it that you are not afraid to utter such taunts?
933PROMETHEUS: Why should I fear since I am fated not to die?
934CHORUS: But he might inflict on you an ordeal even more bitter than this.
935PROMETHEUS: Let him, for all I care! I am prepared for anything.
936CHORUS: Wise are they who do homage to Necessity.
Part 10
937PROMETHEUS: Worship, adore, and fawn upon whoever is your lord. But for Zeus I care less than nothing. Let him do his will, let him hold his power
940for his little day— since he will not bear sway over the gods for long. But wait, for over there I see his messenger, the servant of our new lord and master. Certainly he has come to announce some news.
944HERMES: To you, the clever and crafty, bitter beyond all bitterness,
945who has sinned against the gods in bestowing honors upon creatures of a day—to you, thief of fire, I speak. The Father commands that you tell what marriage you boast of, whereby he is to be hurled from power—and this, mark well, set forth in no riddling fashion,
950but point by point, as the case exactly stands; and do not impose upon me a double journey, Prometheus—you see Zeus is not appeased by dealings such as yours.
953PROMETHEUS: Bravely spoken, in truth, and swollen with pride is your speech, as befits a minion of the gods.
955Young you are, as young your power, and you think indeed that you inhabit heights beyond the reach of grief. Have I not seen two sovereigns cast out from these heights? A third, the present lord, I shall live to see cast out in ruin most shameful and most swift. Do you think
960I quail, perhaps, and cower before these upstart gods? Far from it—no, not at all. But scurry back the way you came; for you shall learn nothing about which you question me.
964HERMES: Yet it was by such proud wilfulness before, too,
965that you brought yourself to this harbor of distress.
966PROMETHEUS: For your servitude, rest assured, I’d not barter my hard lot, not I.
968HERMES: Better, no doubt, to serve this rock than be the trusted messenger of Father Zeus!
970PROMETHEUS: Such is the proper style for the insolent to offer insult.
971HERMES: I think you revel in your present plight.
972PROMETHEUS: I revel? Oh, I wish that I might see my enemies revelling in this way! And you, too, I count among them.
974HERMES: What! You blame me in some way for your calamities?
975PROMETHEUS: In one word, I hate all the gods that received good at my hands and with ill requite me wrongfully.
977HERMES: Your words declare you stricken with no slight madness.
978PROMETHEUS: Mad I may be—if it is madness to loathe one’s enemies.
979HERMES: You would be unbearable if you were prosperous.
980PROMETHEUS: Alas!
980bHERMES: Alas? That is a word unknown to Zeus.
981PROMETHEUS: But ever-ageing Time teaches all things.
982HERMES: Yes, but you at least have not yet learned to keep a sober mind.
983PROMETHEUS: Or else I would not have addressed you, an underling.
984HERMES: It seems you will answer nothing that the Father demands.
Part 11
985PROMETHEUS: Yes, truly, I am his debtor and I should repay favor to him.
986HERMES: You taunt me as though, indeed, I were a child.
987PROMETHEUS: And are you not a child and even more witless than a child if you expect to learn anything from me? There is no torment or device by which
990Zeus shall induce me to utter this until these injurious fetters are loosed. So then, let his blazing lightning be hurled, and with the white wings of the snow and thunders of earthquake let him confound the reeling world.
995For nothing of this shall bend my will even to tell at whose hands he is fated to be hurled from his sovereignty.
997HERMES: Look now whether this course seems to profit you.
998PROMETHEUS: Long ago has this my course been foreseen and resolved.
999HERMES: Bend your will, perverse fool, oh bend your will at last
1000to wisdom in face of your present sufferings.
1001PROMETHEUS: In vain you trouble me, as though it were a wave you try to persuade. Never think that, through terror at the will of Zeus, I shall become womanish and, with hands upturned, aping woman’s ways,
1005shall importune my greatly hated enemy to release me from these bonds. I am far, far from that.
1007HERMES: I think that by speaking much I will only speak in vain; for you are not soothed nor are you softened by my entreaties. You take the bit in your teeth like a new-harnessed
1010colt and struggle against the reins. Yet it is a paltry device that prompts your vehemence, for in the foolish-minded mere self-will of itself avails less than anything at all. But if you will not be won to belief by my words,
1015think of what a tempest and a towering wave of woe shall break upon you past escape. First, the Father will shatter this jagged cliff with thunder and lightning-flame, and will entomb your frame, while the rock shall still hold you clasped in its embrace.
1020But when you have completed a long stretch of time, you shall come back again to the light. Then indeed the winged hound of Zeus, the ravening eagle, coming an unbidden banqueter the whole day long, with savage appetite shall tear your body piecemeal into great rents and feast his fill
1025upon your liver until it is black with gnawing. Look for no term of this your agony until some god shall appear to take upon himself your woes and of his own free will descend into the sunless realm of Death and the dark deeps of Tartarus.
1030Therefore be advised, since this is no counterfeited vaunting but utter truth; for the mouth of Zeus does not know how to utter falsehood, but will bring to pass every word. May you consider warily and reflect, and never deem
1035stubbornness better than wise counsel.
1036CHORUS: To us, at least, Hermes seems not to speak untimely; for he bids you to lay aside your stubbornness and seek the good counsel of wisdom. Be advised! It is shameful for the wise to persist in error.
1040PROMETHEUS: No news to me, in truth, is the message this fellow has proclaimed so noisily.Yet for enemy to suffer ill from enemy is no disgrace. Therefore let the lightning’s forked curl be cast upon my head and let the sky
1045be convulsed with thunder and the wrack of savage winds; let the hurricane shake the earth from its rooted base, and let the waves of the sea mingle with their savage surge the courses
1050of the stars in heaven; and let him lift me on high and hurl me down to black Tartarus with the swirling floods of stern Necessity: do what he will, me he shall never bring to death.
1054HERMES: Such indeed are the thoughts and the words
1055one hears from men deranged. Where does his prayer fall short of raving? Where does he abate his frenzy?—But, at all events, may you who sympathize with his anguish,
1060withdraw in haste from this spot so that the relentless roar of the thunder does not stun your senses.
1063CHORUS: Use some other strain and urge me to some other course in which you are likely to convince me. This utterance
1065in your flood of speech is, I think, past all endurance. How do you charge me to practise baseness? With him I am content to suffer any fate; for I have learned to detest traitors, and there is no pest
1070I abhor more than this.
1071HERMES: Well then, bear my warning in memory and do not blame your fortune when you are caught in the toils of calamity; nor ever say that it was Zeus who cast you
1075into suffering unforeseen. Not so, but blame yourselves. For well forewarned, and not suddenly or secretly shall you be entangled in the inextricable net of calamity by reason of your folly. Exit
1080PROMETHEUS: Indeed, now it has passed from word to deed—the earth rocks, the echoing thunder-peal from the depths rolls roaring past me; the fiery wreathed lightning-flashes flare forth, and whirlwinds toss the
1085swirling dust; the blasts of all the winds leap forth and set in hostile array their embattled strife; the sky is confounded with the deep. Behold, this stormy turmoil advances against me visibly,
1090sent by Zeus to frighten me. O holy mother mine, O you firmament that revolves the common light of all, you see the wrongs I suffer! Amid thunder and lightning Prometheus vanishes from sight; and with him disappear the daughters of Oceanus
Part 1
1ΚΡΆΤΟΣ: Χθονὸς μὲν ἐς τηλουρὸν ἥκομεν πέδον, Σκύθην ἐς οἷμον, ἄβατον εἰς ἐρημίαν. Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
6ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις. τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας, θνητοῖσι κλέψας ὤπασεν. τοιᾶσδέ τοι ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην, ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
11στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
12ἭΦΑΙΣΤΟΣ: Κράτος Βία τε, σφῷν μὲν ἐντολὴ Διὸς ἔχει τέλος δὴ κοὐδὲν ἐμποδὼν ἔτι· ἐγὼ δʼ ἄτολμός εἰμι συγγενῆ θεὸν δῆσαι βίᾳ φάραγγι πρὸς δυσχειμέρῳ. πάντως δʼ ἀνάγκη τῶνδέ μοι τόλμαν σχεθεῖν·
17ἐξωριάζειν γὰρ πατρὸς λόγους βαρύ. τῆς ὀρθοβούλου Θέμιδος αἰπυμῆτα παῖ, ἄκοντά σʼ ἄκων δυσλύτοις χαλκεύμασι προσπασσαλεύσω τῷδʼ ἀπανθρώπῳ πάγῳ ἵνʼ οὔτε φωνὴν οὔτε του μορφὴν βροτῶν
22ὄψει, σταθευτὸς δʼ ἡλίου φοίβῃ φλογὶ χροιᾶς ἀμείψεις ἄνθος. ἀσμένῳ δέ σοι ἡ ποικιλείμων νὺξ ἀποκρύψει φάος, πάχνην θʼ ἑῴαν ἥλιος σκεδᾷ πάλιν· ἀεὶ δὲ τοῦ παρόντος ἀχθηδὼν κακοῦ
27τρύσει σʼ· ὁ λωφήσων γὰρ οὐ πέφυκέ πω. τοιαῦτʼ ἐπηύρω τοῦ φιλανθρώπου τρόπου. θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον βροτοῖσι τιμὰς ὤπασας πέρα δίκης. ἀνθʼ ὧν ἀτερπῆ τήνδε φρουρήσεις πέτραν
32ὀρθοστάδην, ἄυπνος, οὐ κάμπτων γόνυ· πολλοὺς δʼ ὀδυρμοὺς καὶ γόους ἀνωφελεῖς φθέγξῃ· Διὸς γὰρ δυσπαραίτητοι φρένες. ἅπας δὲ τραχὺς ὅστις ἂν νέον κρατῇ.
36ΚΡΆΤΟΣ: εἶεν, τί μέλλεις καὶ κατοικτίζῃ μάτην;
37τί τὸν θεοῖς ἔχθιστον οὐ στυγεῖς θεόν,
38ὅστις τὸ σὸν θνητοῖσι προὔδωκεν γέρας;
39ἭΦΑΙΣΤΟΣ: τὸ συγγενές τοι δεινὸν ἥ θʼ ὁμιλία.
40ΚΡΆΤΟΣ: σύμφημʼ· ἀνηκουστεῖν δὲ τῶν πατρὸς λόγων
41οἷόν τε πῶς; οὐ τοῦτο δειμαίνεις πλέον;
42ἭΦΑΙΣΤΟΣ: αἰεί γε δὴ νηλὴς σὺ καὶ θράσους πλέως.
43ΚΡΆΤΟΣ: ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι. σὺ δὲ
44τὰ μηδὲν ὠφελοῦντα μὴ πόνει μάτην.
45ἭΦΑΙΣΤΟΣ: ὦ πολλὰ μισηθεῖσα χειρωναξία.
46ΚΡΆΤΟΣ: τί νιν στυγεῖς; πόνων γὰρ ὡς ἁπλῷ λόγῳ
47τῶν νῦν παρόντων οὐδὲν αἰτία τέχνη.
48ἭΦΑΙΣΤΟΣ: ἔμπας τις αὐτὴν ἄλλος ὤφελεν λαχεῖν.
49ΚΡΆΤΟΣ: ἅπαντʼ ἐπαχθῆ πλὴν θεοῖσι κοιρανεῖν·
50ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός.
51ἭΦΑΙΣΤΟΣ: ἔγνωκα τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω.
52ΚΡΆΤΟΣ: οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν,
53ὡς μή σʼ ἐλινύοντα προσδερχθῇ πατήρ;
54ἭΦΑΙΣΤΟΣ: καὶ δὴ πρόχειρα ψάλια δέρκεσθαι πάρα.
55ΚΡΆΤΟΣ: βαλών νιν ἀμφὶ χερσὶν ἐγκρατεῖ σθένει
56ῥαιστῆρι θεῖνε, πασσάλευε πρὸς πέτραις.
57ἭΦΑΙΣΤΟΣ: περαίνεται δὴ κοὐ ματᾷ τοὔργον τόδε.
58ΚΡΆΤΟΣ: ἄρασσε μᾶλλον, σφίγγε, μηδαμῇ χάλα.
59δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον.
60ἭΦΑΙΣΤΟΣ: ἄραρεν ἥδε γʼ ὠλένη δυσεκλύτως.
61ΚΡΆΤΟΣ: καὶ τήνδε νῦν πόρπασον ἀσφαλῶς, ἵνα
62μάθῃ σοφιστὴς ὢν Διὸς νωθέστερος.
63ἭΦΑΙΣΤΟΣ: πλὴν τοῦδʼ ἂν οὐδεὶς ἐνδίκως μέμψαιτό μοι.
Part 2
64ΚΡΆΤΟΣ: ἀδαμαντίνου νῦν σφηνὸς αὐθάδη γνάθον
65στέρνων διαμπὰξ πασσάλευʼ ἐρρωμένως.
66ἭΦΑΙΣΤΟΣ: αἰαῖ, Προμηθεῦ, σῶν ὑπερστένω πόνων.
67ΚΡΆΤΟΣ: σὺ δʼ αὖ κατοκνεῖς τῶν Διός τʼ ἐχθρῶν ὕπερ
68στένεις; ὅπως μὴ σαυτὸν οἰκτιεῖς ποτε.
69ἭΦΑΙΣΤΟΣ: ὁρᾷς θέαμα δυσθέατον ὄμμασιν.
70ΚΡΆΤΟΣ: ὁρῶ κυροῦντα τόνδε τῶν ἐπαξίων.
71ἀλλʼ ἀμφὶ πλευραῖς μασχαλιστῆρας βάλε.
72ἭΦΑΙΣΤΟΣ: δρᾶν ταῦτʼ ἀνάγκη, μηδὲν ἐγκέλευʼ ἄγαν.
73ΚΡΆΤΟΣ: ἦ μὴν κελεύσω κἀπιθωύξω γε πρός.
74χώρει κάτω, σκέλη δὲ κίρκωσον βίᾳ.
75ἭΦΑΙΣΤΟΣ: καὶ δὴ πέπρακται τοὔργον οὐ μακρῷ πόνῳ.
76ΚΡΆΤΟΣ: ἐρρωμένως νῦν θεῖνε διατόρους πέδας·
77ὡς οὑπιτιμητής γε τῶν ἔργων βαρύς.
78ἭΦΑΙΣΤΟΣ: ὅμοια μορφῇ γλῶσσά σου γηρύεται.
79ΚΡΆΤΟΣ: σὺ μαλθακίζου, τὴν δʼ ἐμὴν αὐθαδίαν
80ὀργῆς τε τραχύτητα μὴ ʼπίπλησσέ μοι.
81ἭΦΑΙΣΤΟΣ: στείχωμεν, ὡς κώλοισιν ἀμφίβληστρʼ ἔχει.
82ΚΡΆΤΟΣ: ἐνταῦθα νῦν ὕβριζε καὶ θεῶν γέρα
83συλῶν ἐφημέροισι προστίθει. τί σοι
84οἷοί τε θνητοὶ τῶνδʼ ἀπαντλῆσαι πόνων;
85ψευδωνύμως σε δαίμονες Προμηθέα
86καλοῦσιν· αὐτὸν γάρ σε δεῖ προμηθέως,
87ὅτῳ τρόπῳ τῆσδʼ ἐκκυλισθήσῃ τέχνης.
88ΠΡΟΜΗΘΕΎΣ: ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
89ποταμῶν τε πηγαί, ποντίων τε κυμάτων
90ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
91καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ.
92ἴδεσθέ μʼ οἷα πρὸς θεῶν πάσχω θεός.
93δέρχθηθʼ οἵαις αἰκείαισιν
94διακναιόμενος τὸν μυριετῆ
95ΠΡΟΜΗΘΕΎΣ: χρόνον ἀθλεύσω.
96τοιόνδʼ ὁ νέος ταγὸς μακάρων
97ἐξηῦρʼ ἐπʼ ἐμοὶ δεσμὸν ἀεικῆ.
98φεῦ φεῦ, τὸ παρὸν τό τʼ ἐπερχόμενον
99πῆμα στενάχω, πῇ ποτε μόχθων
100χρὴ τέρματα τῶνδʼ ἐπιτεῖλαι.
101ΠΡΟΜΗΘΕΎΣ: καίτοι τί φημι; πάντα προυξεπίσταμαι σκεθρῶς τὰ μέλλοντʼ, οὐδέ μοι ποταίνιον πῆμʼ οὐδὲν ἥξει. τὴν πεπρωμένην δὲ χρὴ αἶσαν φέρειν ὡς ῥᾷστα, γιγνώσκονθʼ ὅτι τὸ τῆς ἀνάγκης ἔστʼ ἀδήριτον σθένος.
106ἀλλʼ οὔτε σιγᾶν οὔτε μὴ σιγᾶν τύχας οἷόν τέ μοι τάσδʼ ἐστί. θνητοῖς γὰρ γέρα πορὼν ἀνάγκαις ταῖσδʼ ἐνέζευγμαι τάλας. ναρθηκοπλήρωτον δὲ θηρῶμαι πυρὸς πηγὴν κλοπαίαν, ἣ διδάσκαλος τέχνης
111πάσης βροτοῖς πέφηνε καὶ μέγας πόρος. τοιῶνδε ποινὰς ἀμπλακημάτων τίνω ὑπαιθρίοις δεσμοῖς πεπασσαλευμένος.
114ΠΡΟΜΗΘΕΎΣ: ἆ ἆ ἔα ἔα.
115τίς ἀχώ, τίς ὀδμὰ προσέπτα μʼ ἀφεγγής,
116θεόσυτος, ἢ βρότειος, ἢ κεκραμένη;
117ἵκετο τερμόνιον ἐπὶ πάγον
118πόνων ἐμῶν θεωρός, ἢ τί δὴ θέλων;
119ὁρᾶτε δεσμώτην με δύσποτμον θεόν
120τὸν Διὸς ἐχθρόν, τὸν πᾶσι θεοῖς
121ΠΡΟΜΗΘΕΎΣ: διʼ ἀπεχθείας ἐλθόνθʼ ὁπόσοι
122τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν,
123διὰ τὴν λίαν φιλότητα βροτῶν.
124φεῦ φεῦ, τί ποτʼ αὖ κινάθισμα κλύω
125πέλας οἰωνῶν; αἰθὴρ δʼ ἐλαφραῖς
126πτερύγων ῥιπαῖς ὑποσυρίζει.
127πᾶν μοι φοβερὸν τὸ προσέρπον.
128ΧΟΡΌΣ: μηδὲν φοβηθῇς· φιλία
128bγὰρ ἅδε τάξις πτερύγων
129θοαῖς ἁμίλλαις προσέβα
130τόνδε πάγον, πατρῴας
131μόγις παρειποῦσα φρένας.
132κραιπνοφόροι δέ μʼ ἔπεμψαν αὖραι·
133κτύπου γὰρ ἀχὼ χάλυβος
130bδιῇξεν ἄντρων μυχόν, ἐκ
134δʼ ἔπληξέ μου τὰν θεμερῶπιν αἰδῶ·
135σύθην δʼ ἀπέδιλος ὄχῳ πτερωτῷ.
136ΠΡΟΜΗΘΕΎΣ: αἰαῖ αἰαῖ,
137τῆς πολυτέκνου Τηθύος ἔκγονα,
138τοῦ περὶ πᾶσάν θʼ εἱλισσομένου
139χθόνʼ ἀκοιμήτῳ ῥεύματι παῖδες
140πατρὸς, Ὠκεανοῦ,
141δέρχθητʼ, ἐσίδεσθʼ οἵῳ δεσμῷ,
142προσπορπατὸς τῆσδε φάραγγος
143σκοπέλοις ἐν ἄκροις
143bφρουρὰν ἄζηλον ὀχήσω.
Part 3
144ΧΟΡΌΣ: λεύσσω, Προμηθεῦ· φοβερὰ
145δʼ ἐμοῖσιν ὄσσοις ὀμίχλα
146προσῇξε πλήρης δακρύων
147σὸν δέμας εἰσιδούσᾳ
148πέτραις προσαυαινόμενον
149ταῖσδʼ ἀδαμαντοδέτοισι λύμαις.
150νέοι γὰρ οἰακονόμοι
151κρατοῦσʼ, Ὀλύμπου· νεοχμοῖς
150aδὲ δὴ νόμοις Ζεὺς ἀθέτως κρατύνει.
151aτὰ πρὶν δὲ πελώρια νῦν ἀιστοῖ.
152ΠΡΟΜΗΘΕΎΣ: εἰ γάρ μʼ ὑπὸ γῆν νέρθεν θʼ Ἅιδου
153τοῦ νεκροδέγμονος εἰς ἀπέρατον
154Τάρταρον ἧκεν,
155δεσμοῖς ἀλύτοις ἀγρίως πελάσας,
156ὡς μήτε θεὸς μήτε τις ἄλλος
157τοῖσδʼ ἐπεγήθει.
158νῦν δʼ αἰθέριον κίνυγμʼ ὁ τάλας
159ἐχθροῖς ἐπίχαρτα πέπονθα.
160ΧΟΡΌΣ: τίς ὧδε τλησικάρδιος
161θεῶν, ὅτῳ τάδʼ ἐπιχαρῆ;
162τίς οὐ ξυνασχαλᾷ κακοῖς
163τεοῖσι, δίχα γε Διός; ὁ δʼ ἐπικότως ἀεὶ
164θέμενος ἄγναμπτον νόον
165δάμναται Οὐρανίαν
166γένναν, οὐδὲ λήξει, πρὶν ἂν ἢ κορέσῃ κέαρ ἢ παλάμᾳ τινὶ
167τὰν δυσάλωτον ἕλῃ τις ἀρχάν.
168ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτʼ ἐμοῦ, καίπερ κρατεραῖς ἐν γυιοπέδαις αἰκιζομένου, χρείαν ἕξει μακάρων πρύτανις, δεῖξαι τὸ νέον βούλευμʼ ὑφʼ ὅτου σκῆπτρον τιμάς τʼ ἀποσυλᾶται.
173καί μʼ οὔτι μελιγλώσσοις πειθοῦς ἐπαοιδαῖσιν θέλξει, στερεάς τʼ οὔποτʼ ἀπειλὰς πτήξας τόδʼ ἐγὼ καταμηνύσω, πρὶν ἂν ἐξ ἀγρίων δεσμῶν χαλάσῃ
178ποινάς τε τίνειν τῆσδʼ αἰκείας ἐθελήσῃ.
180ΧΟΡΌΣ: σὺ μὲν θρασύς τε καὶ πικραῖς
181δύαισιν οὐδὲν ἐπιχαλᾷς,
182ἄγαν δʼ ἐλευθεροστομεῖς.
183ἐμὰς δὲ φρένας ἐρέθισε διάτορος φόβος·
184δέδια δʼ ἀμφὶ σαῖς τύχαις,
185πᾷ ποτε τῶνδε πόνων
186χρή σε τέρμα κέλ-
187σαντʼ ἐσιδεῖν· ἀκίχητα γὰρ ἤθεα καὶ κέαρ
188ἀπαράμυθον ἔχει Κρόνου παῖς.
189ΠΡΟΜΗΘΕΎΣ: οἶδʼ ὅτι τραχὺς καὶ παρʼ ἑαυτῷ
190τὸ δίκαιον ἔχων Ζεύς. ἀλλʼ ἔμπας
191μαλακογνώμων
192ἔσται ποθʼ, ὅταν ταύτῃ ῥαισθῇ·
193τὴν δʼ ἀτέραμνον στορέσας ὀργὴν
194εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα
195σπεύδων σπεύδοντί ποθʼ ἥξει.
196ΧΟΡΌΣ: πάντʼ ἐκκάλυψον καὶ γέγωνʼ ἡμῖν λόγον,
197ποίῳ λαβών σε Ζεὺς ἐπʼ αἰτιάματι,
198οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται·
199δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτει λόγῳ.
200ΠΡΟΜΗΘΕΎΣ: ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα. ἐπεὶ τάχιστʼ ἤρξαντο δαίμονες χόλου στάσις τʼ ἐν ἀλλήλοισιν ὠροθύνετο, οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον,
204ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν σπεύδοντες, ὡς Ζεὺς μήποτʼ ἄρξειεν θεῶν, ἐνταῦθʼ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα, οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς
209ἀτιμάσαντες καρτεροῖς φρονήμασιν ᾤοντʼ ἀμοχθεὶ πρὸς βίαν τε δεσπόσειν· ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις, καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία, τὸ μέλλον ᾗ κραίνοιτο προυτεθεσπίκει,
214ὡς οὐ κατʼ ἰσχὺν οὐδὲ πρὸς τὸ καρτερόν χρείη, δόλῳ δὲ τοὺς ὑπερσχόντας κρατεῖν. τοιαῦτʼ ἐμοῦ λόγοισιν ἐξηγουμένου οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν. κράτιστα δή μοι τῶν παρεστώτων τότε
219ἐφαίνετʼ εἶναι προσλαβόντα μητέρα ἑκόνθʼ ἑκόντι Ζηνὶ συμπαραστατεῖν. ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον αὐτοῖσι συμμάχοισι. τοιάδʼ ἐξ ἐμοῦ
224ὁ τῶν θεῶν τύραννος ὠφελημένος κακαῖσι ποιναῖς ταῖσδὲ μʼ ἐξημείψατο. ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι νόσημα, τοῖς φίλοισι μὴ πεποιθέναι. ὃ δʼ οὖν ἐρωτᾶτʼ, αἰτίαν καθʼ ἥντινα
229αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ. ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον καθέζετʼ, εὐθὺς δαίμοσιν νέμει γέρα ἄλλοισιν ἄλλα καὶ διεστοιχίζετο ἀρχήν· βροτῶν δὲ τῶν ταλαιπώρων λόγον
234οὐκ ἔσχεν οὐδένʼ, ἀλλʼ ἀιστώσας γένος τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον. καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ. ἐγὼ δʼ ἐτόλμησʼ· ἐξελυσάμην βροτοὺς τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν.
239τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι, πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δʼ ἰδεῖν· θνητοὺς δʼ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς ὧδʼ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.
244ΧΟΡΌΣ: σιδηρόφρων τε κἀκ πέτρας εἰργασμένος
245ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
246μόχθοις· ἐγὼ γὰρ οὔτʼ ἂν εἰσιδεῖν τάδε
247ἔχρῃζον εἰσιδοῦσά τʼ ἠλγύνθην κέαρ.
248ΠΡΟΜΗΘΕΎΣ: καὶ μὴν φίλοις γʼ ἐλεινὸς εἰσορᾶν ἐγώ.
249ΧΟΡΌΣ: μή πού τι προύβης τῶνδε καὶ περαιτέρω;
250ΠΡΟΜΗΘΕΎΣ: θνητούς γʼ ἔπαυσα μὴ προδέρκεσθαι μόρον.
251ΧΟΡΌΣ: τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου;
252ΠΡΟΜΗΘΕΎΣ: τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα.
253ΧΟΡΌΣ: μέγʼ ὠφέλημα τοῦτʼ ἐδωρήσω βροτοῖς.
254ΠΡΟΜΗΘΕΎΣ: πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα.
255ΧΟΡΌΣ: καὶ νῦν φλογωπὸν πῦρ ἔχουσʼ ἐφήμεροι;
256ΠΡΟΜΗΘΕΎΣ: ἀφʼ οὗ γε πολλὰς ἐκμαθήσονται τέχνας.
257ΧΟΡΌΣ: τοιοῖσδε δή σε Ζεὺς ἐπʼ αἰτιάμασιν—
258ΠΡΟΜΗΘΕΎΣ: αἰκίζεταί τε κοὐδαμῇ χαλᾷ κακῶν.
Part 4
259ΧΟΡΌΣ: οὐδʼ ἔστιν ἄθλου τέρμα σοι προκείμενον;
260ΠΡΟΜΗΘΕΎΣ: οὐκ ἄλλο γʼ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ.
261ΧΟΡΌΣ: δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι
262ἥμαρτες; ὡς δʼ ἥμαρτες οὔτʼ ἐμοὶ λέγειν
263καθʼ ἡδονὴν σοί τʼ ἄλγος. ἀλλὰ ταῦτα μὲν
264μεθῶμεν, ἄθλου δʼ ἔκλυσιν ζήτει τινά.
265ΠΡΟΜΗΘΕΎΣ: ἐλαφρὸν ὅστις πημάτων ἔξω πόδα ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς πράσσοντʼ· ἐγὼ δὲ ταῦθʼ ἅπαντʼ ἠπιστάμην. ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι· θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
270οὐ μήν τι ποιναῖς γʼ ᾠόμην τοίαισί με κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις, τυχόντʼ ἐρήμου τοῦδʼ ἀγείτονος πάγου. καί μοι τὰ μὲν παρόντα μὴ δύρεσθʼ ἄχη, πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
275ἀκούσαθʼ, ὡς μάθητε διὰ τέλους τὸ πᾶν. πίθεσθέ μοι πίθεσθε, συμπονήσατε τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη πρὸς ἄλλοτʼ ἄλλον πημονὴ προσιζάνει.
279ΧΟΡΌΣ: οὐκ ἀκούσαις ἐπεθώυξας
280τοῦτο, Προμηθεῦ.
281καὶ νῦν ἐλαφρῷ ποδὶ κραιπνόσυτον
282θᾶκον προλιποῦσʼ, αἰθέρα θʼ ἁγνὸν
283πόρον οἰωνῶν, ὀκριοέσσῃ
284χθονὶ τῇδε πελῶ, τοὺς σοὺς δὲ πόνους
285χρῄζω διὰ παντὸς ἀκοῦσαι.
286ὨΚΕΑΝΌΣ: ἥκω δολιχῆς τέρμα κελεύθου διαμειψάμενος πρὸς σέ, Προμηθεῦ, τὸν πτερυγωκῆ τόνδʼ οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων· ταῖς σαῖς δὲ τύχαις, ἴσθι, συναλγῶ.
291τὸ τε γάρ με, δοκῶ, συγγενὲς οὕτως ἐσαναγκάζει, χωρίς τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ ἢ σοί. γνώσῃ δὲ τάδʼ ὡς ἔτυμʼ, οὐδὲ μάτην
296χαριτογλωσσεῖν ἔνι μοι· φέρε γὰρ σήμαινʼ ὅ τι χρή σοι συμπράσσειν· οὐ γάρ ποτʼ ἐρεῖς ὡς Ὠκεανοῦ φίλος ἐστὶ βεβαιότερός σοι.
300ΠΡΟΜΗΘΕΎΣ: ἔα· τί χρῆμα λεύσσω; καὶ σὺ δὴ πόνων ἐμῶν
301ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
302ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
303αὐτόκτιτʼ ἄντρα, τὴν σιδηρομήτορα
304ἐλθεῖν ἐς αἶαν; ἦ θεωρήσων τύχας
305ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
306δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
307τὸν συγκαταστήσαντα τὴν τυραννίδα,
308οἵαις ὑπʼ αὐτοῦ πημοναῖσι κάμπτομαι.
309ὨΚΕΑΝΌΣ: ὁρῶ, Προμηθεῦ, καὶ παραινέσαι γέ σοι θέλω τὰ λῷστα, καίπερ ὄντι ποικίλῳ. γίγνωσκε σαυτὸν καὶ μεθάρμοσαι τρόπους νέους· νέος γὰρ καὶ τύραννος ἐν θεοῖς. εἰ δʼ ὧδε τραχεῖς καὶ τεθηγμένους λόγους
314ῥίψεις, τάχʼ ἄν σου καὶ μακρὰν ἀνωτέρω θακῶν κλύοι Ζεύς, ὥστε σοι τὸν νῦν ὄχλον παρόντα μόχθων παιδιὰν εἶναι δοκεῖν. ἀλλʼ, ὦ ταλαίπωρʼ, ἃς ἔχεις ὀργὰς ἄφες, ζήτει δὲ τῶνδε πημάτων ἀπαλλαγάς.
319ἀρχαῖʼ ἴσως σοι φαίνομαι λέγειν τάδε· τοιαῦτα μέντοι τῆς ἄγαν ὑψηγόρου γλώσσης, Προμηθεῦ, τἀπίχειρα γίγνεται. σὺ δʼ οὐδέπω ταπεινὸς οὐδʼ εἴκεις κακοῖς, πρὸς τοῖς παροῦσι δʼ ἄλλα προσλαβεῖν θέλεις.
324οὔκουν ἔμοιγε χρώμενος διδασκάλῳ πρὸς κέντρα κῶλον ἐκτενεῖς, ὁρῶν ὅτι τραχὺς μόναρχος οὐδʼ ὑπεύθυνος κρατεῖ. καὶ νῦν ἐγὼ μὲν εἶμι καὶ πειράσομαι ἐὰν δύνωμαι τῶνδέ σʼ ἐκλῦσαι πόνων.
329σὺ δʼ ἡσύχαζε μηδʼ ἄγαν λαβροστόμει. ἢ οὐκ οἶσθʼ ἀκριβῶς ὢν περισσόφρων ὅτι γλώσσῃ ματαίᾳ ζημία προστρίβεται;
332ΠΡΟΜΗΘΕΎΣ: ζηλῶ σʼ ὁθούνεκʼ ἐκτὸς αἰτίας κυρεῖς
333τούτων μετασχεῖν καὶ τετολμηκὼς ἐμοί.
334καὶ νῦν ἔασον μηδέ σοι μελησάτω.
335πάντως γὰρ οὐ πείσεις νιν· οὐ γὰρ εὐπιθής.
336πάπταινε δʼ αὐτὸς μή τι πημανθῇς ὁδῷ.
337ὨΚΕΑΝΌΣ: πολλῷ γʼ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς
338ἢ σαυτόν· ἔργῳ κοὐ λόγῳ τεκμαίρομαι.
340ὁρμώμενον δὲ μηδαμῶς ἀντισπάσῃς.
341αὐχῶ γὰρ αὐχῶ τήνδε δωρεὰν ἐμοὶ
342δώσειν Δίʼ, ὥστε τῶνδέ σʼ ἐκλῦσαι πόνων.
343ΠΡΟΜΗΘΕΎΣ: τὰ μὲν σʼ ἐπαινῶ κοὐδαμῇ λήξω ποτέ· προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ μηδὲν πόνει. μάτην γὰρ οὐδὲν ὠφελῶν ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις. ἀλλʼ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων·
347ἐγὼ γὰρ οὐκ, εἰ δυστυχῶ, τοῦδʼ εἵνεκα θέλοιμʼ ἂν ὡς πλείστοισι πημονὰς τυχεῖν. οὐ δῆτʼ ἐπεί με καὶ κασιγνήτου τύχαι τείρουσʼ Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους ἕστηκε κίονʼ οὐρανοῦ τε καὶ χθονὸς
352ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον. τὸν γηγενῆ τε Κιλικίων οἰκήτορα ἄντρων ἰδὼν ᾤκτιρα, δάιον τέρας ἑκατογκάρανον πρὸς βίαν χειρούμενον Τυφῶνα θοῦρον· πᾶσιν ἀντέστη θεοῖς,
357σμερδναῖσι γαμφηλαῖσι συρίζων φόβον· ἐξ ὀμμάτων δʼ ἤστραπτε γοργωπὸν σέλας, ὡς τὴν Διὸς τυραννίδʼ ἐκπέρσων βίᾳ· ἀλλʼ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος, καταιβάτης κεραυνὸς ἐκπνέων φλόγα,
362ὃς αὐτὸν ἐξέπληξε τῶν ὑψηγόρων κομπασμάτων. φρένας γὰρ εἰς αὐτὰς τυπεὶς ἐφεψαλώθη κἀξεβροντήθη σθένος. καὶ νῦν ἀχρεῖον καὶ παράορον δέμας κεῖται στενωποῦ πλησίον θαλασσίου
367ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο· κορυφαῖς δʼ ἐν ἄκραις ἥμενος μυδροκτυπεῖ Ἥφαιστος· ἔνθεν ἐκραγήσονταί ποτε ποταμοὶ πυρὸς δάπτοντες ἀγρίαις γνάθοις τῆς καλλικάρπου Σικελίας λευροὺς γύας·
372τοιόνδε Τυφὼς ἐξαναζέσει χόλον θερμοῖς ἀπλάτου βέλεσι πυρπνόου ζάλης, καίπερ κεραυνῷ Ζηνὸς ἠνθρακωμένος. σὺ δʼ οὐκ ἄπειρος, οὐδʼ ἐμοῦ διδασκάλου χρῄζεις· σεαυτὸν σῷζʼ ὅπως ἐπίστασαι·
377ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην, ἔστʼ ἂν Διὸς φρόνημα λωφήσῃ χόλου.
379ὨΚΕΑΝΌΣ: οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι
380ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
381ΠΡΟΜΗΘΕΎΣ: ἐάν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
382καὶ μὴ σφριγῶντα θυμὸν ἰσχναίνῃ βίᾳ.
383ὨΚΕΑΝΌΣ: ἐν τῷ προθυμεῖσθαι δὲ καὶ τολμᾶν τίνα
384ὁρᾷς ἐνοῦσαν ζημίαν; δίδασκέ με.
385ΠΡΟΜΗΘΕΎΣ: μόχθον περισσὸν κουφόνουν τʼ εὐηθίαν.
386ὨΚΕΑΝΌΣ: ἔα με τῇδε τῇ νόσῳ νοσεῖν, ἐπεὶ
387κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν.
388ΠΡΟΜΗΘΕΎΣ: ἐμὸν δοκήσει τἀμπλάκημʼ εἶναι τόδε.
389ὨΚΕΑΝΌΣ: σαφῶς μʼ ἐς οἶκον σὸς λόγος στέλλει πάλιν.
390ΠΡΟΜΗΘΕΎΣ: μὴ γάρ σε θρῆνος οὑμὸς εἰς ἔχθραν βάλῃ.
391ὨΚΕΑΝΌΣ: ἦ τῷ νέον θακοῦντι παγκρατεῖς ἕδρας;
Part 5
392ΠΡΟΜΗΘΕΎΣ: τούτου φυλάσσου μή ποτʼ ἀχθεσθῇ κέαρ.
393ὨΚΕΑΝΌΣ: ἡ σή, Προμηθεῦ, συμφορὰ διδάσκαλος.
394ΠΡΟΜΗΘΕΎΣ: στέλλου, κομίζου, σῷζε τὸν παρόντα νοῦν.
395ὨΚΕΑΝΌΣ: ὁρμωμένῳ μοι τόνδʼ ἐθώυξας λόγον.
396λευρὸν γὰρ οἷμον αἰθέρος ψαίρει πτεροῖς
397τετρασκελὴς οἰωνός· ἄσμενος δέ τἂν
398σταθμοῖς ἐν οἰκείοισι κάμψειεν γόνυ.
399ΧΟΡΌΣ: στένω σε τᾶς οὐλομένας τύχας, Προμηθεῦ·
400δακρυσίστακτα δʼ ἀπʼ ὄσσων
401ῥαδινὰν λειβομένα ῥέος παρειὰν
402νοτίοις ἔτεγξα παγαῖς·
403ἀμέγαρτα γὰρ τάδε Ζεὺς
404ἰδίοις νόμοις κρατύνων
405ὑπερήφανον θεοῖς τοῖς
406πάρος ἐνδείκνυσιν αἰχμάν.
407ΧΟΡΌΣ: πρόπασα δʼ ἤδη στονόεν λέλακε χώρα,
408μεγαλοσχήμονά ἀρχαι-
409οπρεπῆ στένουσι τὰν σὰν
410ξυνομαιμόνων τε τιμάν,
411ὁπόσοι τʼ ἔποικον ἁγνᾶς
412Ἀσίας ἕδος νέμονται,
413μεγαλοστόνοισι σοῖς πή-
414μασι συγκάμνουσι θνατοί.
415ΧΟΡΌΣ: Κολχίδος τε γᾶς ἔνοικοι
416παρθένοι, μάχας ἄτρεστοι,
417καὶ Σκύθης ὅμιλος, οἳ γᾶς
418ἔσχατον τόπον ἀμφὶ Μαι-
419ῶτιν ἔχουσι λίμναν,
420ΧΟΡΌΣ: Ἀραβίας τʼ ἄρειον ἄνθος,
421ὑψίκρημνον οἳ πόλισμα
422Καυκάσου πέλας νέμονται,
423δάιος στρατός, ὀξυπρῴ-
424ροισι βρέμων ἐν αἰχμαῖς.
425ΧΟΡΌΣ: μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις
426δαμέντʼ ἀδαμαντοδέτοις
427Τιτᾶνα λύμαις εἰσιδόμαν, θεόν,
428Ἄτλαντος ; ὑπέροχον σθένος κραταιόν,
429ὃς οὐράνιόν πόλον
430νώτοις στέγων ὑποστενάζει.
431ΧΟΡΌΣ: βοᾷ δὲ πόντιος κλύδων
432ξυμπίτνων, στένει βυθός,
433κελαινὸς δʼ Ἄιδος ὑποβρέμει μυχὸς γᾶς,
434παγαί θʼ ἁγνορύτων ποταμῶν
435στένουσιν ἄλγος οἰκτρόν.
436ΠΡΟΜΗΘΕΎΣ: μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν;
441ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων,
446ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς
451δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου
456θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις,
461μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως θνητοῖς μεγίστων διάδοχοι μοχθημάτων γένοινθʼ , ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους
466ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ
471τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.
472ΧΟΡΌΣ: πέπονθας αἰκὲς πῆμʼ· ἀποσφαλεὶς φρενῶν
473πλανᾷ, κακὸς δʼ ἰατρὸς ὥς τις ἐς νόσον
474πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις
475εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος.
476ΠΡΟΜΗΘΕΎΣ: τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον, οἵας τέχνας τε καὶ πόρους ἐμησάμην. τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι, οὐκ ἦν ἀλέξημʼ οὐδέν, οὔτε βρώσιμον, οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων
481χρείᾳ κατεσκέλλοντο, πρίν γʼ ἐγώ σφισιν ἔδειξα κράσεις ἠπίων ἀκεσμάτων, αἷς τὰς ἁπάσας ἐξαμύνονται νόσους. τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα, κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ
486ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους ἐγνώρισʼ αὐτοῖς ἐνοδίους τε συμβόλους· γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς διώρισʼ, οἵτινές τε δεξιοὶ φύσιν εὐωνύμους τε, καὶ δίαιταν ἥντινα
491ἔχουσʼ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι· σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα ἔχουσʼ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν χολή, λοβοῦ τε ποικίλην εὐμορφίαν.
496κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν ὀσφῦν πυρώσας δυστέκμαρτον ἐς τέχνην ὥδωσα θνητούς, καὶ φλογωπὰ σήματα ἐξωμμάτωσα, πρόσθεν ὄντʼ ἐπάργεμα. τοιαῦτα μὲν δὴ ταῦτʼ· ἔνερθε δὲ χθονὸς
501κεκρυμμένʼ, ἀνθρώποισιν ὠφελήματα, χαλκόν, σίδηρον, ἄργυρον, χρυσόν τε τίς φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ; οὐδείς, σάφʼ οἶδα, μὴ μάτην φλύσαι θέλων. βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε,
506πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.
507ΧΟΡΌΣ: μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα,
508σαυτοῦ δʼ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ
509εὔελπίς εἰμι τῶνδέ σʼ ἐκ δεσμῶν ἔτι
510λυθέντα μηδὲν μεῖον ἰσχύσειν Διός.
511ΠΡΟΜΗΘΕΎΣ: οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος
512κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς
513δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω·
514τέχνη δʼ ἀνάγκης ἀσθενεστέρα μακρῷ.
515ΧΟΡΌΣ: τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος;
516ΠΡΟΜΗΘΕΎΣ: Μοῖραι τρίμορφοι μνήμονές τʼ Ἐρινύες
517ΧΟΡΌΣ: τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος;
518ΠΡΟΜΗΘΕΎΣ: οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην.
519ΧΟΡΌΣ: τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν;
Part 6
520ΠΡΟΜΗΘΕΎΣ: τοῦτʼ οὐκέτʼ ἂν πύθοιο μηδὲ λιπάρει.
521ΧΟΡΌΣ: ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις.
522ΠΡΟΜΗΘΕΎΣ: ἄλλου λόγου μέμνησθε, τόνδε δʼ οὐδαμῶς
523καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος
524ὅσον μάλιστα· τόνδε γὰρ σῴζων ἐγὼ
525δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.
526ΧΟΡΌΣ: μηδάμʼ ὁ πάντα νέμων
527θεῖτʼ ἐμᾷ γνώμᾳ κράτος ἀντίπαλον Ζεύς,
530μηδʼ ἐλινύσαιμι θεοὺς ὁσίαις θοίναις ποτινισομένα
531βουφόνοις παρʼ Ὠκεανοῦ πατρὸς ἄσβεστον πόρον,
535μηδʼ ἀλίτοιμι λόγοις·
536ἀλλά μοι τόδʼ ἐμμένοι καὶ μήποτʼ ἐκτακείη·
537ΧΟΡΌΣ: ἁδύ τι θαρσαλέαις
538τὸν μακρὸν τείνειν βίον ἐλπίσι, φαναῖς
539θυμὸν ἀλδαίνουσαν ἐν εὐφροσύναις. φρίσ-
540σω δέ σε δερκομένα
541μυρίοις μόχθοις διακναιόμενον .
542Ζῆνα γὰρ οὐ τρομέων
543ἰδίᾳ γνώμᾳ σέβῃ θνατοὺς ἄγαν, Προμηθεῦ.
545ΧΟΡΌΣ: φέρʼ, ὅπως ἄχαρις χάρις, ὦ φίλος·
546εἰπὲ ποῦ τίς ἀλκά;
547τίς ἐφαμερίων ἄρηξις; οὐδʼ ἐδέρχθης
548ὀλιγοδρανίαν ἄκικυν,
549ἰσόνειρον, ᾇ τὸ φωτῶν
550ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε
551τὰν Διὸς ἁρμονίαν θνατῶν παρεξίασι βουλαί.
552ΧΟΡΌΣ: ἔμαθον τάδε σὰς προσιδοῦσʼ ὀλο-
553ὰς τύχας, Προμηθεῦ.
554τὸ διαμφίδιον δέ μοι μέλος προσέπτα
555τόδʼ ἐκεῖνό θʼ, ὅ τʼ ἀμφὶ λουτρὰ
556καὶ λέχος σὸν ὑμεναίουν
557ἰότατι γάμων, ὅτε τὰν ὁμοπάτριον ἕδνοις
560ἄγαγες Ἡσιόναν πείθὼν δάμαρτα κοινόλεκτρον.
561ἸΏ: τίς γῆ; τί γένος; τίνα φῶ λεύσσειν
562τόνδε χαλινοῖς ἐν πετρίνοισιν
563χειμαζόμενον;
564τίνος ἀμπλακίας ποινὰς ὀλέκῃ;
565σήμηνον ὅποι γῆς ἡ μογερὰ πεπλάνημαι.
566ἸΏ: ἆ ἆ, ἒ ἔ,
567χρίει τις αὖ με τὰν τάλαιναν οἶστρος,
568εἴδωλον Ἄργου γηγενοῦς, ἄλευʼ ἆ δᾶ· φοβοῦμαι
569τὸν μυριωπὸν εἰσορῶσα βούταν.
570ὁ δὲ πορεύεται δόλιον ὄμμʼ ἔχων,
570aὃν οὐδὲ κατθανόντα γαῖα κεύθει.
571ἀλλʼ, ἐμὲ τὰν τάλαιναν
572ἐξ ἐνέρων περῶν κυναγετεῖ, πλανᾷ
573τε νῆστιν ἀνὰ τὰν παραλίαν ψάμμαν.
574ἸΏ: ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον· ἰὼ ἰὼ πόποι, ποῖ μʼ ἄγουσι τη- λέπλαγκτοι πλάναι; τί ποτέ μʼ, ὦ Κρόνιε παῖ, τί ποτε ταῖσδʼ
579ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν; ἓ ἕ, οἰστρηλάτῳ δὲ δείματι δειλαίαν παράκοπον ὧδε τείρεις; πυρί με φλέξον, ἢ χθονὶ κάλυψον, ἤ
584ποντίοις δάκεσι δὸς βοράν, μηδέ μοι φθονήσῃς εὐγμάτων, ἄναξ. ἄδην με πολύπλανοι πλάναι γεγυμνάκασιν, οὐδʼ ἔχω μαθεῖν ὅπα
587πημονὰς ἀλύξω. κλύεις φθέγμα τᾶς βούκερω παρθένου;
589ΠΡΟΜΗΘΕΎΣ: πῶς δʼ οὐ κλύω τῆς οἰστροδινήτου κόρης,
590τῆς Ἰναχείας; ἣ Διὸς θάλπει κέαρ
591ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους
592Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται.
593ἸΏ: πόθεν ἐμοῦ σὺ πατρὸς ὄνομʼ ἀπύεις; εἰπέ μοι τᾷ μογερᾷ τίς ὤν; τίς ἄρα μʼ, ὦ τάλας, τὰν τάλαιναν ὧδʼ ἔτυμα προσθροεῖς; θεόσυτόν τε νόσον ὠνόμασας, ἃ
598μαραίνει με χρίουσα κέντροις, ἰώ, φοιταλέοισιν ἓ ἕ· σκιρτημάτων δὲ νήστισιν αἰκείαις λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα. δυσ-
602δαιμόνων δὲ τίνες οἵ, ἓ ἕ, οἷʼ ἐγὼ μογοῦσιν; ἀλλά μοι τορῶς τέκμηρον ὅ τι μʼ ἐπαμμένει παθεῖν, τί μῆχαρ, ἢ τί φάρμακον νόσου,
607δεῖξον, εἴπερ οἶσθα· θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.
609ΠΡΟΜΗΘΕΎΣ: λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν,
610οὐκ ἐμπλέκων αἰνίγματʼ, ἀλλʼ ἁπλῷ λόγῳ,
611ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα.
612πυρὸς βροτοῖς δοτῆρʼ ὁρᾷς Προμηθέα.
613ἸΏ: ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς,
614τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε;
615ΠΡΟΜΗΘΕΎΣ: ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους.
616ἸΏ: οὔκουν πόροις ἂν τήνδε δωρεὰν ἐμοί;
617ΠΡΟΜΗΘΕΎΣ: λέγʼ ἥντινʼ αἰτῇ· πᾶν γὰρ ἂν πύθοιό μου.
618ἸΏ: σήμηνον ὅστις ἐν φάραγγί σʼ ὤχμασεν.
619ΠΡΟΜΗΘΕΎΣ: βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ.
620ἸΏ: ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις;
Part 7
621ΠΡΟΜΗΘΕΎΣ: τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον.
622ἸΏ: καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης
623δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος.
624ΠΡΟΜΗΘΕΎΣ: τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε.
625ἸΏ: μήτοι με κρύψῃς τοῦθʼ ὅπερ μέλλω παθεῖν.
626ΠΡΟΜΗΘΕΎΣ: ἀλλʼ οὐ μεγαίρω τοῦδέ σοι δωρήματος.
627ἸΏ: τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν;
628ΠΡΟΜΗΘΕΎΣ: φθόνος μὲν οὐδείς, σὰς δʼ ὀκνῶ θράξαι φρένας.
629ἸΏ: μή μου προκήδου μᾶσσον ὡς ἐμοὶ γλυκύ.
630ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή.
631ΧΟΡΌΣ: μήπω γε· μοῖραν δʼ ἡδονῆς κἀμοὶ πόρε.
632τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον,
633αὐτῆς λεγούσης τὰς πολυφθόρους τύχας·
634τὰ λοιπὰ δʼ ἄθλων σοῦ διδαχθήτω πάρα.
635ΠΡΟΜΗΘΕΎΣ: σὸν ἔργον, Ἰοῖ, ταῖσδʼ ὑπουργῆσαι χάριν,
636ἄλλως τε πάντως καὶ κασιγνήταις πατρός.
637ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας
638ἐνταῦθʼ, ὅπου μέλλοι τις οἴσεσθαι δάκρυ
639πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.
640ἸΏ: οὐκ οἶδʼ ὅπως ὑμῖν ἀπιστῆσαί με χρή, σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε πεύσεσθε· καίτοι καὶ λέγουσʼ αἰσχύνομαι θεόσσυτον χειμῶνα καὶ διαφθορὰν μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο.
645αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν λείοισι μύθοις ὦ μέγʼ εὔδαιμον κόρη, τί παρθενεύει δαρόν, ἐξόν σοι γάμου τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει
650πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν θέλει· σὺ δʼ, ὦ παῖ, μὴ ʼπολακτίσῃς λέχος τὸ Ζηνός, ἀλλʼ ἔξελθε πρὸς Λέρνης βαθὺν λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός, ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου.
655τοιοῖσδε πάσας εὐφρόνας ὀνείρασι συνειχόμην δύστηνος, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτʼ ὀνείρατα. ὁ δʼ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ
660δρῶντʼ ἢ λέγοντα δαίμοσιν πράσσειν φίλα. ἧκον δʼ ἀναγγέλλοντες αἰολοστόμους χρησμοὺς ἀσήμους δυσκρίτως τʼ εἰρημένους. τέλος δʼ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ σαφῶς ἐπισκήπτουσα καὶ μυθουμένη
665ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ, ἄφετον ἀλᾶσθαι γῆς ἐπʼ ἐσχάτοις ὅροις· κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος. τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν
670ἐξήλασέν με κἀπέκλῃσε δωμάτων ἄκουσαν ἄκων· ἀλλʼ ἐπηνάγκαζέ νιν Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε. εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι ἦσαν, κεραστὶς δʼ, ὡς ὁρᾶτʼ, ὀξυστόμῳ
675μύωπι χρισθεῖσʼ ἐμμανεῖ σκιρτήματι ᾖσσον πρὸς εὔποτόν τε Κερχνείας ῥέος Λέρνης τε κρήνην · βουκόλος δὲ γηγενὴς ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
680ἀπροσδόκητος δʼ αὐτὸν ἀφνίδιος μόρος τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δʼ ἐγὼ μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι. κλύεις τὰ πραχθέντʼ· εἰ δʼ ἔχεις εἰπεῖν ὅ τι λοιπὸν πόνων, σήμαινε· μηδέ μʼ οἰκτίσας
685ξύνθαλπε μύθοις ψευδέσιν· νόσημα γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους.
687ΧΟΡΌΣ: ἔα ἔα, ἄπεχε, φεῦ·
688οὔποτʼ οὔποτʼ ηὔχουν ὧδε ξένους
689μολεῖσθαι λόγους εἰς ἀκοὰν ἐμάν,
690οὐδʼ ὧδε δυσθέατα καὶ δύσοιστα
691πήματα, λύματα, ἀμ-
692φάκει κέντρῳ τύψειν ψυχὰν ἐμάν.
693ἰὼ μοῖρα μοῖρα,
695πέφρικʼ εἰσιδοῦσα πρᾶξιν Ἰοῦς.
696ΠΡΟΜΗΘΕΎΣ: πρῴ γε στενάζεις καὶ φόβου πλέα τις εἶ·
697ἐπίσχες ἔστʼ ἂν καὶ τὰ λοιπὰ προσμάθῃς.
698ΧΟΡΌΣ: λέγʼ, ἐκδίδασκε· τοῖς νοσοῦσί τοι γλυκὺ
699τὸ λοιπὸν ἄλγος προυξεπίστασθαι τορῶς.
700ΠΡΟΜΗΘΕΎΣ: τὴν πρίν γε χρείαν ἠνύσασθʼ ἐμοῦ πάρα κούφως· μαθεῖν γὰρ τῆσδε πρῶτʼ ἐχρῄζετε τὸν ἀμφʼ ἑαυτῆς ἆθλον ἐξηγουμένης· τὰ λοιπὰ νῦν ἀκούσαθʼ, οἷα χρὴ πάθη τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
705σύ τʼ Ἰνάχειον σπέρμα, τοὺς ἐμοὺς λόγους θυμῷ βάλʼ, ὡς ἂν τέρματʼ ἐκμάθῃς ὁδοῦ. πρῶτον μὲν ἐνθένδʼ ἡλίου πρὸς ἀντολὰς στρέψασα σαυτὴν στεῖχʼ ἀνηρότους γύας· Σκύθας δʼ ἀφίξῃ νομάδας, οἳ πλεκτὰς στέγας
710πεδάρσιοι ναίουσʼ ἐπʼ εὐκύκλοις ὄχοις ἑκηβόλοις τόξοισιν ἐξηρτυμένοι· οἷς μὴ πελάζειν, ἀλλʼ ἁλιστόνοις πόδας χρίμπτουσα ῥαχίαισιν ἐκπερᾶν χθόνα. λαιᾶς δὲ χειρὸς οἱ σιδηροτέκτονες
715οἰκοῦσι Χάλυβες, οὓς φυλάξασθαί σε χρή. ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις. ἥξεις δʼ Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον, ὃν μὴ περάσῃς, οὐ γὰρ εὔβατος περᾶν, πρὶν ἂν πρὸς αὐτὸν Καύκασον μόλῃς, ὀρῶν
720ὕψιστον, ἔνθα ποταμὸς ἐκφυσᾷ μένος κροτάφων ἀπʼ αὐτῶν. ἀστρογείτονας δὲ χρὴ κορυφὰς ὑπερβάλλουσαν ἐς μεσημβρινὴν βῆναι κέλευθον, ἔνθʼ, Ἀμαζόνων στρατὸν ἥξεις στυγάνορʼ, αἳ Θεμίσκυράν ποτε
725κατοικιοῦσιν ἀμφὶ Θερμώδονθʼ, ἵνα τραχεῖα πόντου Σαλμυδησσία γνάθος ἐχθρόξενος ναύταισι, μητρυιὰ νεῶν· αὗταί σʼ ὁδηγήσουσι καὶ μάλʼ ἀσμένως. ἰσθμὸν δʼ ἐπʼ αὐταῖς στενοπόροις λίμνης πύλαις
730Κιμμερικὸν ἥξεις, ὃν θρασυσπλάγχνως σε χρὴ λιποῦσαν αὐλῶνʼ ἐκπερᾶν Μαιωτικόν· ἔσται δὲ θνητοῖς εἰσαεὶ λόγος μέγας τῆς σῆς πορείας, Βόσπορος δʼ ἐπώνυμος κεκλήσεται. λιποῦσα δʼ Εὐρώπης πέδον
735ἤπειρον ἥξεις Ἀσιάδʼ·. ἆρʼ, ὑμῖν δοκεῖ ὁ τῶν θεῶν τύραννος ἐς τὰ πάνθʼ ὁμῶς βίαιος εἶναι; τῇδε γὰρ θνητῇ θεὸς χρῄζων μιγῆναι τάσδʼ ἐπέρριψεν πλάνας. πικροῦ δʼ ἔκυρσας, ὦ κόρη, τῶν σῶν γάμων
740μνηστῆρος. οὓς γὰρ νῦν ἀκήκοας λόγους, εἶναι δόκει σοι μηδέπω ʼν προοιμίοις.
742ἸΏ: ἰώ μοί μοι, ἒ ἔ.
743ΠΡΟΜΗΘΕΎΣ: σὺ δʼ αὖ κέκραγας κἀναμυχθίζῃ; τί που
744δράσεις, ὅταν τὰ λοιπὰ πυνθάνῃ κακά;
745ΧΟΡΌΣ: ἦ γάρ τι λοιπὸν τῇδε πημάτων ἐρεῖς;
746ΠΡΟΜΗΘΕΎΣ: δυσχείμερόν γε πέλαγος ἀτηρᾶς δύης.
Part 8
747ἸΏ: τί δῆτʼ ἐμοὶ ζῆν κέρδος, ἀλλʼ οὐκ ἐν τάχει
748ἔρριψʼ ἐμαυτὴν τῆσδʼ ἀπὸ στύφλου πέτρας,
749ὅπως πέδοι σκήψασα τῶν πάντων πόνων
750ἀπηλλάγην; κρεῖσσον γὰρ εἰσάπαξ θανεῖν
751ἢ τὰς ἁπάσας ἡμέρας πάσχειν κακῶς.
752ΠΡΟΜΗΘΕΎΣ: ἦ δυσπετῶς ἂν τοὺς ἐμοὺς ἄθλους φέροις,
753ὅτῳ θανεῖν μέν ἐστιν οὐ πεπρωμένον·
754αὕτη γὰρ ἦν ἂν πημάτων ἀπαλλαγή·
755νῦν δʼ οὐδέν ἐστι τέρμα μοι προκείμενον
756μόχθων, πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος.
757ἸΏ: ἦ γάρ ποτʼ ἔστιν ἐκπεσεῖν ἀρχῆς Δία;
758ΠΡΟΜΗΘΕΎΣ: ἥδοιʼ ἄν, οἶμαι, τήνδʼ ἰδοῦσα συμφοράν.
759ἸΏ: πῶς δʼ οὐκ ἄν, ἥτις ἐκ Διὸς πάσχω κακῶς;
760ΠΡΟΜΗΘΕΎΣ: ὡς τοίνυν ὄντων τῶνδέ σοι μαθεῖν πάρα.
761ἸΏ: πρὸς τοῦ τύραννα σκῆπτρα συληθήσεται;
762ΠΡΟΜΗΘΕΎΣ: πρὸς αὐτὸς αὑτοῦ κενοφρόνων βουλευμάτων.
763ἸΏ: ποίῳ τρόπῳ; σήμηνον, εἰ μή τις βλάβη.
764ΠΡΟΜΗΘΕΎΣ: γαμεῖ γάμον τοιοῦτον ᾧ ποτʼ ἀσχαλᾷ.
765ἸΏ: θέορτον, ἢ βρότειον; εἰ ῥητόν, φράσον.
766ΠΡΟΜΗΘΕΎΣ: τί δʼ ὅντινʼ·; οὐ γὰρ ῥητὸν αὐδᾶσθαι τόδε.
767ἸΏ: ἦ πρὸς δάμαρτος ἐξανίσταται θρόνων;
768ΠΡΟΜΗΘΕΎΣ: ἣ τέξεταί γε παῖδα φέρτερον πατρός.
769ἸΏ: οὐδʼ ἔστιν αὐτῷ τῆσδʼ ἀποστροφὴ τύχης;
770ΠΡΟΜΗΘΕΎΣ: οὐ δῆτα, πλὴν ἔγωγʼ ἂν ἐκ δεσμῶν λυθείς.
771ἸΏ: τίς οὖν ὁ λύσων ἐστὶν ἄκοντος Διός;
772ΠΡΟΜΗΘΕΎΣ: τῶν σῶν τινʼ αὐτὸν ἐγγόνων εἶναι χρεών.
773ἸΏ: πῶς εἶπας; ἦ ʼμὸς παῖς σʼ ἀπαλλάξει κακῶν;
774ΠΡΟΜΗΘΕΎΣ: τρίτος γε γένναν πρὸς δέκʼ ἄλλαισιν γοναῖς.
Part 9
775ἸΏ: ἥδʼ οὐκέτʼ εὐξύμβλητος ἡ χρησμῳδία.
776ΠΡΟΜΗΘΕΎΣ: καὶ μηδὲ σαυτῆς ἐκμαθεῖν ζήτει πόνους.
777ἸΏ: μή μοι προτείνων κέρδος εἶτʼ ἀποστέρει.
778ΠΡΟΜΗΘΕΎΣ: δυοῖν λόγοιν σε θατέρῳ δωρήσομαι.
779ἸΏ: ποίοιν; πρόδειξον, αἵρεσίν τʼ ἐμοὶ δίδου.
780ΠΡΟΜΗΘΕΎΣ: δίδωμʼ· ἑλοῦ γάρ, ἢ πόνων τὰ λοιπά σοι
781φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντʼ ἐμέ.
782ΧΟΡΌΣ: τούτων σὺ τὴν μὲν τῇδε, τὴν δʼ ἐμοὶ χάριν
783θέσθαι θέλησον, μηδʼ ἀτιμάσῃς λόγου·
784καὶ τῇδε μὲν γέγωνε τὴν λοιπὴν πλάνην,
785ἐμοὶ δὲ τὸν λύσοντα· τοῦτο γὰρ ποθῶ.
786ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμεῖσθʼ, οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν ὅσον προσχρῄζετε. σοὶ πρῶτον, Ἰοῖ, πολύδονον πλάνην φράσω, ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν. ὅταν περάσῃς ῥεῖθρον ἠπείροιν ὅρον,
791πρὸς ἀντολὰς φλογῶπας ἡλιοστιβεῖς [...] πόντου περῶσα φλοῖσβον, ἔστʼ ἂν ἐξίκῃ πρὸς Γοργόνεια πεδία Κισθήνης, ἵνα αἱ Φορκίδες ναίουσι δηναιαὶ κόραι
795aτρεῖς κυκνόμορφοι, κοινὸν ὄμμʼ ἐκτημέναι, μονόδοντες, ἃς οὔθʼ ἥλιος προσδέρκεται ἀκτῖσιν οὔθʼ ἡ νύκτερος μήνη ποτέ. πέλας δʼ ἀδελφαὶ τῶνδε τρεῖς κατάπτεροι, δρακοντόμαλλοι Γοργόνες βροτοστυγεῖς,
800ἃς θνητὸς οὐδεὶς εἰσιδὼν ἕξει πνοάς. τοιοῦτο μέν σοι τοῦτο φρούριον λέγω· ἄλλην δʼ ἄκουσον δυσχερῆ θεωρίαν· ὀξυστόμους γὰρ Ζηνὸς ἀκραγεῖς κύνας γρῦπας φύλαξαι, τόν τε μουνῶπα στρατὸν
805Ἀριμασπὸν ἱπποβάμονʼ, οἳ χρυσόρρυτον οἰκοῦσιν ἀμφὶ νᾶμα Πλούτωνος πόρου· τούτοις σὺ μὴ πέλαζε. τηλουρὸν δὲ γῆν ἥξεις, κελαινὸν φῦλον, οἳ πρὸς ἡλίου ναίουσι πηγαῖς, ἔνθα ποταμὸς Αἰθίοψ.
810τούτου παρʼ ὄχθας ἕρφʼ, ἕως ἂν ἐξίκῃ καταβασμόν, ἔνθα Βιβλίνων ὀρῶν ἄπο ἵησι σεπτὸν Νεῖλος εὔποτον ῥέος. οὗτός σʼ ὁδώσει τὴν τρίγωνον ἐς χθόνα Νειλῶτιν, οὗ δὴ τὴν μακρὰν ἀποικίαν,
815Ἰοῖ, πέπρωται σοί τε καὶ τέκνοις κτίσαι. τῶν δʼ εἴ τί σοι ψελλόν τε καὶ δυσεύρετον, ἐπανδίπλαζε καὶ σαφῶς ἐκμάνθανε· σχολὴ δὲ πλείων ἢ θέλω πάρεστί μοι.
819ΧΟΡΌΣ: εἰ μέν τι τῇδε λοιπὸν ἢ παρειμένον
820ἔχεις γεγωνεῖν τῆς πολυφθόρου πλάνης,
821λέγʼ· εἰ δὲ πάντʼ εἴρηκας, ἡμῖν αὖ χάριν
822δὸς ἥνπερ αἰτούμεσθα, μέμνησαι δέ που.
823ΠΡΟΜΗΘΕΎΣ: τὸ πᾶν πορείας ἥδε τέρμʼ ἀκήκοεν. ὅπως δʼ ἂν εἰδῇ μὴ μάτην κλύουσά μου, ἃ πρὶν μολεῖν δεῦρʼ ἐκμεμόχθηκεν φράσω, τεκμήριον τοῦτʼ αὐτὸ δοὺς μύθων ἐμῶν. ὄχλον μὲν οὖν τὸν πλεῖστον ἐκλείψω λόγων,
828πρὸς αὐτὸ δʼ εἶμι τέρμα σῶν πλανημάτων. ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα, τὴν αἰπύνωτόν τʼ ἀμφὶ Δωδώνην, ἵνα μαντεῖα θᾶκός τʼ ἐστὶ Θεσπρωτοῦ Διός, τέρας τʼ ἄπιστον, αἱ προσήγοροι δρύες,
833ὑφʼ ὧν σὺ λαμπρῶς κοὐδὲν αἰνικτηρίως προσηγορεύθης ἡ Διὸς κλεινὴ δάμαρ μέλλουσʼ ἔσεσθαι. τῶνδε προσσαίνει σέ τι ; ἐντεῦθεν οἰστρήσασα τὴν παρακτίαν κέλευθον ᾖξας πρὸς μέγαν κόλπον Ῥέας,
838ἀφʼ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις· χρόνον δὲ τὸν μέλλοντα πόντιος μυχός, σαφῶς ἐπίστασʼ, Ἰόνιος κεκλήσεται,. τῆς σῆς πορείας μνῆμα τοῖς πᾶσιν βροτοῖς. σημεῖά σοι τάδʼ ἐστὶ τῆς ἐμῆς φρενός,
843ὡς δέρκεται πλέον τι τοῦ πεφασμένου. τὰ λοιπὰ δʼ ὑμῖν τῇδέ τʼ ἐς κοινὸν φράσω, ἐς ταὐτὸν ἐλθὼν τῶν πάλαι λόγων ἴχνος.
846ΠΡΟΜΗΘΕΎΣ: ἔστιν πόλις Κάνωβος ἐσχάτη χθονός, Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι· ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον. ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
851τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα· πέμπτη δʼ ἀπʼ αὐτοῦ γέννα πεντηκοντάπαις πάλιν πρὸς Ἄργος οὐχ ἑκοῦσʼ ἐλεύσεται θηλύσπορος, φεύγουσα συγγενῆ γάμον
856ἀνεψιῶν· οἱ δʼ ἐπτοημένοι φρένας, κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι, ἥξουσι θηρεύοντες οὐ θηρασίμους γάμους, φθόνον δὲ σωμάτων ἕξει θεός· Πελασγία δὲ δέξεται θηλυκτόνῳ
861Ἄρει, δαμέντων νυκτιφρουρήτῳ θράσει. γυνὴ γὰρ ἄνδρʼ ἕκαστον αἰῶνος στερεῖ, δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος· τοιάδʼ ἐπʼ ἐχθροὺς τοὺς ἐμοὺς ἔλθοι Κύπρις. μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
866κτεῖναι σύνευνον, ἀλλʼ ἀπαμβλυνθήσεται γνώμην· δυοῖν δὲ θάτερον βουλήσεται, κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος· αὕτη κατʼ Ἄργος βασιλικὸν τέξει γένος. μακροῦ λόγου δεῖ ταῦτʼ ἐπεξελθεῖν τορῶς.
871σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασὺς τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδʼ ἐμὲ λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς μήτηρ ἐμοὶ διῆλθε Τιτανὶς Θέμις· ὅπως δὲ χὤπη, ταῦτα δεῖ μακροῦ λόγου
876εἰπεῖν, σύ τʼ οὐδὲν ἐκμαθοῦσα κερδανεῖς.
877ἸΏ: ἐλελεῦ ἐλελεῦ, ὑπό μʼ αὖ σφάκελος καὶ φρενοπληγεῖς μανίαι θάλπουσʼ, οἴστρου δʼ ἄρδις χρίει μʼ ἄπυρος· κραδία δὲ φόβῳ φρένα λακτίζει.
882τροχοδινεῖται δʼ ὄμμαθʼ ἑλίγδην, ἔξω δὲ δρόμου φέρομαι λύσσης πνεύματι μάργῳ, γλώσσης ἀκρατής· θολεροὶ δὲ λόγοι παίουσʼ εἰκῆ στυγνῆς πρὸς κύμασιν ἄτης.
887ΧΟΡΌΣ: ἦ σοφὸς ἦ σοφὸς ὃς
888πρῶτος ἐν γνώμᾳ τόδʼ ἐβάστασε καὶ γλώσ-
889σᾳ διεμυθολόγησεν,
890ὡς τὸ κηδεῦσαι καθʼ ἑαυτὸν ἀριστεύει μακρῷ,
891καὶ μήτε τῶν πλούτῳ διαθρυπτομένων
892μήτε τῶν γέννᾳ μεγαλυνομένων
893ὄντα χερνήταν ἐραστεῦσαι γάμων.
894ΧΟΡΌΣ: μήποτε μήποτέ μʼ, ὦ
895πότνιαι Μοῖραι, λεχέων Διὸς εὐνά-
896τειραν ἴδοισθε πέλουσαν·
897μηδὲ πλαθείην γαμέτᾳ τινὶ τῶν ἐξ οὐρανοῦ.
898ταρβῶ γὰρ ἀστεργάνορα παρθενίαν
899εἰσορῶσʼ Ἰοῦς ἀμαλαπτομέναν
900δυσπλάνοις Ἥρας ἀλατείαις πόνων.
901ΧΟΡΌΣ: ἐμοὶ δʼ ὅτε μὲν ὁμαλὸς ὁ γάμος,
902ἄφοβος· μηδὲ κρεισσόνων θεῶν
903ἔρως ἄφυκτον ὄμμα προσδράκοι με.
904ἀπόλεμος ὅδε γʼ ὁ πόλεμος, ἄπορα πόριμος·
905οὐδʼ ἔχω τίς ἂν γενοίμαν.
906τὰν Διὸς γὰρ οὐχ ὁρῶ
906bμῆτιν ὅπα φύγοιμʼ ἄν.
907ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτι Ζεύς, καίπερ αὐθάδης φρενῶν, ἔσται ταπεινός, οἷον ἐξαρτύεται γάμον γαμεῖν, ὃς αὐτὸν ἐκ τυραννίδος θρόνων τʼ ἄιστον ἐκβαλεῖ· πατρὸς δʼ ἀρὰ Κρόνου τότʼ ἤδη παντελῶς κρανθήσεται,
912ἣν ἐκπίτνων ἠρᾶτο δηναιῶν θρόνων. τοιῶνδε μόχθων ἐκτροπὴν οὐδεὶς θεῶν δύναιτʼ ἂν αὐτῷ πλὴν ἐμοῦ δεῖξαι σαφῶς. ἐγὼ τάδʼ οἶδα χᾦ τρόπῳ. πρὸς ταῦτά νυν θαρσῶν καθήσθω τοῖς πεδαρσίοις κτύποις
917πιστός, τινάσσων τʼ ἐν χεροῖν πύρπνουν βέλος. οὐδὲν γὰρ αὐτῷ ταῦτʼ ἐπαρκέσει τὸ μὴ οὐ πεσεῖν ἀτίμως πτώματʼ οὐκ ἀνασχετά· τοῖον παλαιστὴν νῦν παρασκευάζεται ἐπʼ αὐτὸς αὑτῷ, δυσμαχώτατον τέρας·
922ὃς δὴ κεραυνοῦ κρείσσονʼ εὑρήσει φλόγα, βροντῆς θʼ ὑπερβάλλοντα καρτερὸν κτύπον· θαλασσίαν τε γῆς τινάκτειραν νόσον τρίαιναν, αἰχμὴν τὴν Ποσειδῶνος, σκεδᾷ. πταίσας δὲ τῷδε πρὸς κακῷ μαθήσεται
927ὅσον τό τʼ ἄρχειν καὶ τὸ δουλεύειν δίχα.
928ΧΟΡΌΣ: σύ θην ἃ χρῄζεις, ταῦτʼ ἐπιγλωσσᾷ Διός.
929ΠΡΟΜΗΘΕΎΣ: ἅπερ τελεῖται, πρὸς δʼ ἃ βούλομαι λέγω.
930ΧΟΡΌΣ: καὶ προσδοκᾶν χρὴ δεσπόσειν Ζηνός τινα;
931ΠΡΟΜΗΘΕΎΣ: καὶ τῶνδέ γʼ, ἕξει δυσλοφωτέρους πόνους.
Part 10
932ΧΟΡΌΣ: πῶς δʼ οὐχὶ ταρβεῖς τοιάδʼ ἐκρίπτων ἔπη;
933ΠΡΟΜΗΘΕΎΣ: τί δʼ ἂν φοβοίμην ᾧ θανεῖν οὐ μόρσιμον;
934ΧΟΡΌΣ: ἀλλʼ ἆθλον ἄν σοι τοῦδʼ ἔτʼ ἀλγίω πόροι.
935ΠΡΟΜΗΘΕΎΣ: ὁ δʼ οὖν ποιείτω· πάντα προσδοκητά μοι.
936ΧΟΡΌΣ: οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
937ΠΡΟΜΗΘΕΎΣ: σέβου, προσεύχου, θῶπτε τὸν κρατοῦντʼ ἀεί.
938ἐμοὶ δʼ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει.
939δράτω, κρατείτω τόνδε τὸν βραχὺν χρόνον,
940ὅπως θέλει· δαρὸν γὰρ οὐκ ἄρξει θεοῖς.
941ἀλλʼ εἰσορῶ γὰρ τόνδε τὸν Διὸς τρόχιν,
942τὸν τοῦ τυράννου τοῦ νέου διάκονον·
943πάντως τι καινὸν ἀγγελῶν ἐλήλυθεν.
944ἙΡΜΗ͂Σ: σὲ τὸν σοφιστήν, τὸν πικρῶς ὑπέρπικρον,
945τὸν ἐξαμαρτόντʼ εἰς θεοὺς ἐφημέροις
946πορόντα τιμάς, τὸν πυρὸς κλέπτην λέγω·
947πατὴρ ἄνωγέ σʼ οὕστινας κομπεῖς γάμους
948αὐδᾶν, πρὸς ὧν ἐκεῖνος ἐκπίπτει κράτους.
949καὶ ταῦτα μέντοι μηδὲν αἰνικτηρίως,
950ἀλλʼ αὔθʼ ἕκαστα φράζε· μηδέ μοι διπλᾶς
951ὁδούς, Προμηθεῦ, προσβάλῃς· ὁρᾷς δʼ ὅτι
952Ζεὺς τοῖς τοιούτοις οὐχὶ μαλθακίζεται.
953ΠΡΟΜΗΘΕΎΣ: σεμνόστομός γε καὶ φρονήματος πλέως ὁ μῦθός ἐστιν, ὡς θεῶν ὑπηρέτου. νέον νέοι κρατεῖτε καὶ δοκεῖτε δὴ ναίειν ἀπενθῆ πέργαμʼ· οὐκ ἐκ τῶνδʼ ἐγὼ δισσοὺς τυράννους ἐκπεσόντας ᾐσθόμην;
958τρίτον δὲ τὸν νῦν κοιρανοῦντʼ ἐπόψομαι αἴσχιστα καὶ τάχιστα. μή τί σοι δοκῶ ταρβεῖν ὑποπτήσσειν τε τε τοὺς νέους θεούς; πολλοῦ γε καὶ τοῦ παντὸς ἐλλείπω. σὺ δὲ κέλευθον ἥνπερ ἦλθες ἐγκόνει πάλιν·
963πεύσῃ γὰρ οὐδὲν ὧν ἀνιστορεῖς ἐμέ.
964ἙΡΜΗ͂Σ: τοιοῖσδε μέντοι καὶ πρὶν αὐθαδίσμασιν
965ἐς τάσδε σαυτὸν πημονὰς καθώρμισας.
966ΠΡΟΜΗΘΕΎΣ: τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν,
967σαφῶς ἐπίστασʼ, οὐκ ἂν ἀλλάξαιμʼ ἐγώ.
968ἙΡΜΗ͂Σ: κρεῖσσον γὰρ οἶμαι τῇδε λατρεύειν πέτρᾳ
969ἢ πατρὶ φῦναι Ζηνὶ πιστὸν ἄγγελον.
970ΠΡΟΜΗΘΕΎΣ: οὕτως ὑβρίζειν τοὺς ὑβρίζοντας χρεών.
971ἙΡΜΗ͂Σ: χλιδᾶν ἔοικας τοῖς παροῦσι πράγμασι.
972ΠΡΟΜΗΘΕΎΣ: χλιδῶ; χλιδῶντας ὧδε τοὺς ἐμοὺς ἐγὼ
973ἐχθροὺς ἴδοιμι· καὶ σὲ δʼ ἐν τούτοις λέγω.
974ἙΡΜΗ͂Σ: ἦ κἀμὲ γάρ τι συμφοραῖς ἐπαιτιᾷ;
975ΠΡΟΜΗΘΕΎΣ: ἁπλῷ λόγῳ τοὺς πάντας ἐχθαίρω θεούς,
976ὅσοι παθόντες εὖ κακοῦσί μʼ ἐκδίκως.
977ἙΡΜΗ͂Σ: κλύω σʼ ἐγὼ μεμηνότʼ οὐ σμικρὰν νόσον.
978ΠΡΟΜΗΘΕΎΣ: νοσοῖμʼ ἄν, εἰ νόσημα τοὺς ἐχθροὺς στυγεῖν.
979ἙΡΜΗ͂Σ: εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς.
980ΠΡΟΜΗΘΕΎΣ: ὤμοι.
Part 11
980aἙΡΜΗ͂Σ: ὤμοι; τόδε Ζεὺς τοὔπος οὐκ ἐπίσταται.
981ΠΡΟΜΗΘΕΎΣ: ἀλλʼ ἐκδιδάσκει πάνθʼ ὁ γηράσκων χρόνος.
982ἙΡΜΗ͂Σ: καὶ μὴν σύ γʼ οὔπω σωφρονεῖν ἐπίστασαι.
983ΠΡΟΜΗΘΕΎΣ: σὲ γὰρ προσηύδων οὐκ ἂν ὄνθʼ ὑπηρέτην.
984ἙΡΜΗ͂Σ: ἐρεῖν ἔοικας οὐδὲν ὧν χρῄζει πατήρ.
985ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ὀφείλων γʼ ἂν τίνοιμʼ αὐτῷ χάριν.
986ἙΡΜΗ͂Σ: ἐκερτόμησας δῆθεν ὡς παῖδʼ ὄντα με.
987ΠΡΟΜΗΘΕΎΣ: οὐ γὰρ σὺ παῖς τε κἄτι τοῦδʼ ἀνούστερος εἰ προσδοκᾷς ἐμοῦ τι πεύσεσθαι πάρα; οὐκ ἔστιν αἴκισμʼ οὐδὲ μηχάνημʼ ὅτῳ προτρέψεταί με Ζεὺς γεγωνῆσαι τάδε, πρὶν ἂν χαλασθῇ δεσμὰ λυμαντήρια.
992πρὸς ταῦτα ῥιπτέσθω μὲν αἰθαλοῦσσα φλόξ, λευκοπτέρῳ δὲ νιφάδι καὶ βροντήμασι χθονίοις κυκάτω πάντα καὶ ταρασσέτω. γνάμψει γὰρ οὐδὲν τῶνδέ μʼ ὥστε καὶ φράσαι πρὸς οὗ χρεών νιν ἐκπεσεῖν τυραννίδος.
997ἙΡΜΗ͂Σ: ὅρα νυν εἴ σοι ταῦτʼ ἀρωγὰ φαίνεται.
998ΠΡΟΜΗΘΕΎΣ: ὦπται πάλαι δὴ καὶ βεβούλευται τάδε.
999ἙΡΜΗ͂Σ: τόλμησον, ὦ μάταιε, τόλμησόν ποτε
1000πρὸς τὰς παρούσας πημονὰς ὀρθῶς φρονεῖν,
1001ΠΡΟΜΗΘΕΎΣ: ὀχλεῖς μάτην με κῦμʼ ὅπως παρηγορῶν.
1002εἰσελθέτω σε μήποθʼ ὡς ἐγὼ Διὸς
1003γνώμην φοβηθεὶς θηλύνους γενήσομαι,
1004καὶ λιπαρήσω τὸν μέγα στυγούμενον
1005γυναικομίμοις ὑπτιάσμασιν χερῶν
1006λῦσαί με δεσμῶν τῶνδε· τοῦ παντὸς δέω.
1007ἙΡΜΗ͂Σ: λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν· τέγγῃ γὰρ οὐδὲν οὐδὲ μαλθάσσῃ λιταῖς ἐμαῖς· δακὼν δὲ στόμιον ὡς νεοζυγὴς πῶλος βιάζῃ καὶ πρὸς ἡνίας μάχῃ. ἀτὰρ σφοδρύνῃ γʼ ἀσθενεῖ σοφίσματι·
1012αὐθαδία γὰρ τῷ φρονοῦντι μὴ καλῶς αὐτὴ καθʼ αὑτὴν οὐδενὸς μεῖζον σθένει. σκέψαι δʼ, ἐὰν μὴ τοῖς ἐμοῖς πεισθῇς λόγοις, οἷός σε χειμὼν καὶ κακῶν τρικυμία ἔπεισʼ ἄφυκτος · πρῶτα μὲν γὰρ ὀκρίδα
1017φάραγγα βροντῇ καὶ κεραυνίᾳ φλογὶ πατὴρ σπαράξει τήνδε, καὶ κρύψει δέμας τὸ σόν, πετραία δʼ ἀγκάλη σε βαστάσει. μακρὸν δὲ μῆκος ἐκτελευτήσας χρόνου ἄψορρον ἥξεις εἰς φάος· Διὸς δέ τοί
1022πτηνὸς κύων, δαφοινὸς αἰετός, λάβρως διαρταμήσει σώματος μέγα ῥάκος, ἄκλητος ἕρπων δαιταλεὺς πανήμερος, κελαινόβρωτον δʼ ἧπαρ ἐκθοινήσεται. τοιοῦδε μόχθου τέρμα μή τι προσδόκα,
1027πρὶν ἂν θεῶν τις διάδοχος τῶν σῶν πόνων φανῇ, θελήσῃ τʼ εἰς ἀναύγητον μολεῖν Ἅιδην κνεφαῖά τʼ ἀμφὶ Ταρτάρου βάθη. πρὸς ταῦτα βούλευʼ· ὡς ὅδʼ οὐ πεπλασμένος ὁ κόμπος, ἀλλὰ καὶ λίαν εἰρημένος ·
1032ψευδηγορεῖν γὰρ οὐκ ἐπίσταται στόμα τὸ Δῖον, ἀλλὰ πᾶν ἔπος τελεῖ· σὺ δὲ πάπταινε καὶ φρόντιζε, μηδʼ αὐθαδίαν εὐβουλίας ἀμείνονʼ ἡγήσῃ ποτέ.
1036ΧΟΡΌΣ: ἡμῖν μὲν Ἑρμῆς οὐκ ἄκαιρα φαίνεται
1037λέγειν. ἄνωγε γάρ σε τὴν αὐθαδίαν
1038μεθέντʼ ἐρευνᾶν τὴν σοφὴν εὐβουλίαν.
1039πιθοῦ· σοφῷ γὰρ αἰσχρὸν ἐξαμαρτάνειν.
1040ΠΡΟΜΗΘΕΎΣ: εἰδότι τοί μοι τάσδʼ ἀγγελίας ὅδʼ ἐθώυξεν· πάσχειν δὲ κακῶς ἐχθρὸν ὑπʼ ἐχθρῶν οὐδὲν ἀεικές. πρὸς ταῦτʼ ἐπʼ ἐμοὶ ῥιπτέσθω μὲν πυρὸς ἀμφήκης βόστρυχος, αἰθὴρ δʼ
1045ἐρεθιζέσθω βροντῇ σφακέλῳ τʼ ἀγρίων ἀνέμων· χθόνα δʼ ἐκ πυθμένων αὐταῖς ῥίζαις πνεῦμα κραδαίνοι, κῦμα δὲ πόντου τραχεῖ ῥοθίῳ συγχώσειεν τῶν οὐρανίων
1050ἄστρων διόδους· εἴς τε κελαινὸν Τάρταρον ἄρδην ῥίψειε δέμας τοὐμὸν ἀνάγκης στερραῖς δίναις· πάντως ἐμέ γʼ οὐ θανατώσει.
1054ἙΡΜΗ͂Σ: τοιάδε μέντοι τῶν φρενοπλήκτων
1055βουλεύματʼ ἔπη τʼ ἔστιν ἀκοῦσαι.
1056τί γὰρ ἐλλείπει μὴ οὐ παραπαίειν
1057ἡ τοῦδʼ εὐχή; τί χαλᾷ μανιῶν;
1058ἀλλʼ οὖν ὑμεῖς γʼ αἱ πημοσύναις
1059συγκάμνουσαι ταῖς τοῦδε τόπων
1060μετά ποι χωρεῖτʼ ἐκ τῶνδε θοῶς,
1061μὴ φρένας ὑμῶν ἠλιθιώσῃ
1062βροντῆς μύκημʼ ἀτέραμνον.
1063ΧΟΡΌΣ: ἄλλο τι φώνει καὶ παραμυθοῦ μʼ
1064ὅ τι καὶ πείσεις· οὐ γὰρ δή που
1065τοῦτό γε τλητὸν παρέσυρας ἔπος.
1066πῶς με κελεύεις κακότητʼ ἀσκεῖν;
1067μετὰ τοῦδʼ ὅ τι χρὴ πάσχειν ἐθέλω·
1068τοὺς προδότας γὰρ μισεῖν ἔμαθον,
1069κοὐκ ἔστι νόσος
1070τῆσδʼ ἥντινʼ ἀπέπτυσα μᾶλλον.
1071ἙΡΜΗ͂Σ: ἀλλʼ οὖν μέμνησθʼ ἁγὼ προλέγω
1072μηδὲ πρὸς ἄτης θηραθεῖσαι
1073μέμψησθε τύχην, μηδέ ποτʼ εἴπηθʼ
1074ὡς Ζεὺς ὑμᾶς εἰς ἀπρόοπτον
1075πῆμʼ εἰσέβαλεν· μὴ δῆτʼ αὐταὶ δʼ
1076ὑμᾶς αὐτάς. εἰδυῖαι γὰρ
1077κοὐκ ἐξαίφνης οὐδὲ λαθραίως
1078εἰς ἀπέρατον δίκτυον ἄτης
1079ἐμπλεχθήσεσθʼ ὑπʼ ἀνοίας.
1080ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ἔργῳ κοὐκέτι μύθῳ χθὼν σεσάλευται· βρυχία δʼ ἠχὼ παραμυκᾶται βροντῆς, ἕλικες δʼ ἐκλάμπουσι στεροπῆς ζάπυροι, στρόμβοι δὲ κόνιν
1085εἱλίσσουσι· σκιρτᾷ δʼ ἀνέμων πνεύματα πάντων εἰς ἄλληλα στάσιν ἀντίπνουν ἀποδεικνύμενα· ξυντετάρακται δʼ αἰθὴρ πόντῳ. τοιάδʼ ἐπʼ ἐμοὶ ῥιπὴ Διόθεν
1090τεύχουσα φόβον στείχει φανερῶς. ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων αἰθὴρ κοινὸν φάος εἱλίσσων, ἐσορᾷς μʼ ὡς ἔκδικα πάσχω.
Part 1
1ΚΡΆΤΟΣ: Χθονὸς μὲν ἐς τηλουρὸν ἥκομεν πέδον, Σκύθην ἐς οἷμον, ἄβατον εἰς ἐρημίαν. Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
6ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις. τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας, θνητοῖσι κλέψας ὤπασεν. τοιᾶσδέ τοι ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην, ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
11στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
12ἭΦΑΙΣΤΟΣ: Κράτος Βία τε, σφῷν μὲν ἐντολὴ Διὸς ἔχει τέλος δὴ κοὐδὲν ἐμποδὼν ἔτι· ἐγὼ δʼ ἄτολμός εἰμι συγγενῆ θεὸν δῆσαι βίᾳ φάραγγι πρὸς δυσχειμέρῳ. πάντως δʼ ἀνάγκη τῶνδέ μοι τόλμαν σχεθεῖν·
17ἐξωριάζειν γὰρ πατρὸς λόγους βαρύ. τῆς ὀρθοβούλου Θέμιδος αἰπυμῆτα παῖ, ἄκοντά σʼ ἄκων δυσλύτοις χαλκεύμασι προσπασσαλεύσω τῷδʼ ἀπανθρώπῳ πάγῳ ἵνʼ οὔτε φωνὴν οὔτε του μορφὴν βροτῶν
22ὄψει, σταθευτὸς δʼ ἡλίου φοίβῃ φλογὶ χροιᾶς ἀμείψεις ἄνθος. ἀσμένῳ δέ σοι ἡ ποικιλείμων νὺξ ἀποκρύψει φάος, πάχνην θʼ ἑῴαν ἥλιος σκεδᾷ πάλιν· ἀεὶ δὲ τοῦ παρόντος ἀχθηδὼν κακοῦ
27τρύσει σʼ· ὁ λωφήσων γὰρ οὐ πέφυκέ πω. τοιαῦτʼ ἐπηύρω τοῦ φιλανθρώπου τρόπου. θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον βροτοῖσι τιμὰς ὤπασας πέρα δίκης. ἀνθʼ ὧν ἀτερπῆ τήνδε φρουρήσεις πέτραν
32ὀρθοστάδην, ἄυπνος, οὐ κάμπτων γόνυ· πολλοὺς δʼ ὀδυρμοὺς καὶ γόους ἀνωφελεῖς φθέγξῃ· Διὸς γὰρ δυσπαραίτητοι φρένες. ἅπας δὲ τραχὺς ὅστις ἂν νέον κρατῇ.
36ΚΡΆΤΟΣ: εἶεν, τί μέλλεις καὶ κατοικτίζῃ μάτην;
37τί τὸν θεοῖς ἔχθιστον οὐ στυγεῖς θεόν,
38ὅστις τὸ σὸν θνητοῖσι προὔδωκεν γέρας;
39ἭΦΑΙΣΤΟΣ: τὸ συγγενές τοι δεινὸν ἥ θʼ ὁμιλία.
40ΚΡΆΤΟΣ: σύμφημʼ· ἀνηκουστεῖν δὲ τῶν πατρὸς λόγων
41οἷόν τε πῶς; οὐ τοῦτο δειμαίνεις πλέον;
42ἭΦΑΙΣΤΟΣ: αἰεί γε δὴ νηλὴς σὺ καὶ θράσους πλέως.
43ΚΡΆΤΟΣ: ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι. σὺ δὲ
44τὰ μηδὲν ὠφελοῦντα μὴ πόνει μάτην.
45ἭΦΑΙΣΤΟΣ: ὦ πολλὰ μισηθεῖσα χειρωναξία.
46ΚΡΆΤΟΣ: τί νιν στυγεῖς; πόνων γὰρ ὡς ἁπλῷ λόγῳ
47τῶν νῦν παρόντων οὐδὲν αἰτία τέχνη.
48ἭΦΑΙΣΤΟΣ: ἔμπας τις αὐτὴν ἄλλος ὤφελεν λαχεῖν.
49ΚΡΆΤΟΣ: ἅπαντʼ ἐπαχθῆ πλὴν θεοῖσι κοιρανεῖν·
50ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός.
51ἭΦΑΙΣΤΟΣ: ἔγνωκα τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω.
52ΚΡΆΤΟΣ: οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν,
53ὡς μή σʼ ἐλινύοντα προσδερχθῇ πατήρ;
54ἭΦΑΙΣΤΟΣ: καὶ δὴ πρόχειρα ψάλια δέρκεσθαι πάρα.
55ΚΡΆΤΟΣ: βαλών νιν ἀμφὶ χερσὶν ἐγκρατεῖ σθένει
56ῥαιστῆρι θεῖνε, πασσάλευε πρὸς πέτραις.
57ἭΦΑΙΣΤΟΣ: περαίνεται δὴ κοὐ ματᾷ τοὔργον τόδε.
58ΚΡΆΤΟΣ: ἄρασσε μᾶλλον, σφίγγε, μηδαμῇ χάλα.
59δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον.
60ἭΦΑΙΣΤΟΣ: ἄραρεν ἥδε γʼ ὠλένη δυσεκλύτως.
61ΚΡΆΤΟΣ: καὶ τήνδε νῦν πόρπασον ἀσφαλῶς, ἵνα
62μάθῃ σοφιστὴς ὢν Διὸς νωθέστερος.
63ἭΦΑΙΣΤΟΣ: πλὴν τοῦδʼ ἂν οὐδεὶς ἐνδίκως μέμψαιτό μοι.
Part 1
1POWER: To earth’s remotest limit we come, to the Scythian land, an untrodden solitude. And now, Hephaestus, yours is the charge to observe the mandates laid upon you by the Father—to clamp this miscreant
5upon the high craggy rocks in shackles of binding adamant that cannot be broken. For your own flower, flashing fire, source of all arts, he has purloined and bestowed upon mortal creatures. Such is his offence; for this he is bound to make requital to the gods,
10so that he may learn to bear with the sovereignty of Zeus and cease his man-loving ways.
12HEPHAESTUS: Power and Force, for you indeed the behest of Zeus is now fulfilled, and nothing remains to stop you. But for me—I do not have the nerve myself
15to bind with force a kindred god upon this rocky cleft assailed by cruel winter. Yet, come what may, I am constrained to summon courage to this deed; for it is perilous to disregard the commandments of the Father. Lofty-minded son of Themis who counsels straight, against my will, no less than yours, I must rivet you with brazen bonds
20no hand can loose to this desolate crag, where neither voice nor form of mortal man shall you perceive; but, scorched by the sun’s bright beams, you shall lose the fair bloom of your flesh. And glad you shall be when spangled-robed night shall veil his brightness and
25when the sun shall scatter again the frost of morning. Evermore the burden of your present ill shall wear you out; for your deliverer is not yet born. Such is the prize you have gained for your championship of man. For, god though you are, you did not fear the wrath of the gods, but
30you bestowed honors upon mortal creatures beyond their due. Therefore on this joyless rock you must stand sentinel, erect, sleepless, your knee unbent. And many a groan and unavailing lament you shall utter; for the heart of Zeus is hard,
35and everyone is harsh whose power is new.
36POWER: Well, why delay and excite pity in vain? Why do you not detest a god most hateful to the gods, since he has betrayed your prerogative to mortals?
39HEPHAESTUS: A strangely potent tie is kinship, and companionship as well.
40POWER: I agree; yet to refuse to obey the commands of the Father; is this possible? Do you not fear that more?
42HEPHAESTUS: Yes, you are ever pitiless and steeped in insolence.
43POWER: Yes, for it does not good to bemoan this fellow. Stop wasting your labor at an unprofitable task.
45HEPHAESTUS: Oh handicraft that I hate so much!
46POWER: Why hate it? Since in truth your craft is in no way to blame for these present troubles.
48HEPHAESTUS: Nevertheless, i wish it had fallen to another’s lot!
49POWER: Every job is troublesome except to be the commander of gods;
50no one is free except Zeus.
51HEPHAESTUS: I know it by this task; I cannot deny it.
52POWER: Hurry then to cast the fetters about him, so that the Father does not see you loitering.
54HEPHAESTUS: Well, there then! The bands are ready, as you may see.
55POWER: Cast them about his wrists and with might strike with your hammer; rivet him to the rocks.
57HEPHAESTUS: There! The work is getting done and not improperly.
58POWER: Strike harder, clamp him tight, leave nothing loose; for he is wondrously clever at finding a way even out of desperate straits.
60HEPHAESTUS: This arm, at least, is fixed permanently.
61POWER: Now rivet this one too and securely, so that he may learn, for all his cleverness, that he is a fool compared to Zeus.
63HEPHAESTUS: None but he could justly blame my work.
Part 2
64ΚΡΆΤΟΣ: ἀδαμαντίνου νῦν σφηνὸς αὐθάδη γνάθον
65στέρνων διαμπὰξ πασσάλευʼ ἐρρωμένως.
66ἭΦΑΙΣΤΟΣ: αἰαῖ, Προμηθεῦ, σῶν ὑπερστένω πόνων.
67ΚΡΆΤΟΣ: σὺ δʼ αὖ κατοκνεῖς τῶν Διός τʼ ἐχθρῶν ὕπερ
68στένεις; ὅπως μὴ σαυτὸν οἰκτιεῖς ποτε.
69ἭΦΑΙΣΤΟΣ: ὁρᾷς θέαμα δυσθέατον ὄμμασιν.
70ΚΡΆΤΟΣ: ὁρῶ κυροῦντα τόνδε τῶν ἐπαξίων.
71ἀλλʼ ἀμφὶ πλευραῖς μασχαλιστῆρας βάλε.
72ἭΦΑΙΣΤΟΣ: δρᾶν ταῦτʼ ἀνάγκη, μηδὲν ἐγκέλευʼ ἄγαν.
73ΚΡΆΤΟΣ: ἦ μὴν κελεύσω κἀπιθωύξω γε πρός.
74χώρει κάτω, σκέλη δὲ κίρκωσον βίᾳ.
75ἭΦΑΙΣΤΟΣ: καὶ δὴ πέπρακται τοὔργον οὐ μακρῷ πόνῳ.
76ΚΡΆΤΟΣ: ἐρρωμένως νῦν θεῖνε διατόρους πέδας·
77ὡς οὑπιτιμητής γε τῶν ἔργων βαρύς.
78ἭΦΑΙΣΤΟΣ: ὅμοια μορφῇ γλῶσσά σου γηρύεται.
79ΚΡΆΤΟΣ: σὺ μαλθακίζου, τὴν δʼ ἐμὴν αὐθαδίαν
80ὀργῆς τε τραχύτητα μὴ ʼπίπλησσέ μοι.
81ἭΦΑΙΣΤΟΣ: στείχωμεν, ὡς κώλοισιν ἀμφίβληστρʼ ἔχει.
82ΚΡΆΤΟΣ: ἐνταῦθα νῦν ὕβριζε καὶ θεῶν γέρα
83συλῶν ἐφημέροισι προστίθει. τί σοι
84οἷοί τε θνητοὶ τῶνδʼ ἀπαντλῆσαι πόνων;
85ψευδωνύμως σε δαίμονες Προμηθέα
86καλοῦσιν· αὐτὸν γάρ σε δεῖ προμηθέως,
87ὅτῳ τρόπῳ τῆσδʼ ἐκκυλισθήσῃ τέχνης.
88ΠΡΟΜΗΘΕΎΣ: ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
89ποταμῶν τε πηγαί, ποντίων τε κυμάτων
90ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
91καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ.
92ἴδεσθέ μʼ οἷα πρὸς θεῶν πάσχω θεός.
93δέρχθηθʼ οἵαις αἰκείαισιν
94διακναιόμενος τὸν μυριετῆ
95ΠΡΟΜΗΘΕΎΣ: χρόνον ἀθλεύσω.
96τοιόνδʼ ὁ νέος ταγὸς μακάρων
97ἐξηῦρʼ ἐπʼ ἐμοὶ δεσμὸν ἀεικῆ.
98φεῦ φεῦ, τὸ παρὸν τό τʼ ἐπερχόμενον
99πῆμα στενάχω, πῇ ποτε μόχθων
100χρὴ τέρματα τῶνδʼ ἐπιτεῖλαι.
101ΠΡΟΜΗΘΕΎΣ: καίτοι τί φημι; πάντα προυξεπίσταμαι σκεθρῶς τὰ μέλλοντʼ, οὐδέ μοι ποταίνιον πῆμʼ οὐδὲν ἥξει. τὴν πεπρωμένην δὲ χρὴ αἶσαν φέρειν ὡς ῥᾷστα, γιγνώσκονθʼ ὅτι τὸ τῆς ἀνάγκης ἔστʼ ἀδήριτον σθένος.
106ἀλλʼ οὔτε σιγᾶν οὔτε μὴ σιγᾶν τύχας οἷόν τέ μοι τάσδʼ ἐστί. θνητοῖς γὰρ γέρα πορὼν ἀνάγκαις ταῖσδʼ ἐνέζευγμαι τάλας. ναρθηκοπλήρωτον δὲ θηρῶμαι πυρὸς πηγὴν κλοπαίαν, ἣ διδάσκαλος τέχνης
111πάσης βροτοῖς πέφηνε καὶ μέγας πόρος. τοιῶνδε ποινὰς ἀμπλακημάτων τίνω ὑπαιθρίοις δεσμοῖς πεπασσαλευμένος.
114ΠΡΟΜΗΘΕΎΣ: ἆ ἆ ἔα ἔα.
115τίς ἀχώ, τίς ὀδμὰ προσέπτα μʼ ἀφεγγής,
116θεόσυτος, ἢ βρότειος, ἢ κεκραμένη;
117ἵκετο τερμόνιον ἐπὶ πάγον
118πόνων ἐμῶν θεωρός, ἢ τί δὴ θέλων;
119ὁρᾶτε δεσμώτην με δύσποτμον θεόν
120τὸν Διὸς ἐχθρόν, τὸν πᾶσι θεοῖς
121ΠΡΟΜΗΘΕΎΣ: διʼ ἀπεχθείας ἐλθόνθʼ ὁπόσοι
122τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν,
123διὰ τὴν λίαν φιλότητα βροτῶν.
124φεῦ φεῦ, τί ποτʼ αὖ κινάθισμα κλύω
125πέλας οἰωνῶν; αἰθὴρ δʼ ἐλαφραῖς
126πτερύγων ῥιπαῖς ὑποσυρίζει.
127πᾶν μοι φοβερὸν τὸ προσέρπον.
128ΧΟΡΌΣ: μηδὲν φοβηθῇς· φιλία
128bγὰρ ἅδε τάξις πτερύγων
129θοαῖς ἁμίλλαις προσέβα
130τόνδε πάγον, πατρῴας
131μόγις παρειποῦσα φρένας.
132κραιπνοφόροι δέ μʼ ἔπεμψαν αὖραι·
133κτύπου γὰρ ἀχὼ χάλυβος
130bδιῇξεν ἄντρων μυχόν, ἐκ
134δʼ ἔπληξέ μου τὰν θεμερῶπιν αἰδῶ·
135σύθην δʼ ἀπέδιλος ὄχῳ πτερωτῷ.
136ΠΡΟΜΗΘΕΎΣ: αἰαῖ αἰαῖ,
137τῆς πολυτέκνου Τηθύος ἔκγονα,
138τοῦ περὶ πᾶσάν θʼ εἱλισσομένου
139χθόνʼ ἀκοιμήτῳ ῥεύματι παῖδες
140πατρὸς, Ὠκεανοῦ,
141δέρχθητʼ, ἐσίδεσθʼ οἵῳ δεσμῷ,
142προσπορπατὸς τῆσδε φάραγγος
143σκοπέλοις ἐν ἄκροις
143bφρουρὰν ἄζηλον ὀχήσω.
Part 2
64POWER: Now drive the adamantine wedge’s stubborn edge straight
65through his chest with your full force.
66HEPHAESTUS: Alas, Prometheus, I groan for your sufferings.
67POWER: What! Shrinking again and groaning over the enemies of Zeus? Take care, so that the day does not come when you shall grieve for yourself.
69HEPHAESTUS: You see a spectacle grievous for eyes to behold.
70POWER: I see this man getting his deserts. Come, cast the girths about his sides.
72HEPHAESTUS: I must do this; spare me your needless ordering.
73POWER: Indeed, I’ll order you, yes and more—I’ll hound you on. Get down below, and ring his legs by force.
75HEPHAESTUS: There now! The work’s done and without much labor.
76POWER: Now hammer the piercing fetters with your full force; for the appraiser of our work is severe.
78HEPHAESTUS: The utterance of your tongue matches your looks.
79POWER: Be softhearted then,
80but do not attack my stubborn will and my harsh mood.
81HEPHAESTUS: Let us be gone, since he has got the fetters on his limbs. Exit
82POWER: There now, indulge your insolence, keep on wresting from the gods their honors to give them to creatures of a day. Are mortals able to lighten your load of sorrow?
85Falsely the gods call you Prometheus,for you yourself need forethought to free yourself from this handiwork. Exeunt Power and Force
88PROMETHEUS: O you bright sky of heaven, you swift-winged breezes, you river-waters, and
90infinite laughter of the waves of ocean, O universal mother Earth , and you, all-seeing orb of the sun, to you I call! See what I, a god, endure from the gods.
93Look, with what shameful torture I am racked and must wrestle
95throughout the countless years of time apportioned me. Such is the ignominious bondage the new commander of the blessed has devised against me. Woe! Woe! For present misery and misery to come I groan, not knowing where
100it is fated that deliverance from these sorrows shall arise.
101And yet, what am I saying? All that is to be I know full well and in advance, nor shall any affliction come upon me unforeseen. I must bear my allotted doom as lightly as I can, knowing that
105the might of Necessity permits no resistance.Yet I am not able to speak nor be silent about my fate. For it is because I bestowed good gifts on mortals that this miserable yoke of constraint has been bound upon me. I hunted out and stored in fennel stalk the stolen
110source of fire that has proved a teacher to mortals in every art and a means to mighty ends. Such is the offence for which I pay the penalty, riveted in fetters beneath the open sky.
114Ha! Behold!
115What murmur, what scent wings to me, its source invisible, heavenly or human, or both? Has someone come to this crag at the edge of the world to stare at my sufferings—or with what motive? Behold me, an ill-fated god, chained,
120the foe of Zeus,
121hated of all who enter the court of Zeus, because of my very great love for mankind. Ha! What’s this? What may be this rustling stir of birds I hear
125again nearby? The air whirs with the light rush of wings. Whatever approaches causes me alarm. The Daughters of Oceanus enter on a winged car
128CHORUS: Do not fear! For our group has come in swift rivalry of wings to this crag
130as friend to you, having won our father’s consent as best we might. The swift-coursing breezes bore me on; for the reverberation of the clang of iron pierced the depths of our caves and drove my grave modesty away in fright;
135unsandalled I have hastened in a winged car.
136PROMETHEUS: Alas! Alas! Offspring of fruitful Tethys and of him who with his sleepless current encircles the whole earth, children of your
140father Oceanus, behold, see with what fetters, upon the summit crag of this ravine, I am to hold my unenviable watch.
144CHORUS: I see, Prometheus;
145and over my eyes a mist of tears and fear spread as I saw your body withering ignominiously upon this rock in these bonds of adamant. For there are new rulers in heaven, and Zeus governs with
150lawless customs; that which was mighty before he now brings to nothing.
152PROMETHEUS: Oh if only he had hurled me below the earth, yes beneath Hades, the entertainer of the dead, into impassable Tartarus,
155and had ruthlessly fastened me in fetters no hand can loose, so that neither god nor any other might have gloated over this agony I feel! But, now, a miserable plaything of the winds, I suffer pains to delight my enemies.
160CHORUS: Who of the gods is so hard of heart as to exult in this? Who does not sympathize with your woes—save only Zeus? But he in malice, has set his soul inflexibly
165and keeps in subjection the race sprung from Uranus; nor will he stop, until he has satiated his soul or another seizes his impregnable empire by some device of guile.
168PROMETHEUS: Truly the day shall come when, although I am tortured in stubborn fetters,
170the prince of the blessed will need me to reveal the new design whereby he shall be stripped of his sceptre and his dignities. Not by persuasion’s honeyed enchantments will he charm me;
175and I will never, cowering before his dire threats, divulge this secret, until he releases me from my cruel bonds and provides compensation for this outrage.
Part 3
144ΧΟΡΌΣ: λεύσσω, Προμηθεῦ· φοβερὰ
145δʼ ἐμοῖσιν ὄσσοις ὀμίχλα
146προσῇξε πλήρης δακρύων
147σὸν δέμας εἰσιδούσᾳ
148πέτραις προσαυαινόμενον
149ταῖσδʼ ἀδαμαντοδέτοισι λύμαις.
150νέοι γὰρ οἰακονόμοι
151κρατοῦσʼ, Ὀλύμπου· νεοχμοῖς
150aδὲ δὴ νόμοις Ζεὺς ἀθέτως κρατύνει.
151aτὰ πρὶν δὲ πελώρια νῦν ἀιστοῖ.
152ΠΡΟΜΗΘΕΎΣ: εἰ γάρ μʼ ὑπὸ γῆν νέρθεν θʼ Ἅιδου
153τοῦ νεκροδέγμονος εἰς ἀπέρατον
154Τάρταρον ἧκεν,
155δεσμοῖς ἀλύτοις ἀγρίως πελάσας,
156ὡς μήτε θεὸς μήτε τις ἄλλος
157τοῖσδʼ ἐπεγήθει.
158νῦν δʼ αἰθέριον κίνυγμʼ ὁ τάλας
159ἐχθροῖς ἐπίχαρτα πέπονθα.
160ΧΟΡΌΣ: τίς ὧδε τλησικάρδιος
161θεῶν, ὅτῳ τάδʼ ἐπιχαρῆ;
162τίς οὐ ξυνασχαλᾷ κακοῖς
163τεοῖσι, δίχα γε Διός; ὁ δʼ ἐπικότως ἀεὶ
164θέμενος ἄγναμπτον νόον
165δάμναται Οὐρανίαν
166γένναν, οὐδὲ λήξει, πρὶν ἂν ἢ κορέσῃ κέαρ ἢ παλάμᾳ τινὶ
167τὰν δυσάλωτον ἕλῃ τις ἀρχάν.
168ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτʼ ἐμοῦ, καίπερ κρατεραῖς ἐν γυιοπέδαις αἰκιζομένου, χρείαν ἕξει μακάρων πρύτανις, δεῖξαι τὸ νέον βούλευμʼ ὑφʼ ὅτου σκῆπτρον τιμάς τʼ ἀποσυλᾶται.
173καί μʼ οὔτι μελιγλώσσοις πειθοῦς ἐπαοιδαῖσιν θέλξει, στερεάς τʼ οὔποτʼ ἀπειλὰς πτήξας τόδʼ ἐγὼ καταμηνύσω, πρὶν ἂν ἐξ ἀγρίων δεσμῶν χαλάσῃ
178ποινάς τε τίνειν τῆσδʼ αἰκείας ἐθελήσῃ.
180ΧΟΡΌΣ: σὺ μὲν θρασύς τε καὶ πικραῖς
181δύαισιν οὐδὲν ἐπιχαλᾷς,
182ἄγαν δʼ ἐλευθεροστομεῖς.
183ἐμὰς δὲ φρένας ἐρέθισε διάτορος φόβος·
184δέδια δʼ ἀμφὶ σαῖς τύχαις,
185πᾷ ποτε τῶνδε πόνων
186χρή σε τέρμα κέλ-
187σαντʼ ἐσιδεῖν· ἀκίχητα γὰρ ἤθεα καὶ κέαρ
188ἀπαράμυθον ἔχει Κρόνου παῖς.
189ΠΡΟΜΗΘΕΎΣ: οἶδʼ ὅτι τραχὺς καὶ παρʼ ἑαυτῷ
190τὸ δίκαιον ἔχων Ζεύς. ἀλλʼ ἔμπας
191μαλακογνώμων
192ἔσται ποθʼ, ὅταν ταύτῃ ῥαισθῇ·
193τὴν δʼ ἀτέραμνον στορέσας ὀργὴν
194εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα
195σπεύδων σπεύδοντί ποθʼ ἥξει.
196ΧΟΡΌΣ: πάντʼ ἐκκάλυψον καὶ γέγωνʼ ἡμῖν λόγον,
197ποίῳ λαβών σε Ζεὺς ἐπʼ αἰτιάματι,
198οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται·
199δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτει λόγῳ.
200ΠΡΟΜΗΘΕΎΣ: ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα. ἐπεὶ τάχιστʼ ἤρξαντο δαίμονες χόλου στάσις τʼ ἐν ἀλλήλοισιν ὠροθύνετο, οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον,
204ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν σπεύδοντες, ὡς Ζεὺς μήποτʼ ἄρξειεν θεῶν, ἐνταῦθʼ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα, οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς
209ἀτιμάσαντες καρτεροῖς φρονήμασιν ᾤοντʼ ἀμοχθεὶ πρὸς βίαν τε δεσπόσειν· ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις, καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία, τὸ μέλλον ᾗ κραίνοιτο προυτεθεσπίκει,
214ὡς οὐ κατʼ ἰσχὺν οὐδὲ πρὸς τὸ καρτερόν χρείη, δόλῳ δὲ τοὺς ὑπερσχόντας κρατεῖν. τοιαῦτʼ ἐμοῦ λόγοισιν ἐξηγουμένου οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν. κράτιστα δή μοι τῶν παρεστώτων τότε
219ἐφαίνετʼ εἶναι προσλαβόντα μητέρα ἑκόνθʼ ἑκόντι Ζηνὶ συμπαραστατεῖν. ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον αὐτοῖσι συμμάχοισι. τοιάδʼ ἐξ ἐμοῦ
224ὁ τῶν θεῶν τύραννος ὠφελημένος κακαῖσι ποιναῖς ταῖσδὲ μʼ ἐξημείψατο. ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι νόσημα, τοῖς φίλοισι μὴ πεποιθέναι. ὃ δʼ οὖν ἐρωτᾶτʼ, αἰτίαν καθʼ ἥντινα
229αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ. ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον καθέζετʼ, εὐθὺς δαίμοσιν νέμει γέρα ἄλλοισιν ἄλλα καὶ διεστοιχίζετο ἀρχήν· βροτῶν δὲ τῶν ταλαιπώρων λόγον
234οὐκ ἔσχεν οὐδένʼ, ἀλλʼ ἀιστώσας γένος τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον. καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ. ἐγὼ δʼ ἐτόλμησʼ· ἐξελυσάμην βροτοὺς τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν.
239τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι, πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δʼ ἰδεῖν· θνητοὺς δʼ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς ὧδʼ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.
244ΧΟΡΌΣ: σιδηρόφρων τε κἀκ πέτρας εἰργασμένος
245ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
246μόχθοις· ἐγὼ γὰρ οὔτʼ ἂν εἰσιδεῖν τάδε
247ἔχρῃζον εἰσιδοῦσά τʼ ἠλγύνθην κέαρ.
248ΠΡΟΜΗΘΕΎΣ: καὶ μὴν φίλοις γʼ ἐλεινὸς εἰσορᾶν ἐγώ.
249ΧΟΡΌΣ: μή πού τι προύβης τῶνδε καὶ περαιτέρω;
250ΠΡΟΜΗΘΕΎΣ: θνητούς γʼ ἔπαυσα μὴ προδέρκεσθαι μόρον.
251ΧΟΡΌΣ: τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου;
252ΠΡΟΜΗΘΕΎΣ: τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα.
253ΧΟΡΌΣ: μέγʼ ὠφέλημα τοῦτʼ ἐδωρήσω βροτοῖς.
254ΠΡΟΜΗΘΕΎΣ: πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα.
255ΧΟΡΌΣ: καὶ νῦν φλογωπὸν πῦρ ἔχουσʼ ἐφήμεροι;
256ΠΡΟΜΗΘΕΎΣ: ἀφʼ οὗ γε πολλὰς ἐκμαθήσονται τέχνας.
257ΧΟΡΌΣ: τοιοῖσδε δή σε Ζεὺς ἐπʼ αἰτιάμασιν—
258ΠΡΟΜΗΘΕΎΣ: αἰκίζεταί τε κοὐδαμῇ χαλᾷ κακῶν.
Part 3
180CHORUS: You are bold, and do not yield to your bitter pangs; you give too much license to your tongue. But my soul is agitated by piercing fear, and I am in dread about your fate,
185wondering to what haven you must steer your ship to see an end of your voyage of sorrow. For the heart of Cronus’ son is hardened against entreaty and his ways are inexorable.
189PROMETHEUS: I know that Zeus is harsh and
190keeps justice in his own hands; but nevertheless one day his judgement will soften, when he has been crushed in the way that I know.Then, calming down his stubborn wrath, he shall at last bond with me in union and friendship,
195as eager as I am to welcome him.
196CHORUS: Unfold the whole story and tell us upon what charge Zeus has caught you and painfully punishes you with such dishonor. Instruct us, unless, indeed, there is some harm in telling.
199bPROMETHEUS: It is painful to me to tell the tale,
200painful to keep it silent. My case is unfortunate every way. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for
205the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength
210thought to gain the mastery without a struggle and by force. Often my mother Themis, or Earth (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence,
215but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself,
220a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. Thus I helped the tyrant of the gods
225and with this foul payment he has responded; for it is a disease that is somehow inherent in tyranny to have no faith in friends. However, you ask why he torments me, and this I will now make clear.
230As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring
235the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me— I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures,
240painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.
244CHORUS: Iron-hearted and made of stone, Prometheus,
245is he who feels no compassion at your miseries. For myself, I would not have desired to see them; and now that I see them, I am pained in my heart.
248PROMETHEUS: Yes, to my friends indeed I am a spectacle of pity.
249CHORUS: Did you perhaps transgress even somewhat beyond this offence?
250PROMETHEUS: Yes, I caused mortals to cease foreseeing their doom.
251CHORUS: Of what sort was the cure that you found for this affliction?
252PROMETHEUS: I caused blind hopes to dwell within their breasts.
253CHORUS: A great benefit was this you gave to mortals.
254PROMETHEUS: In addition, I gave them fire.
255CHORUS: What! Do creatures of a day now have flame-eyed fire?
256PROMETHEUS: Yes, and from it they shall learn many arts.
257CHORUS: Then it was on a charge like this that Zeus—
258PROMETHEUS: Torments me and in no way gives me respite from pain.
259CHORUS: And is there no end assigned to your ordeal?
260PROMETHEUS: No, none except when it seems good to him.
261CHORUS: But how will it seem good to him? What hope is there? Do you not see that you have wronged? And yet it is not pleasant for me to talk about how you have wronged, and for you it is pain. So, let us quit this theme; and may you seek some release from your ordeal.
265PROMETHEUS: It is easy for him who keeps his foot free from harm to counsel and admonish him who is in misery. I have known this all the while. Of my own will, yes, of my own will I erred—I will not deny it. By helping mortals I found suffering for myself;
270nevertheless I did not think I would be punished in this way—wasting away upon cliffs in mid-air, my portion this desolate and dreary crag. And now, bewail no more my present woes; alight on the ground and listen to my
275oncoming fortunes so that you may be told them from end to end. Consent, I beg you, oh consent. Take part in the trouble of him who is now in sore distress. In truth, affliction wanders impartially abroad and alights upon all in turn.
Part 4
259ΧΟΡΌΣ: οὐδʼ ἔστιν ἄθλου τέρμα σοι προκείμενον;
260ΠΡΟΜΗΘΕΎΣ: οὐκ ἄλλο γʼ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ.
261ΧΟΡΌΣ: δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι
262ἥμαρτες; ὡς δʼ ἥμαρτες οὔτʼ ἐμοὶ λέγειν
263καθʼ ἡδονὴν σοί τʼ ἄλγος. ἀλλὰ ταῦτα μὲν
264μεθῶμεν, ἄθλου δʼ ἔκλυσιν ζήτει τινά.
265ΠΡΟΜΗΘΕΎΣ: ἐλαφρὸν ὅστις πημάτων ἔξω πόδα ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς πράσσοντʼ· ἐγὼ δὲ ταῦθʼ ἅπαντʼ ἠπιστάμην. ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι· θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
270οὐ μήν τι ποιναῖς γʼ ᾠόμην τοίαισί με κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις, τυχόντʼ ἐρήμου τοῦδʼ ἀγείτονος πάγου. καί μοι τὰ μὲν παρόντα μὴ δύρεσθʼ ἄχη, πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
275ἀκούσαθʼ, ὡς μάθητε διὰ τέλους τὸ πᾶν. πίθεσθέ μοι πίθεσθε, συμπονήσατε τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη πρὸς ἄλλοτʼ ἄλλον πημονὴ προσιζάνει.
279ΧΟΡΌΣ: οὐκ ἀκούσαις ἐπεθώυξας
280τοῦτο, Προμηθεῦ.
281καὶ νῦν ἐλαφρῷ ποδὶ κραιπνόσυτον
282θᾶκον προλιποῦσʼ, αἰθέρα θʼ ἁγνὸν
283πόρον οἰωνῶν, ὀκριοέσσῃ
284χθονὶ τῇδε πελῶ, τοὺς σοὺς δὲ πόνους
285χρῄζω διὰ παντὸς ἀκοῦσαι.
286ὨΚΕΑΝΌΣ: ἥκω δολιχῆς τέρμα κελεύθου διαμειψάμενος πρὸς σέ, Προμηθεῦ, τὸν πτερυγωκῆ τόνδʼ οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων· ταῖς σαῖς δὲ τύχαις, ἴσθι, συναλγῶ.
291τὸ τε γάρ με, δοκῶ, συγγενὲς οὕτως ἐσαναγκάζει, χωρίς τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ ἢ σοί. γνώσῃ δὲ τάδʼ ὡς ἔτυμʼ, οὐδὲ μάτην
296χαριτογλωσσεῖν ἔνι μοι· φέρε γὰρ σήμαινʼ ὅ τι χρή σοι συμπράσσειν· οὐ γάρ ποτʼ ἐρεῖς ὡς Ὠκεανοῦ φίλος ἐστὶ βεβαιότερός σοι.
300ΠΡΟΜΗΘΕΎΣ: ἔα· τί χρῆμα λεύσσω; καὶ σὺ δὴ πόνων ἐμῶν
301ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
302ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
303αὐτόκτιτʼ ἄντρα, τὴν σιδηρομήτορα
304ἐλθεῖν ἐς αἶαν; ἦ θεωρήσων τύχας
305ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
306δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
307τὸν συγκαταστήσαντα τὴν τυραννίδα,
308οἵαις ὑπʼ αὐτοῦ πημοναῖσι κάμπτομαι.
309ὨΚΕΑΝΌΣ: ὁρῶ, Προμηθεῦ, καὶ παραινέσαι γέ σοι θέλω τὰ λῷστα, καίπερ ὄντι ποικίλῳ. γίγνωσκε σαυτὸν καὶ μεθάρμοσαι τρόπους νέους· νέος γὰρ καὶ τύραννος ἐν θεοῖς. εἰ δʼ ὧδε τραχεῖς καὶ τεθηγμένους λόγους
314ῥίψεις, τάχʼ ἄν σου καὶ μακρὰν ἀνωτέρω θακῶν κλύοι Ζεύς, ὥστε σοι τὸν νῦν ὄχλον παρόντα μόχθων παιδιὰν εἶναι δοκεῖν. ἀλλʼ, ὦ ταλαίπωρʼ, ἃς ἔχεις ὀργὰς ἄφες, ζήτει δὲ τῶνδε πημάτων ἀπαλλαγάς.
319ἀρχαῖʼ ἴσως σοι φαίνομαι λέγειν τάδε· τοιαῦτα μέντοι τῆς ἄγαν ὑψηγόρου γλώσσης, Προμηθεῦ, τἀπίχειρα γίγνεται. σὺ δʼ οὐδέπω ταπεινὸς οὐδʼ εἴκεις κακοῖς, πρὸς τοῖς παροῦσι δʼ ἄλλα προσλαβεῖν θέλεις.
324οὔκουν ἔμοιγε χρώμενος διδασκάλῳ πρὸς κέντρα κῶλον ἐκτενεῖς, ὁρῶν ὅτι τραχὺς μόναρχος οὐδʼ ὑπεύθυνος κρατεῖ. καὶ νῦν ἐγὼ μὲν εἶμι καὶ πειράσομαι ἐὰν δύνωμαι τῶνδέ σʼ ἐκλῦσαι πόνων.
329σὺ δʼ ἡσύχαζε μηδʼ ἄγαν λαβροστόμει. ἢ οὐκ οἶσθʼ ἀκριβῶς ὢν περισσόφρων ὅτι γλώσσῃ ματαίᾳ ζημία προστρίβεται;
332ΠΡΟΜΗΘΕΎΣ: ζηλῶ σʼ ὁθούνεκʼ ἐκτὸς αἰτίας κυρεῖς
333τούτων μετασχεῖν καὶ τετολμηκὼς ἐμοί.
334καὶ νῦν ἔασον μηδέ σοι μελησάτω.
335πάντως γὰρ οὐ πείσεις νιν· οὐ γὰρ εὐπιθής.
336πάπταινε δʼ αὐτὸς μή τι πημανθῇς ὁδῷ.
337ὨΚΕΑΝΌΣ: πολλῷ γʼ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς
338ἢ σαυτόν· ἔργῳ κοὐ λόγῳ τεκμαίρομαι.
340ὁρμώμενον δὲ μηδαμῶς ἀντισπάσῃς.
341αὐχῶ γὰρ αὐχῶ τήνδε δωρεὰν ἐμοὶ
342δώσειν Δίʼ, ὥστε τῶνδέ σʼ ἐκλῦσαι πόνων.
343ΠΡΟΜΗΘΕΎΣ: τὰ μὲν σʼ ἐπαινῶ κοὐδαμῇ λήξω ποτέ· προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ μηδὲν πόνει. μάτην γὰρ οὐδὲν ὠφελῶν ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις. ἀλλʼ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων·
347ἐγὼ γὰρ οὐκ, εἰ δυστυχῶ, τοῦδʼ εἵνεκα θέλοιμʼ ἂν ὡς πλείστοισι πημονὰς τυχεῖν. οὐ δῆτʼ ἐπεί με καὶ κασιγνήτου τύχαι τείρουσʼ Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους ἕστηκε κίονʼ οὐρανοῦ τε καὶ χθονὸς
352ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον. τὸν γηγενῆ τε Κιλικίων οἰκήτορα ἄντρων ἰδὼν ᾤκτιρα, δάιον τέρας ἑκατογκάρανον πρὸς βίαν χειρούμενον Τυφῶνα θοῦρον· πᾶσιν ἀντέστη θεοῖς,
357σμερδναῖσι γαμφηλαῖσι συρίζων φόβον· ἐξ ὀμμάτων δʼ ἤστραπτε γοργωπὸν σέλας, ὡς τὴν Διὸς τυραννίδʼ ἐκπέρσων βίᾳ· ἀλλʼ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος, καταιβάτης κεραυνὸς ἐκπνέων φλόγα,
362ὃς αὐτὸν ἐξέπληξε τῶν ὑψηγόρων κομπασμάτων. φρένας γὰρ εἰς αὐτὰς τυπεὶς ἐφεψαλώθη κἀξεβροντήθη σθένος. καὶ νῦν ἀχρεῖον καὶ παράορον δέμας κεῖται στενωποῦ πλησίον θαλασσίου
367ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο· κορυφαῖς δʼ ἐν ἄκραις ἥμενος μυδροκτυπεῖ Ἥφαιστος· ἔνθεν ἐκραγήσονταί ποτε ποταμοὶ πυρὸς δάπτοντες ἀγρίαις γνάθοις τῆς καλλικάρπου Σικελίας λευροὺς γύας·
372τοιόνδε Τυφὼς ἐξαναζέσει χόλον θερμοῖς ἀπλάτου βέλεσι πυρπνόου ζάλης, καίπερ κεραυνῷ Ζηνὸς ἠνθρακωμένος. σὺ δʼ οὐκ ἄπειρος, οὐδʼ ἐμοῦ διδασκάλου χρῄζεις· σεαυτὸν σῷζʼ ὅπως ἐπίστασαι·
377ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην, ἔστʼ ἂν Διὸς φρόνημα λωφήσῃ χόλου.
379ὨΚΕΑΝΌΣ: οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι
380ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
381ΠΡΟΜΗΘΕΎΣ: ἐάν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
382καὶ μὴ σφριγῶντα θυμὸν ἰσχναίνῃ βίᾳ.
383ὨΚΕΑΝΌΣ: ἐν τῷ προθυμεῖσθαι δὲ καὶ τολμᾶν τίνα
384ὁρᾷς ἐνοῦσαν ζημίαν; δίδασκέ με.
385ΠΡΟΜΗΘΕΎΣ: μόχθον περισσὸν κουφόνουν τʼ εὐηθίαν.
386ὨΚΕΑΝΌΣ: ἔα με τῇδε τῇ νόσῳ νοσεῖν, ἐπεὶ
387κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν.
388ΠΡΟΜΗΘΕΎΣ: ἐμὸν δοκήσει τἀμπλάκημʼ εἶναι τόδε.
389ὨΚΕΑΝΌΣ: σαφῶς μʼ ἐς οἶκον σὸς λόγος στέλλει πάλιν.
390ΠΡΟΜΗΘΕΎΣ: μὴ γάρ σε θρῆνος οὑμὸς εἰς ἔχθραν βάλῃ.
391ὨΚΕΑΝΌΣ: ἦ τῷ νέον θακοῦντι παγκρατεῖς ἕδρας;
Part 4
279CHORUS: Not to unwilling ears have you made this appeal,
280Prometheus. And so now with light foot I will quit my swift-speeding seat and the pure air, the pathway of birds and draw near to this rugged ground; for I want to hear
285the whole story of your sorrows.
286OCEANUS: I have come to the end of a long journey in my passage to you, Prometheus, guiding by my own will, without a bridle, this swift-winged bird.
290For your fate, you may be sure, I feel compassion. Kinship, I think, constrains me to this; and, apart from blood ties, there is none to whom I should pay greater respect than to you.
295You shall know this for simple truth and that it is not in me to utter vain and empty words; come, tell me; what aid can I render you? For you shall never say that you have a friend more loyal than Oceanus.
300PROMETHEUS: Ha! What have we here? So then you too have come to stare upon my sufferings? How did you summon courage to quit the stream that bears your name and the rock-roofed caves you yourself have made and come to this land, the mother of iron? Is it that you have come
305to gaze upon my state and join your grief to my distress? Look upon me here—a spectacle, the friend of Zeus, who helped him to establish his sovereign power, by what anguish I am bent by him!
309OCEANUS: I see, Prometheus; and I want to give you
310the best advice, although you yourself are wily. Learn to know yourself and adapt yourself to new ways; for new also is the ruler among the gods. If you hurl forth words so harsh and of such whetted edge, perhaps Zeus may hear you,
315though throned far off, high in the heavens, and then your present multitude of sorrows shall seem but childish sport. Oh wretched sufferer! Put away your wrathful mood and try to find release from these miseries. Perhaps this advice may seem to you old and dull;
320but your plight, Prometheus, is only the wages of too boastful speech. You still have not learned humility, nor do you bend before misfortune, but would rather add even more miseries to those you have. Therefore take me as your teacher
325and do not add insult to injury, seeing that a harsh monarch now rules who is accountable to no one. So now I will depart and see whether I can release you from these sufferings. And may you hold your peace and be not too blustering of speech.
330Or, can it be that for all your exceeding wisdom, you do not know that chastisement is inflicted on a wagging tongue?
332PROMETHEUS: I envy you because you have escaped blame for having dared to share with me in my troubles.So now leave me alone and let it not concern you.
335Do what you want, you cannot persuade him; for he is not easy to persuade. Beware that you do not do yourself harm by the mission you take.
337OCEANUS: In truth, you are far better able to admonish others than yourself. It is by fact, not by hearsay, that I judge.
340So do not hold back one who is eager to go. For I am confident, yes, confident, that Zeus will grant me this favor, to free you from your sufferings.
343PROMETHEUS: I thank you for all this and shall never cease to thank you; in zeal you lack nothing, but do not trouble yourself; for your trouble will be vain and
345not helpful to me—if indeed you want to take the pain. No, keep quiet and keep yourself clear of harm. For even if I am in sore plight, I would not wish affliction on everyone else. No, certainly, no! since, besides, I am distressed by the fate
350of my brother Atlas, who, towards the west, stands bearing on his shoulders the pillar of heaven and earth, a burden not easy for his arms to grasp. Pity moved me, too, at the sight of the earth-born dweller of the Cilician caves curbed by violence, that destructive monster
355of a hundred heads, impetuous Typhon. He withstood all the gods, hissing out terror with horrid jaws, while from his eyes lightened a hideous glare, as though he would storm by force the sovereignty of Zeus.
360But the unsleeping bolt of Zeus came upon him, the swooping lightning brand with breath of flame, which struck him, frightened, from his loud-mouthed boasts; then, stricken to the very heart, he was burnt to ashes and his strength blasted from him by the lightning bolt.
365And now, a helpless and a sprawling bulk, he lies hard by the narrows of the sea, pressed down beneath the roots of Aetna; while on the topmost summit Hephaestus sits and hammers the molten ore. There, one day, shall burst forth
370rivers of fire,with savage jaws devouring the level fields of Sicily, land of fair fruit—such boiling rage shall Typho, although charred by the blazing lightning of Zeus, send spouting forth with hot jets of appalling, fire-breathing surge.
375But you are not inexperienced, and do not need me to teach you. Save yourself, as you know best; while I exhaust my present lot until the time comes when the mind of Zeus shall abandon its wrath.
379OCEANUS: Do you not know then, Prometheus, that
380words are the physicians of a disordered temper?
381PROMETHEUS: If one softens the soul in season, and does not hasten to reduce its swelling rage by violence.
383OCEANUS: What lurking mischief do you see when daring joins to zeal? Teach me this.
385PROMETHEUS: Lost labor and thoughtless simplicity.
386OCEANUS: Leave me to be affected by this, since it is most advantageous, when truly wise, to be deemed a fool.
388PROMETHEUS: This fault will be seen to be my own.
389OCEANUS: Clearly the manner of your speech orders me back home.
390PROMETHEUS: So that you won’t win enmity for yourself by lamenting for me.
391OCEANUS: In the eyes of the one who is newly seated on his omnipotent throne?
392PROMETHEUS: Beware lest the time come when his heart is angered with you.
393OCEANUS: Your plight, Prometheus, is my instructor.
394PROMETHEUS: Go away, depart, keep your present purpose.
395OCEANUS: Your urging meets my eagerness; for my four-footed winged beast fans with his wings the smooth pathway of the air; and truly he will be glad to rest his knees in his stall at home. Exit
Part 5
392ΠΡΟΜΗΘΕΎΣ: τούτου φυλάσσου μή ποτʼ ἀχθεσθῇ κέαρ.
393ὨΚΕΑΝΌΣ: ἡ σή, Προμηθεῦ, συμφορὰ διδάσκαλος.
394ΠΡΟΜΗΘΕΎΣ: στέλλου, κομίζου, σῷζε τὸν παρόντα νοῦν.
395ὨΚΕΑΝΌΣ: ὁρμωμένῳ μοι τόνδʼ ἐθώυξας λόγον.
396λευρὸν γὰρ οἷμον αἰθέρος ψαίρει πτεροῖς
397τετρασκελὴς οἰωνός· ἄσμενος δέ τἂν
398σταθμοῖς ἐν οἰκείοισι κάμψειεν γόνυ.
399ΧΟΡΌΣ: στένω σε τᾶς οὐλομένας τύχας, Προμηθεῦ·
400δακρυσίστακτα δʼ ἀπʼ ὄσσων
401ῥαδινὰν λειβομένα ῥέος παρειὰν
402νοτίοις ἔτεγξα παγαῖς·
403ἀμέγαρτα γὰρ τάδε Ζεὺς
404ἰδίοις νόμοις κρατύνων
405ὑπερήφανον θεοῖς τοῖς
406πάρος ἐνδείκνυσιν αἰχμάν.
407ΧΟΡΌΣ: πρόπασα δʼ ἤδη στονόεν λέλακε χώρα,
408μεγαλοσχήμονά ἀρχαι-
409οπρεπῆ στένουσι τὰν σὰν
410ξυνομαιμόνων τε τιμάν,
411ὁπόσοι τʼ ἔποικον ἁγνᾶς
412Ἀσίας ἕδος νέμονται,
413μεγαλοστόνοισι σοῖς πή-
414μασι συγκάμνουσι θνατοί.
415ΧΟΡΌΣ: Κολχίδος τε γᾶς ἔνοικοι
416παρθένοι, μάχας ἄτρεστοι,
417καὶ Σκύθης ὅμιλος, οἳ γᾶς
418ἔσχατον τόπον ἀμφὶ Μαι-
419ῶτιν ἔχουσι λίμναν,
420ΧΟΡΌΣ: Ἀραβίας τʼ ἄρειον ἄνθος,
421ὑψίκρημνον οἳ πόλισμα
422Καυκάσου πέλας νέμονται,
423δάιος στρατός, ὀξυπρῴ-
424ροισι βρέμων ἐν αἰχμαῖς.
425ΧΟΡΌΣ: μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις
426δαμέντʼ ἀδαμαντοδέτοις
427Τιτᾶνα λύμαις εἰσιδόμαν, θεόν,
428Ἄτλαντος ; ὑπέροχον σθένος κραταιόν,
429ὃς οὐράνιόν πόλον
430νώτοις στέγων ὑποστενάζει.
431ΧΟΡΌΣ: βοᾷ δὲ πόντιος κλύδων
432ξυμπίτνων, στένει βυθός,
433κελαινὸς δʼ Ἄιδος ὑποβρέμει μυχὸς γᾶς,
434παγαί θʼ ἁγνορύτων ποταμῶν
435στένουσιν ἄλγος οἰκτρόν.
436ΠΡΟΜΗΘΕΎΣ: μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν;
441ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων,
446ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς
451δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου
456θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις,
461μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως θνητοῖς μεγίστων διάδοχοι μοχθημάτων γένοινθʼ , ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους
466ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ
471τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.
472ΧΟΡΌΣ: πέπονθας αἰκὲς πῆμʼ· ἀποσφαλεὶς φρενῶν
473πλανᾷ, κακὸς δʼ ἰατρὸς ὥς τις ἐς νόσον
474πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις
475εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος.
476ΠΡΟΜΗΘΕΎΣ: τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον, οἵας τέχνας τε καὶ πόρους ἐμησάμην. τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι, οὐκ ἦν ἀλέξημʼ οὐδέν, οὔτε βρώσιμον, οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων
481χρείᾳ κατεσκέλλοντο, πρίν γʼ ἐγώ σφισιν ἔδειξα κράσεις ἠπίων ἀκεσμάτων, αἷς τὰς ἁπάσας ἐξαμύνονται νόσους. τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα, κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ
486ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους ἐγνώρισʼ αὐτοῖς ἐνοδίους τε συμβόλους· γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς διώρισʼ, οἵτινές τε δεξιοὶ φύσιν εὐωνύμους τε, καὶ δίαιταν ἥντινα
491ἔχουσʼ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι· σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα ἔχουσʼ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν χολή, λοβοῦ τε ποικίλην εὐμορφίαν.
496κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν ὀσφῦν πυρώσας δυστέκμαρτον ἐς τέχνην ὥδωσα θνητούς, καὶ φλογωπὰ σήματα ἐξωμμάτωσα, πρόσθεν ὄντʼ ἐπάργεμα. τοιαῦτα μὲν δὴ ταῦτʼ· ἔνερθε δὲ χθονὸς
501κεκρυμμένʼ, ἀνθρώποισιν ὠφελήματα, χαλκόν, σίδηρον, ἄργυρον, χρυσόν τε τίς φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ; οὐδείς, σάφʼ οἶδα, μὴ μάτην φλύσαι θέλων. βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε,
506πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.
507ΧΟΡΌΣ: μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα,
508σαυτοῦ δʼ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ
509εὔελπίς εἰμι τῶνδέ σʼ ἐκ δεσμῶν ἔτι
510λυθέντα μηδὲν μεῖον ἰσχύσειν Διός.
511ΠΡΟΜΗΘΕΎΣ: οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος
512κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς
513δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω·
514τέχνη δʼ ἀνάγκης ἀσθενεστέρα μακρῷ.
515ΧΟΡΌΣ: τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος;
516ΠΡΟΜΗΘΕΎΣ: Μοῖραι τρίμορφοι μνήμονές τʼ Ἐρινύες
517ΧΟΡΌΣ: τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος;
518ΠΡΟΜΗΘΕΎΣ: οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην.
519ΧΟΡΌΣ: τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν;
Part 5
399CHORUS: I mourn your unfortunate fate, Prometheus.
400Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws,
405displays towards the gods of old an overweening spirit.
407CHORUS: Now the whole earth cries aloud in lamentation; . . . lament the greatness of the glory of your time-hallowed honor,
410the honor that was yours and your brother’s; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering;
415CHORUS: And those who dwell in the land of Colchis, the maidens fearless in fight; and the Scythian multitude that inhabits the most remote region of the earth bordering the Maeotic lake;
420CHORUS: And the warlike flower of Arabia, which hold the high-cragged citadel near the Caucasus, a hostile host that roars among the sharp-pointed spears.
425CHORUS: One other Titan god before this I have seen in distress, enthralled in torment by adamantine bonds—Atlas, pre-eminent in mighty strength, who moans as he supports
430the vault of heaven on his back.
431CHORUS: The waves of the sea utter a cry as they fall, the deep laments, the black abyss of Hades rumbles in response, and the streams of pure-flowing rivers
435lament your piteous pain.
436PROMETHEUS: No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned
440their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason.
445I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days,
450without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter
455or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences,
460I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their
465heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised
470for mankind, yet have myself no cunning means to rid me of my present suffering.
472CHORUS: You have suffered sorrow and humiliation. You have lost your wits and have gone astray; and, like an unskilled doctor, fallen ill, you lose heart and cannot
475discover by which remedies to cure your own disease.
476PROMETHEUS: Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost: if ever man fell ill, there was no defence—no healing food,
480no ointment, nor any drink—but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future,
485and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly— which by nature are auspicious,
490which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
495the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames,which were obscure before this.
500Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth—bronze, iron, silver, and gold—who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly.
505Hear the sum of the whole matter in the compass of one brief word—every art possessed by man comes from Prometheus.
507CHORUS: Do not benefit mortals beyond reason and disregard your own distress; although, I am confident that you will be freed
510from these bonds and will have power in no way inferior to Zeus.
511PROMETHEUS: Not in this way is Fate, who brings all to fulfillment, destined to complete this course. Only when I have been bent by pangs and tortures infinite am I to escape my bondage. Skill is weaker by far than Necessity.
515CHORUS: Who then is the helmsman of Necessity?
516PROMETHEUS: The three-shaped Fates and mindful Furies.
517CHORUS: Can it be that Zeus has less power than they do?
518PROMETHEUS: Yes, in that even he cannot escape what is foretold.
519CHORUS: Why, what is fated for Zeus except to hold eternal sway?
520PROMETHEUS: This you must not learn yet; do not be over-eager.
521CHORUS: It is some solemn secret, surely, that you enshroud in mystery.
522PROMETHEUS: Think of some other subject, for it is not the proper time to speak of this. No matter what, this must be kept concealed; for it is by safeguarding it that
525I am to escape my dishonorable bonds and outrage.
526CHORUS: May Zeus, who apportions everything, never set his power in conflict with my will,
530nor may I be slow to approach the gods, with holy sacrifices of oxen slain, by the side of the ceaseless stream of Oceanus, my father;
535and may I not offend in speech; but may this rule abide in my heart and never fade away.
Part 6
520ΠΡΟΜΗΘΕΎΣ: τοῦτʼ οὐκέτʼ ἂν πύθοιο μηδὲ λιπάρει.
521ΧΟΡΌΣ: ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις.
522ΠΡΟΜΗΘΕΎΣ: ἄλλου λόγου μέμνησθε, τόνδε δʼ οὐδαμῶς
523καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος
524ὅσον μάλιστα· τόνδε γὰρ σῴζων ἐγὼ
525δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.
526ΧΟΡΌΣ: μηδάμʼ ὁ πάντα νέμων
527θεῖτʼ ἐμᾷ γνώμᾳ κράτος ἀντίπαλον Ζεύς,
530μηδʼ ἐλινύσαιμι θεοὺς ὁσίαις θοίναις ποτινισομένα
531βουφόνοις παρʼ Ὠκεανοῦ πατρὸς ἄσβεστον πόρον,
535μηδʼ ἀλίτοιμι λόγοις·
536ἀλλά μοι τόδʼ ἐμμένοι καὶ μήποτʼ ἐκτακείη·
537ΧΟΡΌΣ: ἁδύ τι θαρσαλέαις
538τὸν μακρὸν τείνειν βίον ἐλπίσι, φαναῖς
539θυμὸν ἀλδαίνουσαν ἐν εὐφροσύναις. φρίσ-
540σω δέ σε δερκομένα
541μυρίοις μόχθοις διακναιόμενον .
542Ζῆνα γὰρ οὐ τρομέων
543ἰδίᾳ γνώμᾳ σέβῃ θνατοὺς ἄγαν, Προμηθεῦ.
545ΧΟΡΌΣ: φέρʼ, ὅπως ἄχαρις χάρις, ὦ φίλος·
546εἰπὲ ποῦ τίς ἀλκά;
547τίς ἐφαμερίων ἄρηξις; οὐδʼ ἐδέρχθης
548ὀλιγοδρανίαν ἄκικυν,
549ἰσόνειρον, ᾇ τὸ φωτῶν
550ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε
551τὰν Διὸς ἁρμονίαν θνατῶν παρεξίασι βουλαί.
552ΧΟΡΌΣ: ἔμαθον τάδε σὰς προσιδοῦσʼ ὀλο-
553ὰς τύχας, Προμηθεῦ.
554τὸ διαμφίδιον δέ μοι μέλος προσέπτα
555τόδʼ ἐκεῖνό θʼ, ὅ τʼ ἀμφὶ λουτρὰ
556καὶ λέχος σὸν ὑμεναίουν
557ἰότατι γάμων, ὅτε τὰν ὁμοπάτριον ἕδνοις
560ἄγαγες Ἡσιόναν πείθὼν δάμαρτα κοινόλεκτρον.
561ἸΏ: τίς γῆ; τί γένος; τίνα φῶ λεύσσειν
562τόνδε χαλινοῖς ἐν πετρίνοισιν
563χειμαζόμενον;
564τίνος ἀμπλακίας ποινὰς ὀλέκῃ;
565σήμηνον ὅποι γῆς ἡ μογερὰ πεπλάνημαι.
566ἸΏ: ἆ ἆ, ἒ ἔ,
567χρίει τις αὖ με τὰν τάλαιναν οἶστρος,
568εἴδωλον Ἄργου γηγενοῦς, ἄλευʼ ἆ δᾶ· φοβοῦμαι
569τὸν μυριωπὸν εἰσορῶσα βούταν.
570ὁ δὲ πορεύεται δόλιον ὄμμʼ ἔχων,
570aὃν οὐδὲ κατθανόντα γαῖα κεύθει.
571ἀλλʼ, ἐμὲ τὰν τάλαιναν
572ἐξ ἐνέρων περῶν κυναγετεῖ, πλανᾷ
573τε νῆστιν ἀνὰ τὰν παραλίαν ψάμμαν.
574ἸΏ: ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον· ἰὼ ἰὼ πόποι, ποῖ μʼ ἄγουσι τη- λέπλαγκτοι πλάναι; τί ποτέ μʼ, ὦ Κρόνιε παῖ, τί ποτε ταῖσδʼ
579ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν; ἓ ἕ, οἰστρηλάτῳ δὲ δείματι δειλαίαν παράκοπον ὧδε τείρεις; πυρί με φλέξον, ἢ χθονὶ κάλυψον, ἤ
584ποντίοις δάκεσι δὸς βοράν, μηδέ μοι φθονήσῃς εὐγμάτων, ἄναξ. ἄδην με πολύπλανοι πλάναι γεγυμνάκασιν, οὐδʼ ἔχω μαθεῖν ὅπα
587πημονὰς ἀλύξω. κλύεις φθέγμα τᾶς βούκερω παρθένου;
589ΠΡΟΜΗΘΕΎΣ: πῶς δʼ οὐ κλύω τῆς οἰστροδινήτου κόρης,
590τῆς Ἰναχείας; ἣ Διὸς θάλπει κέαρ
591ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους
592Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται.
593ἸΏ: πόθεν ἐμοῦ σὺ πατρὸς ὄνομʼ ἀπύεις; εἰπέ μοι τᾷ μογερᾷ τίς ὤν; τίς ἄρα μʼ, ὦ τάλας, τὰν τάλαιναν ὧδʼ ἔτυμα προσθροεῖς; θεόσυτόν τε νόσον ὠνόμασας, ἃ
598μαραίνει με χρίουσα κέντροις, ἰώ, φοιταλέοισιν ἓ ἕ· σκιρτημάτων δὲ νήστισιν αἰκείαις λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα. δυσ-
602δαιμόνων δὲ τίνες οἵ, ἓ ἕ, οἷʼ ἐγὼ μογοῦσιν; ἀλλά μοι τορῶς τέκμηρον ὅ τι μʼ ἐπαμμένει παθεῖν, τί μῆχαρ, ἢ τί φάρμακον νόσου,
607δεῖξον, εἴπερ οἶσθα· θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.
609ΠΡΟΜΗΘΕΎΣ: λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν,
610οὐκ ἐμπλέκων αἰνίγματʼ, ἀλλʼ ἁπλῷ λόγῳ,
611ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα.
612πυρὸς βροτοῖς δοτῆρʼ ὁρᾷς Προμηθέα.
613ἸΏ: ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς,
614τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε;
615ΠΡΟΜΗΘΕΎΣ: ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους.
616ἸΏ: οὔκουν πόροις ἂν τήνδε δωρεὰν ἐμοί;
617ΠΡΟΜΗΘΕΎΣ: λέγʼ ἥντινʼ αἰτῇ· πᾶν γὰρ ἂν πύθοιό μου.
618ἸΏ: σήμηνον ὅστις ἐν φάραγγί σʼ ὤχμασεν.
619ΠΡΟΜΗΘΕΎΣ: βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ.
620ἸΏ: ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις;
Part 6
537CHORUS: Sweet it is to pass all the length of life amid confident hopes, feeding the heart in glad festivities. But I shudder
540as I look on you, racked by infinite tortures. You have no fear of Zeus, Prometheus, but in self-will you reverence mortals too much.
545CHORUS: Come, my friend, how mutual was your reciprocity? Tell me, what kind of help is there in creatures of a day? What aid? Did you not see the helpless infirmity, no better than a dream, in which the blind
550generation of men is shackled? Never shall the counsels of mortal men transgress the ordering of Zeus.
552CHORUS: I have learned this lesson from observing the luck, Prometheus, that has brought about your ruin. And the difference in the song stole into my thought
555—this song and that, which, about your bridal bed and bath, I raised to grace your marriage, when you wooed with gifts
560and won my sister Hesione to be your wedded wife.
561IO: What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
565Tell me to what region of the earth I have wandered in my wretchedness?
566Oh, oh! Aah! Aah! A gad-fly, phantom of earth-born Argus is stinging me again! Keep him away, O Earth! I am fearful when I behold that myriad-eyed herdsman. He travels onward with his crafty gaze upon me;
570not even in death does the earth conceal him, but passing from the shades he hounds me, the forlorn one, and drives me famished along the sands of the seashore.
575IO: The waxen pipe drones forth in accompaniment a clear-sounding slumberous strain. Alas, alas! Where is my far-roaming wandering course taking me? In what, O son of Cronus, in what have you found offence so that you have bound me
580to this yoke of misery—aah! are you harassing a wretched maiden to frenzy by this terror of the pursuing gadfly? Consume me with fire, or hide me in the earth, or give me to the monsters of the deep to devour; but do not grudge, O Lord, the favor that I pray for.
585My far-roaming wanderings have taught me enough, and I cannot discern how to escape my sufferings. Do you hear the voice of the horned virgin?
589PROMETHEUS: How can I fail to hear the maiden frenzied by the gadfly, the
590daughter of Inachus? It is she who fires the heart of Zeus with passion, and now, through Hera’s hate, is disciplined by force with interminable wandering.
593IO: Why do you call my father’s name? Tell me, the unfortunate maid, who you are,
595unhappy wretch, that you thus correctly address the miserable maiden, and have named the heaven-sent plague that wastes and stings me with its maddening goad. Ah me! In frenzied bounds I come,
600driven by torturing hunger, victim of Hera’s vengeful purpose. Who of the company of the unfortunate endures—aah! aah!—sufferings such as mine? Oh make it clear to me
605what misery I am fated to suffer, what remedy is there, what cure, for my affliction. Reveal it, if you have the knowledge. Oh speak, declare it to the unfortunate, wandering virgin.
609PROMETHEUS: I will tell you plainly all that you would like to know,
610not weaving riddles, but in simple language, since it is right to speak openly to friends. Look, I whom you see am Prometheus, who gave fire to mankind.
613IO: O you who have shown yourself a common benefactor of mankind, wretched Prometheus, why do you suffer so?
615PROMETHEUS: I have only just now finished lamenting my own calamities.
616IO: You will not then do this favor for me?
617PROMETHEUS: Say what it is you wish; for you can learn all from me.
618IO: Tell me who has bound you fast in this ravine.
619PROMETHEUS: Zeus by his will, Hephaestus by his hand.
620IO: And for what offence do you pay the penalty?
621PROMETHEUS: It suffices that I have made clear to you this much and no more.
622IO: No, also tell me the end of my wandering—what time is set for wretched me.
624PROMETHEUS: It would be better not to know than to know, in your case.
625IO: I beg you, do not hide from me what I am doomed to suffer.
Part 7
621ΠΡΟΜΗΘΕΎΣ: τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον.
622ἸΏ: καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης
623δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος.
624ΠΡΟΜΗΘΕΎΣ: τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε.
625ἸΏ: μήτοι με κρύψῃς τοῦθʼ ὅπερ μέλλω παθεῖν.
626ΠΡΟΜΗΘΕΎΣ: ἀλλʼ οὐ μεγαίρω τοῦδέ σοι δωρήματος.
627ἸΏ: τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν;
628ΠΡΟΜΗΘΕΎΣ: φθόνος μὲν οὐδείς, σὰς δʼ ὀκνῶ θράξαι φρένας.
629ἸΏ: μή μου προκήδου μᾶσσον ὡς ἐμοὶ γλυκύ.
630ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή.
631ΧΟΡΌΣ: μήπω γε· μοῖραν δʼ ἡδονῆς κἀμοὶ πόρε.
632τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον,
633αὐτῆς λεγούσης τὰς πολυφθόρους τύχας·
634τὰ λοιπὰ δʼ ἄθλων σοῦ διδαχθήτω πάρα.
635ΠΡΟΜΗΘΕΎΣ: σὸν ἔργον, Ἰοῖ, ταῖσδʼ ὑπουργῆσαι χάριν,
636ἄλλως τε πάντως καὶ κασιγνήταις πατρός.
637ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας
638ἐνταῦθʼ, ὅπου μέλλοι τις οἴσεσθαι δάκρυ
639πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.
640ἸΏ: οὐκ οἶδʼ ὅπως ὑμῖν ἀπιστῆσαί με χρή, σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε πεύσεσθε· καίτοι καὶ λέγουσʼ αἰσχύνομαι θεόσσυτον χειμῶνα καὶ διαφθορὰν μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο.
645αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν λείοισι μύθοις ὦ μέγʼ εὔδαιμον κόρη, τί παρθενεύει δαρόν, ἐξόν σοι γάμου τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει
650πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν θέλει· σὺ δʼ, ὦ παῖ, μὴ ʼπολακτίσῃς λέχος τὸ Ζηνός, ἀλλʼ ἔξελθε πρὸς Λέρνης βαθὺν λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός, ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου.
655τοιοῖσδε πάσας εὐφρόνας ὀνείρασι συνειχόμην δύστηνος, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτʼ ὀνείρατα. ὁ δʼ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ
660δρῶντʼ ἢ λέγοντα δαίμοσιν πράσσειν φίλα. ἧκον δʼ ἀναγγέλλοντες αἰολοστόμους χρησμοὺς ἀσήμους δυσκρίτως τʼ εἰρημένους. τέλος δʼ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ σαφῶς ἐπισκήπτουσα καὶ μυθουμένη
665ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ, ἄφετον ἀλᾶσθαι γῆς ἐπʼ ἐσχάτοις ὅροις· κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος. τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν
670ἐξήλασέν με κἀπέκλῃσε δωμάτων ἄκουσαν ἄκων· ἀλλʼ ἐπηνάγκαζέ νιν Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε. εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι ἦσαν, κεραστὶς δʼ, ὡς ὁρᾶτʼ, ὀξυστόμῳ
675μύωπι χρισθεῖσʼ ἐμμανεῖ σκιρτήματι ᾖσσον πρὸς εὔποτόν τε Κερχνείας ῥέος Λέρνης τε κρήνην · βουκόλος δὲ γηγενὴς ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
680ἀπροσδόκητος δʼ αὐτὸν ἀφνίδιος μόρος τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δʼ ἐγὼ μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι. κλύεις τὰ πραχθέντʼ· εἰ δʼ ἔχεις εἰπεῖν ὅ τι λοιπὸν πόνων, σήμαινε· μηδέ μʼ οἰκτίσας
685ξύνθαλπε μύθοις ψευδέσιν· νόσημα γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους.
687ΧΟΡΌΣ: ἔα ἔα, ἄπεχε, φεῦ·
688οὔποτʼ οὔποτʼ ηὔχουν ὧδε ξένους
689μολεῖσθαι λόγους εἰς ἀκοὰν ἐμάν,
690οὐδʼ ὧδε δυσθέατα καὶ δύσοιστα
691πήματα, λύματα, ἀμ-
692φάκει κέντρῳ τύψειν ψυχὰν ἐμάν.
693ἰὼ μοῖρα μοῖρα,
695πέφρικʼ εἰσιδοῦσα πρᾶξιν Ἰοῦς.
696ΠΡΟΜΗΘΕΎΣ: πρῴ γε στενάζεις καὶ φόβου πλέα τις εἶ·
697ἐπίσχες ἔστʼ ἂν καὶ τὰ λοιπὰ προσμάθῃς.
698ΧΟΡΌΣ: λέγʼ, ἐκδίδασκε· τοῖς νοσοῦσί τοι γλυκὺ
699τὸ λοιπὸν ἄλγος προυξεπίστασθαι τορῶς.
700ΠΡΟΜΗΘΕΎΣ: τὴν πρίν γε χρείαν ἠνύσασθʼ ἐμοῦ πάρα κούφως· μαθεῖν γὰρ τῆσδε πρῶτʼ ἐχρῄζετε τὸν ἀμφʼ ἑαυτῆς ἆθλον ἐξηγουμένης· τὰ λοιπὰ νῦν ἀκούσαθʼ, οἷα χρὴ πάθη τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
705σύ τʼ Ἰνάχειον σπέρμα, τοὺς ἐμοὺς λόγους θυμῷ βάλʼ, ὡς ἂν τέρματʼ ἐκμάθῃς ὁδοῦ. πρῶτον μὲν ἐνθένδʼ ἡλίου πρὸς ἀντολὰς στρέψασα σαυτὴν στεῖχʼ ἀνηρότους γύας· Σκύθας δʼ ἀφίξῃ νομάδας, οἳ πλεκτὰς στέγας
710πεδάρσιοι ναίουσʼ ἐπʼ εὐκύκλοις ὄχοις ἑκηβόλοις τόξοισιν ἐξηρτυμένοι· οἷς μὴ πελάζειν, ἀλλʼ ἁλιστόνοις πόδας χρίμπτουσα ῥαχίαισιν ἐκπερᾶν χθόνα. λαιᾶς δὲ χειρὸς οἱ σιδηροτέκτονες
715οἰκοῦσι Χάλυβες, οὓς φυλάξασθαί σε χρή. ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις. ἥξεις δʼ Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον, ὃν μὴ περάσῃς, οὐ γὰρ εὔβατος περᾶν, πρὶν ἂν πρὸς αὐτὸν Καύκασον μόλῃς, ὀρῶν
720ὕψιστον, ἔνθα ποταμὸς ἐκφυσᾷ μένος κροτάφων ἀπʼ αὐτῶν. ἀστρογείτονας δὲ χρὴ κορυφὰς ὑπερβάλλουσαν ἐς μεσημβρινὴν βῆναι κέλευθον, ἔνθʼ, Ἀμαζόνων στρατὸν ἥξεις στυγάνορʼ, αἳ Θεμίσκυράν ποτε
725κατοικιοῦσιν ἀμφὶ Θερμώδονθʼ, ἵνα τραχεῖα πόντου Σαλμυδησσία γνάθος ἐχθρόξενος ναύταισι, μητρυιὰ νεῶν· αὗταί σʼ ὁδηγήσουσι καὶ μάλʼ ἀσμένως. ἰσθμὸν δʼ ἐπʼ αὐταῖς στενοπόροις λίμνης πύλαις
730Κιμμερικὸν ἥξεις, ὃν θρασυσπλάγχνως σε χρὴ λιποῦσαν αὐλῶνʼ ἐκπερᾶν Μαιωτικόν· ἔσται δὲ θνητοῖς εἰσαεὶ λόγος μέγας τῆς σῆς πορείας, Βόσπορος δʼ ἐπώνυμος κεκλήσεται. λιποῦσα δʼ Εὐρώπης πέδον
735ἤπειρον ἥξεις Ἀσιάδʼ·. ἆρʼ, ὑμῖν δοκεῖ ὁ τῶν θεῶν τύραννος ἐς τὰ πάνθʼ ὁμῶς βίαιος εἶναι; τῇδε γὰρ θνητῇ θεὸς χρῄζων μιγῆναι τάσδʼ ἐπέρριψεν πλάνας. πικροῦ δʼ ἔκυρσας, ὦ κόρη, τῶν σῶν γάμων
740μνηστῆρος. οὓς γὰρ νῦν ἀκήκοας λόγους, εἶναι δόκει σοι μηδέπω ʼν προοιμίοις.
742ἸΏ: ἰώ μοί μοι, ἒ ἔ.
743ΠΡΟΜΗΘΕΎΣ: σὺ δʼ αὖ κέκραγας κἀναμυχθίζῃ; τί που
744δράσεις, ὅταν τὰ λοιπὰ πυνθάνῃ κακά;
745ΧΟΡΌΣ: ἦ γάρ τι λοιπὸν τῇδε πημάτων ἐρεῖς;
746ΠΡΟΜΗΘΕΎΣ: δυσχείμερόν γε πέλαγος ἀτηρᾶς δύης.
Part 7
626PROMETHEUS: No, it is not that I do not want to grant your request.
627IO: Why then your reluctance to tell me everything?
628PROMETHEUS: I am not unwilling; but I hesitate to crush your spirit.
629IO: Do not be more kind to me than I myself desire.
630PROMETHEUS: Since you insist, I must speak. Listen, then.
631CHORUS: No, not yet. Grant us too a portion of the pleasure. Let us first inquire the story of her affliction and let her with her own lips relate the events that brought horrid calamity upon her. Then let her be instructed by you as to the toils still to come.
635PROMETHEUS: It is for you, Io, to grant them this favor, especially since they are your father’s sisters. For it is worthwhile to indulge in weeping and in wailing over evil fortunes when one is likely to win the tribute of a tear from the listener.
640IO: I do not know how to refuse you. You shall learn in truthful speech all that you would like to know. Yet I am ashamed to tell about the storm of calamity sent by Heaven, of the marring of my form, and of the source from which it swooped upon me, wretched that I am.
645For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion’s dart
650for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna’s meadow land of pastures deep and to your father’s flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing.
655By such dreams was I, to my distress, beset night after night, until at last I gained courage to tell my father of the dreams that haunted me. And he sent many a messenger to Pytho and Dodona so that he might discover
660what deed or word of his would find favor with the gods. But they returned with report of oracles, riddling, obscure, and darkly worded. Then at last there came an unmistakable utterance to Inachus, charging and commanding him clearly that
665he must thrust me forth from home and native land to roam at large to the remotest confines of the earth; and, if he would not, a fiery thunderbolt would come from Zeus that would utterly destroy his whole race. Yielding obedience to such prophetic utterances of Loxias,
670he drove me away and barred me from his house, against his will and mine; but the constraint of Zeus forced him to act by necessity. Immediately my form and mind were distorted, and with horns, as you see, upon my forehead,
675stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea’s sweet stream and Lerna’s spring. But Argus, the earth-born herdsman, untempered in his rage, pursued me, peering with his many eyes upon my steps.
680A sudden death robbed him of life unexpectedly; while I, still tormented by the gadfly, am driven on from land to land before the heaven-sent plague. That is what happened ; and if you can declare what toils still remain, reveal them. Do not, from pity, seek
685to soothe me with untrue words ; for I consider false words to be the foulest sickness.
687CHORUS: Oh, ah, go away, alas! Never, oh never, did I dream that words so strange would greet my ears;
690or that sufferings so grievous to look upon, yes, and so grievous to endure, a tale of outrage, would strike my soul as if with double-pronged goad. Alas, O Fate, O Fate,
695I shudder to behold the plight that has befallen Io.
696PROMETHEUS: You lament and are full of fear all too soon. Wait until you have learned the rest as well.
698CHORUS: Proceed, tell all. It is comforting for the sick to know clearly beforehand what pain still awaits them.
700PROMETHEUS: You gained your former request easily from me; for you first desired the story of her ordeal from her own lips. Hear now the sequel, the sufferings this maid is fated to endure at Hera’s hand.
705And may you, daughter of Inachus, lay to heart my words so that you may learn the end of your wanderings. First, from this spot, turn yourself toward the rising sun and make your way over untilled plains; and you shall reach the Scythian nomads, who dwell
710in thatched houses, perched aloft on strong-wheeled wagons and are equipped with far-darting bows. Do not approach them, but keeping your feet near the rugged shore, where the sea breaks with a roar, pass on beyond their land. On the left hand dwell the workers in iron,
715the Chalybes, and you must beware of them, since they are savage and are not to be approached by strangers. Then you shall reach the river Hybristes, which does not belie its name. Do not cross this, for it is hard to cross, until you come to Caucasus itself,
720loftiest of mountains, where from its very brows the river pours out its might in fury. You must pass over its crests, which neighbor the stars, and enter upon a southward course, where you shall reach the host of the Amazons, who loathe all men. They shall in time to come
725inhabit Themiscyra on the Thermodon, where, fronting the sea, is Salmydessus’ rugged jaw, evil host of mariners, step-mother of ships. The Amazons will gladly guide you on your way. Next, just at the narrow portals of the harbor, you shall reach
730the Cimmerian isthmus. This you must leave with stout heart and pass through the channel of Maeotis; and ever after among mankind there shall be great mention of your passing, and it shall be called after you the Bosporus.Then, leaving the soil of Europe,
735you shall come to the Asian continent. Does it not seem to you that the tyrant of the gods is violent in all his ways? For this god, desirous of union with this mortal maid, has imposed upon her these wanderings. Maiden, you have gained a cruel suitor
740for your hand. As to the tale you now have heard— understand that it has not even passed the introduction.
742IO: Ah me, ah me, alas!
743PROMETHEUS: What! You are crying and groaning again? What will you do, I wonder, when you have learned the sufferings still in store for you?
745CHORUS: What! Can it be that you have sufferings still left to recount to her?
746PROMETHEUS: Yes, a tempestuous sea of calamitous distress.
747IO: What gain have I then in life? Why did I not hurl myself straightaway from this rugged rock, so that I was dashed to earth and freed from
750all my sufferings? It is better to die once and for all than linger out all my days in misery.
752PROMETHEUS: Ah, you would hardly bear my agonies to whom it is not foredoomed to die; for death would have freed me from my sufferings.
755But now no limit to my tribulations has been appointed until Zeus is hurled from his sovereignty.
757IO: What! Shall Zeus one day be hurled from his dominion?
758PROMETHEUS: You would rejoice, I think, to see that happen.
Part 8
747ἸΏ: τί δῆτʼ ἐμοὶ ζῆν κέρδος, ἀλλʼ οὐκ ἐν τάχει
748ἔρριψʼ ἐμαυτὴν τῆσδʼ ἀπὸ στύφλου πέτρας,
749ὅπως πέδοι σκήψασα τῶν πάντων πόνων
750ἀπηλλάγην; κρεῖσσον γὰρ εἰσάπαξ θανεῖν
751ἢ τὰς ἁπάσας ἡμέρας πάσχειν κακῶς.
752ΠΡΟΜΗΘΕΎΣ: ἦ δυσπετῶς ἂν τοὺς ἐμοὺς ἄθλους φέροις,
753ὅτῳ θανεῖν μέν ἐστιν οὐ πεπρωμένον·
754αὕτη γὰρ ἦν ἂν πημάτων ἀπαλλαγή·
755νῦν δʼ οὐδέν ἐστι τέρμα μοι προκείμενον
756μόχθων, πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος.
757ἸΏ: ἦ γάρ ποτʼ ἔστιν ἐκπεσεῖν ἀρχῆς Δία;
758ΠΡΟΜΗΘΕΎΣ: ἥδοιʼ ἄν, οἶμαι, τήνδʼ ἰδοῦσα συμφοράν.
759ἸΏ: πῶς δʼ οὐκ ἄν, ἥτις ἐκ Διὸς πάσχω κακῶς;
760ΠΡΟΜΗΘΕΎΣ: ὡς τοίνυν ὄντων τῶνδέ σοι μαθεῖν πάρα.
761ἸΏ: πρὸς τοῦ τύραννα σκῆπτρα συληθήσεται;
762ΠΡΟΜΗΘΕΎΣ: πρὸς αὐτὸς αὑτοῦ κενοφρόνων βουλευμάτων.
763ἸΏ: ποίῳ τρόπῳ; σήμηνον, εἰ μή τις βλάβη.
764ΠΡΟΜΗΘΕΎΣ: γαμεῖ γάμον τοιοῦτον ᾧ ποτʼ ἀσχαλᾷ.
765ἸΏ: θέορτον, ἢ βρότειον; εἰ ῥητόν, φράσον.
766ΠΡΟΜΗΘΕΎΣ: τί δʼ ὅντινʼ·; οὐ γὰρ ῥητὸν αὐδᾶσθαι τόδε.
767ἸΏ: ἦ πρὸς δάμαρτος ἐξανίσταται θρόνων;
768ΠΡΟΜΗΘΕΎΣ: ἣ τέξεταί γε παῖδα φέρτερον πατρός.
769ἸΏ: οὐδʼ ἔστιν αὐτῷ τῆσδʼ ἀποστροφὴ τύχης;
770ΠΡΟΜΗΘΕΎΣ: οὐ δῆτα, πλὴν ἔγωγʼ ἂν ἐκ δεσμῶν λυθείς.
771ἸΏ: τίς οὖν ὁ λύσων ἐστὶν ἄκοντος Διός;
772ΠΡΟΜΗΘΕΎΣ: τῶν σῶν τινʼ αὐτὸν ἐγγόνων εἶναι χρεών.
773ἸΏ: πῶς εἶπας; ἦ ʼμὸς παῖς σʼ ἀπαλλάξει κακῶν;
774ΠΡΟΜΗΘΕΎΣ: τρίτος γε γένναν πρὸς δέκʼ ἄλλαισιν γοναῖς.
Part 8
759IO: Why not, since it is at the hand of Zeus that I suffer?
760PROMETHEUS: Then you may assure yourself that these things are true.
761IO: By whom shall he be despoiled of the sceptre of his sovereignty?
762PROMETHEUS: By himself and his own empty-headed purposes.
763IO: In what way? Oh tell me, if there be no harm in telling.
764PROMETHEUS: He shall make a marriage that shall one day cause him distress.
765IO: With a divinity or with a mortal? If it may be told, speak out.
766PROMETHEUS: Why ask with whom? I may not speak of this.
767IO: Is it by his consort that he shall be dethroned?
768PROMETHEUS: Yes, since she shall bear a son mightier than his father.
769IO: And has he no means to avert this doom?
770PROMETHEUS: No, none—except me, if I were released from bondage.
771IO: Who then is to release you against the will of Zeus?
772PROMETHEUS: It is to be one of your own grandchildren.
773IO: What did you say? A child of mine will release you from your misery?
774PROMETHEUS: The third in descent after ten generations.
775IO: Your prophecy is not easy to understand.
776PROMETHEUS: Yes, so do not seek to learn the full extent of your own sufferings.
777IO: Do not offer me a favor and then withdraw it.
778PROMETHEUS: I will present you with one or other of two tales.
Part 9
775ἸΏ: ἥδʼ οὐκέτʼ εὐξύμβλητος ἡ χρησμῳδία.
776ΠΡΟΜΗΘΕΎΣ: καὶ μηδὲ σαυτῆς ἐκμαθεῖν ζήτει πόνους.
777ἸΏ: μή μοι προτείνων κέρδος εἶτʼ ἀποστέρει.
778ΠΡΟΜΗΘΕΎΣ: δυοῖν λόγοιν σε θατέρῳ δωρήσομαι.
779ἸΏ: ποίοιν; πρόδειξον, αἵρεσίν τʼ ἐμοὶ δίδου.
780ΠΡΟΜΗΘΕΎΣ: δίδωμʼ· ἑλοῦ γάρ, ἢ πόνων τὰ λοιπά σοι
781φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντʼ ἐμέ.
782ΧΟΡΌΣ: τούτων σὺ τὴν μὲν τῇδε, τὴν δʼ ἐμοὶ χάριν
783θέσθαι θέλησον, μηδʼ ἀτιμάσῃς λόγου·
784καὶ τῇδε μὲν γέγωνε τὴν λοιπὴν πλάνην,
785ἐμοὶ δὲ τὸν λύσοντα· τοῦτο γὰρ ποθῶ.
786ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμεῖσθʼ, οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν ὅσον προσχρῄζετε. σοὶ πρῶτον, Ἰοῖ, πολύδονον πλάνην φράσω, ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν. ὅταν περάσῃς ῥεῖθρον ἠπείροιν ὅρον,
791πρὸς ἀντολὰς φλογῶπας ἡλιοστιβεῖς [...] πόντου περῶσα φλοῖσβον, ἔστʼ ἂν ἐξίκῃ πρὸς Γοργόνεια πεδία Κισθήνης, ἵνα αἱ Φορκίδες ναίουσι δηναιαὶ κόραι
795aτρεῖς κυκνόμορφοι, κοινὸν ὄμμʼ ἐκτημέναι, μονόδοντες, ἃς οὔθʼ ἥλιος προσδέρκεται ἀκτῖσιν οὔθʼ ἡ νύκτερος μήνη ποτέ. πέλας δʼ ἀδελφαὶ τῶνδε τρεῖς κατάπτεροι, δρακοντόμαλλοι Γοργόνες βροτοστυγεῖς,
800ἃς θνητὸς οὐδεὶς εἰσιδὼν ἕξει πνοάς. τοιοῦτο μέν σοι τοῦτο φρούριον λέγω· ἄλλην δʼ ἄκουσον δυσχερῆ θεωρίαν· ὀξυστόμους γὰρ Ζηνὸς ἀκραγεῖς κύνας γρῦπας φύλαξαι, τόν τε μουνῶπα στρατὸν
805Ἀριμασπὸν ἱπποβάμονʼ, οἳ χρυσόρρυτον οἰκοῦσιν ἀμφὶ νᾶμα Πλούτωνος πόρου· τούτοις σὺ μὴ πέλαζε. τηλουρὸν δὲ γῆν ἥξεις, κελαινὸν φῦλον, οἳ πρὸς ἡλίου ναίουσι πηγαῖς, ἔνθα ποταμὸς Αἰθίοψ.
810τούτου παρʼ ὄχθας ἕρφʼ, ἕως ἂν ἐξίκῃ καταβασμόν, ἔνθα Βιβλίνων ὀρῶν ἄπο ἵησι σεπτὸν Νεῖλος εὔποτον ῥέος. οὗτός σʼ ὁδώσει τὴν τρίγωνον ἐς χθόνα Νειλῶτιν, οὗ δὴ τὴν μακρὰν ἀποικίαν,
815Ἰοῖ, πέπρωται σοί τε καὶ τέκνοις κτίσαι. τῶν δʼ εἴ τί σοι ψελλόν τε καὶ δυσεύρετον, ἐπανδίπλαζε καὶ σαφῶς ἐκμάνθανε· σχολὴ δὲ πλείων ἢ θέλω πάρεστί μοι.
819ΧΟΡΌΣ: εἰ μέν τι τῇδε λοιπὸν ἢ παρειμένον
820ἔχεις γεγωνεῖν τῆς πολυφθόρου πλάνης,
821λέγʼ· εἰ δὲ πάντʼ εἴρηκας, ἡμῖν αὖ χάριν
822δὸς ἥνπερ αἰτούμεσθα, μέμνησαι δέ που.
823ΠΡΟΜΗΘΕΎΣ: τὸ πᾶν πορείας ἥδε τέρμʼ ἀκήκοεν. ὅπως δʼ ἂν εἰδῇ μὴ μάτην κλύουσά μου, ἃ πρὶν μολεῖν δεῦρʼ ἐκμεμόχθηκεν φράσω, τεκμήριον τοῦτʼ αὐτὸ δοὺς μύθων ἐμῶν. ὄχλον μὲν οὖν τὸν πλεῖστον ἐκλείψω λόγων,
828πρὸς αὐτὸ δʼ εἶμι τέρμα σῶν πλανημάτων. ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα, τὴν αἰπύνωτόν τʼ ἀμφὶ Δωδώνην, ἵνα μαντεῖα θᾶκός τʼ ἐστὶ Θεσπρωτοῦ Διός, τέρας τʼ ἄπιστον, αἱ προσήγοροι δρύες,
833ὑφʼ ὧν σὺ λαμπρῶς κοὐδὲν αἰνικτηρίως προσηγορεύθης ἡ Διὸς κλεινὴ δάμαρ μέλλουσʼ ἔσεσθαι. τῶνδε προσσαίνει σέ τι ; ἐντεῦθεν οἰστρήσασα τὴν παρακτίαν κέλευθον ᾖξας πρὸς μέγαν κόλπον Ῥέας,
838ἀφʼ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις· χρόνον δὲ τὸν μέλλοντα πόντιος μυχός, σαφῶς ἐπίστασʼ, Ἰόνιος κεκλήσεται,. τῆς σῆς πορείας μνῆμα τοῖς πᾶσιν βροτοῖς. σημεῖά σοι τάδʼ ἐστὶ τῆς ἐμῆς φρενός,
843ὡς δέρκεται πλέον τι τοῦ πεφασμένου. τὰ λοιπὰ δʼ ὑμῖν τῇδέ τʼ ἐς κοινὸν φράσω, ἐς ταὐτὸν ἐλθὼν τῶν πάλαι λόγων ἴχνος.
846ΠΡΟΜΗΘΕΎΣ: ἔστιν πόλις Κάνωβος ἐσχάτη χθονός, Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι· ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον. ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
851τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα· πέμπτη δʼ ἀπʼ αὐτοῦ γέννα πεντηκοντάπαις πάλιν πρὸς Ἄργος οὐχ ἑκοῦσʼ ἐλεύσεται θηλύσπορος, φεύγουσα συγγενῆ γάμον
856ἀνεψιῶν· οἱ δʼ ἐπτοημένοι φρένας, κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι, ἥξουσι θηρεύοντες οὐ θηρασίμους γάμους, φθόνον δὲ σωμάτων ἕξει θεός· Πελασγία δὲ δέξεται θηλυκτόνῳ
861Ἄρει, δαμέντων νυκτιφρουρήτῳ θράσει. γυνὴ γὰρ ἄνδρʼ ἕκαστον αἰῶνος στερεῖ, δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος· τοιάδʼ ἐπʼ ἐχθροὺς τοὺς ἐμοὺς ἔλθοι Κύπρις. μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
866κτεῖναι σύνευνον, ἀλλʼ ἀπαμβλυνθήσεται γνώμην· δυοῖν δὲ θάτερον βουλήσεται, κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος· αὕτη κατʼ Ἄργος βασιλικὸν τέξει γένος. μακροῦ λόγου δεῖ ταῦτʼ ἐπεξελθεῖν τορῶς.
871σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασὺς τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδʼ ἐμὲ λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς μήτηρ ἐμοὶ διῆλθε Τιτανὶς Θέμις· ὅπως δὲ χὤπη, ταῦτα δεῖ μακροῦ λόγου
876εἰπεῖν, σύ τʼ οὐδὲν ἐκμαθοῦσα κερδανεῖς.
877ἸΏ: ἐλελεῦ ἐλελεῦ, ὑπό μʼ αὖ σφάκελος καὶ φρενοπληγεῖς μανίαι θάλπουσʼ, οἴστρου δʼ ἄρδις χρίει μʼ ἄπυρος· κραδία δὲ φόβῳ φρένα λακτίζει.
882τροχοδινεῖται δʼ ὄμμαθʼ ἑλίγδην, ἔξω δὲ δρόμου φέρομαι λύσσης πνεύματι μάργῳ, γλώσσης ἀκρατής· θολεροὶ δὲ λόγοι παίουσʼ εἰκῆ στυγνῆς πρὸς κύμασιν ἄτης.
887ΧΟΡΌΣ: ἦ σοφὸς ἦ σοφὸς ὃς
888πρῶτος ἐν γνώμᾳ τόδʼ ἐβάστασε καὶ γλώσ-
889σᾳ διεμυθολόγησεν,
890ὡς τὸ κηδεῦσαι καθʼ ἑαυτὸν ἀριστεύει μακρῷ,
891καὶ μήτε τῶν πλούτῳ διαθρυπτομένων
892μήτε τῶν γέννᾳ μεγαλυνομένων
893ὄντα χερνήταν ἐραστεῦσαι γάμων.
894ΧΟΡΌΣ: μήποτε μήποτέ μʼ, ὦ
895πότνιαι Μοῖραι, λεχέων Διὸς εὐνά-
896τειραν ἴδοισθε πέλουσαν·
897μηδὲ πλαθείην γαμέτᾳ τινὶ τῶν ἐξ οὐρανοῦ.
898ταρβῶ γὰρ ἀστεργάνορα παρθενίαν
899εἰσορῶσʼ Ἰοῦς ἀμαλαπτομέναν
900δυσπλάνοις Ἥρας ἀλατείαις πόνων.
901ΧΟΡΌΣ: ἐμοὶ δʼ ὅτε μὲν ὁμαλὸς ὁ γάμος,
902ἄφοβος· μηδὲ κρεισσόνων θεῶν
903ἔρως ἄφυκτον ὄμμα προσδράκοι με.
904ἀπόλεμος ὅδε γʼ ὁ πόλεμος, ἄπορα πόριμος·
905οὐδʼ ἔχω τίς ἂν γενοίμαν.
906τὰν Διὸς γὰρ οὐχ ὁρῶ
906bμῆτιν ὅπα φύγοιμʼ ἄν.
907ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτι Ζεύς, καίπερ αὐθάδης φρενῶν, ἔσται ταπεινός, οἷον ἐξαρτύεται γάμον γαμεῖν, ὃς αὐτὸν ἐκ τυραννίδος θρόνων τʼ ἄιστον ἐκβαλεῖ· πατρὸς δʼ ἀρὰ Κρόνου τότʼ ἤδη παντελῶς κρανθήσεται,
912ἣν ἐκπίτνων ἠρᾶτο δηναιῶν θρόνων. τοιῶνδε μόχθων ἐκτροπὴν οὐδεὶς θεῶν δύναιτʼ ἂν αὐτῷ πλὴν ἐμοῦ δεῖξαι σαφῶς. ἐγὼ τάδʼ οἶδα χᾦ τρόπῳ. πρὸς ταῦτά νυν θαρσῶν καθήσθω τοῖς πεδαρσίοις κτύποις
917πιστός, τινάσσων τʼ ἐν χεροῖν πύρπνουν βέλος. οὐδὲν γὰρ αὐτῷ ταῦτʼ ἐπαρκέσει τὸ μὴ οὐ πεσεῖν ἀτίμως πτώματʼ οὐκ ἀνασχετά· τοῖον παλαιστὴν νῦν παρασκευάζεται ἐπʼ αὐτὸς αὑτῷ, δυσμαχώτατον τέρας·
922ὃς δὴ κεραυνοῦ κρείσσονʼ εὑρήσει φλόγα, βροντῆς θʼ ὑπερβάλλοντα καρτερὸν κτύπον· θαλασσίαν τε γῆς τινάκτειραν νόσον τρίαιναν, αἰχμὴν τὴν Ποσειδῶνος, σκεδᾷ. πταίσας δὲ τῷδε πρὸς κακῷ μαθήσεται
927ὅσον τό τʼ ἄρχειν καὶ τὸ δουλεύειν δίχα.
928ΧΟΡΌΣ: σύ θην ἃ χρῄζεις, ταῦτʼ ἐπιγλωσσᾷ Διός.
929ΠΡΟΜΗΘΕΎΣ: ἅπερ τελεῖται, πρὸς δʼ ἃ βούλομαι λέγω.
930ΧΟΡΌΣ: καὶ προσδοκᾶν χρὴ δεσπόσειν Ζηνός τινα;
931ΠΡΟΜΗΘΕΎΣ: καὶ τῶνδέ γʼ, ἕξει δυσλοφωτέρους πόνους.
Part 9
779IO: Which two? Set them forth and offer me the choice.
780PROMETHEUS: I am making the offer: choose whether I shall reveal the sufferings still in store for you or the one who will be my deliverer.
782CHORUS: Consent to bestow on her one of these favors, and on me the other; do not deny me the tale. Tell her about her further wanderings;
785tell me who will deliver you—for I would like to know this.
786PROMETHEUS: Well, since you are bent on this, I will not refuse to proclaim all that you still crave to know. First, to you, Io, will I declare your much-vexed wandering, and may you engrave it on the recording tablets of your mind.
790When you have crossed the stream that bounds the two continents, toward the flaming east, where the sun walks,...... crossing the surging sea until you reach the Gorgonean plains of Cisthene, where the daughters of Phorcys dwell, ancient maids,
795three in number, shaped like swans, possessing one eye amongst them and a single tooth; neither does the sun with his beams look down upon them, nor ever the nightly moon. And near them are their three winged sisters, the snake-haired Gorgons, loathed of mankind,
800whom no one of mortal kind shall look upon and still draw breath. Such is the peril that I bid you to guard against. But now listen to another and a fearsome spectacle. Beware of the sharp-beaked hounds of Zeus that do not bark, the gryphons,
805and the one-eyed Arimaspian folk, mounted on horses, who dwell about the flood of Pluto’sstream that flows with gold. Do not approach them. Then you shall come to a far-off country of a dark race that dwells by the waters of the sun, where the river Aethiop is.
810Follow along its banks until you reach the cataract, where, from the Bybline mountains, Nile sends forth his hallowed and sweet stream. He will conduct you on your way to the three-angled land of Nilotis, where, at last, it is ordained for you,
815O Io, and for your children to found your far-off colony. If anything of this is confusing to you and hard to understand, may you question me yet again, and gain a clear account; for I have more leisure than I crave.
819CHORUS: If there is anything still remaining or passed over
820of her direful wandering that you have to tell, oh speak. But if you have told all, grant us in turn the favor we request—you probably have it still in memory.
823PROMETHEUS: She has now heard the full end of her travels; yet so she may know that she has heard no vain tale from me,
825I will describe the toils she has endured before she came here, giving this as a sure proof of my account. Most of the weary tale I shall leave out and come to the very close of your wanderings. For when you reached the Molossian plains
830and the sheer ridge that encircles Dodona, where lies the prophetic seat of Thesprotian Zeus and that marvel, passing all belief, the talking oaks, by which you clearly, and in no riddling terms, were saluted as the renowned
835bride-to-be of Zeus (is any of this pleasing to you?), then, stung by the gadfly, you rushed along the pathway by the shore to the great gulf of Rhea, from where you are tossed in backward-wandering course; and for all time to come a recess of the sea,
840be well assured, shall bear the name Ionian, as a memorial of your crossing for all mankind. These, then, are the tokens to you of my understanding, to show that it discerns more than has been made manifest. The rest I shall declare both to you and her,
845returning to the track of my former tale.
846There is a city, Canobus, on the extremity of the land at the very mouth and silt-bar of the Nile. There at last Zeus restores you to your senses by the mere stroke and touch of his unterrifying hand.
850And you shall bring forth dark Epaphus,thus named from the manner of Zeus’ engendering; and he shall gather the fruit of all the land watered by the broad-flowing Nile. Fifth in descent from him, fifty maidens shall return to Argos, not of their own
855free choice, but fleeing marriage with their cousin kin; while these, their hearts ablaze with passion, like falcons eagerly pursuing doves, shall come in pursuit of wedlock unlawful to pursue; but God shall grudge them enjoyment of their brides.
860Pelasgian soil shall offer the maids a home, when, in the watches of the night, their husbands have been slain by a deed of daring wrought by the women’s murderous blows. For each bride shall take the life of her lord, dyeing a two-edged sword in his blood—in such ways may Love come upon my enemies!
865However, love’s desire shall charm one of the maidens not to slay her mate; rather, her resolve will lose its edge; for she will make her choice between two evil names to be called coward rather than murderess. She it is who shall give birth in Argos to a royal line—
870a long story is necessary to explain this clearly; of her seed, however, shall be born a man of daring, renowned with the bow, who shall deliver me from these toils.Such is the oracle recounted to me by my mother, Titan Themis, born long ago.
875The manner and the means—these need lengthy speech to tell, and to learn them all would not be of any benefit.
877IO: Oh! Oh! Alas! Once again convulsive pain and frenzy, striking my brain, inflame me. I am stung by the gadfly’s barb,
880unforged by fire. My heart knocks at my ribs in terror; my eyeballs roll wildly round and round. I am carried out of my course by a fierce blast of madness; I’ve lost all mastery over my tongue,
885and a stream of turbid words beats recklessly against the billows of dark destruction. Exit
887CHORUS: Ah, sage, sage indeed, was he who first pondered this truth in his mind and with his tongue gave it utterance—
890that to marry in one’s own class is far the best—a poor man should not desire to marry among those who are pampered by riches, or who are mighty in pride of birth.
894CHORUS: Never, oh never,
895immortal Fates, may you see me the partner of the bed of Zeus, and may I be wedded to no bridegroom who descends to me from heaven. For I shudder when I behold the loveless maidenhood of Io, cruelly crushed like this
900by her toilsome wanderings sent by Hera.
901CHORUS: When marriage is on equal terms, in my opinion it is no cause for dread; so never may the love of the mightier gods cast on me its irresistible glance. That would indeed be a war that cannot be fought, a source of resourceless misery; and
905I do not know what would be my fate, for I do not see how I could escape the designs of Zeus.
907PROMETHEUS: Yes, truly, the day will come when Zeus, although stubborn of soul, shall be humbled, seeing that he plans a marriage that shall
910hurl him into oblivion from his sovereignty and throne; and then immediately the curse his father Cronus invoked as he fell from his ancient throne, shall be fulfilled to the uttermost. Deliverance from such ruin no one of the gods can show him clearly except me.
915I know the fact and the means. So let him sit there in his assurance, putting his trust in the crash reverberating on high and brandishing his fire-breathing bolt in his hands. For these shall not protect him from falling in ignominious and unendurable ruin.
920Such an adversary is he now preparing despite himself, a prodigy irresistible, even one who shall discover a flame mightier than the lightning and a deafening crash to outroar the thunder; a prodigy who shall shiver the trident,
925Poseidon’s spear, that scourge of the sea and shaker of the land.Then, wrecked upon this evil, Zeus shall learn how different it is to be a sovereign and a slave.
928CHORUS: Surely, it is only your own desire that you utter as a curse against Zeus.
929PROMETHEUS: I speak what shall be brought to pass and, moreover, my own desire.
930CHORUS: Must we really look for one to gain mastery over Zeus?
931PROMETHEUS: Yes, and he shall bear upon his neck pangs more galling than these of mine.
932CHORUS: How is it that you are not afraid to utter such taunts?
933PROMETHEUS: Why should I fear since I am fated not to die?
934CHORUS: But he might inflict on you an ordeal even more bitter than this.
935PROMETHEUS: Let him, for all I care! I am prepared for anything.
936CHORUS: Wise are they who do homage to Necessity.
Part 10
932ΧΟΡΌΣ: πῶς δʼ οὐχὶ ταρβεῖς τοιάδʼ ἐκρίπτων ἔπη;
933ΠΡΟΜΗΘΕΎΣ: τί δʼ ἂν φοβοίμην ᾧ θανεῖν οὐ μόρσιμον;
934ΧΟΡΌΣ: ἀλλʼ ἆθλον ἄν σοι τοῦδʼ ἔτʼ ἀλγίω πόροι.
935ΠΡΟΜΗΘΕΎΣ: ὁ δʼ οὖν ποιείτω· πάντα προσδοκητά μοι.
936ΧΟΡΌΣ: οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
937ΠΡΟΜΗΘΕΎΣ: σέβου, προσεύχου, θῶπτε τὸν κρατοῦντʼ ἀεί.
938ἐμοὶ δʼ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει.
939δράτω, κρατείτω τόνδε τὸν βραχὺν χρόνον,
940ὅπως θέλει· δαρὸν γὰρ οὐκ ἄρξει θεοῖς.
941ἀλλʼ εἰσορῶ γὰρ τόνδε τὸν Διὸς τρόχιν,
942τὸν τοῦ τυράννου τοῦ νέου διάκονον·
943πάντως τι καινὸν ἀγγελῶν ἐλήλυθεν.
944ἙΡΜΗ͂Σ: σὲ τὸν σοφιστήν, τὸν πικρῶς ὑπέρπικρον,
945τὸν ἐξαμαρτόντʼ εἰς θεοὺς ἐφημέροις
946πορόντα τιμάς, τὸν πυρὸς κλέπτην λέγω·
947πατὴρ ἄνωγέ σʼ οὕστινας κομπεῖς γάμους
948αὐδᾶν, πρὸς ὧν ἐκεῖνος ἐκπίπτει κράτους.
949καὶ ταῦτα μέντοι μηδὲν αἰνικτηρίως,
950ἀλλʼ αὔθʼ ἕκαστα φράζε· μηδέ μοι διπλᾶς
951ὁδούς, Προμηθεῦ, προσβάλῃς· ὁρᾷς δʼ ὅτι
952Ζεὺς τοῖς τοιούτοις οὐχὶ μαλθακίζεται.
953ΠΡΟΜΗΘΕΎΣ: σεμνόστομός γε καὶ φρονήματος πλέως ὁ μῦθός ἐστιν, ὡς θεῶν ὑπηρέτου. νέον νέοι κρατεῖτε καὶ δοκεῖτε δὴ ναίειν ἀπενθῆ πέργαμʼ· οὐκ ἐκ τῶνδʼ ἐγὼ δισσοὺς τυράννους ἐκπεσόντας ᾐσθόμην;
958τρίτον δὲ τὸν νῦν κοιρανοῦντʼ ἐπόψομαι αἴσχιστα καὶ τάχιστα. μή τί σοι δοκῶ ταρβεῖν ὑποπτήσσειν τε τε τοὺς νέους θεούς; πολλοῦ γε καὶ τοῦ παντὸς ἐλλείπω. σὺ δὲ κέλευθον ἥνπερ ἦλθες ἐγκόνει πάλιν·
963πεύσῃ γὰρ οὐδὲν ὧν ἀνιστορεῖς ἐμέ.
964ἙΡΜΗ͂Σ: τοιοῖσδε μέντοι καὶ πρὶν αὐθαδίσμασιν
965ἐς τάσδε σαυτὸν πημονὰς καθώρμισας.
966ΠΡΟΜΗΘΕΎΣ: τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν,
967σαφῶς ἐπίστασʼ, οὐκ ἂν ἀλλάξαιμʼ ἐγώ.
968ἙΡΜΗ͂Σ: κρεῖσσον γὰρ οἶμαι τῇδε λατρεύειν πέτρᾳ
969ἢ πατρὶ φῦναι Ζηνὶ πιστὸν ἄγγελον.
970ΠΡΟΜΗΘΕΎΣ: οὕτως ὑβρίζειν τοὺς ὑβρίζοντας χρεών.
971ἙΡΜΗ͂Σ: χλιδᾶν ἔοικας τοῖς παροῦσι πράγμασι.
972ΠΡΟΜΗΘΕΎΣ: χλιδῶ; χλιδῶντας ὧδε τοὺς ἐμοὺς ἐγὼ
973ἐχθροὺς ἴδοιμι· καὶ σὲ δʼ ἐν τούτοις λέγω.
974ἙΡΜΗ͂Σ: ἦ κἀμὲ γάρ τι συμφοραῖς ἐπαιτιᾷ;
975ΠΡΟΜΗΘΕΎΣ: ἁπλῷ λόγῳ τοὺς πάντας ἐχθαίρω θεούς,
976ὅσοι παθόντες εὖ κακοῦσί μʼ ἐκδίκως.
977ἙΡΜΗ͂Σ: κλύω σʼ ἐγὼ μεμηνότʼ οὐ σμικρὰν νόσον.
978ΠΡΟΜΗΘΕΎΣ: νοσοῖμʼ ἄν, εἰ νόσημα τοὺς ἐχθροὺς στυγεῖν.
979ἙΡΜΗ͂Σ: εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς.
980ΠΡΟΜΗΘΕΎΣ: ὤμοι.
Part 10
937PROMETHEUS: Worship, adore, and fawn upon whoever is your lord. But for Zeus I care less than nothing. Let him do his will, let him hold his power
940for his little day— since he will not bear sway over the gods for long. But wait, for over there I see his messenger, the servant of our new lord and master. Certainly he has come to announce some news.
944HERMES: To you, the clever and crafty, bitter beyond all bitterness,
945who has sinned against the gods in bestowing honors upon creatures of a day—to you, thief of fire, I speak. The Father commands that you tell what marriage you boast of, whereby he is to be hurled from power—and this, mark well, set forth in no riddling fashion,
950but point by point, as the case exactly stands; and do not impose upon me a double journey, Prometheus—you see Zeus is not appeased by dealings such as yours.
953PROMETHEUS: Bravely spoken, in truth, and swollen with pride is your speech, as befits a minion of the gods.
955Young you are, as young your power, and you think indeed that you inhabit heights beyond the reach of grief. Have I not seen two sovereigns cast out from these heights? A third, the present lord, I shall live to see cast out in ruin most shameful and most swift. Do you think
960I quail, perhaps, and cower before these upstart gods? Far from it—no, not at all. But scurry back the way you came; for you shall learn nothing about which you question me.
964HERMES: Yet it was by such proud wilfulness before, too,
965that you brought yourself to this harbor of distress.
966PROMETHEUS: For your servitude, rest assured, I’d not barter my hard lot, not I.
968HERMES: Better, no doubt, to serve this rock than be the trusted messenger of Father Zeus!
970PROMETHEUS: Such is the proper style for the insolent to offer insult.
971HERMES: I think you revel in your present plight.
972PROMETHEUS: I revel? Oh, I wish that I might see my enemies revelling in this way! And you, too, I count among them.
974HERMES: What! You blame me in some way for your calamities?
975PROMETHEUS: In one word, I hate all the gods that received good at my hands and with ill requite me wrongfully.
977HERMES: Your words declare you stricken with no slight madness.
978PROMETHEUS: Mad I may be—if it is madness to loathe one’s enemies.
979HERMES: You would be unbearable if you were prosperous.
980PROMETHEUS: Alas!
980bHERMES: Alas? That is a word unknown to Zeus.
981PROMETHEUS: But ever-ageing Time teaches all things.
982HERMES: Yes, but you at least have not yet learned to keep a sober mind.
983PROMETHEUS: Or else I would not have addressed you, an underling.
984HERMES: It seems you will answer nothing that the Father demands.
Part 11
980aἙΡΜΗ͂Σ: ὤμοι; τόδε Ζεὺς τοὔπος οὐκ ἐπίσταται.
981ΠΡΟΜΗΘΕΎΣ: ἀλλʼ ἐκδιδάσκει πάνθʼ ὁ γηράσκων χρόνος.
982ἙΡΜΗ͂Σ: καὶ μὴν σύ γʼ οὔπω σωφρονεῖν ἐπίστασαι.
983ΠΡΟΜΗΘΕΎΣ: σὲ γὰρ προσηύδων οὐκ ἂν ὄνθʼ ὑπηρέτην.
984ἙΡΜΗ͂Σ: ἐρεῖν ἔοικας οὐδὲν ὧν χρῄζει πατήρ.
985ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ὀφείλων γʼ ἂν τίνοιμʼ αὐτῷ χάριν.
986ἙΡΜΗ͂Σ: ἐκερτόμησας δῆθεν ὡς παῖδʼ ὄντα με.
987ΠΡΟΜΗΘΕΎΣ: οὐ γὰρ σὺ παῖς τε κἄτι τοῦδʼ ἀνούστερος εἰ προσδοκᾷς ἐμοῦ τι πεύσεσθαι πάρα; οὐκ ἔστιν αἴκισμʼ οὐδὲ μηχάνημʼ ὅτῳ προτρέψεταί με Ζεὺς γεγωνῆσαι τάδε, πρὶν ἂν χαλασθῇ δεσμὰ λυμαντήρια.
992πρὸς ταῦτα ῥιπτέσθω μὲν αἰθαλοῦσσα φλόξ, λευκοπτέρῳ δὲ νιφάδι καὶ βροντήμασι χθονίοις κυκάτω πάντα καὶ ταρασσέτω. γνάμψει γὰρ οὐδὲν τῶνδέ μʼ ὥστε καὶ φράσαι πρὸς οὗ χρεών νιν ἐκπεσεῖν τυραννίδος.
997ἙΡΜΗ͂Σ: ὅρα νυν εἴ σοι ταῦτʼ ἀρωγὰ φαίνεται.
998ΠΡΟΜΗΘΕΎΣ: ὦπται πάλαι δὴ καὶ βεβούλευται τάδε.
999ἙΡΜΗ͂Σ: τόλμησον, ὦ μάταιε, τόλμησόν ποτε
1000πρὸς τὰς παρούσας πημονὰς ὀρθῶς φρονεῖν,
1001ΠΡΟΜΗΘΕΎΣ: ὀχλεῖς μάτην με κῦμʼ ὅπως παρηγορῶν.
1002εἰσελθέτω σε μήποθʼ ὡς ἐγὼ Διὸς
1003γνώμην φοβηθεὶς θηλύνους γενήσομαι,
1004καὶ λιπαρήσω τὸν μέγα στυγούμενον
1005γυναικομίμοις ὑπτιάσμασιν χερῶν
1006λῦσαί με δεσμῶν τῶνδε· τοῦ παντὸς δέω.
1007ἙΡΜΗ͂Σ: λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν· τέγγῃ γὰρ οὐδὲν οὐδὲ μαλθάσσῃ λιταῖς ἐμαῖς· δακὼν δὲ στόμιον ὡς νεοζυγὴς πῶλος βιάζῃ καὶ πρὸς ἡνίας μάχῃ. ἀτὰρ σφοδρύνῃ γʼ ἀσθενεῖ σοφίσματι·
1012αὐθαδία γὰρ τῷ φρονοῦντι μὴ καλῶς αὐτὴ καθʼ αὑτὴν οὐδενὸς μεῖζον σθένει. σκέψαι δʼ, ἐὰν μὴ τοῖς ἐμοῖς πεισθῇς λόγοις, οἷός σε χειμὼν καὶ κακῶν τρικυμία ἔπεισʼ ἄφυκτος · πρῶτα μὲν γὰρ ὀκρίδα
1017φάραγγα βροντῇ καὶ κεραυνίᾳ φλογὶ πατὴρ σπαράξει τήνδε, καὶ κρύψει δέμας τὸ σόν, πετραία δʼ ἀγκάλη σε βαστάσει. μακρὸν δὲ μῆκος ἐκτελευτήσας χρόνου ἄψορρον ἥξεις εἰς φάος· Διὸς δέ τοί
1022πτηνὸς κύων, δαφοινὸς αἰετός, λάβρως διαρταμήσει σώματος μέγα ῥάκος, ἄκλητος ἕρπων δαιταλεὺς πανήμερος, κελαινόβρωτον δʼ ἧπαρ ἐκθοινήσεται. τοιοῦδε μόχθου τέρμα μή τι προσδόκα,
1027πρὶν ἂν θεῶν τις διάδοχος τῶν σῶν πόνων φανῇ, θελήσῃ τʼ εἰς ἀναύγητον μολεῖν Ἅιδην κνεφαῖά τʼ ἀμφὶ Ταρτάρου βάθη. πρὸς ταῦτα βούλευʼ· ὡς ὅδʼ οὐ πεπλασμένος ὁ κόμπος, ἀλλὰ καὶ λίαν εἰρημένος ·
1032ψευδηγορεῖν γὰρ οὐκ ἐπίσταται στόμα τὸ Δῖον, ἀλλὰ πᾶν ἔπος τελεῖ· σὺ δὲ πάπταινε καὶ φρόντιζε, μηδʼ αὐθαδίαν εὐβουλίας ἀμείνονʼ ἡγήσῃ ποτέ.
1036ΧΟΡΌΣ: ἡμῖν μὲν Ἑρμῆς οὐκ ἄκαιρα φαίνεται
1037λέγειν. ἄνωγε γάρ σε τὴν αὐθαδίαν
1038μεθέντʼ ἐρευνᾶν τὴν σοφὴν εὐβουλίαν.
1039πιθοῦ· σοφῷ γὰρ αἰσχρὸν ἐξαμαρτάνειν.
1040ΠΡΟΜΗΘΕΎΣ: εἰδότι τοί μοι τάσδʼ ἀγγελίας ὅδʼ ἐθώυξεν· πάσχειν δὲ κακῶς ἐχθρὸν ὑπʼ ἐχθρῶν οὐδὲν ἀεικές. πρὸς ταῦτʼ ἐπʼ ἐμοὶ ῥιπτέσθω μὲν πυρὸς ἀμφήκης βόστρυχος, αἰθὴρ δʼ
1045ἐρεθιζέσθω βροντῇ σφακέλῳ τʼ ἀγρίων ἀνέμων· χθόνα δʼ ἐκ πυθμένων αὐταῖς ῥίζαις πνεῦμα κραδαίνοι, κῦμα δὲ πόντου τραχεῖ ῥοθίῳ συγχώσειεν τῶν οὐρανίων
1050ἄστρων διόδους· εἴς τε κελαινὸν Τάρταρον ἄρδην ῥίψειε δέμας τοὐμὸν ἀνάγκης στερραῖς δίναις· πάντως ἐμέ γʼ οὐ θανατώσει.
1054ἙΡΜΗ͂Σ: τοιάδε μέντοι τῶν φρενοπλήκτων
1055βουλεύματʼ ἔπη τʼ ἔστιν ἀκοῦσαι.
1056τί γὰρ ἐλλείπει μὴ οὐ παραπαίειν
1057ἡ τοῦδʼ εὐχή; τί χαλᾷ μανιῶν;
1058ἀλλʼ οὖν ὑμεῖς γʼ αἱ πημοσύναις
1059συγκάμνουσαι ταῖς τοῦδε τόπων
1060μετά ποι χωρεῖτʼ ἐκ τῶνδε θοῶς,
1061μὴ φρένας ὑμῶν ἠλιθιώσῃ
1062βροντῆς μύκημʼ ἀτέραμνον.
1063ΧΟΡΌΣ: ἄλλο τι φώνει καὶ παραμυθοῦ μʼ
1064ὅ τι καὶ πείσεις· οὐ γὰρ δή που
1065τοῦτό γε τλητὸν παρέσυρας ἔπος.
1066πῶς με κελεύεις κακότητʼ ἀσκεῖν;
1067μετὰ τοῦδʼ ὅ τι χρὴ πάσχειν ἐθέλω·
1068τοὺς προδότας γὰρ μισεῖν ἔμαθον,
1069κοὐκ ἔστι νόσος
1070τῆσδʼ ἥντινʼ ἀπέπτυσα μᾶλλον.
1071ἙΡΜΗ͂Σ: ἀλλʼ οὖν μέμνησθʼ ἁγὼ προλέγω
1072μηδὲ πρὸς ἄτης θηραθεῖσαι
1073μέμψησθε τύχην, μηδέ ποτʼ εἴπηθʼ
1074ὡς Ζεὺς ὑμᾶς εἰς ἀπρόοπτον
1075πῆμʼ εἰσέβαλεν· μὴ δῆτʼ αὐταὶ δʼ
1076ὑμᾶς αὐτάς. εἰδυῖαι γὰρ
1077κοὐκ ἐξαίφνης οὐδὲ λαθραίως
1078εἰς ἀπέρατον δίκτυον ἄτης
1079ἐμπλεχθήσεσθʼ ὑπʼ ἀνοίας.
1080ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ἔργῳ κοὐκέτι μύθῳ χθὼν σεσάλευται· βρυχία δʼ ἠχὼ παραμυκᾶται βροντῆς, ἕλικες δʼ ἐκλάμπουσι στεροπῆς ζάπυροι, στρόμβοι δὲ κόνιν
1085εἱλίσσουσι· σκιρτᾷ δʼ ἀνέμων πνεύματα πάντων εἰς ἄλληλα στάσιν ἀντίπνουν ἀποδεικνύμενα· ξυντετάρακται δʼ αἰθὴρ πόντῳ. τοιάδʼ ἐπʼ ἐμοὶ ῥιπὴ Διόθεν
1090τεύχουσα φόβον στείχει φανερῶς. ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων αἰθὴρ κοινὸν φάος εἱλίσσων, ἐσορᾷς μʼ ὡς ἔκδικα πάσχω.
Part 11
985PROMETHEUS: Yes, truly, I am his debtor and I should repay favor to him.
986HERMES: You taunt me as though, indeed, I were a child.
987PROMETHEUS: And are you not a child and even more witless than a child if you expect to learn anything from me? There is no torment or device by which
990Zeus shall induce me to utter this until these injurious fetters are loosed. So then, let his blazing lightning be hurled, and with the white wings of the snow and thunders of earthquake let him confound the reeling world.
995For nothing of this shall bend my will even to tell at whose hands he is fated to be hurled from his sovereignty.
997HERMES: Look now whether this course seems to profit you.
998PROMETHEUS: Long ago has this my course been foreseen and resolved.
999HERMES: Bend your will, perverse fool, oh bend your will at last
1000to wisdom in face of your present sufferings.
1001PROMETHEUS: In vain you trouble me, as though it were a wave you try to persuade. Never think that, through terror at the will of Zeus, I shall become womanish and, with hands upturned, aping woman’s ways,
1005shall importune my greatly hated enemy to release me from these bonds. I am far, far from that.
1007HERMES: I think that by speaking much I will only speak in vain; for you are not soothed nor are you softened by my entreaties. You take the bit in your teeth like a new-harnessed
1010colt and struggle against the reins. Yet it is a paltry device that prompts your vehemence, for in the foolish-minded mere self-will of itself avails less than anything at all. But if you will not be won to belief by my words,
1015think of what a tempest and a towering wave of woe shall break upon you past escape. First, the Father will shatter this jagged cliff with thunder and lightning-flame, and will entomb your frame, while the rock shall still hold you clasped in its embrace.
1020But when you have completed a long stretch of time, you shall come back again to the light. Then indeed the winged hound of Zeus, the ravening eagle, coming an unbidden banqueter the whole day long, with savage appetite shall tear your body piecemeal into great rents and feast his fill
1025upon your liver until it is black with gnawing. Look for no term of this your agony until some god shall appear to take upon himself your woes and of his own free will descend into the sunless realm of Death and the dark deeps of Tartarus.
1030Therefore be advised, since this is no counterfeited vaunting but utter truth; for the mouth of Zeus does not know how to utter falsehood, but will bring to pass every word. May you consider warily and reflect, and never deem
1035stubbornness better than wise counsel.
1036CHORUS: To us, at least, Hermes seems not to speak untimely; for he bids you to lay aside your stubbornness and seek the good counsel of wisdom. Be advised! It is shameful for the wise to persist in error.
1040PROMETHEUS: No news to me, in truth, is the message this fellow has proclaimed so noisily.Yet for enemy to suffer ill from enemy is no disgrace. Therefore let the lightning’s forked curl be cast upon my head and let the sky
1045be convulsed with thunder and the wrack of savage winds; let the hurricane shake the earth from its rooted base, and let the waves of the sea mingle with their savage surge the courses
1050of the stars in heaven; and let him lift me on high and hurl me down to black Tartarus with the swirling floods of stern Necessity: do what he will, me he shall never bring to death.
1054HERMES: Such indeed are the thoughts and the words
1055one hears from men deranged. Where does his prayer fall short of raving? Where does he abate his frenzy?—But, at all events, may you who sympathize with his anguish,
1060withdraw in haste from this spot so that the relentless roar of the thunder does not stun your senses.
1063CHORUS: Use some other strain and urge me to some other course in which you are likely to convince me. This utterance
1065in your flood of speech is, I think, past all endurance. How do you charge me to practise baseness? With him I am content to suffer any fate; for I have learned to detest traitors, and there is no pest
1070I abhor more than this.
1071HERMES: Well then, bear my warning in memory and do not blame your fortune when you are caught in the toils of calamity; nor ever say that it was Zeus who cast you
1075into suffering unforeseen. Not so, but blame yourselves. For well forewarned, and not suddenly or secretly shall you be entangled in the inextricable net of calamity by reason of your folly. Exit
1080PROMETHEUS: Indeed, now it has passed from word to deed—the earth rocks, the echoing thunder-peal from the depths rolls roaring past me; the fiery wreathed lightning-flashes flare forth, and whirlwinds toss the
1085swirling dust; the blasts of all the winds leap forth and set in hostile array their embattled strife; the sky is confounded with the deep. Behold, this stormy turmoil advances against me visibly,
1090sent by Zeus to frighten me. O holy mother mine, O you firmament that revolves the common light of all, you see the wrongs I suffer! Amid thunder and lightning Prometheus vanishes from sight; and with him disappear the daughters of Oceanus