Contents — 15 sections
Part 1
1AMPHITRYON: What mortal has not heard of the one who shared a wife with Zeus, Amphitryon of Argos, whom once Alcaeus, son of Perseus, begot, Amphitryon the father of Heracles? Who lived here in Thebes, where from the sowing
5of the dragon’s teeth grew up a crop of earth-born giants; and of these Ares saved a scanty band, and their children’s children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land;
10and Creon became the father of this lady Megara, whom once all Cadmus’ race escorted with the glad music of lutes at her wedding, when the famous Heracles led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin,
15eager to make his home in Argolis, in that walled town which the Cyclopes built, from which I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, offered Eurystheus a mighty price for my recall:
20to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Other toils he has accomplished, and last of all has he passed through the mouth of Taenarus into the halls of Hades to drag to the light
25that hound with three bodies, and from there he has never returned. Now there is an ancient legend among the race of Cadmus that a certain Lycus in days gone by was husband to Dirce, and he was king of this city with its seven towers, before Amphion and Zethus, sons of Zeus,
30lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, although no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension.
35So this family connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this new monarch Lycus is bent on extirpating the children of Heracles,
40to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank among men, that the boys may never grow up to exact a blood-penalty of their uncle’s family. So I, left here by my son, while he is gone into the pitchy darkness of the earth,
45to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Savior, which my own gallant child set up
50to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, drink and clothes, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety.
55As for friends, some I see are unreliable; while others, who are staunch, have no power to help us further. This is what misfortune means to man; may it never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!
60MEGARA: Old warrior, who once razed the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are the gods’ dealings with man! I, for instance, as far as concerned my father, was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth,
65possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and he gave me to your son, matching me in glorious marriage with Heracles. And now all that is dead and gone from us;
70and I and you, old friend, are doomed to die, and these children of Heracles, whom I am guarding beneath my wing as a bird keeps her tender chicks under her. And they one after another keep asking me: Mother, tell us, where is our father gone from the land?
75what is he doing? when will he return? Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if it is he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father’s knees.
80What hope or way of salvation are you now devising, old friend? for I look to you. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety
85in our friends. Whatever your scheme is, declare it, lest our death be made ready.
88AMPHITRYON: It is by no means easy, my daughter, to give one’s earnest advice on such matters off hand, without weary thought; but let us prolong the time, since we are powerless to escape.
90MEGARA: Do you need a further taste of grief, or do you cling so fast to life?
91AMPHITRYON: Yes, I love this life, and cling to its hopes.
92MEGARA: So do I; but you should not expect the unexpected, old friend.
93AMPHITRYON: In these delays the only cure for our evils is left.
94MEGARA: It is the biting pain of that interval I feel so.
95AMPHITRYON: Daughter, there may yet be a happy escape from present troubles for me and you; my son, your husband, may yet arrive. So calm yourself, and wipe those tears from your children’s eyes, and soothe them with soft words,
100inventing a tale to delude then, piteous though such fraud be. Yes, for even men’s misfortunes often flag, and the stormy wind does not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other.
105The bravest man is he who relies ever on his hopes, but despair is the mark of a coward.
107CHORUS: To the sheltering roof, to the old man’s couch, leaning on my staff have I set forth,
110chanting a plaintive dirge like some bird grown grey, I that am only a voice and a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! you orphaned children!
115all hail, old friend! you too, unhappy mother, wailing for your husband in the halls of Hades!
119CHORUS: Do not faint too soon upon your way,
120or let your limbs grow weary, as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled chariot. Take hold of hand or robe, who ever feels his footsteps falter.
125Old friend, escort another like yourself, who once amid his toiling peers in the days of our youth would take his place beside you, no blot upon his country’s glorious record.
130CHORUS: See, how like their father’s sternly flash these children’s eyes! Misfortune has not failed his children, nor yet has his comeliness been denied them.
135O Hellas! if you lose these, of what allies will you rob yourself!
138CHORUS: But I see Lycus, the ruler of this land, drawing near the house.
140LYCUS: One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions I choose. How long do you seek to prolong your lives? What hope, what aid do you see to save you from death?
145Do you trust that these children’s father, who lies dead in the halls of Hades, will return? How unworthily you show your sorrow at having to die, you to Amphitryon after your idle boasts, scattered broadcast through Hellas, that Zeus was partner in your marriage-bed and was your partner in children;
150and you, to Megara after calling yourself the wife of so peerless a lord.
151After all, what was the fine exploit your husband achieved, if he did kill a water-snake in a marsh or that monster of Nemea? which he caught in a snare, for all he says he strangled it to death in his arms.
155Are these your weapons for the hard struggle? Is it for this then that Heracles’ children should be spared? A man who has won a reputation for valor in his contests with beasts, in all else a weakling;
160who never buckled shield to arm nor faced the spear, but with a bow, that coward’s weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough.
165My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of this woman, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.
170AMPHITRYON: Let Zeus defend his his own share in his son; but as for me, Heracles, it is my concern on your behalf to prove by what I say this tyrant’s ignorance; for I cannot allow you to be ill spoken of. First then for that which should never have been said—for to speak
175of you, Heracles, as a coward is, I think, outside the pale of speech—of that must I clear you with heaven to witness. I appeal then to the thunder of Zeus, and the chariot in which he rode, when he pierced the Giants, earth’s brood, to the heart with his winged shafts,
180and with gods uplifted the glorious triumph song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, you craven king, ask them who they would judge the bravest of men; will they not say my son, who according to you is but a pretender?
185Were you to ask Euboean Dirphys, your native place, it would not sing your praise, for you have never done a single gallant deed to which your country can witness. Next you disparage that clever invention, an archer’s weapon;
190come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbors, or, if he breaks his spear, he cannot defend his body from death, having only one means of defence;
195whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others with which to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with invisible shafts,
200and never exposing himself to the foe, but keeping under cover; and this is by far the wisest course in battle, to harm the enemy and keep safe oneself, independent of chance. These arguments completely contradict yours
205with regard to the matter at issue. Next, why are you desirous of slaying these children? What have they done to you? One piece of wisdom I credit you with, your coward terror of a brave man’s descendants. Still it is hard on us,
210if for your cowardice we must die; a fate that ought to have overtaken you at our braver hands, if Zeus had been fairly disposed towards us. But, if you are so anxious to make yourself supreme in the land, let us go into exile;
215abstain from all violence, else you will suffer by it whenever the god causes fortune’s breeze to veer round.
217Ah! you land of Cadmus—for to you too will I turn, distributing my words of reproach—is this your defense of Heracles and his children?
220the man who faced alone all the Minyans in battle and allowed Thebes to see the light with free eyes. I cannot praise Hellas, nor will I ever keep silence, finding her so craven as regards my son; she should have come with fire and sword and warrior’s arms
225to help these tender chicks, to requite him for all his labors in purging land and sea. Such help, my children, neither Hellas nor the city of Thebes affords you; to me a feeble friend you look, and I am empty sound and nothing more.
230For the vigor which once I had, has gone from me; my limbs are palsied with age, and my strength is decayed. If I were young and still powerful in body, I would have seized my spear and dabbled those flaxen locks of his with blood, so that the coward would now
235be flying from my spear beyond the bounds of Atlas.
236CHORUS LEADER: Have not the brave among mankind a fair occasion for speech, although slow to begin?
238LYCUS: Say what you will of me in your exalted phrase, but I by deeds will make you rue those words.
240Calling to his servants Go, some to Helicon, others to the glens of Parnassus, and bid woodmen to cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side, and set fire to it and burn them
245all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. Angrily to the Chorus As for you, old men, since you thwart my views, not for the children of Heracles alone shall you lament, but likewise for your own
250misfortunes, and you shall never forget you are slaves and I your prince.
252CHORUS: —You sons of Earth, whom Ares once sowed, when from the dragon’s ravening jaw he had torn the teeth, up with your staves, on which you lean your hands,
255and dash out this villain’s brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully over the younger men; but my master shall you never be to your joy.
259—Nor shall you reap the harvest of all my toil;
260Go back to where you came from, in your insolence. For never while I live, shall you slay these sons of Heracles; not so deep beneath the earth has their father disappeared from his children’s ken.
264—You are in possession of this land which you have ruined,
265while he, its benefactor, has missed his just reward.
266—And yet do I take too much upon myself because I help those I love after their death, when most they need a friend?
268—Ah! right hand, how you desire to wield the spear, but your weakness is a death-blow to your desire.
270For then I would have stopped you calling me slave, and I would have governed Thebes with credit. In which you now rejoice; for a city sick with dissension and evil counsels does not think aright; otherwise it would never have accepted you as its master.
275MEGARA: Old men, I thank you; it is right that friends should feel virtuous indignation on behalf of those they love; but do not on our account vent your anger on the tyrant to your own undoing. Hear my advice, Amphitryon, if there appears to you to be anything in what I say.
280I love my children; strange if I did not love those whom I bore, whom I labored for! Death I count a dreadful fate; but the man who strives against necessity I esteem a fool. Since we must die, let us do so
285without being burnt alive, a source of mockery to our enemies, which to my mind is an evil worse than death; for much good do we owe our family. You have always had a warrior’s fair fame, so it is not to be endured that you should die a coward’s death;
290and my husband’s reputation needs no one to witness that he would never consent to save these children’s lives by letting them incur the stain of cowardice; for the noble are afflicted by disgrace on account of their children, nor must I shrink from following my lord’s example.
295As to your hopes consider how I weigh them. Do you think your son will return from beneath the earth? And who ever has come back from the dead out of the halls of Hades? But would you soften this man by entreaty? Oh no! better to fly from one’s enemy when he is so brutish,
300but yield to men of breeding and culture; for you would more easily conclude a friendly truce by accepting regard. True, a thought has already occurred to me that we might by entreaty obtain a sentence of exile for the children; yet this too is misery, to compass their deliverance with dire penury as the result;
305for it is a saying that hosts look sweetly on banished friends for a day and no more. Endure to die with us, for that awaits you after all. By your brave soul I challenge you, old friend; for whoever struggles hard to escape destiny sent by the gods
310shows zeal no doubt, but it is zeal with a taint of folly; for what must be, no one will ever avail to alter.
312CHORUS LEADER: If a man had insulted you, while yet my arms were strong, there would have been an easy way to stop him; but now am I am nothing ; and so you henceforth, Amphitryon,
315must scheme how to avert misfortune.
Part 2
316AMPHITRYON: It is not cowardice or any longing for life that hinders my dying, but my wish to save my son’s children, though no doubt I am longing for the impossible. See! here is my neck ready for the sword
320to pierce, to hack, to hurl from the rock; only one favor I crave for both of us, king; slay me and this hapless mother before you slay the children, that we may not see the hideous sight, as they gasp out their lives, calling on their mother
325and their father’s father; for the rest work your will if so you are inclined; for we have no defense against death.
327MEGARA: I too implore you add a second favor, that by your single act you may put us both under a double obligation; allow me to deck my children in the robes of death,
330first opening the palace gates, for now we are shut out, so that this at least they may obtain from their father’s halls.
332LYCUS: I grant it, and bid my servants undo the bolts. Go in and deck yourselves; robes do not grudge. But as soon as you have clothed yourselves,
335I will return to you to consign you to the nether world. Exit Lycus.
336MEGARA: Children, follow the footsteps of your hapless mother to your father’s house, where others possess his substance, though his name is still ours. Exit Megara with her children.
339AMPHITRYON: O Zeus, in vain, it seems, did I get you to share my bride with me;
340in vain used we to call you partner in my son. After all you are less our friend than you pretended. Great god as you are, I, a mortal, surpass you in true worth. For I did not betray the children of Heracles; but you by stealth found your way to my bed,
345taking another’s wife without leave given, while to save your own friends you have no skill. Either you are a god of little sense, or else naturally unjust. Exit Amphitryon.
348CHORUS: Phoebus is singing a dirge, after his happier strains,
350for Linus dead in his beauty, striking his lyre with key of gold; but I wish to sing a song of praise, a crown to all his toil, on the one who has gone to the gloom beneath the nether world,
355whether I am to call him son of Zeus or of Amphitryon. For the virtue of noble toils is a glory to the dead.
359CHORUS: First he cleared the grove of Zeus
360of a lion, and put its skin upon his back, hiding his yellow auburn hair in its fearful gaping jaws.
364CHORUS: And then one day with murderous bow he wounded
365the race of wild Centaurs, that range the hills, slaying them with winged shafts. Peneus, the river of fair eddies, knows him well, and those far fields unharvested,
370and the steadings on Pelion and neighboring caves of Homole, from where the Centaurs rode forth to conquer Thessaly, arming themselves with pines.
375CHORUS: And he slew that dappled deer with horns of gold, that preyed upon the country-folk, glorifying Artemis, huntress queen of Oenoe.
380CHORUS: Next he mounted on a chariot and tamed with the bit the horses of Diomedes, that greedily champed their bloody food at gory mangers with unbridled jaws, devouring with hideous joy the flesh of men;
385then crossing the heights of Hebrus that flow with silver, he still toiled on for the tyrant of Mycenae.
389CHORUS: And at the strand of the Pelian gulf
390by the streams of Anaurus, he slew with his arrows Cycnus, murderer of his guests, the savage wretch who dwelt in Amphanae.
394CHORUS: And he came to those minstrel maids,
395to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose terrible coils were twined all round to guard it;
400and he made his way into ocean’s lairs, bringing calm to men that use the oar.
403CHORUS: And he stretched out his hands to uphold the firmament,
405seeking the home of Atlas, and on his manly shoulders took the starry mansions of the gods.
408CHORUS: Then he went through the waves of heaving Euxine against the mounted host of Amazons dwelling round Maeotis,
410the lake that is fed by many a stream, having gathered to his standard all his friends from Hellas, to fetch the gold-embroidered raiment of the warrior queen,
415a deadly quest for a girdle. Hellas won those glorious spoils of the barbarian maid, and they are safe in Mycenae.
419CHORUS: He burned to ashes Lerna’s murderous hound,
420the many-headed water-snake, and smeared its venom on his darts, with which he slew the shepherd of Erytheia, a monster with three bodies.
425CHORUS: And many another glorious achievement he brought to a happy issue; to Hades’ house of tears has he now sailed, the goal of his labors, where he is ending his career of toil, nor does he come back again.
430Now your house is left without a friend, and Charon’s boat awaits your children to bear them on that journey out of life, without return, contrary to the gods’ law and man’s justice; and it is to your prowess
435that your house is looking although you are not here.
436CHORUS: Had I been strong and lusty, able to brandish the spear in battle’s onset, and my Theban companions too, I would have stood by your children
440to champion them; but now my happy youth is gone and I am left.
442CHORUS LEADER: But look! I see the children of Heracles who was once so great, wearing the clothes of the dead,
445and his loving wife dragging her babes along at her side, and Heracles’ aged father. Ah! woe is me! no longer can I stem the flood of tears
450that spring to my old eyes.
451MEGARA: Come now, who is to sacrifice or butcher these poor children? These victims are ready to be led to Hades’ halls. O my children! an ill-matched company are we hurried off to die,
455old men and young ones and mothers, all together. Alas! for my sad fate and my children’s, whom these eyes now for the last time behold. So I gave you birth and reared you only for our foes to mock, to jeer at, and slay.
460Ah me! how bitterly my hopes have disappointed me in the expectation I once formed from the words of your father. Addressing each of her three sons in turn. To you your dead father was for giving Argos; and you were to dwell in the halls of Eurystheus, lording it over the fair fruitful land of Argolis;
465and over your head would he throw that lion’s skin with which he himself was armed. And you were to be king of Thebes, famed for its chariots, receiving as your heritage my broad lands, for so you coaxed your dear father;
470and to your hand he used to resign the carved club, his sure defence, pretending to give it to you. And to you he promised to give Oechalia, which once his archery had wasted. Thus with three principalities
475would your father exalt you, his three sons, proud of your manliness; while I was choosing the best brides for you, scheming to link you by marriage to Athens, Thebes, and Sparta, that you might live a happy life with a fast sheet-anchor to hold by.
480And now that is all vanished; fortune’s breeze has veered and given to you for brides the maidens of death in their stead, and my tears will be the marriage bath; woe is me for my foolish thoughts! and your grandfather here is celebrating your marriage-feast, the cares of a father, accepting Hades as the father of your brides.
485Ah me! which of you shall I first press to my bosom, which last? on which bestow my kiss, or clasp close to me? Oh! would that like the bee with russet wing, I could collect from every source my sighs in one, and, blending them together, shed them in one copious flood!
490O my dearest Heracles, to you I call, if perhaps mortal voice can make itself heard in Hades’ halls; your father and children are dying, and I am doomed, I who once because of you was counted blessed as men count bliss. Come to our rescue; appear, I pray, if only as a phantom,
495since your arrival, even as a dream, would be enough, for they are cowards who are slaying your children.
497AMPHITRYON: Lady, prepare the funeral rites; but I, O Zeus, stretching out my hand to heaven, call on you to help these children,
500if such is your intention; for soon any aid of yours will be unavailing; and yet you have been often invoked; my toil is in vain; death seems inevitable. You aged friends, the joys of life are few; so take heed that you pass through it as gladly as you may,
505without a thought of sorrow from morning until night; for time takes little heed of preserving our hopes; and, when he has busied himself on his own business, away he flies. Look at me, a man who had made a mark among his fellows by deeds of note; yet fortune in a single day
510has robbed me of it as of a feather that floats away toward the sky. I know not any whose plenteous wealth and high reputation is fixed and sure; fare you well, for now you have seen the last of your old friend, my comrades.
Part 3
514MEGARA: Ah! Old friend, is it my own, my dearest I see? or what am I to say?
515AMPHITRYON: I do not know, my daughter; I too am struck dumb.
516MEGARA: Is this he who they told us was beneath the earth?It is, unless some day-dream mocks our sight. What am I saying? What visions do these anxious eyes behold? Old man, this is no one other than your own son.
520Come here, my children, cling to your father’s robe, hurry, never loose your hold, for here is one to help you, not at all behind our savior Zeus.
523HERACLES: All hail! my house and gates of my home, how glad I am to emerge to the light and see you.
525Ah! what is this? I see my children before the house in the robes of death, with chaplets on their heads and my wife amid a throng of men, and my father weeping—what misfortune? Let me draw near to them and inquire;
530lady, what strange stroke of fate has fallen on the house?
531MEGARA: Dearest of all mankind to me!
531bAMPHITRYON: O ray of light appearing to your father!
532MEGARA: Are you safe and is your coming just in time to help your dear ones?
533HERACLES: What do you mean? What is this confusion I find on my arrival, father?
534MEGARA: We are being ruined; forgive me, old friend,
535if I have anticipated that to which you had a right to tell him; for women’s nature is perhaps more prone to grief than men’s and they are my children that were being led to death, which was my own lot too.
538HERACLES: Apollo! what a prelude to your story!
539MEGARA: My brothers are dead, and my old father.
540HERACLES: How so? what did he do? whose spear did he meet?
541MEGARA: Lycus, our new monarch, slew him.
542HERACLES: Did he meet him in fair fight, or was the land sick and weak?
543MEGARA: Yes, from faction; now he is master of the city of Cadmus with its seven gates.
544HERACLES: Why has panic fallen on you and my aged father?
545MEGARA: He meant to kill your father, me, and my children.
546HERACLES: What are you saying? What did he have to fear from my orphan babes?
547MEGARA: He was afraid they might some day avenge Creon’s death.
548HERACLES: What is this dress they wear, suited to the dead?
Part 4
549MEGARA: It is the garb of death we have already put on.
550HERACLES: And were you being forced to die? O woe is me!
551MEGARA: Yes, deserted by every friend, and informed that you were dead.
552HERACLES: What put such desperate thoughts into your heads?
553MEGARA: That was what the heralds of Eurystheus kept proclaiming.
554HERACLES: Why did you leave my hearth and home?
555MEGARA: He forced us; your father was dragged from his bed.
556HERACLES: Had he no shame, to ill-use the old man so?
557MEGARA: Shame indeed! that goddess and he dwell far enough apart.
558HERACLES: Was I so poor in friends in my absence?
559MEGARA: Who are the friends of a man in misfortune?
560HERACLES: Do they make so light of my hard warring with the Minyans?
561MEGARA: Misfortune, to repeat it to you, has no friends.
562HERACLES: Cast from your heads these chaplets of death, look up to the light, for instead of the darkness below your eyes behold the welcome sun.
565I, meanwhile, since here is work for my hand, will first go raze this upstart tyrant’s halls, and when I have beheaded the villain, I will throw him to dogs to tear; and every Theban who I find has played the traitor after my kindness,
570will I destroy with this victorious club; the rest will I tear apart with my feathered shafts and fill Ismenus full of bloody corpses, and Dirce’s clear stream shall run red with gore. For whom ought I to help rather than wife
575and children and aged father? Farewell my labors! for it was in vain I accomplished them rather than helping these. And yet I ought to die in their defence, since they for their father were doomed; or what shall we find so noble in having fought a hydra and a lion
580at the commands of Eurystheus, if I make no effort to save my own children from death? No longer then, as before, shall I be called Heracles the victor.
583CHORUS LEADER: It is only right that parents should help their children, their aged fathers, and the partners of their marriage.
585AMPHITRYON: My son, it is like you to show your love for your dear ones and your hate for your enemies; only curb excessive hastiness.
587HERACLES: How, father, am I now showing more than fitting haste?
588AMPHITRYON: The king has a host of allies, needy villains though pretending to be rich,
590who sowed dissension and overthrew the state with a view to plundering their neighbors; for the wealth they had in their houses was all spent, dissipated by their sloth. You were seen entering the city; and, that being so, beware that you do not bring your enemies together and be slain unawares.
595HERACLES: Little I care if the whole city saw me; but happening to see a bird perched in an unlucky position, from it I learned that some trouble had befallen my house; so on purpose I made my entry to the land by stealth.
599AMPHITRYON: Well done; now, on your arrival, go salute your household altar,
600and let your father’s halls behold your face. For soon the king will be here in person to drag away your wife and children and murder them, and to add me to the bloody list. But if you remain on the spot all will go well, and you will profit by this security; but do not rouse
605your city before you have these matters well in train, my son.
Part 5
606HERACLES: I will do so; your advice is good; I will enter my house. After my return at length from the sunless den of Hades and the maiden queen of hell, I will not neglect to greet first of all the gods beneath my roof.
610AMPHITRYON: Did you really go to the house of Hades, my son?
611HERACLES: Yes, and brought to the light that three-headed monster.
612AMPHITRYON: Did you conquer him in fight, or receive him from the goddess?
613HERACLES: In fight; for I had been lucky enough to witness the rites of the initiated.
614AMPHITRYON: Is the monster really lodged in the house of Eurystheus?
615HERACLES: The grove of Demeter and the city of Hermione have him now.
616AMPHITRYON: Eurystheus does not know that you have returned to the upper world?
617HERACLES: He does not; I came here first to learn your news.
618AMPHITRYON: How is it you were so long beneath the earth?
619HERACLES: I stayed awhile attempting to bring back Theseus from Hades, father.
620AMPHITRYON: Where is he? gone to his native land?
621HERACLES: He set out for Athens, glad to have escaped from the lower world. Come now, children, attend your father to the house. My entering in is fairer in your eyes, I think, than my going out. Oh, take heart,
625and no more let the tears stream from your eyes; you too, my wife, collect your courage, cease from fear; leave go my robe; for I cannot fly away, nor have I any wish to flee from those I love. Ah! they do not loose their hold, but cling to my garments
630all the more; were you on the razor’s edge of danger? Well, I must lead them, taking them by the hand to draw them after me, my little boats, like a ship when towing; for I too do not reject the care of my children; here all mankind are equal; all love their children, both those of high estate
635and those who are nothing; it is wealth that makes distinctions among them; some have, others want; but all the human race loves its offspring.
637CHORUS: Dear to me is youth always, but old age is hanging over my head, a burden heavier
640than Aetna’s crags, casting its pall of gloom upon my eyes. Oh! never may the wealth of Asia’s kings tempt me
645to barter for houses stored with gold my happy youth, which is in wealth and poverty alike most fair! But old age is gloomy and deadly;
650I hate it; let it sink beneath the waves! Would it had never found its way to the homes and towns of mortal men, but were still drifting on for ever down the wind.
655CHORUS: Had the gods shown discernment and wisdom, as mortals count these things, men would have won youth twice over, a visible mark of worth
660among whomever found, and after death these would have run a double course once more to the sun-light, while the low born would have had a single portion of life;
665and thus would it have been possible to distinguish the good and the bad, just as sailors know the number of the stars amid the clouds. But, as it is, the gods have set no certain boundary
670between good and bad, but time’s onward roll brings increase only to man’s wealth.
673CHORUS: Never will I cease to link in one the Graces and the Muses,
675sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned!
680Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising;
685not yet will I cease to sing the Muses’ praise, my patrons in the dance.
687CHORUS: The maids of Delos raise their song of joy, circling round the temple gates in honor of Leto’s fair son,
690the graceful dancer; so I with my old lips will cry aloud songs of joy at your palace-doors, like the swan, aged singer; for there is a good
695theme for minstrelsy; he is the son of Zeus; yet high above his noble birth tower his deeds of prowess, for his toil secured this life of calm for man,
700having destroyed all fearsome beasts.
701LYCUS: Amphitryon, it is high time you came forth from the palace; you have been too long arraying yourselves in the robes and trappings of the dead. Come, bid the wife and children of Heracles
705show themselves outside the house, to die on the conditions you yourselves offered.
707AMPHITRYON: Lord, you persecute me in my misery and heap insult upon me over and above the loss of my son; you should have been more moderate in your zeal, though you are my lord and master.
710But since you impose death’s necessity on me, I must acquiesce; what you wish must be done.
712LYCUS: Now, where is Megara? where are the children of Alcmena’s son?
Part 6
713AMPHITRYON: She, I believe, so far as I can guess from outside—
714LYCUS: What grounds do you have to base your fancy on?
715AMPHITRYON: Is sitting as a suppliant on the altar’s hallowed steps—
716LYCUS: Imploring them quite uselessly to save her life.
717AMPHITRYON: And calling on her dead husband, in vain.
718LYCUS: He is nowhere near, and he certainly will never come.
719AMPHITRYON: No, unless perhaps a god should raise him from the dead.
720LYCUS: Go to her and bring her from the palace.
721AMPHITRYON: By doing so I should become an accomplice in her murder.
722LYCUS: Since you have this scruple, I, who have left fear behind, will myself bring out the mother and her children. Follow me, servants,
725that we may joyfully put an end to this delay of our work.
726AMPHITRYON: Then go your way along the path of fate; for what remains, maybe another will provide. Expect for your evil deeds to find some trouble yourself. Ah! my aged friends, he is marching fairly to his doom; soon will he lie entangled in the snare
730of the sword, thinking to slay his neighbors, the villain! I will go, to see him fall dead; for the sight of a foe being slain and paying the penalty of his misdeeds affords pleasurable feelings.
735CHORUS: Evil has changed sides; he who was once a mighty king is now turning his life backward into the road to Hades. Hail to you! Justice and heavenly retribution.
740At last have you reached the goal where your death will pay the penalty, for your insults against your betters.
742Joy makes my tears burst forth. He has come back—
745which I never once thought in my heart would happen—the prince of the land.
747Come, old friends, let us look within to see if someone has met the fate I hope.
750LYCUS: Ah me! ah me!
751CHORUS: Ha! how sweet to hear that opening note of his within the house; death is not far off him now. The prince cries out, wailing a prelude of death.
754LYCUS: O kingdom of Cadmus, I am perishing by treachery!
755CHORUS: You were yourself for making others perish; endure your retribution; it is only the penalty of your own deeds you are paying.
757Who was he, only a mortal, that aimed his silly saying at the blessed gods of heaven with impious blasphemy, maintaining that they are weaklings after all?
760Old friends, our godless foe is now no more.
761The house is still; let us turn to the dance.
762Yes, for fortune smiles upon my friends as I desire.
763CHORUS: Dances, dances and banquets now prevail throughout the holy town of Thebes.
765For change from tears, change from sorrow give birth to song. The new king is gone; our former monarch
770rules, having made his way even from the harbor of Acheron. Hope beyond all expectation is fulfilled.
772CHORUS: The gods, the gods take care to heed the right and wrong. It is their gold and their good luck
775that lead men’s hearts astray, bringing in their train unjust power. For no man ever had the courage to reflect what reverses Time might bring; but, disregarding law to gratify lawlessness, he shatters
780the black chariot of prosperity.
781CHORUS: O Ismenus, deck yourself with garlands! Break forth into dancing, you paved streets of our seven-gated city! come Dirce, fount of waters fair;
785and joined with her you nymphs of Asopus, come from your father’s waves to add your voices to our hymn, the victor’s prize that Heracles has won.
790O Pythian rock with forests crowned, and haunts of the Muses on Helicon! you will come to my city and her walls with cries of joy; where the earth-born crop sprang to view,
795a warrior-host with shields of brass, who are handing on their realm to children’s children, a divine light to Thebes.
798CHORUS: All hail the marriage! in which two bridegrooms shared; the one, a mortal;
800the other, Zeus, who came to wed the bride sprung from Perseus; for that marriage of yours, O Zeus, in days gone by has been proved to me a true story beyond all expectation;
805and time has shown the brightness of Heracles’ strength; for he emerged from caverns beneath the earth after leaving Pluto’s halls below. To me you are a worthier lord
810than that base-born king, who now lets it be plainly seen in this struggle between armed warriors, whether justice still finds favor in heaven.
Part 7
815CHORUS: —Ha! see there, my old comrades! is the same wild panic fallen on us all; what phantom is this I see hovering over the house?
818—Fly, fly, bestir your tardy steps! begone! away!
820—O savior prince, avert calamity from me!
822IRIS: Courage, old men! she, whom you see, is Madness, daughter of Night, and I am Iris, the handmaid of the gods. We have not come to do your city any hurt,
825but our warfare is against the house of one man only, against him whom they call the son of Zeus and Alcmena. For until he had finished all his grievous labors, Destiny was preserving him, nor would father Zeus ever suffer me or Hera to harm him.
830But now that he has accomplished the labors of Eurystheus, Hera wishes to brand him with the guilt of shedding kindred blood by slaying his own children, and I wish it also. Come then, unwed maid, child of black Night, harden your heart relentlessly,
835send forth frenzy upon this man, confound his mind even to the slaying of his children, drive him, goad him wildly on his mad career, shake out the sails of death, that when he has conveyed over Acheron’s ferry that fair group of children by his own murderous hand,
840he may learn to know how fiercely against him the wrath of Hera burns and may also experience mine; otherwise, if he should escape punishment, the gods will become as nothing, while man’s power will grow.
843MADNESS: Of noble parents was I born, the daughter of Night, sprung from the blood of Ouranos;
845and these prerogatives I hold, not to use them in anger against friends, nor do I have any joy in visiting the homes of men; and I wish to counsel Hera, before I see her make a mistake, and you too, if you will hearken to my words. This man, against whose house you are sending me, has made himself a name alike in heaven
850and earth; for, after taming pathless wilds and raging sea, he by his single might raised up again the honors of the gods when sinking before man’s impiety; . . . wherefore I counsel you, do not wish him dire mishaps.
855IRIS: Spare us your advice on Hera’s and my schemes.
856MADNESS: I seek to turn your steps into the best path instead of into this one of evil.
857IRIS: It was not to practice self-control that the wife of Zeus sent you here.
858MADNESS: I call the sun-god to witness that here I am acting against my will; but if indeed I must at once serve you and Hera
860and follow you in full cry as hounds follow the huntsman, then I will go; neither ocean with its fiercely groaning waves, nor the earthquake, nor the thunderbolt with blast of agony shall be like the headlong rush I will make into the breast of Heracles; through his roof will I burst my way and swoop upon his house,
865after first slaying his children; nor shall their murderer know that he is killing the children he begot, till he is released from my madness. Behold him! see how even now he is wildly tossing his head at the outset, and rolling his eyes fiercely from side to side without a word; nor can he control his panting breath, like a fearful bull in act to charge; he bellows,
870calling on the goddesses of nether hell. Soon will I rouse you to yet wilder dancing and pipe a note of terror in your ear. Soar away, O Iris, to Olympus on your honored course; while I unseen will steal into the halls of Heracles.
875CHORUS: Alas alas! lament; the son of Zeus, flower of your city, is being cut down. Woe to you, Hellas! that will cast from you your benefactor, and destroy him as he dances in the shrill frenzy of Madness.
880She is mounted on her chariot, the queen of sorrow and sighing, and is goading on her steeds, as if for outrage, the Gorgon child of Night, with a hundred hissing serpent-heads, Madness of the flashing eyes.
885Soon has the god changed his good fortune; soon will his children breathe their last, slain by a father’s hand.
887AMPHITRYON: Ah me! alas!
888CHORUS: O Zeus, unjust Vengeance, mad, relentless, will soon give your childless son
890up to misery.
890aAMPHITRYON: Alas, O house!
891CHORUS: The dance begins without the cymbals’ crash, with no glad waving of the wine-god’s staff—
893AMPHITRYON: Woe to these halls!
894CHORUS: Toward bloodshed,
895and not to pour libations of Dionysus’ grape.
896AMPHITRYON: O children, make haste to fly!
896bCHORUS: That is the chant of death, of death, to the music of pipes.
898Ah, yes! he is hunting the children down. Never will Madness lead her revel rout in vain.
900AMPHITRYON: Ah misery!
901CHORUS: Ah me! how I lament that aged father, that mother too that bore his children in vain.
904Look! look!
905A tempest rocks the house; the roof is falling with it.
906HERACLES: Oh, oh! what are you doing, Pallas, child of Zeus, to the house? You are sending hell’s confusion against the halls, as once you did on Enceladus.
910MESSENGER: O white-haired old men!
Part 8
910bCHORUS: Why this loud
911address to me?
911bMESSENGER: It is dreadful within!
911cCHORUS: No need for me to call another prophet for that.
913MESSENGER: The children are dead.
913bCHORUS: Alas!
914MESSENGER: Ah weep! for here is cause for weeping.
914bCHORUS: A cruel murder,
915cruel parents’ hands!
916MESSENGER: No words can utter more than we have suffered.
917CHORUS: How came the ruin you reveal, the ruin that must be lamented, from a father to his children? Tell me how these heaven-sent woes
920came rushing on the house; say how the children met their sad mischance.
922MESSENGER: Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
925There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water,
930he stopped without a word. And as their father lingered, his children looked at him; he was no longer himself; his eyes were rolling; he was quite distraught; his eyeballs were bloodshot, and foam was oozing down his bearded cheek.
935He spoke with a madman’s laugh: Father, why should I offer the purifying flame before I have slain Eurystheus, and have the toil twice over? It is the work of my unaided arm to settle these things well; as soon as I have brought the head of Eurystheus here,
940I will cleanse my hands for those already slain. Spill the water, cast the baskets from your hands. Ho! give me now my bow and club! To Mycenae will I go; I must take crow-bars and pick-axes, for I will shatter again
945with iron levers those city-walls which the Cyclopes squared with red plumb-line and mason’s tools.
947Then he set out, and though he had no chariot there, he thought he had, and was for mounting to its seat, and using a goad as though his fingers really held one.
950A twofold feeling filled his servants’ breasts, amusement and fear at once; and one looking to his neighbor said: Is our master making sport for us, or is he mad? But he was pacing to and fro in his house; and, rushing into the men’s chamber, he said he had reached the city of Nisus;
955and going into the house, he threw himself upon the floor, as he was, and made ready to feast. But after waiting a brief space he began saying he was on his way to the plains amid the valleys of the Isthmus; and then stripping himself of his mantle,
960he fell to competing with no one, and he proclaimed himself victor with his own voice, calling on no one to listen. Next, fancy carrying him to Mycenae, he was uttering fearful threats against Eurystheus. Meantime his father caught him by his stalwart arm, and thus addressed him:
965My son, what do you mean by this? What strange doings are these? Can it be that the blood of your late victims has driven you frantic? But he, supposing it was the father of Eurystheus striving in abject supplication to touch his hand: thrust him aside, and then against his own children aimed his bow
970and made ready his quiver, thinking to slay the sons of Eurystheus. And they in wild fright darted here and there, one to his hapless mother’s skirts, another to the shadow of a pillar, while a third cowered beneath the altar like a bird.
975Then cried their mother: O you who begot them, what are you doing? do you mean to slay your children? Likewise his aged father and all the gathered servants cried aloud. But he, hunting the child round and round the column, in dreadful circles, and coming face to face with him shot him to the heart; and he fell upon his back,
980sprinkling the stone pillars with blood as he gasped out his life. Then Heracles shouted in triumph and boasted loud: Here lies one of Eurystheus’ brood dead at my feet, atoning for his father’s hatred. Then he aimed his bow against a second, who had crouched
985at the altar’s foot thinking to escape unseen. But before he fired, the poor child threw himself at his father’s knees, and, flinging his hand to reach his beard or neck, cried: Oh! hear me, dearest father, do not kill me! I am your child, your own; it is no son of Eurystheus you will slay.
990But that other, with savage Gorgon-scowl, as the child now stood in range of his baleful archery, smote him on the head, as a smith strikes his molten iron, bringing down his club upon the fair-haired boy, and crushed the bones. The second caught,
995away he goes to add a third victim to the other two. But before he could, the poor mother caught up her child and carried him within the house and shut the doors. But he, as though he really were at the Cyclopean walls, prized open the doors with levers, and, hurling down their posts,
1000with one shaft laid low his wife and child. Then in wild gallop he starts to slay his aged father; but there came a phantom, as it seemed to us on-lookers, of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles,
1005which held him from his frenzied thirst for blood and plunged him into sleep; to the ground he fell, striking his back against a column that had fallen on the floor shattered in two when the roof fell in.
1010Then we rallied from our flight, and with the old man’s aid bound him fast with knotted cords to the pillar, so that on his awakening he might do no further mischief. So there he sleeps, poor wretch! a sleep that is not blessed, having murdered wife and children; no, for my part
1015I do not know any mortal more miserable than he. Exit messenger.
1016CHORUS: That murder wrought by the daughters of Danaus, which the rock of Argos keeps, was once the most famous and notorious in Hellas; but this has surpassed,
1020has outrun those former horrors . . . for the unhappy son of Zeus.
1021I could tell of the murder done by Procne, mother of an only child, offered to the Muses; but you had three children, wretched parent, and all of them have you in your frenzy slain.
1025Alas! What groans or wails, what funeral dirge, or dance of death am I to raise?
1028Ah, ah! see, the bolted doors
1030of the lofty palace are being rolled apart.
1031Ah me! see the wretched children lying before their unhappy father, who is sunk in dreadful slumber after shedding their blood.
1035Round him are bonds and cords, made fast with many knots about the body of Heracles, and lashed to the stone columns of his house.
1039CHORUS LEADER: But he, the aged father, like mother-bird wailing
1040her unfledged brood, comes hastening here with halting steps on his bitter journey.
1042AMPHITRYON: Softly, softly! you aged sons of Thebes, let him sleep on and forget his sorrows.
1045CHORUS: For you, old friend, I weep and mourn, for the children too and that victorious chief.
1047AMPHITRYON: Stand further off, make no noise nor outcry, do not rouse him from his calm
1050deep slumber.
1050bCHORUS: O horrible! all this blood—
1051bAMPHITRYON: Hush, hush! you will be my ruin.
1052bCHORUS: That he has spilled is rising up against him.
1053AMPHITRYON: Gently raise your dirge of woe, old friends;
1055or he will wake, and, bursting his bonds, destroy the city, rend his father, and dash his house to pieces.
1057CHORUS: I cannot, cannot—
Part 9
1057bAMPHITRYON: Hush! let me note his breathing;
1060come, let me put my ear close.
1060bCHORUS: Is he sleeping?
1060cAMPHITRYON: Yes, he is sleeping, a deadly sleepless sleep, having slain wife and children with the arrows of his twanging bow.
1065CHORUS: Ah! mourn—
1065bAMPHITRYON: Indeed I do.
1066CHORUS: The children’s death—
1066bAMPHITRYON: Ah me!
1067CHORUS: And your own son’s doom.
1067bAMPHITRYON: Alas!
1068CHORUS: Old friend—
1068bAMPHITRYON: Hush! hush! he is turning over, he is waking! Oh!
1070let me hide myself, concealed beneath the roof.
1071CHORUS: Courage! darkness still holds your son’s eye.
1072AMPHITRYON: Oh beware! it is not that I shrink from leaving the light after my miseries, poor wretch! but if should he slay me, his father,
1075then he will be devising mischief on mischief, and to the avenging curse will add a parent’s blood.
1078CHORUS: Well for you if you had died in that day, when, for your wife, you went forth to exact vengeance for her slain brothers
1080by sacking the Taphians’ sea-beat town.
1081AMPHITRYON: Fly, fly, my aged friends, from before the palace, escape his waking fury. Or soon he will heap up fresh slaughter on the old,
1085ranging wildly once more through the streets of Thebes.
1086CHORUS LEADER: O Zeus, why have you shown such savage hate against your own son and plunged him in this sea of troubles?
1088HERACLES: Aha! I am alive and breathing; and my eyes resume their function, opening on
1090the sky and earth and the sun’s darting beam; but how my senses reel! in what strange turmoil am I plunged! my fevered breath in quick spasmodic gasps escapes my lungs. How now? why am I lying here, my brawny chest and arms made fast with cables like a ship,
1095beside a half-shattered piece of masonry, with corpses for my neighbors; while over the floor my bow and arrows are scattered, that once like trusty squires to my arm
1100both kept me safe and were kept safe by me? Surely I have not come a second time to Hades’ halls, having just returned from there for Eurystheus? To Hades? From where? No, I do not see Sisyphus with his stone, or Pluto, or his queen, Demeter’s child.
1105Surely I am distraught; where am I, so helpless? Ho, there! which of my friends is near or far to cure me in my perplexity? For I have no clear knowledge of things once familiar.
1109AMPHITRYON: My aged friends, shall I approach the scene of my sorrow?
1110CHORUS LEADER: Yes, and let me go with you, not desert you in your trouble.
1111HERACLES: Father, why do you weep and veil your eyes, standing far from your beloved son?
Part 10
1113AMPHITRYON: My child! mine still, for all your misery.
1114HERACLES: Why, what is there so sad in my case that you weep?
1115AMPHITRYON: That which might make any of the gods weep, if he were to learn it.
1116HERACLES: A bold assertion that, but you are not yet explaining what has happened.
1117AMPHITRYON: Your own eyes see that, if by this time you are restored to your senses.
1118HERACLES: Fill in your sketch if any change awaits my life.
1119AMPHITRYON: I will explain, if you are no longer mad as a fiend of hell.
1120HERACLES: Oh! what suspicions these dark hints of yours again excite!
1121AMPHITRYON: I am still doubtful whether you are in your sober senses.
1122HERACLES: I have no recollection of being mad.
1123AMPHITRYON: Am I to loose my son, old friends, or what shall I do?
1124HERACLES: Loose me, yes, and say who bound me; for I feel shame at this.
1125AMPHITRYON: Rest content with what you know of your woes; the rest forego.
1126HERACLES: No. for is silence sufficient to learn what I wish?
1127AMPHITRYON: O Zeus, do you behold these deeds proceeding from the throne of Hera?
1128HERACLES: What! have I suffered something from her enmity?
1129AMPHITRYON: A truce to the goddess! attend to your own troubles.
1130HERACLES: I am undone; you will tell me some mischance.
1131AMPHITRYON: See here the corpses of your children.
1132HERACLES: O horror! what sight is here? ah me!
Part 11
1133AMPHITRYON: My son, against your children you have waged unnatural war.
1134HERACLES: War! what do you mean? who killed these?
1135AMPHITRYON: You and your bow and some god, whoever is to blame.
1136HERACLES: What are you saying? what have I done? Speak, father, you messenger of evil!
1137AMPHITRYON: You were insane; it is a sad explanation you are asking.
1138HERACLES: Was it I that slew my wife also?
1139AMPHITRYON: Your own unaided arm has done all this.
1140HERACLES: Alas! a cloud of mourning wraps me round.
1141AMPHITRYON: For this reason I lament your fate.
1142HERACLES: Did I dash my house to pieces in my frenzy?
1143AMPHITRYON: I know nothing but this, that you are utterly undone.
1144HERACLES: Where did the madness seize me? where did it destroy me?
1145AMPHITRYON: When you were purifying yourself with fire at the altar.
1146HERACLES: Ah me! why do I spare my own life when I have become the murderer of my dear children? Shall I not hasten to leap from some sheer rock, or aim the sword against my heart
1150and avenge my children’s blood, or burn my body, which she drove mad, in the fire and so avert from my life the infamy which now awaits me?
1153But here I see Theseus coming to check my deadly counsels, my kinsman and friend.
1155Now shall I stand revealed, and the dearest of my friends will see the pollution I have incurred by my children’s murder. Ah, woe is me! what am I to do? Where can I find freedom from my sorrows? shall I take wings or plunge beneath the earth? Come, let me veil my head in darkness;
1160for I am ashamed of the evil I have done, and, since for these I have incurred fresh blood-guiltiness, I do not want to harm the innocent.
1163THESEUS: I have come, and others with me, young warriors from the land of Athens, encamped at present by the streams of Asopus,
1165to bring an allied army to your son, old friend. For a rumour reached the city of the Erechtheidae, that Lycus had usurped the scepter of this land and had become your enemy even to battle. Wherefore I came making recompense for the former kindness of Heracles
1170in saving me from the world below, if you have any need of such aid as I or my allies can give, old man.
1172Ha! why this heap of dead upon the floor? Surely I have not delayed too long and come too late to check a revolution? Who slew these children?
1175whose wife is this I see? Boys do not go to battle; no, it must be some other strange mischance I here discover.
1178AMPHITRYON: O king, whose home is that olive-clad hill!
1179THESEUS: Why this piteous prelude in addressing me?
1180AMPHITRYON: The gods have afflicted us with grievous suffering.
1181THESEUS: Whose are these children, over whom you weep?
1182AMPHITRYON: My own son’s children, woe is him! he was their father and butcher both, hardening his heart to the bloody deed.
Part 12
1184THESEUS: Hush! good words only!
1185AMPHITRYON: I would I could obey!
1186THESEUS: What dreadful words!
1187AMPHITRYON: Fortune has spread her wings, and we are ruined, ruined.
1188THESEUS: What do you mean? what has he done?
1189AMPHITRYON: Slain them in a wild fit of frenzy
1190with arrows dipped in the venom of the hundred-headed hydra.
1191THESEUS: This is Hera’s work; but who lies there among the dead, old man?
1192AMPHITRYON: My son, my own enduring son, that marched with gods to Phlegra’s plain, there to battle with giants and slay them, warrior that he was.
1195THESEUS: Ah, ah! whose fortune was ever so cursed as his?
1196AMPHITRYON: Never will you find another mortal that has suffered more or been driven harder.
1198THESEUS: Why does he veil his head, poor wretch, in his robe?
1199AMPHITRYON: He is ashamed to meet your eye;
1200his kinsman’s kind intent and his children’s blood make him abashed.
1202THESEUS: But I come to sympathize; uncover him.
1204AMPHITRYON: My son, remove that mantle
1205from your eyes, throw it from you, show your face to the sun. As a counterweight, fighting along with my tears, I entreat you as a suppliant, as I grasp your beard, your knees, your hands, and let fall
1210the tear from my old eyes. O my child! restrain your savage lion-like temper, for you are rushing forth on an unholy course of bloodshed, eager to join mischief to mischief, child.
1214THESEUS: What! Enough! To you I call who are huddled there in your misery,
1215show to your friends your face; for no darkness is black enough to hide your sad mischance. Why do you wave your hand at me, signifying murder? is it that I may not be polluted by speaking with you?
1220If I share your misfortune, what is that to me? For once I had good fortune with you. I must refer to the time when you brought me safe from the dead to the light of life. I hate a friend whose gratitude grows old; one who is ready to enjoy his friends’ prosperity
1225but unwilling to sail in the same ship with them when they are unfortunate. Arise, unveil your head, poor wretch! and look on me. The gallant soul endures such blows as heaven deals and does not refuse them.
1229HERACLES: O Theseus, did you see this struggle with my children?
1230THESEUS: I heard of it, and now I see the horrors you mean.
1231HERACLES: Why then have you unveiled my head to the sun?
1232THESEUS: Why have I? you, a mortal, can not pollute what is of the gods.
1233HERACLES: Try to escape, luckless wretch, from my unholy taint.
Part 13
1234THESEUS: The avenging fiend does not go forth from friend to friend.
1235HERACLES: For this I thank you; I do not regret the service I did you.
1236THESEUS: While I, for kindness then received, now show my pity for you.
1237HERACLES: Ah yes! I am piteous object, a murderer of my sons.
1238THESEUS: I weep for you in your changed fortunes.
1239HERACLES: Did you ever find another more afflicted?
1240THESEUS: Your misfortunes reach from earth to heaven.
1241HERACLES: Therefore I am resolved on death.
1242THESEUS: Do you suppose the gods attend to your threats?
1243HERACLES: The god has been remorseless to me; so I will be the same to the gods.
1244THESEUS: Hush! lest your presumption add to your sufferings.
1245HERACLES: My ship is freighted full with sorrow; there is no room to stow anything further.
1246THESEUS: What will you do? Where is your fury drifting you?
1247HERACLES: I will die and return to that world below from which I have just come.
1248THESEUS: Such language is fit for any common fellow.
1249HERACLES: Ah! yours is the advice of one outside sorrow.
1250THESEUS: Are these indeed the words of Heracles, the much-enduring?
1251HERACLES: Though never so much as this. Endurance must have a limit.
1252THESEUS: Is this the benefactor and great friend to mortals?
1253HERACLES: Mortals bring no help to me; no! Hera has her way.
Part 14
1254THESEUS: Never would Hellas allow you to die through sheer perversity.
1255HERACLES: Hear me a moment, that I may enter the contest with arguments in answer to your admonitions; and I will unfold to you why life now as well as formerly has been unbearable to me. First I am the son of a man who incurred the guilt of blood, before he married my mother Alcmena,
1260by slaying her aged father. Now when the foundation is badly laid at birth, it is necessary for the race to be cursed with woe; and Zeus, whoever this Zeus may be, begot me as an enemy to Hera; yet do not be vexed, old man;
1265for you rather than Zeus I regard as my father. Then while I was being suckled, that bedfellow of Zeus foisted into my cradle fearsome snakes to cause my death. After I took on a cloak of youthful flesh,
1270of all the toils I then endured what need to tell? what did I not destroy, whether lions, or triple-bodied Typhons, or giants or the battle against the hosts of four-legged Centaurs? or how when I had killed the hydra,
1275that monster with a ring of heads with power to grow again, I passed through a herd of countless other toils besides and came to the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell’s porter. Last, ah, woe is me! I have dared this labor,
1280to crown the sorrows of my house with my children’s murder. I have come to this point of necessity; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I go? For mine is no curse that invites greetings.
1285Shall I go to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can rush to? Am I then to be looked at askance as a marked man, held by cruel stabbing tongues: Is not this the son of Zeus that once murdered children
1290and wife? Plague take him from the land!
1291Now to one who was once called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, I think, is the piteous pass I shall one day come to;
1295for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. And so this is best, that I should be seen by no one of the Hellenes,
1300among whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus dance, beating her foot in its shoe;
1305for now has she worked her heart’s desire in utterly confounding the first of Hellas’ sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman has destroyed
1310the benefactors of Hellas, guiltless though they were.
1311CHORUS LEADER: This is the work of none other of the gods than the wife of Zeus; you are right in that surmise.
1313THESEUS: I cannot counsel you . . . rather than to go on suffering. There is not a man alive that has wholly escaped misfortune’s taint,
1315nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes.
1320And yet what shall you say in your defence, if you, a child of man, take your fate excessively hard, while they, as gods, do not? No, then, leave Thebes in compliance with the law, and come with me to the city of Pallas. There, when I have purified you of your pollution,
1325I will give you homes and the half of all I have. Yes, I will give you all those presents I received from the citizens for saving their fourteen children, when I slew the bull of Crete; for I have plots of land assigned me throughout the country; these shall henceforth
1330be called after you by men, while you live; and at your death, when you have gone to Hades’ halls, the whole city of Athens shall exalt your honor with sacrifices and a monument of stone. For it is a noble crown of a good reputation
1335for citizens to win from Hellas, by helping a man of worth. This is the return that I will make you for saving me, for now you are in need of friends. But when the gods honor a man, he has no need of friends; for the god’s aid, when he chooses to give it, is enough.
1340HERACLES: No! this is quite beside the question of my troubles. For my part, I do not believe that the gods indulge in unholy unions; and as for putting bonds on hands, I have never thought that worthy of credit nor will I now be so persuaded, nor again that one god is naturally lord and master of another.
1345For the deity, if he be really such, has no wants; these are miserable tales of the poets. But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life. For whoever does not withstand disasters
1350will never be able to withstand even a man’s weapon. I will be steadfast in living; I will go to your city, with grateful thanks for all you offer me.
1353But I have tasted of countless troubles, as is well known; never yet did I faint at any or shed a single tear; no, nor did I ever think
1355that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune’s slave. Well, let it pass; my old father, you see me go forth to exile, and in me you see my own children’s murderer.
1360Give them burial, and lay them out in death with the tribute of a tear, for the law forbids my doing so. Rest their heads upon their mother’s bosom and fold them in her arms, sad fellowship, which I, alas! unwittingly did slay. And when you have buried these dead,
1365live on here still, in bitterness maybe, but still constrain your soul to share my sorrows. O children! he who begot you, your own father, has been your destroyer, and you have had no profit of my triumphs, all my restless toil to win for you by force
1370a fair name, a glorious advantage from a father. You too, unhappy wife, this hand has slain, a poor return to make you for preserving the honor of my bed so safely, for all the weary watch you long have kept within my house. Alas for you, my wife, my sons! alas for me,
1375how sad my lot, cut off from wife and child! Ah! these kisses, bitter-sweet! these weapons which it is pain to own! I am not sure whether to keep or let them go; dangling at my side they thus will say,
1380With us you destroyed children and wife; we are your children’s slayers, and you keep us. Shall I carry them after that? what answer can I make? Yet, am I to strip myself of these weapons, the comrades of my glorious career in Hellas, and put myself in the power of my foes, to die a death of shame?
1385No! I must not let them go, but keep them, though it grieves me. In one thing, Theseus, help my misery; come to Argos and help me to manage the conveyance of the wretched dog; lest, if I go all alone, my sorrow for my sons may do me some hurt.
1389O land of Cadmus, and all you people of Thebes!
1390cut off your hair, and mourn with me; go to my children’s burial, and with one dirge lament us all, the dead and me; for on all of us has Hera inflicted the same cruel blow of destruction.
1394THESEUS: Rise, unhappy man! you have had your fill of tears.
1395HERACLES: I cannot rise; my limbs are rooted here.
1396THESEUS: Yes, even the strong are overthrown by misfortunes.
1397HERACLES: Ah! Would I could become a stone upon this spot, oblivious of trouble.
1398THESEUS: Peace! give your hand to a friend and helper.
1399HERACLES: No, let me not wipe off the blood upon your robe.
1400THESEUS: Wipe it off and spare not; I will not refuse you.
1401HERACLES: Bereft of my own sons, I find you as a son to me.
1402THESEUS: Throw your arm about my neck; I will be your guide.
1403HERACLES: A pair of friends indeed, but one a man of sorrows. Ah! aged father, this is the kind of man to make a friend.
1405AMPHITRYON: Blessed in her sons, the country that gave him birth!
1406HERACLES: Theseus, turn me back again to see my children.
1407THESEUS: What for? Do you think to find a drug in this to soothe your soul?
1408HERACLES: I long to do so, and would embrace my father.
1409AMPHITRYON: Here am I, my son; your wish is no less dear to me.
Part 15
1410THESEUS: Have you so short a memory for your troubles?
1411HERACLES: All that I endured before was easier to bear than this.
1412THESEUS: If anyone sees you play the woman, they will scoff.
1413HERACLES: Have I by living grown so abject in your sight? It was not so once, I think.
1414THESEUS: Yes, too much so; in your sickness you are not the glorious Heracles.
1415HERACLES: What about you? What kind of hero were you when in trouble in the world below?
1416THESEUS: I was worse than anyone as far as courage went.
1417HERACLES: How then can you say of me, that I am abased by my troubles?
1418THESEUS: Forward!
1418bHERACLES: Farewell, my aged father!
1418cAMPHITRYON: Farewell to you, my son!
1419HERACLES: Bury my children as I said.
1419bAMPHITRYON: But who will bury me, my son?
1420HERACLES: I will.
1420bAMPHITRYON: When wil you come?
1420cHERACLES: After you have buried my children.
1421AMPHITRYON: How?
1421bHERACLES: I will fetch you from Thebes to Athens. But carry my children within, a grievous burden to the earth. And I, after ruining my house by deeds of shame, will follow as a little boat in the wake of Theseus, a total wreck.
1425Whoever prefers wealth or might to the possession of good friends, thinks wrongly.
1427CHORUS: With grief and many a bitter tear we go our way, robbed of all we prized most dearly.
Contents — 15 sections
Part 1
1ἈΜΦΙΤΡΎΩΝ: Τίς τὸν Διὸς σύλλεκτρον οὐκ οἶδεν βροτῶν, Ἀργεῖον Ἀμφιτρύωνʼ, ὃν Ἀλκαῖός ποτε ἔτιχθʼ ὁ Περσέως, πατέρα τόνδʼ Ἡρακλέους; ὃς τάσδε Θήβας ἔσχον, ἔνθʼ ὁ γηγενὴς σπαρτῶν στάχυς ἔβλαστεν, ὧν γένους Ἄρης
6ἔσωσʼ ἀριθμὸν ὀλίγον, οἳ Κάδμου πόλιν τεκνοῦσι παίδων παισίν. ἔνθεν ἐξέφυ Κρέων Μενοικέως παῖς, ἄναξ τῆσδε χθονός. Κρέων δὲ Μεγάρας τῆσδε γίγνεται πατήρ, ἣν πάντες ὑμεναίοισι Καδμεῖοί ποτε
11λωτῷ συνηλάλαξαν, ἡνίκʼ εἰς ἐμοὺς δόμους ὁ κλεινὸς Ἡρακλῆς νιν ἤγετο. λιπὼν δὲ Θήβας, οὗ κατῳκίσθην ἐγώ, Μεγάραν τε τήνδε πενθερούς τε παῖς ἐμὸς Ἀργεῖα τείχη καὶ Κυκλωπίαν πόλιν
16ὠρέξατʼ οἰκεῖν, ἣν ἐγὼ φεύγω κτανὼν Ἠλεκτρύωνα· συμφορὰς δὲ τὰς ἐμὰς ἐξευμαρίζων καὶ πάτραν οἰκεῖν θέλων, καθόδου δίδωσι μισθὸν Εὐρυσθεῖ μέγαν, ἐξημερῶσαι γαῖαν, εἴθʼ Ἥρας ὕπο
21κέντροις δαμασθεὶς εἴτε τοῦ χρεὼν μέτα. καὶ τοὺς μὲν ἄλλους ἐξεμόχθησεν πόνους, τὸ λοίσθιον δὲ Ταινάρου διὰ στόμα βέβηκʼ ἐς Ἅιδου, τὸν τρισώματον κύνα ἐς φῶς ἀνάξων, ἔνθεν οὐχ ἥκει πάλιν.
26γέρων δὲ δή τις ἔστι Καδμείων λόγος ὡς ἦν πάρος Δίρκης τις εὐνήτωρ Λύκος τὴν ἑπτάπυργον τήνδε δεσπόζων πόλιν, τὼ λευκοπώλω πρὶν τυραννῆσαι χθονὸς Ἀμφίονʼ ἠδὲ Ζῆθον, ἐκγόνω Διός.
31οὗ ταὐτὸν ὄνομα παῖς πατρὸς κεκλημένος, Καδμεῖος οὐκ ὤν, ἀλλʼ ἀπʼ Εὐβοίας μολών, κτείνει Κρέοντα καὶ κτανὼν ἄρχει χθονός, στάσει νοσοῦσαν τήνδʼ ἐπεσπεσὼν πόλιν. ἡμῖν δὲ κῆδος ἐς Κρέοντʼ ἀνημμένον
36κακὸν μέγιστον, ὡς ἔοικε, γίγνεται. τοὐμοῦ γὰρ ὄντος παιδὸς ἐν μυχοῖς χθονὸς ὁ καινὸς οὗτος τῆσδε γῆς ἄρχων Λύκος τοὺς Ἡρακλείους παῖδας ἐξελεῖν θέλει κτανὼν δάμαρτά θʼ, ὡς φόνῳ σβέσῃ φόνον,
41κἄμʼ — εἴ τι δὴ χρὴ κἄμʼ ἐν ἀνδράσιν λέγειν γέροντʼ ἀχρεῖον — μή ποθʼ οἵδʼ ἠνδρωμένοι μήτρωσιν ἐκπράξωσιν αἵματος δίκην. ἐγὼ δέ — λείπει γάρ με τοῖσδʼ ἐν δώμασιν τροφὸν τέκνων οἰκουρόν, ἡνίκα χθονὸς
46μέλαιναν ὄρφνην εἰσέβαινε, παῖς ἐμός — σὺν μητρί, τέκνα μὴ θάνωσʼ Ἡρακλέους, βωμὸν καθίζω τόνδε σωτῆρος Διός, ὃν καλλινίκου δορὸς ἄγαλμʼ ἱδρύσατο Μινύας κρατήσας οὑμὸς εὐγενὴς τόκος.
51πάντων δὲ χρεῖοι τάσδʼ ἕδρας φυλάσσομεν, σίτων ποτῶν ἐσθῆτος, ἀστρώτῳ πέδῳ πλευρὰς τιθέντες· ἐκ γὰρ ἐσφραγισμένοι δόμων καθήμεθʼ ἀπορίᾳ σωτηρίας. φίλων δὲ τοὺς μὲν οὐ σαφεῖς ὁρῶ φίλους,
56οἳ δʼ ὄντες ὀρθῶς ἀδύνατοι προσωφελεῖν. τοιοῦτον ἀνθρώποισιν ἡ δυσπραξία· ἧς μήποθʼ ὅστις καὶ μέσως εὔνους ἐμοὶ τύχοι, φίλων ἔλεγχον ἀψευδέστατον.
60ΜΕΓΆΡΑ: ὦ πρέσβυ, Ταφίων ὅς ποτʼ ἐξεῖλες πόλιν στρατηλατήσας κλεινὰ Καδμείων δορός, ὡς οὐδὲν ἀνθρώποισι τῶν θείων σαφές. ἐγὼ γὰρ οὔτʼ ἐς πατέρʼ ἀπηλάθην τύχης, ὃς οὕνεκʼ ὄλβου μέγας ἐκομπάσθη ποτέ,
65ἔχων τυραννίδʼ, ἧς μακραὶ λόγχαι πέρι πηδῶσʼ ἔρωτι σώματʼ εἰς εὐδαίμονα, ἔχων δὲ τέκνα· κἄμʼ ἔδωκε παιδὶ σῷ ἐπίσημον εὐνὴν Ἡρακλεῖ συνοικίσας. καὶ νῦν ἐκεῖνα μὲν θανόντʼ ἀνέπτατο,
70ἐγὼ δὲ καὶ σὺ μέλλομεν θνῄσκειν, γέρον, οἵ θʼ Ἡράκλειοι παῖδες, οὓς ὑπὸ πτεροῖς σῴζω νεοσσοὺς ὄρνις ὣς ὑφειμένη. οἳ δʼ εἰς ἔλεγχον ἄλλος ἄλλοθεν πίτνων, Ὦ μῆτερ, αὐδᾷ, ποῖ πατὴρ ἄπεστι γῆς;
75τί δρᾷ, πόθʼ ἥξει; τῷ νέῳ δʼ ἐσφαλμένοι ζητοῦσι τὸν τεκόντʼ· ἐγὼ δὲ διαφέρω λόγοισι, μυθεύουσα. θαυμάζων δʼ ὅταν πύλαι ψοφῶσι, πᾶς ἀνίστησιν πόδα, ὡς πρὸς πατρῷον προσπεσούμενοι γόνυ.
80νῦν οὖν τίνʼ ἐλπίδʼ ἢ πέδον σωτηρίας ἐξευμαρίζῃ, πρέσβυ; πρὸς σὲ γὰρ βλέπω. ὡς οὔτε γαίας ὅριʼ ἂν ἐκβαῖμεν λάθρᾳ· φυλακαὶ γὰρ ἡμῶν κρείσσονες κατʼ ἐξόδους· οὔτʼ ἐν φίλοισιν ἐλπίδες σωτηρίας
85ἔτʼ εἰσὶν ἡμῖν. ἥντινʼ οὖν γνώμην ἔχεις λέγʼ ἐς τὸ κοινόν, μὴ θανεῖν ἕτοιμον ᾖ.
88ἈΜΦΙΤΡΎΩΝ: ὦ θύγατερ, οὔτοι ῥᾴδιον τὰ τοιάδε
89φαύλως παραινεῖν, σπουδάσαντʼ ἄνευ πόνου·
87χρόνον δὲ μηκύνωμεν ὄντες ἀσθενεῖς.
90ΜΕΓΆΡΑ: λύπης τι προσδεῖς ἢ φιλεῖς οὕτω φάος;
91ἈΜΦΙΤΡΎΩΝ: καὶ τῷδε χαίρω καὶ φιλῶ τὰς ἐλπίδας.
92ΜΕΓΆΡΑ: κἀγώ· δοκεῖν δὲ τἀδόκητʼ οὐ χρή, γέρον.
93ἈΜΦΙΤΡΎΩΝ: ἐν ταῖς ἀναβολαῖς τῶν κακῶν ἔνεστʼ ἄκη.
94ΜΕΓΆΡΑ: ὁ δʼ ἐν μέσῳ με λυπρὸς ὢν δάκνει χρόνος.
95ἈΜΦΙΤΡΎΩΝ: ἔτʼ ἂν γένοιτʼ, ὦ θύγατερ, οὔριος δρόμος ἐκ τῶν παρόντων τῶνδʼ ἐμοὶ καὶ σοὶ κακῶν, ἔλθοι τʼ ἔτʼ ἂν παῖς οὑμός, εὐνήτωρ δὲ σός. ἀλλʼ ἡσύχαζε καὶ δακρυρρόους τέκνων πηγὰς ἀφαίρει καὶ παρευκήλει λόγοις,
100κλέπτουσα μύθοις ἀθλίους κλοπὰς ὅμως. κάμνουσι γάρ τοι καὶ βροτῶν αἱ συμφοραί, καὶ πνεύματʼ ἀνέμων οὐκ ἀεὶ ῥώμην ἔχει· οἵ τʼ εὐτυχοῦντες διὰ τέλους οὐκ εὐτυχεῖς. ἐξίσταται γὰρ πάντʼ ἀπʼ ἀλλήλων δίχα.
105οὗτος δʼ ἀνὴρ ἄριστος ὅστις ἐλπίσι πέποιθεν αἰεί· τὸ δʼ ἀπορεῖν ἀνδρὸς κακοῦ.
107ΧΟΡΌΣ: —ὑπώροφα μέλαθρα καὶ γεραιὰ δέμνιʼ, ἀμφὶ βάκτροις ἔρεισμα θέμενος, ἐστάλην ἰηλέμων γόων ἀοι- δὸς ὥστε πολιὸς ὄρνις,
111ἔπεα μόνον καὶ δόκη- μα νυκτερωπὸν ἐννύχων ὀνείρων, τρομερὰ μέν, ἀλλʼ ὅμως πρόθυμʼ. ὦ τέκεα, τέκεα πατρὸς ἀπάτορʼ, ὦ γεραιὲ σύ τε τάλαινα μᾶ-
116τερ, ἃ τὸν Ἀίδα δόμοις πόσιν ἀναστενάζεις.
119ΧΟΡΌΣ: —μὴ προκάμητε πόδα βαρύ τε κῶλον ὥστε πρὸς πετραῖον λέπας ζυγηφόρον πῶλον ἀνέντες ὡς βάρος φέρον τροχηλάτοιο πώλου .
123λαβοῦ χερῶν καὶ πέπλων, ὅτου λέλοιπε ποδὸς ἀμαυρὸν ἴχνος· γέρων γέροντα παρακόμιζʼ, ᾧ ξύνοπλα δόρατα νέα νέῳ τὸ πάρος ἐν ἡλίκων πόνοις
128ξυνῆν ποτʼ, εὐκλεεστάτας
130ΧΟΡΌΣ: —ἴδετε, πατέρος ὡς γορ-
131γῶπες αἵδε προσφερεῖς
132ὀμμάτων αὐγαί,
133τὸ δὲ κακοτυχὲς οὐ λέλοιπεν ἐκ τέκνων
134οὐδʼ ἀποίχεται χάρις.
135Ἑλλὰς ὦ ξυμμάχους
136οἵους οἵους ὀλέσα-
137σα τούσδʼ ἀποστερήσῃ.
138ΧΟΡΌΣ: —ἀλλʼ εἰσορῶ γὰρ τῆσδε κοίρανον χθονὸς
139Λύκον περῶντα τῶνδε δωμάτων πέλας.
140ΛΎΚΟΣ: τὸν Ἡράκλειον πατέρα καὶ ξυνάορον, εἰ χρή μʼ, ἐρωτῶ· χρὴ δʼ, ἐπεί γε δεσπότης ὑμῶν καθέστηχʼ, ἱστορεῖν ἃ βούλομαι. τίνʼ ἐς χρόνον ζητεῖτε μηκῦναι βίον; τίνʼ ἐλπίδʼ ἀλκήν τʼ εἰσορᾶτε μὴ θανεῖν;
145ἢ τὸν παρʼ Ἅιδῃ πατέρα τῶνδε κείμενον πιστεύεθʼ ἥξειν; ὡς ὑπὲρ τὴν ἀξίαν τὸ πένθος αἴρεσθʼ, εἰ θανεῖν ὑμᾶς χρεών, σὺ μὲν καθʼ Ἑλλάδʼ ἐκβαλὼν κόμπους κενούς, ὡς σύγγαμός σοι Ζεὺς τέκνου τε κοινεών,
150σὺ δʼ ὡς ἀρίστου φωτὸς ἐκλήθης δάμαρ. τί δὴ τὸ σεμνὸν σῷ κατείργασται πόσει, ὕδραν ἕλειον εἰ διώλεσε κτανὼν ἢ τὸν Νέμειον θῆρα; ὃν ἐν βρόχοις ἑλὼν βραχίονός φησʼ ἀγχόναισιν ἐξελεῖν.
155τοῖσδʼ ἐξαγωνίζεσθε; τῶνδʼ ἄρʼ οὕνεκα τοὺς Ἡρακλείους παῖδας οὐ θνῄσκειν χρεών; ὃς ἔσχε δόξαν οὐδὲν ὢν εὐψυχίας θηρῶν ἐν αἰχμῇ, τἄλλα δʼ οὐδὲν ἄλκιμος, ὃς οὔποτʼ ἀσπίδʼ ἔσχε πρὸς λαιᾷ χερὶ
160οὐδʼ ἦλθε λόγχης ἐγγύς, ἀλλὰ τόξʼ ἔχων, κάκιστον ὅπλον, τῇ φυγῇ πρόχειρος ἦν. ἀνδρὸς δʼ ἔλεγχος οὐχὶ τόξʼ εὐψυχίας, ἀλλʼ ὃς μένων βλέπει τε κἀντιδέρκεται δορὸς ταχεῖαν ἄλοκα τάξιν ἐμβεβώς.
165ἔχει δὲ τοὐμὸν οὐκ ἀναίδειαν, γέρον, ἀλλʼ εὐλάβειαν· οἶδα γὰρ κατακτανὼν Κρέοντα πατέρα τῆσδε καὶ θρόνους ἔχων. οὔκουν τραφέντων τῶνδε τιμωροὺς ἐμοὺς χρῄζω λιπέσθαι τῶν δεδραμένων δίκην.
170ἈΜΦΙΤΡΎΩΝ: τῷ τοῦ Διὸς μὲν Ζεὺς ἀμυνέτω μέρει παιδός· τὸ δʼ εἰς ἔμʼ, Ἡράκλεις, ἐμοὶ μέλει λόγοισι τὴν τοῦδʼ ἀμαθίαν ὑπὲρ σέθεν δεῖξαι· κακῶς γάρ σʼ οὐκ ἐατέον κλύειν. πρῶτον μὲν οὖν τἄρρητʼ — ἐν ἀρρήτοισι γὰρ
175τὴν σὴν νομίζω δειλίαν, Ἡράκλεες — σὺν μάρτυσιν θεοῖς δεῖ μʼ ἀπαλλάξαι σέθεν. Διὸς κεραυνόν τʼ ἠρόμην τέθριππά τε, ἐν οἷς βεβηκὼς τοῖσι γῆς βλαστήμασιν Γίγασι πλευροῖς πτήνʼ ἐναρμόσας βέλη
180τὸν καλλίνικον μετὰ θεῶν ἐκώμασεν· τετρασκελές θʼ ὕβρισμα, Κενταύρων γένος, Φολόην ἐπελθών, ὦ κάκιστε βασιλέων, ἐροῦ τίνʼ ἄνδρʼ ἄριστον ἐγκρίνειαν ἄν, ἢ οὐ παῖδα τὸν ἐμόν, ὃν σὺ φῂς εἶναι δοκεῖν.
185Δίρφυν τʼ ἐρωτῶν ἥ σʼ ἔθρεψʼ Ἀβαντίδα [...] οὐκ ἄν σʼ ἐπαινέσειεν· οὐ γὰρ ἔσθʼ ὅπου ἐσθλόν τι δράσας μάρτυρʼ ἂν λάβοις πάτραν. τὸ πάνσοφον δʼ εὕρημα, τοξήρη σαγήν, μέμφῃ· κλύων νῦν τἀπʼ ἐμοῦ σοφὸς γενοῦ.
190ἀνὴρ ὁπλίτης δοῦλός ἐστι τῶν ὅπλων καὶ τοῖσι συνταχθεῖσιν οὖσι μὴ ἀγαθοῖς αὐτὸς τέθνηκε δειλίᾳ τῇ τῶν πέλας, θραύσας τε λόγχην οὐκ ἔχει τῷ σώματι θάνατον ἀμῦναι, μίαν ἔχων ἀλκὴν μόνον·
195ὅσοι δὲ τόξοις χεῖρʼ ἔχουσιν εὔστοχον, ἓν μὲν τὸ λῷστον, μυρίους οἰστοὺς ἀφεὶς ἄλλοις τὸ σῶμα ῥύεται μὴ κατθανεῖν, ἑκὰς δʼ ἀφεστὼς πολεμίους ἀμύνεται τυφλοῖς ὁρῶντας οὐτάσας τοξεύμασιν
200τὸ σῶμά τʼ οὐ δίδωσι τοῖς ἐναντίοις, ἐν εὐφυλάκτῳ δʼ ἐστί· τοῦτο δʼ ἐν μάχῃ σοφὸν μάλιστα, δρῶντα πολεμίους κακῶς σῴζειν τὸ σῶμα, μὴ ʼκ τύχης ὡρμισμένον. λόγοι μὲν οἵδε τοῖσι σοῖς ἐναντίαν
205γνώμην ἔχουσι τῶν καθεστώτων πέρι. παῖδας δὲ δὴ τί τούσδʼ ἀποκτεῖναι θέλεις; τί σʼ οἵδʼ ἔδρασαν; ἕν τί σʼ ἡγοῦμαι σοφόν, εἰ τῶν ἀρίστων τἄκγονʼ αὐτὸς ὢν κακὸς δέδοικας. ἀλλὰ τοῦθʼ ὅμως ἡμῖν βαρύ,
210εἰ δειλίας σῆς κατθανούμεθʼ εἵνεκα, ὃ χρῆν σʼ ὑφʼ ἡμῶν τῶν ἀμεινόνων παθεῖν, εἰ Ζεὺς δικαίας εἶχεν εἰς ἡμᾶς φρένας. εἰ δʼ οὖν ἔχειν γῆς σκῆπτρα τῆσδʼ αὐτὸς θέλεις, ἔασον ἡμᾶς φυγάδας ἐξελθεῖν χθονός·
215βίᾳ δὲ δράσῃς μηδέν, ἢ πείσῃ βίαν, ὅταν θεοῦ σοι πνεῦμα μεταβαλὸν τύχῃ. φεῦ· ὦ γαῖα Κάδμου· καὶ γὰρ ἐς σὲ ἀφίξομαι λόγους ὀνειδιστῆρας ἐνδατούμενος·
219τοιαῦτʼ ἀμύνεθʼ Ἡρακλεῖ τέκνοισί τε; ὃς εἷς Μινύαισι πᾶσι διὰ μάχης μολὼν Θήβαις ἔθηκεν ὄμμʼ ἐλεύθερον βλέπειν. οὐδʼ Ἑλλάδʼ ᾔνεσʼ — οὐδʼ ἀνέξομαί ποτε σιγῶν — κακίστην λαμβάνων ἐς παῖδʼ ἐμόν,
224ἣν χρῆν νεοσσοῖς τοῖσδε πῦρ λόγχας ὅπλα φέρουσαν ἐλθεῖν, ποντίων καθαρμάτων χέρσου τʼ ἀμοιβάς — ὧν ἐμόχθησας χάριν. τὰ δʼ, ὦ τέκνʼ, ὑμῖν οὔτε Θηβαίων πόλις οὔθʼ Ἑλλὰς ἀρκεῖ· πρὸς δʼ ἔμʼ ἀσθενῆ φίλον
229δεδόρκατʼ, οὐδὲν ὄντα πλὴν γλώσσης ψόφον. ῥώμη γὰρ ἐκλέλοιπεν ἣν πρὶν εἴχομεν, γήρᾳ δὲ τρομερὰ γυῖα κἀμαυρὸν σθένος. εἰ δʼ ἦ νέος τε κἄτι σώματος κρατῶν, λαβὼν ἂν ἔγχος τοῦδε τοὺς ξανθοὺς πλόκους
234καθῃμάτωσʼ ἄν, ὥστʼ Ἀτλαντικῶν πέραν φεύγειν ὅρων ἂν δειλίᾳ τοὐμὸν δόρυ.
236ΧΟΡΌΣ: ἆρʼ οὐκ ἀφορμὰς τοῖς λόγοισιν ἁγαθοὶ
237θνητῶν ἔχουσι, κἂν βραδύς τις ᾖ λέγειν;
238ΛΎΚΟΣ: σὺ μὲν λέγʼ ἡμᾶς οἷς πεπύργωσαι λόγοις, ἐγὼ δὲ δράσω σʼ ἀντὶ τῶν λόγων κακῶς. ἄγʼ, οἳ μὲν Ἑλικῶνʼ, οἳ δὲ Παρνασοῦ πτυχὰς τέμνειν ἄνωχθʼ ἐλθόντες ὑλουργοὺς δρυὸς κορμούς· ἐπειδὰν δʼ ἐσκομισθῶσιν πόλει,
243βωμὸν πέριξ νήσαντες ἀμφήρη ξύλα ἐμπίμπρατʼ αὐτῶν καὶ πυροῦτε σώματα πάντων, ἵνʼ εἰδῶσʼ οὕνεκʼ οὐχ ὁ κατθανὼν κρατεῖ χθονὸς τῆσδʼ, ἀλλʼ ἐγὼ τὰ νῦν τάδε. ὑμεῖς δέ, πρέσβεις, ταῖς ἐμαῖς ἐναντίοι
248γνώμαισιν ὄντες, οὐ μόνον στενάξετε τοὺς Ἡρακλείους παῖδας, ἀλλὰ καὶ δόμου τύχας, ὅταν πάσχῃ τι, μεμνήσεσθε δὲ δοῦλοι γεγῶτες τῆς ἐμῆς τυραννίδος.
252ΧΟΡΌΣ: — ὦ γῆς λοχεύμαθʼ, οὓς Ἄρης σπείρει ποτὲ λάβρον δράκοντος ἐξερημώσας γένυν, οὐ σκῆπτρα, χειρὸς δεξιᾶς ἐρείσματα, ἀρεῖτε καὶ τοῦδʼ ἀνδρὸς ἀνόσιον κάρα καθαιματώσεθʼ, ὅστις οὐ Καδμεῖος ὢν
257ἄρχει κάκιστος τῶν νέων ἔπηλυς ὤν; ἀλλʼ οὐκ ἐμοῦ γε δεσπόσεις χαίρων ποτέ. — οὐδʼ ἁπόνησα πόλλʼ ἐγὼ καμὼν χερὶ ἕξεις. ἀπέρρων δʼ ἔνθεν ἦλθες ἐνθάδε, ὕβριζʼ. ἐμοῦ γὰρ ζῶντος οὐ κτενεῖς ποτε
262τοὺς Ἡρακλείους παῖδας. οὐ τοσόνδε γῆς ἔνερθʼ ἐκεῖνος κρύπτεται λιπὼν τέκνα. — ἐπεὶ σὺ μὲν γῆν τήνδε διολέσας ἔχεις, ὃ δʼ ὠφελήσας ἀξίων οὐ τυγχάνει. — κἄπειτα πράσσω πόλλʼ ἐγώ, φίλους ἐμοὺς
267θανόντας εὖ δρῶν, οὗ φίλων μάλιστα δεῖ; — ὦ δεξιὰ χείρ, ὡς ποθεῖς λαβεῖν δόρυ, ἐν δʼ ἀσθενείᾳ τὸν πόθον διώλεσας. ἐπεί σʼ ἔπαυσʼ ἂν δοῦλον ἐννέποντά με καὶ τάσδε Θήβας εὐκλεῶς ᾠκήσαμεν.
272ἐν αἷς σὺ χαίρεις· οὐ γὰρ εὖ φρονεῖ πόλις στάσει νοσοῦσα καὶ κακοῖς βουλεύμασιν. οὐ γάρ ποτʼ ἂν σὲ δεσπότην ἐκτήσατο.
275ΜΕΓΆΡΑ: γέροντες, αἰνῶ· τῶν φίλων γὰρ οὕνεκα ὀργὰς δικαίας τοὺς φίλους ἔχειν χρεών· ἡμῶν δʼ ἕκατι δεσπόταις θυμούμενοι πάθητε μηδέν. τῆς δʼ ἐμῆς, Ἀμφιτρύων, γνώμης ἄκουσον, ἤν τί σοι δοκῶ λέγειν.
280ἐγὼ φιλῶ μὲν τέκνα· πῶς γὰρ οὐ φιλῶ ἅτικτον, ἁμόχθησα; καὶ τὸ κατθανεῖν δεινὸν νομίζω· τῷ δʼ ἀναγκαίῳ τρόπῳ ὃς ἀντιτείνει σκαιὸν ἡγοῦμαι βροτόν. ἡμᾶς δʼ, ἐπειδὴ δεῖ θανεῖν, θνῄσκειν χρεὼν
285μὴ πυρὶ καταξανθέντας, ἐχθροῖσιν γέλων διδόντας, οὑμοὶ τοῦ θανεῖν μεῖζον κακόν. ὀφείλομεν γὰρ πολλὰ δώμασιν καλά· σὲ μὲν δόκησις ἔλαβεν εὐκλεὴς δορός, ὥστʼ οὐκ ἀνεκτὸν δειλίας θανεῖν σʼ ὕπο·
290οὑμὸς δʼ ἀμαρτύρητος εὐκλεὴς πόσις, ὡς τούσδε παῖδας οὐκ ἂν ἐκσῶσαι θέλοι δόξαν κακὴν λαβόντας· οἱ γὰρ εὐγενεῖς κάμνουσι τοῖς αἰσχροῖσι τῶν τέκνων ὕπερ, ἐμοί τε μίμημʼ ἀνδρὸς οὐκ ἀπωστέον.
295σκέψαι δὲ τὴν σὴν ἐλπίδʼ ᾗ λογίζομαι· ἥξειν νομίζεις παῖδα σὸν γαίας ὕπο; καὶ τίς θανόντων ἦλθεν ἐξ Ἅιδου πάλιν; ἀλλʼ ὡς λόγοισι τόνδε μαλθάξαιμεν ἄν; ἥκιστα· φεύγειν σκαιὸν ἄνδρʼ ἐχθρὸν χρεών,
300σοφοῖσι δʼ εἴκειν καὶ τεθραμμένοις καλῶς· ῥᾷον γὰρ αἰδοῦς ὑπολαβὼν φίλʼ ἂν τέμοις. ἤδη δʼ ἐσῆλθέ μʼ εἰ παραιτησαίμεθα φυγὰς τέκνων τῶνδʼ· ἀλλὰ καὶ τόδʼ ἄθλιον, πενίᾳ σὺν οἰκτρᾷ περιβαλεῖν σωτηρίαν·
305ὡς τὰ ξένων πρόσωπα φεύγουσιν φίλοις ἓν ἦμαρ ἡδὺ βλέμμʼ ἔχειν φασὶν μόνον. τόλμα μεθʼ ἡμῶν θάνατον, ὃς μένει σʼ ὅμως. προκαλούμεθʼ εὐγένειαν, ὦ γέρον, σέθεν· τὰς τῶν θεῶν γὰρ ὅστις ἐκμοχθεῖ τύχας,
310πρόθυμός ἐστιν, ἡ προθυμία δʼ ἄφρων· ὃ χρὴ γὰρ οὐδεὶς μὴ χρεὼν θήσει ποτέ.
312ΧΟΡΌΣ: εἰ μὲν σθενόντων τῶν ἐμῶν βραχιόνων
313ἦν τίς σʼ ὑβρίζων, ῥᾳδίως ἐπαύσατʼ ἄν·
314νῦν δʼ οὐδέν ἐσμεν. σὸν δὲ τοὐντεῦθεν σκοπεῖν
315ὅπως διώσῃ τὰς τύχας, Ἀμφιτρύων.
Part 2
316ἈΜΦΙΤΡΎΩΝ: οὔτοι τὸ δειλὸν οὐδὲ τοῦ βίου πόθος θανεῖν ἐρύκει μʼ, ἀλλὰ παιδὶ βούλομαι σῷσαι τέκνʼ· ἄλλως δʼ ἀδυνάτων ἔοικʼ ἐρᾶν. ἰδοὺ πάρεστιν ἥδε φασγάνῳ δέρη κεντεῖν φονεύειν, ἱέναι πέτρας ἄπο.
321μίαν δὲ νῷν δὸς χάριν, ἄναξ, ἱκνούμεθα· κτεῖνόν με καὶ τήνδʼ ἀθλίαν παίδων πάρος, ὡς μὴ τέκνʼ εἰσίδωμεν, ἀνόσιον θέαν, ψυχορραγοῦντα καὶ καλοῦντα μητέρα πατρός τε πατέρα. τἄλλα δʼ, εἰ πρόθυμος εἶ,
326πρᾶσσʼ· οὐ γὰρ ἀλκὴν ἔχομεν ὥστε μὴ θανεῖν.
327ΜΕΓΆΡΑ: κἀγώ σʼ ἱκνοῦμαι χάριτι προσθεῖναι χάριν,
328ἡμῖν ἵνʼ ἀμφοῖν εἷς ὑπουργήσῃς διπλᾶ·
329κόσμον πάρες μοι παισὶ προσθεῖναι νεκρῶν,
330δόμους ἀνοίξας — νῦν γὰρ ἐκκεκλῄμεθα —
331ὡς ἀλλὰ ταῦτά γʼ ἀπολάχωσʼ οἴκων πατρός.
332ΛΎΚΟΣ: ἔσται τάδʼ· οἴγειν κλῇθρα προσπόλοις λέγω.
333κοσμεῖσθʼ ἔσω μολόντες· οὐ φθονῶ πέπλων.
334ὅταν δὲ κόσμον περιβάλησθε σώμασιν,
335ἥξω πρὸς ὑμᾶς νερτέρᾳ δώσων χθονί.
336ΜΕΓΆΡΑ: ὦ τέκνʼ, ὁμαρτεῖτʼ ἀθλίῳ μητρὸς ποδὶ
337πατρῷον ἐς μέλαθρον, οὗ τῆς οὐσίας
338ἄλλοι κρατοῦσι, τὸ δʼ ὄνομʼ ἔσθʼ ἡμῶν ἔτι.
339ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, μάτην ἄρʼ ὁμόγαμόν σʼ ἐκτησάμην,
340μάτην δὲ παιδὸς κοινεῶνʼ ἐκλῄζομεν·
341σὺ δʼ ἦσθʼ ἄρʼ ἥσσων ἢ ʼδόκεις εἶναι φίλος.
342ἀρετῇ σε νικῶ θνητὸς ὢν θεὸν μέγαν·
343παῖδας γὰρ οὐ προύδωκα τοὺς Ἡρακλέους.
344σὺ δʼ ἐς μὲν εὐνὰς κρύφιος ἠπίστω μολεῖν,
345τἀλλότρια λέκτρα δόντος οὐδενὸς λαβών,
346σῴζειν δὲ τοὺς σοὺς οὐκ ἐπίστασαι φίλους.
347ἀμαθής τις εἶ θεός, ἢ δίκαιος οὐκ ἔφυς.
348ΧΟΡΌΣ: —αἲ Λίνον μὲν ἐπʼ εὐτυχεῖ μολπᾷ Φοῖβος ἰαχεῖ τὸν κάλλει φθιτόν, κιθάραν ἐλαύνων πλήκτρῳ χρυσέῳ· ἐγὼ δὲ τὸν γᾶς ἐνέρων τʼ
352ἐς ὄρφναν μολόντα, παῖδʼ εἴτε Διός νιν εἴπω, εἴτʼ Ἀμφιτρύωνος ἶνιν, ὑμνῆσαι στεφάνωμα μό- χθων διʼ εὐλογίας θέλω.
357γενναίων δʼ ἀρεταὶ πόνων τοῖς θανοῦσιν ἄγαλμα.
359ΧΟΡΌΣ: —πρῶτον μὲν Διὸς ἄλσος
360ἠρήμωσε λέοντος,
361πυρσῷ δʼ ἀμφεκαλύφθη
362ξανθὸν κρᾶτʼ ἐπινωτίσας
363δεινῷ χάσματι θηρός·
364ΧΟΡΌΣ: —τάν τʼ ὀρεινόμον ἀγρίων Κενταύρων ποτὲ γένναν ἔστρωσεν τόξοις φονίοις, ἐναίρων πτανοῖς βέλεσιν. ξύνοιδε Πηνειὸς ὁ καλ-
369λιδίνας μακραί τʼ ἄρου- ραι πεδίων ἄκαρποι καὶ Πηλιάδες θεράπναι σύγχορτοί τʼ Ὀμόλας ἔναυ- λοι, πεύκαισιν ὅθεν χέρας
373πληροῦντες χθόνα Θεσσαλῶν ἱππείαις ἐδάμαζον·
375ΧΟΡΌΣ: —τάν τε χρυσοκάρανον
376δόρκαν ποικιλόνωτον
377συλήτειραν ἀγρωστᾶν
378κτείνας, θηροφόνον θεὰν
379Οἰνωᾶτιν ἀγάλλει·
380ΧΟΡΌΣ: —τεθρίππων τʼ ἐπέβα
381καὶ ψαλίοις ἐδάμασε πώλους
382Διομήδεος, αἳ φονίαισι φάτναις ἀχάλινʼ ἐθόα-
383ζον κάθαιμα σῖτα γένυσι,
384χαρμοναῖσιν ἀνδροβρῶσι
385δυστράπεζοι· πέραν δʼ
386ἀργυρορρύτων Ἕβρου
387διεπέρασεν ὄχθων,
388Μυκηναίῳ πονῶν τυράννῳ.
389ΧΟΡΌΣ: —ἄν τε Πηλιάδʼ ἀκτὰν
390Ἀναύρου παρὰ πηγὰς
391Κύκνον ξεινοδαΐκταν
392τόξοις ὤλεσεν, Ἀμφαναί-
393ας οἰκήτορʼ ἄμεικτον·
394ΧΟΡΌΣ: —ὑμνῳδούς τε κόρας
395ἤλυθεν ἑσπέριον ἐς αὐλάν,
396χρυσέων πετάλων ἄπο μηλοφόρον χερὶ καρπὸν ἀμέρ-
397ξων, δράκοντα πυρσόνωτον,
398ὅς σφʼ ἄπλατον ἀμφελικτὸς
399ἕλικʼ ἐφρούρει, κτανών·
400ποντίας θʼ ἁλὸς μυχοὺς
401εἰσέβαινε, θνατοῖς
402γαλανείας τιθεὶς ἐρετμοῖς·
403ΧΟΡΌΣ: —οὐρανοῦ θʼ ὑπὸ μέσσαν
404ἐλαύνει χέρας ἕδραν,
405Ἄτλαντος δόμον ἐλθών,
406ἀστρωπούς τε κατέσχεν οἴ-
407κους εὐανορίᾳ θεῶν·
408ΧΟΡΌΣ: —τὸν ἱππευτάν τʼ Ἀμαζό- νων στρατὸν Μαιῶτιν ἀμφὶ πολυπόταμον ἔβα διʼ Ἄ- ξεινον οἶδμα λίμνας, τίνʼ οὐκ ἀφʼ Ἑλλανίας
412ἄγορον ἁλίσας φίλων, κόρας Ἀρείας πέπλων χρυσεόστολον φάρος, ζωστῆρος ὀλεθρίους ἄγρας. τὰ κλεινὰ δʼ Ἑλλὰς ἔλαβε βαρ-
417βάρου κόρας λάφυρα, καὶ σῴζεται Μυκήναις.
419ΧΟΡΌΣ: —τάν τε μυριόκρανον
420πολύφονον κύνα Λέρνας
421ὕδραν ἐξεπύρωσεν,
422βέλεσί τʼ ἀμφέβαλʼ ἰόν,
423τὸν τρισώματον οἷσιν ἔ-
424κτα βοτῆρʼ Ἐρυθείας.
425ΧΟΡΌΣ: —δρόμων τʼ ἄλλων ἀγάλματʼ εὐτυχῆ διῆλθε· τόν τε πολυδάκρυον ἔπλευσʼ ἐς Ἅι- δαν, πόνων τελευτάν, ἵνʼ ἐκπεραίνει τάλας
429βίοτον, οὐδʼ ἔβα πάλιν. στέγαι δʼ ἔρημοι φίλων, τὰν δʼ ἀνόστιμον τέκνων Χάρωνος ἐπιμένει πλάτα βίου κέλευθον ἄθεον ἄδι-
434κον· ἐς δὲ σὰς χέρας βλέπει δώματʼ οὐ παρόντος.
436ΧΟΡΌΣ: —εἰ δʼ ἐγὼ σθένος ἥβων
437δόρυ τʼ ἔπαλλον ἐν αἰχμᾷ,
438Καδμείων τε σύνηβοι,
439τέκεσιν ἂν προπαρέσταν
440ἀλκᾷ· νῦν δʼ ἀπολείπομαι
441τᾶς εὐδαίμονος ἥβας.
442ΧΟΡΌΣ: —ἀλλʼ ἐσορῶ γὰρ τούσδε φθιμένων
443ἔνδυτʼ ἔχοντας, τοὺς τοῦ μεγάλου
444δή ποτε παῖδας τὸ πρὶν Ἡρακλέους,
445ἄλοχόν τε φίλην ὑπὸ σειραίοις
446ποσὶν ἕλκουσαν τέκνα, καὶ γεραιὸν
447πατέρʼ Ἡρακλέους. δύστηνος ἐγώ,
448δακρύων ὡς οὐ δύναμαι κατέχειν
450γραίας ὄσσων ἔτι πηγάς.
451ΜΕΓΆΡΑ: εἶἑν· τίς ἱερεύς, τίς σφαγεὺς τῶν δυσπότμων ἕτοιμʼ ἄγειν τὰ θύματʼ εἰς Ἅιδου τάδε. ὦ τέκνʼ, ἀγόμεθα ζεῦγος οὐ καλὸν νεκρῶν, ὁμοῦ γέροντες καὶ νέοι καὶ μητέρες. ὦ μοῖρα δυστάλαινʼ ἐμή τε καὶ τέκνων
457τῶνδʼ, οὓς πανύστατʼ ὄμμασιν προσδέρκομαι [...] ἔτεκον μὲν ὑμᾶς, πολεμίοις δʼ ἐθρεψάμην ὕβρισμα κἀπίχαρμα καὶ διαφθοράν. φεῦ· ἦ πολύ με δόξης ἐξέπαισαν ἐλπίδες,
461ἣν πατρὸς ὑμῶν ἐκ λόγων ποτʼ ἤλπισα. σοὶ μὲν γὰρ Ἄργος ἔνεμʼ ὁ κατθανὼν πατήρ, Εὐρυσθέως δʼ ἔμελλες οἰκήσειν δόμους τῆς καλλικάρπου κράτος ἔχων Πελασγίας, στολήν τε θηρὸς ἀμφέβαλλε σῷ κάρᾳ
466λέοντος, ᾗπερ αὐτὸς ἐξωπλίζετο· σὺ δʼ ἦσθα Θηβῶν τῶν φιλαρμάτων ἄναξ, ἔγκληρα πεδία τἀμὰ γῆς κεκτημένος, ὡς ἐξέπειθες τὸν κατασπείραντά σε· ἐς δεξιάν τε σὴν ἀλεξητήριον
471ξύλον καθίει δαίδαλον, ψευδῆ δόσιν. σοὶ δʼ ἣν ἔπερσε τοῖς ἑκηβόλοις ποτὲ τόξοισι δώσειν Οἰχαλίαν ὑπέσχετο. τρεῖς δʼ ὄντας ὑμᾶς τριπτύχοις τυραννίσι πατὴρ ἐπύργου, μέγα φρονῶν εὐανδρίᾳ·
476ἐγὼ δὲ νύμφας ἠκροθινιαζόμην, κήδη συνάψουσʼ, ἔκ τʼ Ἀθηναίων χθονὸς Σπάρτης τε Θηβῶν θʼ, ὡς ἀνημμένοι κάλῳς πρυμνησίοισι βίον ἔχοιτʼ εὐδαίμονα. καὶ ταῦτα φροῦδα· μεταβαλοῦσα δʼ ἡ τύχη
481νύμφας μὲν ὑμῖν Κῆρας ἀντέδωκʼ ἔχειν, ἐμοὶ δὲ δάκρυα λουτρά — δύστηνος φρενῶν. πατὴρ δὲ πατρὸς ἑστιᾷ γάμους ὅδε, Ἅιδην νομίζων πενθερόν, κῆδος πατρός. ὤμοι, τίνʼ ὑμῶν πρῶτον ἢ τίνʼ ὕστατον
486πρὸς στέρνα θῶμαι; τῷ προσαρμόσω στόμα; τίνος λάβωμαι; πῶς ἂν ὡς ξουθόπτερος μέλισσα συνενέγκαιμʼ ἂν ἐκ πάντων γόους, ἐς ἓν δʼ ἐνεγκοῦσʼ ἀθρόον ἀποδοίην δάκρυ; ὦ φίλτατʼ, εἴ τις φθόγγος εἰσακούεται
491θνητῶν παρʼ Ἅιδῃ, σοὶ τάδʼ, Ἡράκλεις, λέγω· θνῄσκει πατὴρ σὸς καὶ τέκνʼ, ὄλλυμαι δʼ ἐγώ, ἣ πρὶν μακαρία διὰ σʼ ἐκλῃζόμην βροτοῖς. ἄρηξον, ἐλθέ· καὶ σκιὰ φάνηθί μοι· ἅλις γὰρ ἐλθὼν κἂν ὄναρ γένοιο σύ·
496κακοὶ γάρ εἰσιν οἳ τέκνα κτείνουσι σά.
497ἈΜΦΙΤΡΎΩΝ: σὺ μὲν τὰ νέρθεν εὐτρεπῆ ποιοῦ, γύναι· ἐγὼ δὲ σέ, ὦ Ζεῦ, χεῖρʼ ἐς οὐρανὸν δικὼν αὐδῶ, τέκνοισιν εἴ τι τοισίδʼ ὠφελεῖν μέλλεις, ἀμύνειν, ὡς τάχʼ οὐδὲν ἀρκέσεις. καίτοι κέκλησαι πολλάκις· μάτην πονῶ·
502θανεῖν γάρ, ὡς ἔοικʼ, ἀναγκαίως ἔχει. ἀλλʼ, ὦ γέροντες, μικρὰ μὲν τὰ τοῦ βίου, τοῦτον δʼ ὅπως ἥδιστα διαπεράσετε, ἐξ ἡμέρας ἐς νύκτα μὴ λυπούμενοι. ὡς ἐλπίδας μὲν ὁ χρόνος οὐκ ἐπίσταται
507σῴζειν, τὸ δʼ αὑτοῦ σπουδάσας διέπτατο. ὁρᾶτʼ ἔμʼ ὅσπερ ἦ περίβλεπτος βροτοῖς ὀνομαστὰ πράσσων, καί μʼ ἀφείλεθʼ ἡ τύχη ὥσπερ πτερὸν πρὸς αἰθέρʼ ἡμέρᾳ μιᾷ. ὁ δʼ ὄλβος ὁ μέγας ἥ τε δόξʼ οὐκ οἶδʼ ὅτῳ
512βέβαιός ἐστι. χαίρετʼ· ἄνδρα γὰρ φίλον πανύστατον νῦν, ἥλικες, δεδόρκατε.
Part 3
514ΜΕΓΆΡΑ: ἔα·
514aὦ πρέσβυ, λεύσσω τἀμὰ φίλτατʼ· ἢ τί φῶ;
515ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα, θύγατερ· ἀφασία δὲ κἄμʼ ἔχει.
516ΜΕΓΆΡΑ: ὅδʼ ἐστὶν ὃν γῆς νέρθεν εἰσηκούομεν,
517εἰ μή γʼ ὄνειρον ἐν φάει τι λεύσσομεν.
518τί φημί; ποῖʼ ὄνειρα κηραίνουσʼ ὁρῶ;
519οὐκ ἔσθʼ ὅδʼ ἄλλος ἀντὶ σοῦ παιδός, γέρον.
520δεῦρʼ, ὦ τέκνʼ, ἐκκρίμνασθε πατρῴων πέπλων,
521ἴτʼ ἐγκονεῖτε, μὴ μεθῆτʼ, ἐπεὶ Διὸς
522σωτῆρος ὑμῖν οὐδέν ἐσθʼ ὅδʼ ὕστερος.
523ἩΡΑΚΛΗ͂Σ: ὦ χαῖρε, μέλαθρον πρόπυλά θʼ ἑστίας ἐμῆς,
524ὡς ἄσμενός σʼ ἐσεῖδον ἐς φάος μολών.
525ἔα· τί χρῆμα; τέκνʼ ὁρῶ πρὸ δωμάτων
526στολμοῖσι νεκρῶν κρᾶτας ἐξεστεμμένα,
527ὄχλῳ τʼ ἐν ἀνδρῶν τὴν ἐμὴν ξυνάορον,
528πατέρα τε δακρύοντα — συμφορὰς τίνας;
529φέρʼ ἐκπύθωμαι τῶνδε πλησίον σταθείς·
530γύναι, τί καινὸν ἦλθε δώμασιν χρέος;
531ΜΕΓΆΡΑ: ὦ φίλτατʼ ἀνδρῶν [...]
531bἈΜΦΙΤΡΎΩΝ: ὦ φάος μολὼν πατρί [...]
532ΜΕΓΆΡΑ: ἥκεις, ἐσώθης εἰς ἀκμὴν ἐλθὼν φίλοις;
533ἩΡΑΚΛΗ͂Σ: τί φῄς; τίνʼ ἐς ταραγμὸν ἥκομεν, πάτερ;
534ΜΕΓΆΡΑ: διολλύμεσθα· σὺ δέ, γέρον, σύγγνωθί μοι,
535εἰ πρόσθεν ἥρπασʼ ἃ σὲ λέγειν πρὸς τόνδʼ ἐχρῆν·
536τὸ θῆλυ γάρ πως μᾶλλον οἰκτρὸν ἀρσένων,
537καὶ τἄμʼ ἔθνῃσκε τέκνʼ, ἀπωλλύμην δʼ ἐγώ.
538ἩΡΑΚΛΗ͂Σ: Ἄπολλον, οἵοις φροιμίοις ἄρχῃ λόγου.
539ΜΕΓΆΡΑ: τεθνᾶσʼ ἀδελφοὶ καὶ πατὴρ οὑμὸς γέρων.
540ἩΡΑΚΛΗ͂Σ: πῶς φῄς; τί δράσας ἢ δορὸς ποίου τυχών;
541ΜΕΓΆΡΑ: Λύκος σφʼ ὁ καινὸς γῆς ἄναξ διώλεσεν.
542ἩΡΑΚΛΗ͂Σ: ὅπλοις ἀπαντῶν ἢ νοσησάσης χθονός;
543ΜΕΓΆΡΑ: στάσει· τὸ Κάδμου δʼ ἑπτάπυλον ἔχει κράτος.
544ἩΡΑΚΛΗ͂Σ: τί δῆτα πρὸς σὲ καὶ γέροντʼ ἦλθεν φόβος;
545ΜΕΓΆΡΑ: κτείνειν ἔμελλε πατέρα κἀμὲ καὶ τέκνα.
546ἩΡΑΚΛΗ͂Σ: τί φῄς; τί ταρβῶν ὀρφάνευμʼ ἐμῶν τέκνων;
547ΜΕΓΆΡΑ: μή ποτε Κρέοντος θάνατον ἐκτεισαίατο.
548ἩΡΑΚΛΗ͂Σ: κόσμος δὲ παίδων τίς ὅδε νερτέροις πρέπων;
Part 4
549ΜΕΓΆΡΑ: θανάτου τάδʼ ἤδη περιβόλαιʼ ἀνήμμεθα.
550ἩΡΑΚΛΗ͂Σ: καὶ πρὸς βίαν ἐθνῄσκετʼ; ὦ τλήμων ἐγώ.
551ΜΕΓΆΡΑ: φίλων γʼ ἔρημοι· σὲ δὲ θανόντʼ ἠκούομεν.
552ἩΡΑΚΛΗ͂Σ: πόθεν δʼ ἐς ὑμᾶς ἥδʼ ἐσῆλθʼ ἀθυμία;
553ΜΕΓΆΡΑ: Εὐρυσθέως κήρυκες ἤγγελλον τάδε.
554ἩΡΑΚΛΗ͂Σ: τί δʼ ἐξελείπετʼ οἶκον ἑστίαν τʼ ἐμήν;
555ΜΕΓΆΡΑ: βίᾳ, πατὴρ μὲν ἐκπεσὼν στρωτοῦ λέχους [...]
556ἩΡΑΚΛΗ͂Σ: κοὐκ ἔσχεν αἰδῶ τὸν γέροντʼ ἀτιμάσαι;
557ΜΕΓΆΡΑ: αἰδώς γʼ ἀποικεῖ τῆσδε τῆς θεοῦ πρόσω.
558ἩΡΑΚΛΗ͂Σ: οὕτω δʼ ἀπόντες ἐσπανίζομεν φίλων;
559ΜΕΓΆΡΑ: φίλοι γάρ εἰσιν ἀνδρὶ δυστυχεῖ τίνες;
560ἩΡΑΚΛΗ͂Σ: μάχας δὲ Μινυῶν ἃς ἔτλην ἀπέπτυσαν;
561ΜΕΓΆΡΑ: ἄφιλον, ἵνʼ αὖθίς σοι λέγω, τὸ δυστυχές.
562ἩΡΑΚΛΗ͂Σ: οὐ ῥίψεθʼ Ἅιδου τάσδε περιβολὰς κόμης καὶ φῶς ἀναβλέψεσθε, τοῦ κάτω σκότου φίλας ἀμοιβὰς ὄμμασιν δεδορκότες; ἐγὼ δέ — νῦν γὰρ τῆς ἐμῆς ἔργον χερός — πρῶτον μὲν εἶμι καὶ κατασκάψω δόμους
567καινῶν τυράννων, κρᾶτα δʼ ἀνόσιον τεμὼν ῥίψω κυνῶν ἕλκημα· Καδμείων δʼ ὅσους κακοὺς ἐφηῦρον εὖ παθόντας ἐξ ἐμοῦ, τῷ καλλινίκῳ τῷδʼ ὅπλῳ χειρώσομαι· τοὺς δὲ πτερωτοῖς διαφορῶν τοξεύμασι
572νεκρῶν ἅπαντʼ Ἰσμηνὸν ἐμπλήσω φόνου, Δίρκης τε νᾶμα λευκὸν αἱμαχθήσεται. τῷ γάρ μʼ ἀμύνειν μᾶλλον ἢ δάμαρτι χρὴ καὶ παισὶ καὶ [...] γέροντι; χαιρόντων πόνοι· μάτην γὰρ αὐτοὺς τῶνδε μᾶλλον ἤνυσα.
577καὶ δεῖ μʼ ὑπὲρ τῶνδʼ, εἴπερ οἵδʼ ὑπὲρ πατρός, θνῄσκειν ἀμύνοντʼ· ἢ τί φήσομεν καλὸν ὕδρᾳ μὲν ἐλθεῖν ἐς μάχην λέοντί τε Εὐρυσθέως πομπαῖσι, τῶν δʼ ἐμῶν τέκνων οὐκ ἐκπονήσω θάνατον; οὐκ ἄρʼ Ἡρακλῆς
582ὁ καλλίνικος ὡς πάροιθε λέξομαι.
583ΧΟΡΌΣ: δίκαια τοὺς τεκόντας ὠφελεῖν τέκνα,
584πατέρα τε πρέσβυν τήν τε κοινωνὸν γάμων.
585ἈΜΦΙΤΡΎΩΝ: πρὸς σοῦ μέν, ὦ παῖ, τοῖς φίλοις τʼ εἶναι φίλον
586τά τʼ ἐχθρὰ μισεῖν· ἀλλὰ μὴ ʼπείγου λίαν.
587ἩΡΑΚΛΗ͂Σ: τί δʼ ἐστὶ τῶνδε θᾶσσον ἢ χρεών, πάτερ;
588ἈΜΦΙΤΡΎΩΝ: πολλοὺς πένητας, ὀλβίους δὲ τῷ λόγῳ
589δοκοῦντας εἶναι συμμάχους ἄναξ ἔχει,
590οἳ στάσιν ἔθηκαν καὶ διώλεσαν πόλιν
591ἐφʼ ἁρπαγαῖσι τῶν πέλας, τὰ δʼ ἐν δόμοις
592δαπάναισι φροῦδα διαφυγόνθʼ ὑπʼ ἀργίας.
593ὤφθης ἐσελθὼν πόλιν· ἐπεὶ δʼ ὤφθης, ὅρα
594ἐχθροὺς ἀθροίσας μὴ παρὰ γνώμην πέσῃς.
595ἩΡΑΚΛΗ͂Σ: μέλει μὲν οὐδὲν εἴ με πᾶσʼ εἶδεν πόλις·
596ὄρνιν δʼ ἰδών τινʼ οὐκ ἐν αἰσίοις ἕδραις,
597ἔγνων πόνον τινʼ ἐς δόμους πεπτωκότα·
598ὥστʼ ἐκ προνοίας κρύφιος εἰσῆλθον χθόνα.
599ἈΜΦΙΤΡΎΩΝ: καλῶς· παρελθὼν νῦν πρόσειπέ θʼ ἑστίαν
600καὶ δὸς πατρῴοις δώμασιν σὸν ὄμμʼ ἰδεῖν.
601ἥξει γὰρ αὐτὸς σὴν δάμαρτα καὶ τέκνα
602ἕλξων φονεύσων κἄμʼ ἐπισφάξων ἄναξ·
603μένοντι δʼ αὐτοῦ πάντα σοι γενήσεται
604τῇ τʼ ἀσφαλείᾳ κερδανεῖς· πόλιν δὲ σὴν
605μὴ πρὶν ταράξῃς πρὶν τόδʼ εὖ θέσθαι, τέκνον.
Part 5
606ἩΡΑΚΛΗ͂Σ: δράσω τάδʼ· εὖ γὰρ εἶπας· εἶμʼ ἔσω δόμων.
607χρόνῳ δʼ ἀνελθὼν ἐξ ἀνηλίων μυχῶν
608Ἅιδου Κόρης τʼ ἔνερθεν, οὐκ ἀτιμάσω
609θεοὺς προσειπεῖν πρῶτα τοὺς κατὰ στέγας.
610ἈΜΦΙΤΡΎΩΝ: ἦλθες γὰρ ὄντως δώματʼ εἰς Ἅιδου, τέκνον;
611ἩΡΑΚΛΗ͂Σ: καὶ θῆρά γʼ ἐς φῶς τὸν τρίκρανον ἤγαγον.
612ἈΜΦΙΤΡΎΩΝ: μάχῃ κρατήσας ἢ θεᾶς δωρήμασιν;
613ἩΡΑΚΛΗ͂Σ: μάχῃ· τὰ μυστῶν δʼ ὄργιʼ εὐτύχησʼ ἰδών.
614ἈΜΦΙΤΡΎΩΝ: ἦ καὶ κατʼ οἴκους ἐστὶν Εὐρυσθέως ὁ θήρ;
615ἩΡΑΚΛΗ͂Σ: Χθονίας νιν ἄλσος Ἑρμιών τʼ ἔχει πόλις.
616ἈΜΦΙΤΡΎΩΝ: οὐδʼ οἶδεν Εὐρυσθεύς σε γῆς ἥκοντʼ ἄνω;
617ἩΡΑΚΛΗ͂Σ: οὐκ οἶδʼ· ἵνʼ ἐλθὼν τἀνθάδʼ εἰδείην πάρος.
618ἈΜΦΙΤΡΎΩΝ: χρόνον δὲ πῶς τοσοῦτον ἦσθʼ ὑπὸ χθονί;
619ἩΡΑΚΛΗ͂Σ: Θησέα κομίζων ἐχρόνισʼ ἐξ Ἅιδου, πάτερ.
620ἈΜΦΙΤΡΎΩΝ: καὶ ποῦ ʼστιν; ἢ γῆς πατρίδος οἴχεται πέδον;
621ἩΡΑΚΛΗ͂Σ: βέβηκʼ Ἀθήνας νέρθεν ἄσμενος φυγών. ἀλλʼ εἶʼ, ὁμαρτεῖτʼ, ὦ τέκνʼ, ἐς δόμους πατρί· καλλίονές τἄρʼ εἴσοδοι τῶν ἐξόδων πάρεισιν ὑμῖν. ἀλλὰ θάρσος ἴσχετε καὶ νάματʼ ὄσσων μηκέτʼ ἐξανίετε·
626σύ τʼ, ὦ γύναι μοι, σύλλογον ψυχῆς λαβὲ τρόμου τε παῦσαι, καὶ μέθεσθʼ ἐμῶν πέπλων· οὐ γὰρ πτερωτὸς οὐδὲ φευξείω φίλους. ἆ, οἵδʼ οὐκ ἀφιᾶσʼ, ἀλλʼ ἀνάπτονται πέπλων
630τοσῷδε μᾶλλον· ὧδʼ ἔβητʼ ἐπὶ ξυροῦ; ἄξω λαβών γε τούσδʼ ἐφολκίδας χεροῖν, ναῦς δʼ ὣς ἐφέλξω· καὶ γὰρ οὐκ ἀναίνομαι θεράπευμα τέκνων. πάντα τἀνθρώπων ἴσα· φιλοῦσι παῖδας οἵ τʼ ἀμείνονες βροτῶν
635οἵ τʼ οὐδὲν ὄντες· χρήμασιν δὲ διάφοροι· ἔχουσιν, οἳ δʼ οὔ· πᾶν δὲ φιλότεκνον γένος.
637ΧΟΡΌΣ: ἁ νεότας μοι φίλον αἰ- εί· τὸ δὲ γῆρας ἄχθος βαρύτερον Αἴτνας σκοπέλων ἐπὶ κρατὶ κεῖται, βλεφάρων σκοτεινὸν φάος ἐπικαλύψαν.
643μή μοι μήτʼ Ἀσιήτιδος τυραννίδος ὄλβος εἴη, μὴ χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀντιλαβεῖν, ἃ καλλίστα μὲν ἐν ὄλβῳ,
648καλλίστα δʼ ἐν πενίᾳ. τὸ δὲ λυγρὸν φόνιόν τε γῆ- ρας μισῶ· κατὰ κυμάτων δʼ ἔρροι, μηδέ ποτʼ ὤφελεν θνατῶν δώματα καὶ πόλεις
653ἐλθεῖν, ἀλλὰ κατʼ αἰθέρʼ αἰ- εὶ πτεροῖσι φορείσθω.
655ΧΟΡΌΣ: εἰ δὲ θεοῖς ἦν ξύνεσις καὶ σοφία κατʼ ἄνδρας, δίδυμον ἂν ἥβαν ἔφερον φανερὸν χαρακτῆρʼ ἀρετᾶς ὅσοισιν μέτα, κατθανόντες τʼ
661εἰς αὐγὰς πάλιν ἁλίου δισσοὺς ἂν ἔβαν διαύλους, ἁ δυσγένεια δʼ ἁπλοῦν ἂν εἶχεν ζόας βίοτον, καὶ τῷδʼ ἦν τούς τε κακοὺς ἂν
666γνῶναι καὶ τοὺς ἀγαθούς, ἴσον ἅτʼ ἐν νεφέλαισιν ἄ- στρων ναύταις ἀριθμὸς πέλει. νῦν δʼ οὐδεὶς ὅρος ἐκ θεῶν χρηστοῖς οὐδὲ κακοῖς σαφής,
671ἀλλʼ εἱλισσόμενός τις αἰ- ὼν πλοῦτον μόνον αὔξει.
673ΧΟΡΌΣ: οὐ παύσομαι τὰς Χάριτας Μούσαις συγκαταμειγνύς, ἁδίσταν συζυγίαν. μὴ ζῴην μετʼ ἀμουσίας, αἰεὶ δʼ ἐν στεφάνοισιν εἴ-
678ην· ἔτι τοι γέρων ἀοι- δὸς κελαδεῖ Μναμοσύναν· ἔτι τὰν Ἡρακλέους καλλίνικον ἀείδω παρά τε Βρόμιον οἰνοδόταν
683παρά τε χέλυος ἑπτατόνου μολπὰν καὶ Λίβυν αὐλόν· οὔπω καταπαύσομεν Μούσας, αἵ μʼ ἐχόρευσαν.
687ΧΟΡΌΣ: παιᾶνα μὲν Δηλιάδες ὑμνοῦσʼ ἀμφὶ πύλας τὸν Λατοῦς εὔπαιδα γόνον εἱλίσσουσαι καλλίχορον· παιᾶνας δʼ ἐπὶ σοῖς μελά-
692θροις κύκνος ὣς γέρων ἀοι- δὸς πολιᾶν ἐκ γενύων κελαδήσω· τὸ γὰρ εὖ τοῖς ὕμνοισιν ὑπάρχει· Διὸς ὁ παῖς· τᾶς δʼ εὐγενίας
697πλέον ὑπερβάλλων ἀρετᾷ μοχθήσας τὸν ἄκυμον θῆκεν βίοτον βροτοῖς πέρσας δείματα θηρῶν.
701ΛΎΚΟΣ: ἐς καιρὸν οἴκων Ἀμφιτρύων ἔξω περᾷ·
702χρόνος γὰρ ἤδη δαρὸς ἐξ ὅτου πέπλοις
703κοσμεῖσθε σῶμα καὶ νεκρῶν ἀγάλμασιν.
704ἀλλʼ εἶα, παῖδας καὶ δάμαρθʼ Ἡρακλέους
705ἔξω κέλευε τῶνδε φαίνεσθαι δόμων,
706ἐφʼ οἷς ὑπέστητʼ αὐτεπάγγελτοι θανεῖν.
707ἈΜΦΙΤΡΎΩΝ: ἄναξ, διώκεις μʼ ἀθλίως πεπραγότα
708ὕβριν θʼ ὑβρίζεις ἐπὶ θανοῦσι τοῖς ἐμοῖς·
709ἃ χρῆν σε μετρίως, κεἰ κρατεῖς, σπουδὴν ἔχειν.
710ἐπεὶ δʼ ἀνάγκην προστίθης ἡμῖν θανεῖν,
711στέργειν ἀνάγκη· δραστέον δʼ ἃ σοὶ δοκεῖ.
712ΛΎΚΟΣ: ποῦ δῆτα Μεγάρα; ποῦ τέκνʼ Ἀλκμήνης γόνου;
Part 6
713ἈΜΦΙΤΡΎΩΝ: δοκῶ μὲν αὐτήν, ὡς θύραθεν εἰκάσαι —
714ΛΎΚΟΣ: τί χρῆμα δόξης; τοῦ δʼ ἔχεις τεκμήριον;
715ἈΜΦΙΤΡΎΩΝ: ἱκέτιν πρὸς ἁγνοῖς Ἑστίας θάσσειν βάθροις [...]
716ΛΎΚΟΣ: ἀνόνητά γʼ ἱκετεύουσαν ἐκσῷσαι βίον.
717ἈΜΦΙΤΡΎΩΝ: καὶ τὸν θανόντα γʼ ἀνακαλεῖν μάτην πόσιν.
718ΛΎΚΟΣ: ὃ δʼ οὐ πάρεστιν οὐδὲ μὴ μόλῃ ποτέ.
719ἈΜΦΙΤΡΎΩΝ: οὔκ, εἴ γε μή τις θεῶν ἀναστήσειέ νιν.
720ΛΎΚΟΣ: χώρει πρὸς αὐτὴν κἀκκόμιζε δωμάτων.
721ἈΜΦΙΤΡΎΩΝ: μέτοχος ἂν εἴην τοῦ φόνου δράσας τόδε.
722ΛΎΚΟΣ: ἡμεῖς, ἐπειδὴ σοὶ τόδʼ ἔστʼ ἐνθύμιον,
723οἱ δειμάτων ἔξωθεν ἐκπορεύσομεν
724σὺν μητρὶ παῖδας. δεῦρʼ ἕπεσθε, πρόσπολοι,
725ὡς ἂν σχολὴν λύσωμεν ἄσμενοι πόνων.
726ἈΜΦΙΤΡΎΩΝ: σὺ δʼ οὖν ἴθʼ, ἔρχῃ δʼ οἷ χρεών· τὰ δʼ ἄλλʼ ἴσως
727ἄλλῳ μελήσει. προσδόκα δὲ δρῶν κακῶς
728κακόν τι πράξειν. ὦ γέροντες, ἐς καλὸν
729στείχει, βρόχοισι δʼ ἀρκύων γενήσεται
730ξιφηφόροισι, τοὺς πέλας δοκῶν κτενεῖν
731ὁ παγκάκιστος. εἶμι δʼ, ὡς ἴδω νεκρὸν
732πίπτοντʼ· ἔχει γὰρ ἡδονὰς θνῄσκων ἀνὴρ
733ἐχθρὸς τίνων τε τῶν δεδραμένων δίκην.
735ΧΟΡΌΣ: —μεταβολὰ κακῶν· μέγας ὁ πρόσθʼ ἄναξ πάλιν ὑποστρέφει βίοτον ἐξ Ἅιδα. ἰώ· δίκα καὶ θεῶν παλίρρους πότμος. —ἦλθες χρόνῳ μὲν οὗ δίκην δώσεις θανών,
741ὕβρεις ὑβρίζων εἰς ἀμείνονας σέθεν. —χαρμοναὶ δακρύων ἔδοσαν ἐκβολάς· πάλιν ἔμολεν — ἃ πάρος οὔποτε διὰ φρενὸς ἤλπισʼ ἂν παθεῖν — γᾶς ἄναξ.
747—ἀλλʼ, ὦ γεραιοί, καὶ τὰ δωμάτων ἔσω σκοπῶμεν, εἰ πράσσει τις ὡς ἐγὼ θέλω.
750ΛΎΚΟΣ: ἰώ μοί μοι.
751ΧΟΡΌΣ: —τόδε κατάρχεται μέλος ἐμοὶ κλύειν
752φίλιον ἐν δόμοις· θάνατος οὐ πόρσω.
753>βοᾷ
753aφόνου φροίμιον στενάζων ἄναξ.
754ΛΎΚΟΣ: ὦ πᾶσα Κάδμου γαῖʼ, ἀπόλλυμαι δόλῳ.
755ΧΟΡΌΣ: —καὶ γὰρ διώλλυς· ἀντίποινα δʼ ἐκτίνων
756τόλμα, διδούς γε τῶν δεδραμένων δίκην.
757—τίς ὁ θεοὺς ἀνομίᾳ χραίνων, θνητὸς ὤν,
757aἄφρονα λόγον
758οὐρανίων μακάρων κατέβαλʼ, ὡς ἄρʼ οὐ
759σθένουσιν θεοί;
760— γέροντες, οὐκέτʼ ἔστι δυσσεβὴς ἀνήρ.
761— σιγᾷ μέλαθρα· πρὸς χοροὺς τραπώμεθα.
762— φίλοι γὰρ εὐτυχοῦσιν οὓς ἐγὼ θέλω.
763ΧΟΡΌΣ: —χοροὶ χοροὶ
764καὶ θαλίαι μέλουσι Θή-
764aβας ἱερὸν κατʼ ἄστυ.
765μεταλλαγαὶ γὰρ δακρύων,
766μεταλλαγαὶ συντυχίας
767νέας ἔτεκον ἀοιδάς.
768βέβακʼ ἄναξ ὁ καινός, ὁ δὲ παλαίτερος
770κρατεῖ, λιμένα λιπών γε τὸν Ἀχερόντιον.
771δοκημάτων
771aἐκτὸς ἦλθεν ἐλπίς.
772ΧΟΡΌΣ: θεοὶ θεοὶ
772aτῶν ἀδίκων μέλουσι καὶ
773τῶν ὁσίων ἐπᾴειν.
774ὁ χρυσὸς ἅ τʼ εὐτυχία
775φρενῶν βροτοὺς ἐξάγεται,
776δύνασιν ἄδικον ἐφέλκων.
777Χρόνου γὰρ οὔτις τὸ πάλιν εἰσορᾶν ἔτλα·
778νόμον παρέμενος, ἀνομίᾳ χάριν διδοὺς
779ἔθραυσεν ὄλ-
780βου κελαινὸν ἅρμα.
781ΧΟΡΌΣ: Ἰσμήνʼ ὦ στεφαναφόρει, ξεσταί θʼ ἑπταπύλου πόλεως ἀναχορεύσατʼ ἀγυιαί, Δίρκα θʼ ἁ καλλιρρέεθρος, σύν τʼ Ἀσωπιάδες κόραι,
786πατρὸς ὕδωρ βᾶτε λιποῦσαι συναοιδοί, Νύμφαι, τὸν Ἡρακλέους καλλίνικον ἀγῶνα. Πυθίου δενδρῶτι πέτρα Μουσῶν θʼ Ἑλικωνιάδων
791aδώματʼ, ὤ, ἥξετʼ εὐγαθεῖ κελάδῳ ἐμὰν πόλιν, ἐμὰ τείχη, Σπαρτῶν ἵνα γένος ἔφανε χαλκασπίδων λόχος, ὃς γᾶν
796τέκνων τέκνοις μεταμείβει, Θήβαις ἱερὸν φῶς.
798ΧΟΡΌΣ: ὦ λέκτρων δύο συγγενεῖς εὐναί, θνατογενοῦς τε καὶ Διός, ὃς ἦλθεν ἐς εὐνὰν Νύμφας τᾶς Περσηίδος· ὡς πιστόν μοι τὸ παλαιὸν ἤ-
803δη λέχος, ὦ Ζεῦ, σὸν ἐπʼ οὐκ ἐλπίδι φάνθη, λαμπρὰν δʼ ἔδειξʼ ὁ χρόνος τὰν Ἡρακλέος ἀλκάν· γᾶς ὃς ἐξέβα θαλάμων Πλούτωνος δῶμα λιπὼν
808aνέρτερον. κρείσσων μοι τύραννος ἔφυς ἢ δυσγένειʼ ἀνάκτων, ἃ νῦν ἐσορᾶν ἔφανε ξιφηφόρων ἐς ἀγώνων
813ἅμιλλαν, εἰ τὸ δίκαιον θεοῖς ἔτʼ ἀρέσκει.
Part 7
815ΧΟΡΌΣ: — ἔα ἔα·
816ἆρʼ ἐς τὸν αὐτὸν πίτυλον ἥκομεν φόβου,
817γέροντες, οἷον φάσμʼ ὑπὲρ δόμων ὁρῶ;
818— φυγῇ φυγῇ
819νωθὲς πέδαιρε κῶλον, ἐκποδὼν ἔλα.
820— ὦναξ Παιάν,
821ἀπότροπος γένοιό μοι πημάτων.
822ἾΡΙΣ: θαρσεῖτε Νυκτὸς τήνδʼ ὁρῶντες ἔκγονον Λύσσαν, γέροντες, κἀμὲ τὴν θεῶν λάτριν Ἶριν· πόλει γὰρ οὐδὲν ἥκομεν βλάβος, ἑνὸς δʼ ἐπʼ ἀνδρὸς σῶμα συστρατεύομεν, ὅν φασιν εἶναι Ζηνὸς Ἀλκμήνης τʼ ἄπο.
827πρὶν μὲν γὰρ ἄθλους ἐκτελευτῆσαι πικρούς, τὸ χρή νιν ἐξέσῳζεν, οὐδʼ εἴα πατὴρ Ζεύς νιν κακῶς δρᾶν οὔτʼ ἔμʼ οὔθʼ Ἥραν ποτέ· ἐπεὶ δὲ μόχθους διεπέρασʼ Εὐρυσθέως, Ἥρα προσάψαι καινὸν αἷμʼ αὐτῷ θέλει
832παῖδας κατακτείναντι, συνθέλω δʼ ἐγώ. ἀλλʼ εἶʼ, ἄτεγκτον συλλαβοῦσα καρδίαν, Νυκτὸς κελαινῆς ἀνυμέναιε παρθένε, μανίας τʼ ἐπʼ ἀνδρὶ τῷδε καὶ παιδοκτόνους φρενῶν ταραγμοὺς καὶ ποδῶν σκιρτήματα
837ἔλαυνε, κίνει, φόνιον ἐξίει κάλων, ὡς ἂν πορεύσας διʼ Ἀχερούσιον πόρον τὸν καλλίπαιδα στέφανον αὐθέντῃ φόνῳ γνῷ μὲν τὸν Ἥρας οἷός ἐστʼ αὐτῷ χόλος, μάθῃ δὲ τὸν ἐμόν· ἢ θεοὶ μὲν οὐδαμοῦ,
842τὰ θνητὰ δʼ ἔσται μεγάλα, μὴ δόντος δίκην.
843ΛΎΣΣΑ: ἐξ εὐγενοῦς μὲν πατρὸς ἔκ τε μητέρος πέφυκα, Νυκτὸς Οὐρανοῦ τʼ ἀφʼ αἵματος· τιμάς τʼ ἔχω τάσδʼ οὐκ ἀγασθῆναι φίλοις οὐδʼ ἥδομαι φοιτῶσʼ ἐπʼ ἀνθρώπων φίλους, παραινέσαι δέ, πρὶν σφαλεῖσαν εἰσιδεῖν,
848Ἥρᾳ θέλω σοί τʼ, ἢν πίθησθʼ ἐμοῖς λόγοις. ἀνὴρ ὅδʼ οὐκ ἄσημος οὔτʼ ἐπὶ χθονὶ οὔτʼ ἐν θεοῖσιν, οὗ σύ μʼ ἐσπέμπεις δόμους· ἄβατον δὲ χώραν καὶ θάλασσαν ἀγρίαν ἐξημερώσας, θεῶν ἀνέστησεν μόνος
853τιμὰς πιτνούσας ἀνοσίων ἀνδρῶν ὕπο· [...] σοί τʼ οὐ παραινῶ μεγάλα βούλεσθαι κακά.
855ἾΡΙΣ: μὴ σὺ νουθέτει τά θʼ Ἥρας κἀμὰ μηχανήματα.
856ΛΎΣΣΑ: ἐς τὸ λῷον ἐμβιβάζω σʼ ἴχνος ἀντὶ τοῦ κακοῦ.
857ἾΡΙΣ: οὐχὶ σωφρονεῖν γʼ ἔπεμψε δεῦρό σʼ ἡ Διὸς δάμαρ.
858ΛΎΣΣΑ: Ἥλιον μαρτυρόμεσθα δρῶσʼ ἃ δρᾶν οὐ βούλομαι. εἰ δὲ δή μʼ Ἥρᾳ θʼ ὑπουργεῖν σοί τʼ ἀναγκαίως ἔχει τάχος ἐπιρροίβδην θʼ ὁμαρτεῖν ὡς κυνηγέτῃ κύνας, εἶμί γʼ· οὔτε πόντος οὕτως κύμασιν στένων λάβρως οὔτε γῆς σεισμὸς κεραυνοῦ τʼ οἶστρος ὠδῖνας πνέων,
863οἷʼ ἐγὼ στάδια δραμοῦμαι στέρνον εἰς Ἡρακλέους· καὶ καταρρήξω μέλαθρα καὶ δόμους ἐπεμβαλῶ, τέκνʼ ἀποκτείνασα πρῶτον· ὁ δὲ κανὼν οὐκ εἴσεται παῖδας οὓς ἔτικτʼ ἐναίρων, πρὶν ἂν ἐμὰς λύσσας ἀφῇ. ἢν ἰδού· καὶ δὴ τινάσσει κρᾶτα βαλβίδων ἄπο
868καὶ διαστρόφους ἑλίσσει σῖγα γοργωποὺς κόρας. ἀμπνοὰς δʼ οὐ σωφρονίζει, ταῦρος ὣς ἐς ἐμβολὴν δεινός· μυκᾶται δὲ Κῆρας ἀνακαλῶν τὰς Ταρτάρου. τάχα σʼ ἐγὼ μᾶλλον χορεύσω καὶ καταυλήσω φόβῳ. στεῖχʼ ἐς Οὔλυμπον πεδαίρουσʼ, Ἶρι, γενναῖον πόδα·
873ἐς δόμους δʼ ἡμεῖς ἄφαντοι δυσόμεσθʼ Ἡρακλέους.
875ΧΟΡΌΣ: —ὀτοτοτοτοτοῖ, στέναξον· ἀποκείρεται σὸν ἄνθος πόλεος, ὁ Διὸς ἔκγονος· μέλεος Ἑλλάς, ἃ τὸν εὐεργέταν ἀποβαλεῖς, ὀλεῖς μανίαισιν Λύσσας χορευθέντʼ ἐναύλοις.
880—βέβακεν ἐν δίφροισιν ἁ πολύστονος, ἅρμασι δʼ ἐνδίδωσι κέντρον ὡς ἐπὶ λώβᾳ Νυκτὸς Γοργὼν ἑκατογκεφάλοις ὄφεων ἰαχήμασι, Λύσσα μαρμαρωπός.
885—ταχὺ τὸν εὐτυχῆ μετέβαλεν δαίμων, ταχὺ δὲ πρὸς πατρὸς τέκνʼ ἐκπνεύσεται.
887ἈΜΦΙΤΡΎΩΝ: ἰώ μοι μέλεος.
888ΧΟΡΌΣ: —ἰὼ Ζεῦ, τὸ σὸν γένος ἄγονον αὐτίκα
889λυσσάδες ὠμοβρῶτες ἄδικοι Ποιναὶ
890κακοῖσιν ἐκπετάσουσιν.
890aἈΜΦΙΤΡΎΩΝ: ἰὼ στέγαι.
891ΧΟΡΌΣ: —κατάρχεται χόρευμα τυμπάνων ἄτερ,
892οὐ βρομίῳ κεχαρισμένα θύρσῳ [...]
893ἈΜΦΙΤΡΎΩΝ: ἰὼ δόμοι.
894ΧΟΡΌΣ: πρὸς αἵματʼ, οὐχὶ τᾶς Διονυσιάδος
895βοτρύων ἐπὶ χεύμασι λοιβᾶς.
896ἈΜΦΙΤΡΎΩΝ: φυγῇ, τέκνʼ, ἐξορμᾶτε.
896bΧΟΡΌΣ: —δάιον τόδε
897δάιον μέλος ἐπαυλεῖται.
898κυναγετεῖ τέκνων διωγμόν· οὔποτʼ ἄκραντα δόμοισι
899Λύσσα βακχεύσει.
900ἈΜΦΙΤΡΎΩΝ: αἰαῖ κακῶν.
901ΧΟΡΌΣ: —αἰαῖ δῆτα τὸν γεραιὸν ὡς στένω
902πατέρα τάν τε παιδοτρόφον, ᾇ μάταν
903τέκεα γεννᾶται.
904—ἰδοὺ ἰδού,
905θύελλα σείει δῶμα, συμπίπτει στέγη.
906ἩΡΑΚΛΗ͂Σ: ἢ ἤ· τί δρᾷς, ὦ Διὸς παῖ, μελάθρῳ;
908τάραγμα ταρτάρειον, ὡς ἐπʼ Ἐγκελάδῳ ποτέ, Παλλάς,
909ἐς δόμους πέμπεις.
910ἌΓΓΕΛΟΣ: ὦ λευκὰ γήρᾳ σώματʼ [...]
Part 8
910bΧΟΡΌΣ: ἀνακαλεῖς με τίνα
911βοάν;
911bἌΓΓΕΛΟΣ: ἄλαστα τἀν δόμοισι.
911cΧΟΡΌΣ: μάντιν οὐχ
912ἕτερον ἄξομαι.
913ἌΓΓΕΛΟΣ: τεθνᾶσι παῖδες.
913bΧΟΡΌΣ: αἰαῖ.
914ἌΓΓΕΛΟΣ: στενάζεθʼ, ὡς στενακτά.
914bΧΟΡΌΣ: δάιοι φόνοι,
915δάιοι δὲ τοκέων χέρες· ὤ.
916ἌΓΓΕΛΟΣ: οὐκ ἄν τις εἴποι μᾶλλον ἢ πεπόνθαμεν.
917ΧΟΡΌΣ: πῶς παισὶ στενακτὰν ἄταν ἄταν
918πατέρος ἀμφαίνεις;
919λέγε, τίνα τρόπον ἔσυτο θεόθεν ἐπὶ
920μέλαθρα κακὰ τάδε,
921τλήμονάς τε παίδων τύχας;
922ἌΓΓΕΛΟΣ: ἱερὰ μὲν ἦν πάροιθεν ἐσχάρας Διὸς καθάρσιʼ οἴκων, γῆς ἄνακτʼ ἐπεὶ κτανὼν ἐξέβαλε τῶνδε δωμάτων Ἡρακλέης· χορὸς δὲ καλλίμορφος εἱστήκει τέκνων πατήρ τε Μεγάρα τʼ· ἐν κύκλῳ δʼ ἤδη κανοῦν
927εἵλικτο βωμοῦ, φθέγμα δʼ ὅσιον εἴχομεν. μέλλων δὲ δαλὸν χειρὶ δεξιᾷ φέρειν, ἐς χέρνιβʼ ὡς βάψειεν, Ἀλκμήνης τόκος ἔστη σιωπῇ. καὶ χρονίζοντος πατρὸς παῖδες προσέσχον ὄμμʼ· ὁ δʼ οὐκέθʼ αὑτὸς ἦν,
932ἀλλʼ ἐν στροφαῖσιν ὀμμάτων ἐφθαρμένος ῥίζας τʼ ἐν ὄσσοις αἱματῶπας ἐκβαλὼν ἀφρὸν κατέσταζʼ εὐτρίχου γενειάδος. ἔλεξε δʼ ἅμα γέλωτι παραπεπληγμένῳ· Πάτερ, τί θύω πρὶν κτανεῖν Εὐρυσθέα
937καθάρσιον πῦρ, καὶ πόνους διπλοῦς ἔχω; ἔργον μιᾶς μοι χειρὸς εὖ θέσθαι τάδε· ὅταν δʼ ἐνέγκω δεῦρο κρᾶτʼ Εὐρυσθέως, ἐπὶ τοῖσι νῦν θανοῦσιν ἁγνιῶ χέρας. ἐκχεῖτε πηγάς, ῥίπτετʼ ἐκ χειρῶν κανᾶ.
942τίς μοι δίδωσι τόξα; τίς δʼ ὅπλον χερός; πρὸς τὰς Μυκήνας εἶμι· λάζυσθαι χρεὼν μοχλοὺς δικέλλας θʼ, ὥστε Κυκλώπων βάθρα φοίνικι κανόνι καὶ τύκοις ἡρμοσμένα στρεπτῷ σιδήρῳ συντριαινῶσαι πάλιν.
947αὐτοῦ δὲ βαίνων ἅρματʼ οὐκ ἔχων ἔχειν ἔφασκε, δίφρου δʼ εἰσέβαινεν ἄντυγας κἄθεινε, κέντρον δῆθεν ὡς ἔχων, χερί. διπλοῦς δʼ ὀπαδοῖς ἦν γέλως φόβος θʼ ὁμοῦ. καί τις τόδʼ εἶπεν, ἄλλος εἰς ἄλλον δρακών·
952Παίζει πρὸς ἡμᾶς δεσπότης ἢ μαίνεται; ὁ δʼ εἷρπʼ ἄνω τε καὶ κάτω κατὰ στέγας, μέσον δʼ ἐς ἀνδρῶνʼ ἐσπεσὼν Νίσου πόλιν ἥκειν ἔφασκε· δωμάτων τʼ ἔσω βεβώς, κλιθεὶς ἐς οὖδας, ὡς ἔχει, σκευάζεται
957θοίνην. διελθὼν δʼ ὡς βραχὺν χρόνον μονῆς Ἰσθμοῦ ναπαίας ἔλεγε προσβαίνειν πλάκας. κἀνταῦθα γυμνὸν σῶμα θεὶς πορπαμάτων, πρὸς οὐδένʼ ἡμιλλᾶτο κἀκηρύσσετο αὐτὸς πρὸς αὑτοῦ καλλίνικος οὐδενός,
962ἀκοὴν ὑπειπών. δεινὰ δʼ Εὐρυσθεῖ βρέμων ἦν ἐν Μυκήναις τῷ λόγῳ. πατὴρ δέ νιν θιγὼν κραταιᾶς χειρὸς ἐννέπει τάδε· Ὦ παῖ, τί πάσχεις; τίς ὁ τρόπος ξενώσεως τῆσδʼ; οὔ τί που φόνος σʼ ἐβάκχευσεν νεκρῶν,
967οὓς ἄρτι καίνεις; ὁ δέ νιν Εὐρυσθέως δοκῶν πατέρα προταρβοῦνθʼ ἱκέσιον ψαύειν χερός, ὠθεῖ, φαρέτραν δʼ εὐτρεπῆ σκευάζεται καὶ τόξʼ ἑαυτοῦ παισί, τοὺς Εὐρυσθέως δοκῶν φονεύειν. οἳ δὲ ταρβοῦντες φόβῳ
972ὤρουον ἄλλος ἄλλοσʼ, ἐς πέπλους ὁ μὲν μητρὸς ταλαίνης, ὁ δʼ ὑπὸ κίονος σκιάν, ἄλλος δὲ βωμὸν ὄρνις ὣς ἔπτηξʼ ὕπο. βοᾷ δὲ μήτηρ· Ὦ τεκών, τί δρᾷς; τέκνα κτείνεις; βοᾷ δὲ πρέσβυς οἰκετῶν τʼ ὄχλος.
977ὁ δʼ ἐξελίσσων παῖδα κίονος κύκλῳ, τόρνευμα δεινὸν ποδός, ἐναντίον σταθεὶς βάλλει πρὸς ἧπαρ· ὕπτιος δὲ λαΐνους ὀρθοστάτας ἔδευσεν ἐκπνέων βίον. ὁ δʼ ἠλάλαξε κἀπεκόμπασεν τάδε·
982Εἷς μὲν νεοσσὸς ὅδε θανὼν Εὐρυσθέως ἔχθραν πατρῴαν ἐκτίνων πέπτωκέ μοι. ἄλλῳ δʼ ἐπεῖχε τόξʼ, ὃς ἀμφὶ βωμίαν ἔπτηξε κρηπῖδʼ ὡς λεληθέναι δοκῶν. φθάνει δʼ ὁ τλήμων γόνασι προσπεσὼν πατρός,
987καὶ πρὸς γένειον χεῖρα καὶ δέρην βαλών, Ὦ φίλτατʼ, αὐδᾷ, μή μʼ ἀποκτείνῃς, πάτερ· σός εἰμι, σὸς παῖς· οὐ τὸν Εὐρυσθέως ὀλεῖς. ὁ δʼ ἀγριωπὸν ὄμμα Γοργόνος στρέφων, ὡς ἐντὸς ἔστη παῖς λυγροῦ τοξεύματος,
992μυδροκτύπον μίμημʼ, ὑπὲρ κάρα βαλὼν ξύλον καθῆκε παιδὸς ἐς ξανθὸν κάρα, ἔρρηξε δʼ ὀστᾶ. δεύτερον δὲ παῖδʼ ἑλών, χωρεῖ τρίτον θῦμʼ ὡς ἐπισφάξων δυοῖν. ἀλλὰ φθάνει νιν ἡ τάλαινʼ ἔσω δόμων
997μήτηρ ὑπεκλαβοῦσα, καὶ κλῄει πύλας. ὁ δʼ ὡς ἐπʼ αὐτοῖς δὴ Κυκλωπίοισιν ὢν σκάπτει μοχλεύει θύρετρα, κἀκβαλὼν σταθμὰ δάμαρτα καὶ παῖδʼ ἑνὶ κατέστρωσεν βέλει. κἀνθένδε πρὸς γέροντος ἱππεύει φόνον·
1002ἀλλʼ ἦλθεν εἰκών, ὡς ὁρᾶν ἐφαίνετο, Παλλὰς κραδαίνουσʼ ἔγχος ἐπὶ λόφῳ κέαρ, κἄρριψε πέτρον στέρνον εἰς Ἡρακλέους, ὅς νιν φόνου μαργῶντος ἔσχε, κεἰς ὕπνον καθῆκε· πίτνει δʼ ἐς πέδον, πρὸς κίονα
1007νῶτον πατάξας, ὃς πεσήμασι στέγης διχορραγὴς ἔκειτο κρηπίδων ἔπι. ἡμεῖς δʼ ἐλευθεροῦντες ἐκ δρασμῶν πόδα σὺν τῷ γέροντι δεσμὰ σειραίων βρόχων ἀνήπτομεν πρὸς κίονʼ, ὡς λήξας ὕπνου
1012μηδὲν προσεργάσαιτο τοῖς δεδραμένοις. εὕδει δʼ ὁ τλήμων ὕπνον οὐκ εὐδαίμονα, παῖδας φονεύσας καὶ δάμαρτʼ. ἐγὼ μὲν οὖν οὐκ οἶδα θνητῶν ὅστις ἀθλιώτερος.
1016ΧΟΡΌΣ: —ὁ φόνος ἦν ὃν Ἀργολὶς ἔχει πέτρα τότε μὲν περισαμότατος καὶ ἄπιστος Ἑλλάδι τῶν Δαναοῦ παίδων· τάδε δʼ ὑπερέβαλε, παρ- έδραμε τὰ τότε κακὰ [...] τάλανι διογενεῖ κόρῳ. —μονοτέκνου Πρόκνης φόνον ἔχω λέξαι
1023θυόμενον Μούσαις· σὺ δὲ τέκνα τρίγονʼ, ὦ δάιε, τεκόμενος, λυσσάδι συγκατειργάσω μοίρᾳ. —αἰαῖ, τίνα στεναγμὸν ἢ γόον ἢ φθιτῶν ᾠδάν, ἢ τὸν Ἅιδα χορὸν ἀχήσω;
1028—φεῦ φεῦ· ἴδεσθε, διάνδιχα κλῇθρα κλίνεται ὑψιπύλων δόμων. —ἰώ μοι· ἴδεσθε δὲ τέκνα πρὸ πατρὸς
1033ἄθλια κείμενα δυστάνου, εὕδοντος ὕπνον δεινὸν ἐκ παίδων φόνου. —περὶ δὲ δεσμὰ καὶ πολύβροχʼ ἁμμάτων ἐρείσμαθʼ Ἡράκλειον ἀμφὶ δέμας τάδε λαΐνοις
1038ἀνημμένα κίοσιν οἴκων.
1039ΧΟΡΌΣ: —ὁ δʼ ὥς τις ὄρνις ἄπτερον καταστένων
1040ὠδῖνα τέκνων, πρέσβυς ὑστέρῳ ποδὶ
1041πικρὰν διώκων ἤλυσιν πάρεσθʼ ὅδε.
1042ἈΜΦΙΤΡΎΩΝ: Καδμεῖοι γέροντες, οὐ σῖγα σῖ-
1043γα τὸν ὕπνῳ παρειμένον ἐάσετʼ ἐκ-
1044λαθέσθαι κακῶν;
1045ΧΟΡΌΣ: κατὰ σὲ δακρύοις στένω, πρέσβυ, καὶ
1046τέκεα καὶ τὸ καλλίνικον κάρα.
1047ἈΜΦΙΤΡΎΩΝ: ἑκαστέρω πρόβατε, μὴ
1048κτυπεῖτε, μὴ βοᾶτε, μὴ
1049τὸν εὔδιʼ ἰαύονθʼ
1049aὑπνώδεά τʼ εὐνᾶς
1050ἐγείρετε.
1050bΧΟΡΌΣ: οἴμοι.
1051φόνος ὅσος ὅδʼ [...]
1051bἈΜΦΙΤΡΎΩΝ: ἆ ἆ,
1052διά μʼ ὀλεῖτε.
1052bΧΟΡΌΣ: κεχυμένος ἐπαντέλλει.
1053ἈΜΦΙΤΡΎΩΝ: οὐκ ἀτρεμαῖα θρῆνον αἰ-
1054άξετʼ, ὦ γέροντες;
1055ἢ δέσμʼ ἀνεγειρόμενος χαλάσας ἀπολεῖ πόλιν,
1056ἀπὸ δὲ πατέρα, μέλαθρά τε καταράξει.
1057ΧΟΡΌΣ: ἀδύνατʼ ἀδύνατά μοι.
Part 9
1057bἈΜΦΙΤΡΎΩΝ: σῖγα, πνοὰς μάθω·
1060φέρε πρὸς οὖς βάλω.
1060bΧΟΡΌΣ: εὕδει;
1060cἈΜΦΙΤΡΎΩΝ: ναί, εὕδει
1061ὕπνον γʼ ἄυπνον ὀλόμενον, ὃς ἔκανεν ἄλοχον,
1064ἔκανε δὲ τέκεα, τοξήρει ψαλμῷ .
1065ΧΟΡΌΣ: στέναζέ νυν —
1065bἈΜΦΙΤΡΎΩΝ: στενάζω.
1066ΧΟΡΌΣ: τέκνων ὄλεθρον —
1066bἈΜΦΙΤΡΎΩΝ: ὤμοι.
1067ΧΟΡΌΣ: σέθεν τε παιδὸς —
1067bἈΜΦΙΤΡΎΩΝ: αἰαῖ.
1068ΧΟΡΌΣ: ὦ πρέσβυ [...]
1068bἈΜΦΙΤΡΎΩΝ: σῖγα σῖγα·
1069παλίντροπος ἐξεγειρόμενος στρέφεται· φέρε,
1070ἀπόκρυφον δέμας ὑπὸ μέλαθρον κρύψω.
1071ΧΟΡΌΣ: θάρσει· νὺξ ἔχει βλέφαρα παιδὶ σῷ.
1072ἈΜΦΙΤΡΎΩΝ: ὁρᾶθʼ ὁρᾶτε. τὸ φάος ἐκ-
1073λιπεῖν μὲν ἐπὶ κακοῖσιν οὐ
1074φεύγω τάλας, ἀλλʼ εἴ με κανεῖ πατέρʼ ὄντα,
1075πρὸς δὲ κακοῖς κακὰ μήσεται
1076πρὸς Ἐρινύσι θʼ αἷμα σύγγονον ἕξει.
1078ΧΟΡΌΣ: τότε θανεῖν σʼ ἐχρῆν, ὅτε δάμαρτι σᾷ
1079φόνον ὁμοσπόρων ἔμολες ἐκπράξας
1080Ταφίων περίκλυστον ἄστυ πέρσας.
1081ἈΜΦΙΤΡΎΩΝ: φυγὰν φυγάν, γέροντες, ἀποπρὸ δωμάτων
1082διώκετε· φεύγετε μάργον
1083ἄνδρʼ ἐπεγειρόμενον.
1084ἢ τάχα φόνον ἕτερον ἐπὶ φόνῳ βαλὼν
1085ἀνʼ αὖ βακχεύσει Καδμείων πόλιν.
1086ΧΟΡΌΣ: ὦ Ζεῦ, τί παῖδʼ ἤχθηρας ὧδʼ ὑπερκότως
1087τὸν σόν, κακῶν δὲ πέλαγος ἐς τόδʼ ἤγαγες;
1088ἩΡΑΚΛΗ͂Σ: ἔα· ἔμπνους μέν εἰμι καὶ δέδορχʼ ἅπερ με δεῖ, αἰθέρα τε καὶ γῆν τόξα θʼ Ἡλίου τάδε [...] ὡς ἐν κλύδωνι καὶ φρενῶν ταράγματι πέπτωκα δεινῷ καὶ πνοὰς θερμὰς πνέω
1093μετάρσιʼ, οὐ βέβαια, πνευμόνων ἄπο. ἰδού, τί δεσμοῖς ναῦς ὅπως ὡρμισμένος νεανίαν θώρακα καὶ βραχίονα, πρὸς ἡμιθραύστῳ λαΐνῳ τυκίσματι ἧμαι, νεκροῖσι γείτονας θάκους ἔχων;
1098πτερωτά τʼ ἔγχη· τόξα δʼ ἔσπαρται πέδῳ, ἃ πρὶν παρασπίζοντʼ ἐμοῖς βραχίοσιν ἔσῳζε πλευρὰς ἐξ ἐμοῦ τʼ ἐσῴζετο. οὔ που κατῆλθον αὖθις εἰς Ἅιδου πάλιν, Εὐρυσθέως δίαυλον; εἰς Ἅιδου; πόθεν;
1103ἀλλʼ οὔτε Σισύφειον εἰσορῶ πέτρον Πλούτωνά τʼ, οὐδὲ σκῆπτρα Δήμητρος κόρης. ἔκ τοι πέπληγμαι· ποῦ ποτʼ ὢν ἀμηχανῶ; ὠή, τίς ἐγγὺς ἢ πρόσω φίλων ἐμῶν, δύσγνοιαν ὅστις τὴν ἐμὴν ἰάσεται;
1108σαφῶς γὰρ οὐδὲν οἶδα τῶν εἰωθότων.
1109ἈΜΦΙΤΡΎΩΝ: γέροντες, ἔλθω τῶν ἐμῶν κακῶν πέλας;
1110ΧΟΡΌΣ: κἀγώ γε σὺν σοί, μὴ προδοὺς τὰς συμφοράς.
1111ἩΡΑΚΛΗ͂Σ: πάτερ, τί κλαίεις καὶ συναμπίσχῃ κόρας,
1112τοῦ φιλτάτου σοι τηλόθεν παιδὸς βεβώς;
Part 10
1113ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· εἶ γὰρ καὶ κακῶς πράσσων ἐμός.
1114ἩΡΑΚΛΗ͂Σ: πράσσω δʼ ἐγὼ τί λυπρόν, οὗ δακρυρροεῖς;
1115ἈΜΦΙΤΡΎΩΝ: ἃ κἂν θεῶν τις, εἰ μάθοι, καταστένοι.
1116ἩΡΑΚΛΗ͂Σ: μέγας γʼ ὁ κόμπος, τὴν τύχην δʼ οὔπω λέγεις.
1117ἈΜΦΙΤΡΎΩΝ: ὁρᾷς γὰρ αὐτός, εἰ φρονῶν ἤδη κυρεῖς.
1118ἩΡΑΚΛΗ͂Σ: εἴπʼ, εἴ τι καινὸν ὑπογράφῃ τὠμῷ βίῳ.
1119ἈΜΦΙΤΡΎΩΝ: εἰ μηκέθʼ Ἅιδου βάκχος εἶ, φράσαιμεν ἄν.
1120ἩΡΑΚΛΗ͂Σ: παπαῖ, τόδʼ ὡς ὕποπτον ᾐνίξω πάλιν.
1121ἈΜΦΙΤΡΎΩΝ: καί σʼ εἰ βεβαίως εὖ φρονεῖς ἤδη σκοπῶ.
1122ἩΡΑΚΛΗ͂Σ: οὐ γάρ τι βακχεύσας γε μέμνημαι φρένας.
1123ἈΜΦΙΤΡΎΩΝ: λύσω, γέροντες, δεσμὰ παιδός; ἢ τί δρῶ;
1124ἩΡΑΚΛΗ͂Σ: καὶ τόν γε δήσαντʼ εἴπʼ· ἀναινόμεσθα γάρ.
1125ἈΜΦΙΤΡΎΩΝ: τοσοῦτον ἴσθι τῶν κακῶν· τὰ δʼ ἄλλʼ ἔα.
1126ἩΡΑΚΛΗ͂Σ: ἀρκεῖ σιωπὴ γὰρ μαθεῖν ὃ βούλομαι;
1127ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, παρʼ Ἥρας ἆρʼ ὁρᾷς θρόνων τάδε;
1128ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἦ τι κεῖθεν πολέμιον πεπόνθαμεν;
1129ἈΜΦΙΤΡΎΩΝ: τὴν θεὸν ἐάσας τὰ σὰ περιστέλλου κακά.
1130ἩΡΑΚΛΗ͂Σ: ἀπωλόμεσθα· συμφορὰν λέξεις τινά.
1131ἈΜΦΙΤΡΎΩΝ: ἰδού, θέασαι τάδε τέκνων πεσήματα.
1132ἩΡΑΚΛΗ͂Σ: οἴμοι· τίνʼ ὄψιν τήνδε δέρκομαι τάλας;
Part 11
1133ἈΜΦΙΤΡΎΩΝ: ἀπόλεμον, ὦ παῖ, πόλεμον ἔσπευσας τέκνοις.
1134ἩΡΑΚΛΗ͂Σ: τί πόλεμον εἶπας; τούσδε τίς διώλεσε;
1135ἈΜΦΙΤΡΎΩΝ: σὺ καὶ σὰ τόξα καὶ θεῶν ὃς αἴτιος.
1136ἩΡΑΚΛΗ͂Σ: τί φῄς; τί δράσας; ὦ κάκʼ ἀγγέλλων πάτερ.
1137ἈΜΦΙΤΡΎΩΝ: μανείς· ἐρωτᾷς δʼ ἄθλιʼ ἑρμηνεύματα.
1138ἩΡΑΚΛΗ͂Σ: ἦ καὶ δάμαρτός εἰμʼ ἐγὼ φονεὺς ἐμῆς;
1139ἈΜΦΙΤΡΎΩΝ: μιᾶς ἅπαντα χειρὸς ἔργα σῆς τάδε.
1140ἩΡΑΚΛΗ͂Σ: αἰαῖ· στεναγμῶν γάρ με περιβάλλει νέφος.
1141ἈΜΦΙΤΡΎΩΝ: τούτων ἕκατι σὰς καταστένω τύχας.
1142ἩΡΑΚΛΗ͂Σ: ἦ γὰρ συνήραξʼ οἶκον ἢ βάκχευσʼ ἐμόν;
1143ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα πλὴν ἕν· πάντα δυστυχεῖ τὰ σά.
1144ἩΡΑΚΛΗ͂Σ: ποῦ δʼ οἶστρος ἡμᾶς ἔλαβε; ποῦ διώλεσεν;
1145ἈΜΦΙΤΡΎΩΝ: ὅτʼ ἀμφὶ βωμὸν χεῖρας ἡγνίζου πυρί.
1146ἩΡΑΚΛΗ͂Σ: οἴμοι· τί δῆτα φείδομαι ψυχῆς ἐμῆς τῶν φιλτάτων μοι γενόμενος παίδων φονεύς; κοὐκ εἶμι πέτρας λισσάδος πρὸς ἅλματα ἢ φάσγανον πρὸς ἧπαρ ἐξακοντίσας τέκνοις δικαστὴς αἵματος γενήσομαι;
1151ἢ σάρκα τὴν ἔμηνεν ἐμπρήσας πυρί, δύσκλειαν ἣ μένει μʼ ἀπώσομαι βίου; ἀλλʼ ἐμποδών μοι θανασίμων βουλευμάτων Θησεὺς ὅδʼ ἕρπει συγγενὴς φίλος τʼ ἐμός. ὀφθησόμεσθα, καὶ τεκνοκτόνον μύσος
1156ἐς ὄμμαθʼ ἥξει φιλτάτῳ ξένων ἐμῶν. οἴμοι, τί δράσω; ποῖ κακῶν ἐρημίαν εὕρω, πτερωτὸς ἢ κατὰ χθονὸς μολών; φέρʼ [...] ἄν τι κρατὶ περιβάλω σκότον. αἰσχύνομαι γὰρ τοῖς δεδραμένοις κακοῖς·
1161καὶ τῶνδε προστρόπαιον αἷμα προσλαβὼν οὐδὲν κακῶσαι τοὺς ἀναιτίους θέλω.
1163ΘΗΣΕΎΣ: ἥκω σὺν ἄλλοις, οἳ παρʼ Ἀσωποῦ ῥοὰς μένουσιν, ἔνοπλοι γῆς Ἀθηναίων κόροι, σῷ παιδί, πρέσβυ, σύμμαχον φέρων δόρυ. κληδὼν γὰρ ἦλθεν εἰς Ἐρεχθειδῶν πόλιν ὡς σκῆπτρα χώρας τῆσδʼ ἀναρπάσας Λύκος
1168ἐς πόλεμον ὑμῖν καὶ μάχην καθίσταται. τίνων δʼ ἀμοιβὰς ὧν ὑπῆρξεν Ἡρακλῆς σῴσας με νέρθεν, ἦλθον, εἴ τι δεῖ, γέρον, ἢ χειρὸς ὑμᾶς τῆς ἐμῆς ἢ συμμάχων. ἔα·
1172aτί νεκρῶν τῶνδε πληθύει πέδον; οὔ που λέλειμμαι καὶ νεωτέρων κακῶν ὕστερος ἀφῖγμαι; τίς τάδʼ ἔκτεινεν τέκνα; τίνος γεγῶσαν τήνδʼ ὁρῶ ξυνάορον; οὐ γὰρ δορός γε παῖδες ἵστανται πέλας,
1177ἀλλʼ ἄλλο πού τι καινὸν εὑρίσκω κακόν.
1178ἈΜΦΙΤΡΎΩΝ: ὦ τὸν ἐλαιοφόρον ὄχθον ἔχων ἄναξ [...]
1179ΘΗΣΕΎΣ: τί χρῆμά μʼ οἰκτροῖς ἐκάλεσας προοιμίοις;
1180ἈΜΦΙΤΡΎΩΝ: ἐπάθομεν πάθεα μέλεα πρὸς θεῶν.
1181ΘΗΣΕΎΣ: οἱ παῖδες οἵδε τίνες, ἐφʼ οἷς δακρυρροεῖς;
1182ἈΜΦΙΤΡΎΩΝ: ἔτεκε μέν νιν οὑμὸς ἶνις τάλας,
1183τεκόμενος δʼ ἔκανε, φόνιον αἷμα τλάς.
Part 12
1184ΘΗΣΕΎΣ: εὔφημα φώνει.
1185ἈΜΦΙΤΡΎΩΝ: βουλομένοισιν ἐπαγγέλλῃ.
1186ΘΗΣΕΎΣ: ὦ δεινὰ λέξας.
1187ἈΜΦΙΤΡΎΩΝ: οἰχόμεθʼ οἰχόμεθα πτανοί.
1188ΘΗΣΕΎΣ: τί φῄς; τί δράσας;
1189ἈΜΦΙΤΡΎΩΝ: μαινομένῳ πιτύλῳ πλαγχθεὶς
1190ἑκατογκεφάλου τε βαφαῖς ὕδρας.
1191ΘΗΣΕΎΣ: Ἥρας ὅδʼ ἁγών· τίς δʼ ὅδʼ οὑν νεκροῖς, γέρον;
1192ἈΜΦΙΤΡΎΩΝ: ἐμὸς ἐμὸς ὅδε γόνος ὁ πολύπονος, ὃς ἐπὶ
1193δόρυ γιγαντοφόνον ἦλθεν σὺν θεοῖ-
1194σι Φλεγραῖον ἐς πεδίον ἀσπιστάς.
1195ΘΗΣΕΎΣ: φεῦ φεῦ· τίς ἀνδρῶν ὧδε δυσδαίμων ἔφυ;
1196ἈΜΦΙΤΡΎΩΝ: οὐκ ἂν εἰδείης ἕτερον
1197πολυμοχθότερον πολυπλαγκτότερόν
1197aτε θνατῶν.
1198ΘΗΣΕΎΣ: τί γὰρ πέπλοισιν ἄθλιον κρύπτει κάρα;
1199ἈΜΦΙΤΡΎΩΝ: αἰδόμενος τὸ σὸν ὄμμα
1200καὶ φιλίαν ὁμόφυλον
1201αἷμά τε παιδοφόνον.
1202ΘΗΣΕΎΣ: ἀλλʼ, εἰ συναλγῶν γʼ ἦλθον, ἐκκάλυπτέ νιν.
1204ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· πάρες ἀπʼ ὀμμάτων
1205πέπλον, ἀπόδικε, ῥέθος ἀελίῳ δεῖξον.
1206βάρος ἀντίπαλον, δακρύοις συναμιλλαταί,
1207ἱκετεύομεν ἀμφὶ γενειάδα καὶ
1209γόνυ καὶ χέρα σὰν προπίτνων, πολιόν τε
1210δάκρυον ἐκβάλλων· ἰὼ παῖ, κατά-
1211σχεθε λέοντος ἀγρίου θυμόν, ὡς
1212βρόμον ἐπὶ φόνιον ἀνόσιον ἐξάγῃ,
1213κακὰ θέλων κακοῖς συνάψαι, τέκνον.
1214ΘΗΣΕΎΣ: εἶἑν· σὲ τὸν θάσσοντα δυστήνους ἕδρας αὐδῶ, φίλοισιν ὄμμα δεικνύναι τὸ σόν. οὐδεὶς σκότος γὰρ ὧδʼ ἔχει μέλαν νέφος, ὅστις κακῶν σῶν συμφορὰν κρύψειεν ἄν. τί μοι προσείων χεῖρα σημαίνεις φόνον;
1219ὡς μὴ μύσος με σῶν βάλῃ προσφθεγμάτων; οὐδὲν μέλει μοι σύν γε σοὶ πράσσειν κακῶς· καὶ γάρ ποτʼ εὐτύχησα. ἐκεῖσʼ ἀνοιστέον, ὅτʼ ἐξέσῳσάς μʼ ἐς φάος νεκρῶν πάρα. χάριν δὲ γηράσκουσαν ἐχθαίρω φίλων,
1224καὶ τῶν καλῶν μὲν ὅστις ἀπολαύειν θέλει, συμπλεῖν δὲ τοῖς φίλοισι δυστυχοῦσιν οὔ. ἀνίστασʼ, ἐκκάλυψον ἄθλιον κάρα, βλέψον πρὸς ἡμᾶς. ὅστις εὐγενὴς βροτῶν, φέρει τά γʼ ἐκ θεῶν πτώματʼ οὐδʼ ἀναίνεται.
1229ἩΡΑΚΛΗ͂Σ: Θησεῦ, δέδορκας τόνδʼ ἀγῶνʼ ἐμῶν τέκνων;
1230ΘΗΣΕΎΣ: ἤκουσα, καὶ βλέποντι σημαίνεις κακά.
1231ἩΡΑΚΛΗ͂Σ: τί δῆτά μου κρᾶτʼ ἀνεκάλυψας ἡλίῳ;
1232ΘΗΣΕΎΣ: τί δʼ; οὐ μιαίνεις θνητὸς ὢν τὰ τῶν θεῶν.
1233ἩΡΑΚΛΗ͂Σ: φεῦγʼ, ὦ ταλαίπωρʼ, ἀνόσιον μίασμʼ ἐμόν.
Part 13
1234ΘΗΣΕΎΣ: οὐδεὶς ἀλάστωρ τοῖς φίλοις ἐκ τῶν φίλων.
1235ἩΡΑΚΛΗ͂Σ: ἐπῄνεσʼ· εὖ δράσας δέ σʼ οὐκ ἀναίνομαι.
1236ΘΗΣΕΎΣ: ἐγὼ δὲ πάσχων εὖ τότʼ οἰκτίρω σε νῦν.
1237ἩΡΑΚΛΗ͂Σ: οἰκτρὸς γάρ εἰμι τἄμʼ ἀποκτείνας τέκνα.
1238ΘΗΣΕΎΣ: κλαίω χάριν σὴν ἐφʼ ἑτέραισι συμφοραῖς.
1239ἩΡΑΚΛΗ͂Σ: ηὗρες δέ γʼ ἄλλους ἐν κακοῖσι μείζοσιν;
1240ΘΗΣΕΎΣ: ἅπτῃ κάτωθεν οὐρανοῦ δυσπραξίᾳ.
1241ἩΡΑΚΛΗ͂Σ: τοιγὰρ παρεσκευάσμεθʼ ὥστε κατθανεῖν.
1242ΘΗΣΕΎΣ: δοκεῖς ἀπειλῶν σῶν μέλειν τι δαίμοσιν;
1243ἩΡΑΚΛΗ͂Σ: αὔθαδες ὁ θεός, πρὸς δὲ τοὺς θεοὺς ἐγώ.
1244ΘΗΣΕΎΣ: ἴσχε στόμʼ, ὡς μὴ μέγα λέγων μεῖζον πάθῃς.
1245ἩΡΑΚΛΗ͂Σ: γέμω κακῶν δή, κοὐκέτʼ ἔσθʼ ὅπῃ τεθῇ.
1246ΘΗΣΕΎΣ: δράσεις δὲ δὴ τί; ποῖ φέρῃ θυμούμενος;
1247ἩΡΑΚΛΗ͂Σ: θανών, ὅθενπερ ἦλθον, εἶμι γῆς ὕπο.
1248ΘΗΣΕΎΣ: εἴρηκας ἐπιτυχόντος ἀνθρώπου λόγους.
1249ἩΡΑΚΛΗ͂Σ: σὺ δʼ ἐκτὸς ὤν γε συμφορᾶς με νουθετεῖς.
1250ΘΗΣΕΎΣ: ὁ πολλὰ δὴ τλὰς Ἡρακλῆς λέγει τάδε;
1251ἩΡΑΚΛΗ͂Σ: οὐκ οὖν τοσαῦτά γʼ, εἰ μέτρῳ μοχθητέον.
1252ΘΗΣΕΎΣ: εὐεργέτης βροτοῖσι καὶ μέγας φίλος;
1253ἩΡΑΚΛΗ͂Σ: οἱ δʼ οὐδὲν ὠφελοῦσί μʼ, ἀλλʼ Ἥρα κρατεῖ.
Part 14
1254ΘΗΣΕΎΣ: οὐκ ἄν σʼ ἀνάσχοιθʼ Ἑλλὰς ἀμαθίᾳ θανεῖν.
1255ἩΡΑΚΛΗ͂Σ: ἄκουε δή νυν, ὡς ἁμιλληθῶ λόγοις πρὸς νουθετήσεις σάς· ἀναπτύξω δέ σοι ἀβίωτον ἡμῖν νῦν τε καὶ πάροιθεν ὄν. πρῶτον μὲν ἐκ τοῦδʼ ἐγενόμην, ὅστις κτανὼν μητρὸς γεραιὸν πατέρα προστρόπαιος ὢν
1260ἔγημε τὴν τεκοῦσαν Ἀλκμήνην ἐμέ. ὅταν δὲ κρηπὶς μὴ καταβληθῇ γένους ὀρθῶς, ἀνάγκη δυστυχεῖν τοὺς ἐκγόνους. Ζεὺς δʼ — ὅστις ὁ Ζεύς — πολέμιόν μʼ ἐγείνατο Ἥρᾳ — σὺ μέντοι μηδὲν ἀχθεσθῇς, γέρον·
1265πατέρα γὰρ ἀντὶ Ζηνὸς ἡγοῦμαι σὲ ἐγώ· ἔτʼ ἐν γάλακτί τʼ ὄντι γοργωποὺς ὄφεις ἐπεισέφρησε σπαργάνοισι τοῖς ἐμοῖς ἡ τοῦ Διὸς σύλλεκτρος, ὡς ὀλοίμεθα. ἐπεὶ δὲ σαρκὸς περιβόλαιʼ ἐκτησάμην
1270ἡβῶντα, μόχθους οὓς ἔτλην τί δεῖ λέγειν; ποίους ποτʼ ἢ λέοντας ἢ τρισωμάτους Τυφῶνας ἢ Γίγαντας ἢ τετρασκελῆ κενταυροπληθῆ πόλεμον οὐκ ἐξήνυσα; τήν τʼ ἀμφίκρανον καὶ παλιμβλαστῆ κύνα
1275ὕδραν φονεύσας μυρίων τʼ ἄλλων πόνων διῆλθον ἀγέλας κἀς νεκροὺς ἀφικόμην, Ἅιδου πυλωρὸν κύνα τρίκρανον ἐς φάος ὅπως πορεύσαιμʼ ἐντολαῖς Εὐρυσθέως. τὸν λοίσθιον δὲ τόνδʼ ἔτλην τάλας πόνον,
1280παιδοκτονήσας δῶμα θριγκῶσαι κακοῖς. ἥκω δʼ ἀνάγκης ἐς τόδʼ· οὔτʼ ἐμαῖς φίλαις Θήβαις ἐνοικεῖν ὅσιον· ἢν δὲ καὶ μένω, ἐς ποῖον ἱερὸν ἢ πανήγυριν φίλων εἶμʼ; οὐ γὰρ ἄτας εὐπροσηγόρους ἔχω.
1285ἀλλʼ Ἄργος ἔλθω; πῶς, ἐπεὶ φεύγω πάτραν; φέρʼ ἀλλʼ ἐς ἄλλην δή τινʼ ὁρμήσω πόλιν; κἄπειθʼ ὑποβλεπώμεθʼ ὡς ἐγνωσμένοι, γλώσσης πικροῖς κέντροισι κλῃδουχούμενοι· Οὐχ οὗτος ὁ Διός, ὃς τέκνʼ ἔκτεινέν ποτε
1290δάμαρτά τʼ; οὐ γῆς τῆσδʼ ἀποφθαρήσεται; κεκλημένῳ δὲ φωτὶ μακαρίῳ ποτὲ αἱ μεταβολαὶ λυπηρόν· ᾧ δʼ ἀεὶ κακῶς ἔστʼ, οὐδὲν ἀλγεῖ συγγενῶς δύστηνος ὤν. ἐς τοῦτο δʼ ἥξειν συμφορᾶς οἶμαί ποτε·
1295φωνὴν γὰρ ἥσει χθὼν ἀπεννέπουσά με μὴ θιγγάνειν γῆς καὶ θάλασσα μὴ περᾶν πηγαί τε ποταμῶν, καὶ τὸν ἁρματήλατον Ἰξίονʼ ἐν δεσμοῖσιν ἐκμιμήσομαι. καὶ ταῦτʼ ἄριστα μηδένʼ Ἑλλήνων μʼ ὁρᾶν,
1300ἐν οἷσιν εὐτυχοῦντες ἦμεν ὄλβιοι. τί δῆτά με ζῆν δεῖ; τί κέρδος ἕξομεν βίον γʼ ἀχρεῖον ἀνόσιον κεκτημένοι; χορευέτω δὴ Ζηνὸς ἡ κλεινὴ δάμαρ κρόουσʼ Ὀλυμπίου Ζηνὸς ἀρβύλῃ πόδα.
1305ἔπραξε γὰρ βούλησιν ἣν ἐβούλετο, ἄνδρʼ Ἑλλάδος τὸν πρῶτον αὐτοῖσιν βάθροις ἄνω κάτω στρέψασα. — τοιαύτῃ θεῷ τίς ἂν προσεύχοιθʼ; ἣ γυναικὸς οὕνεκα λέκτρων φθονοῦσα Ζηνὶ τοὺς εὐεργέτας
1310Ἑλλάδος ἀπώλεσʼ οὐδὲν ὄντας αἰτίους.
1311ΧΟΡΌΣ: οὐκ ἔστιν ἄλλου δαιμόνων ἀγὼν ὅδε
1312ἢ τῆς Διὸς δάμαρτος· εὖ τόδʼ αἰσθάνῃ.
1313ΘΗΣΕΎΣ: [...] παραινέσαιμʼ ἂν μᾶλλον ἢ πάσχειν κακῶς. οὐδεὶς δὲ θνητῶν ταῖς τύχαις ἀκήρατος, οὐ θεῶν, ἀοιδῶν εἴπερ οὐ ψευδεῖς λόγοι. οὐ λέκτρʼ ἐν ἀλλήλοισιν, ὧν οὐδεὶς νόμος,
1317συνῆψαν; οὐ δεσμοῖσι διὰ τυραννίδας πατέρας ἐκηλίδωσαν; ἀλλʼ οἰκοῦσʼ ὅμως Ὄλυμπον ἠνέσχοντό θʼ ἡμαρτηκότες. καίτοι τί φήσεις, εἰ σὺ μὲν θνητὸς γεγὼς φέρεις ὑπέρφευ τὰς τύχας, θεοὶ δὲ μή;
1322Θήβας μὲν οὖν ἔκλειπε τοῦ νόμου χάριν, ἕπου δʼ ἅμʼ ἡμῖν πρὸς πόλισμα Παλλάδος. ἐκεῖ χέρας σὰς ἁγνίσας μιάσματος, δόμους τε δώσω χρημάτων τʼ ἐμῶν μέρος. ἃ δʼ ἐκ πολιτῶν δῶρʼ ἔχω σώσας κόρους
1327δὶς ἑπτά, ταῦρον Κνώσιον κατακτανών, σοὶ ταῦτα δώσω. πανταχοῦ δέ μοι χθονὸς τεμένη δέδασται· ταῦτʼ ἐπωνομασμένα σέθεν τὸ λοιπὸν ἐκ βροτῶν κεκλήσεται ζῶντος· θανόντα δʼ, εὖτʼ ἂν εἰς Ἅιδου μόλῃς,
1332θυσίαισι λαΐνοισί τʼ ἐξογκώμασι τίμιον ἀνάξει πᾶσʼ Ἀθηναίων πόλις. καλὸς γὰρ ἀστοῖς στέφανος Ἑλλήνων ὕπο ἄνδρʼ ἐσθλὸν ὠφελοῦντας εὐκλείας τυχεῖν. κἀγὼ χάριν σοι τῆς ἐμῆς σωτηρίας
1337τήνδʼ ἀντιδώσω· νῦν γὰρ εἶ χρεῖος φίλων. θεοὶ δʼ ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων· ἅλις γὰρ ὁ θεὸς ὠφελῶν, ὅταν θέλῃ.
1340ἩΡΑΚΛΗ͂Σ: οἴμοι· πάρεργα μὲν τάδʼ ἔστʼ ἐμῶν κακῶν, ἐγὼ δὲ τοὺς θεοὺς οὔτε λέκτρʼ ἃ μὴ θέμις στέργειν νομίζω, δεσμά τʼ ἐξάπτειν χεροῖν οὔτʼ ἠξίωσα πώποτʼ οὔτε πείσομαι, οὐδʼ ἄλλον ἄλλου δεσπότην πεφυκέναι.
1345δεῖται γὰρ ὁ θεός, εἴπερ ἔστʼ ὀρθῶς θεός, οὐδενός· ἀοιδῶν οἵδε δύστηνοι λόγοι. ἐσκεψάμην δὲ καίπερ ἐν κακοῖσιν ὤν, μὴ δειλίαν ὄφλω τινʼ ἐκλιπὼν φάος· ταῖς συμφοραῖς γὰρ ὅστις οὐχ ὑφίσταται,
1350οὐδʼ ἀνδρὸς ἂν δύναιθʼ ὑποστῆναι βέλος. ἐγκαρτερήσω βίοτον· εἶμι δʼ ἐς πόλιν τὴν σήν, χάριν τε μυρίων δώρων ἔχω. ἀτὰρ πόνων δὴ μυρίων ἐγευσάμην· ὧν οὔτʼ ἀπεῖπον οὐδένʼ οὔτʼ ἀπʼ ὀμμάτων
1355ἔσταξα πηγάς, οὐδʼ ἂν ᾠόμην ποτὲ ἐς τοῦθʼ ἱκέσθαι, δάκρυʼ ἀπʼ ὀμμάτων βαλεῖν· νῦν δʼ, ὡς ἔοικε, τῇ τύχῃ δουλευτέον. εἶἑν· γεραιέ, τὰς ἐμὰς φυγὰς ὁρᾷς, ὁρᾷς δὲ παίδων ὄντα μʼ αὐθέντην ἐμῶν·
1360δὸς τούσδε τύμβῳ καὶ περίστειλον νεκροὺς δακρύοισι τιμῶν — ἐμὲ γὰρ οὐκ ἐᾷ νόμος — πρὸς στέρνʼ ἐρείσας μητρὶ δούς τʼ ἐς ἀγκάλας, κοινωνίαν δύστηνον, ἣν ἐγὼ τάλας διώλεσʼ ἄκων. γῇ δʼ ἐπὴν κρύψῃς νεκρούς,
1365οἴκει πόλιν τήνδʼ, ἀθλίως μέν, ἀλλʼ ὅμως ψυχὴν βιάζου τἀμὰ συμφέρειν κακά. ὦ τέκνʼ, ὁ φύσας καὶ τεκὼν ὑμᾶς πατὴρ ἀπώλεσʼ, οὐδʼ ὤνασθε τῶν ἐμῶν καλῶν, ἁγὼ παρεσκεύαζον ἐκμοχθῶν βίᾳ
1370εὔκλειαν ὑμῖν, πατρὸς ἀπόλαυσιν καλήν. σέ τʼ οὐχ ὁμοίως, ὦ τάλαινʼ, ἀπώλεσα ὥσπερ σὺ τἀμὰ λέκτρʼ ἔσῳζες ἀσφαλῶς, μακρὰς διαντλοῦσʼ ἐν δόμοις οἰκουρίας. οἴμοι δάμαρτος καὶ τέκνων, οἴμοι δʼ ἐμοῦ,
1375ὡς ἀθλίως πέπραγα κἀποζεύγνυμαι τέκνων γυναικός τʼ· ὦ λυγραὶ φιλημάτων τέρψεις, λυγραὶ δὲ τῶνδʼ ὅπλων κοινωνίαι. ἀμηχανῶ γὰρ πότερʼ ἔχω τάδʼ ἢ μεθῶ, ἃ πλευρὰ τἀμὰ προσπίτνοντʼ ἐρεῖ τάδε·
1380Ἡμῖν τέκνʼ εἷλες καὶ δάμαρθʼ· ἡμᾶς ἔχεις παιδοκτόνους σούς. εἶτʼ ἐγὼ τάδʼ ὠλέναις οἴσω; τί φάσκων; ἀλλὰ γυμνωθεὶς ὅπλων, ξὺν οἷς τὰ κάλλιστʼ ἐξέπραξʼ ἐν Ἑλλάδι, ἐχθροῖς ἐμαυτὸν ὑποβαλὼν αἰσχρῶς θάνω;
1385οὐ λειπτέον τάδʼ, ἀθλίως δὲ σῳστέον. ἕν μοί τι, Θησεῦ, σύγκαμʼ· ἀθλίου κυνὸς κόμιστρʼ ἐς Ἄργος συγκατάστησον μολών, λύπῃ τι παίδων μὴ πάθω μονούμενος. ὦ γαῖα Κάδμου πᾶς τε Θηβαῖος λεώς,
1390κείρασθε, συμπενθήσατʼ, ἔλθετʼ ἐς τάφον παίδων· ἅπαντας δʼ ἑνὶ λόγῳ πενθήσετε νεκρούς τε κἀμέ· πάντες ἐξολώλαμεν Ἥρας μιᾷ πληγέντες ἄθλιοι τύχῃ.
1394ΘΗΣΕΎΣ: ἀνίστασʼ, ὦ δύστηνε· δακρύων δʼ ἅλις.
1395ἩΡΑΚΛΗ͂Σ: οὐκ ἂν δυναίμην· ἄρθρα γὰρ πέπηγέ μου.
1396ΘΗΣΕΎΣ: καὶ τοὺς σθένοντας γὰρ καθαιροῦσιν τύχαι.
1397ἩΡΑΚΛΗ͂Σ: φεῦ·
1397aαὐτοῦ γενοίμην πέτρος ἀμνήμων κακῶν.
1398ΘΗΣΕΎΣ: παῦσαι· δίδου δὲ χεῖρʼ ὑπηρέτῃ φίλῳ.
1399ἩΡΑΚΛΗ͂Σ: ἀλλʼ αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις.
1400ΘΗΣΕΎΣ: ἔκμασσε, φείδου μηδέν· οὐκ ἀναίνομαι.
1401ἩΡΑΚΛΗ͂Σ: παίδων στερηθεὶς παῖδʼ ὅπως ἔχω σʼ ἐμόν.
1402ΘΗΣΕΎΣ: δίδου δέρῃ σὴν χεῖρʼ, ὁδηγήσω δʼ ἐγώ.
1403ἩΡΑΚΛΗ͂Σ: ζεῦγός γε φίλιον· ἅτερος δὲ δυστυχής.
1404ὦ πρέσβυ, τοιόνδʼ ἄνδρα χρὴ κτᾶσθαι φίλον.
1405ἈΜΦΙΤΡΎΩΝ: ἡ γὰρ τεκοῦσα τόνδε πατρὶς εὔτεκνος.
1406ἩΡΑΚΛΗ͂Σ: Θησεῦ, πάλιν με στρέψον, ὡς ἴδω τέκνα.
1407ΘΗΣΕΎΣ: ὡς δὴ τί; φίλτρον τοῦτʼ ἔχων ῥᾴων ἔσῃ;
1408ἩΡΑΚΛΗ͂Σ: ποθῶ· πατρός τε στέρνα προσθέσθαι θέλω.
1409ἈΜΦΙΤΡΎΩΝ: ἰδοὺ τάδʼ, ὦ παῖ· τἀμὰ γὰρ σπεύδεις φίλα.
Part 15
1410ΘΗΣΕΎΣ: οὕτως πόνων σῶν οὐκέτι μνήμην ἔχεις;
1411ἩΡΑΚΛΗ͂Σ: ἅπαντʼ ἐλάσσω κεῖνα τῶνδʼ ἔτλην κακά.
1412ΘΗΣΕΎΣ: εἴ σʼ ὄψεταί τις θῆλυν ὄντʼ, οὐκ αἰνέσει.
1413ἩΡΑΚΛΗ͂Σ: ζῶ σοι ταπεινός; ἀλλὰ πρόσθεν οὐ δοκῶ.
1414ΘΗΣΕΎΣ: ἄγαν γʼ· ὁ κλεινὸς Ἡρακλῆς οὐκ εἶ νοσῶν.
1415ἩΡΑΚΛΗ͂Σ: σὺ ποῖος ἦσθα νέρθεν ἐν κακοῖσιν ὤν;
1416ΘΗΣΕΎΣ: ὡς ἐς τὸ λῆμα παντὸς ἦν ἥσσων ἀνήρ.
1417ἩΡΑΚΛΗ͂Σ: πῶς οὖν ἔτʼ εἴπης ὅτι συνέσταλμαι κακοῖς;
1418ΘΗΣΕΎΣ: πρόβαινε.
1418bἩΡΑΚΛΗ͂Σ: χαῖρʼ, ὦ πρέσβυ.
1418cἈΜΦΙΤΡΎΩΝ: καὶ σύ μοι, τέκνον.
1419ἩΡΑΚΛΗ͂Σ: θάφθʼ ὥσπερ εἶπον παῖδας.
1419bἈΜΦΙΤΡΎΩΝ: ἐμὲ δὲ τίς, τέκνον;
1420ἩΡΑΚΛΗ͂Σ: ἐγώ.
1420bἈΜΦΙΤΡΎΩΝ: πότʼ ἐλθών;
1420cἩΡΑΚΛΗ͂Σ: ἡνίκʼ ἂν θάψῃς τέκνα.
1421ἈΜΦΙΤΡΎΩΝ: πῶς;
1421bἩΡΑΚΛΗ͂Σ: εἰς Ἀθήνας πέμψομαι Θηβῶν ἄπο.
1422ἀλλʼ ἐσκόμιζε τέκνα δυσκόμιστα γῇ·
1423ἡμεῖς δʼ ἀναλώσαντες αἰσχύναις δόμον,
1424Θησεῖ πανώλεις ἑψόμεσθʼ ἐφολκίδες.
1425ὅστις δὲ πλοῦτον ἢ σθένος μᾶλλον φίλων
1426ἀγαθῶν πεπᾶσθαι βούλεται, κακῶς φρονεῖ.
1427ΧΟΡΌΣ: στείχομεν οἰκτροὶ καὶ πολύκλαυτοι,
1428τὰ μέγιστα φίλων ὀλέσαντες.
Part 1
1ἈΜΦΙΤΡΎΩΝ: Τίς τὸν Διὸς σύλλεκτρον οὐκ οἶδεν βροτῶν, Ἀργεῖον Ἀμφιτρύωνʼ, ὃν Ἀλκαῖός ποτε ἔτιχθʼ ὁ Περσέως, πατέρα τόνδʼ Ἡρακλέους; ὃς τάσδε Θήβας ἔσχον, ἔνθʼ ὁ γηγενὴς σπαρτῶν στάχυς ἔβλαστεν, ὧν γένους Ἄρης
6ἔσωσʼ ἀριθμὸν ὀλίγον, οἳ Κάδμου πόλιν τεκνοῦσι παίδων παισίν. ἔνθεν ἐξέφυ Κρέων Μενοικέως παῖς, ἄναξ τῆσδε χθονός. Κρέων δὲ Μεγάρας τῆσδε γίγνεται πατήρ, ἣν πάντες ὑμεναίοισι Καδμεῖοί ποτε
11λωτῷ συνηλάλαξαν, ἡνίκʼ εἰς ἐμοὺς δόμους ὁ κλεινὸς Ἡρακλῆς νιν ἤγετο. λιπὼν δὲ Θήβας, οὗ κατῳκίσθην ἐγώ, Μεγάραν τε τήνδε πενθερούς τε παῖς ἐμὸς Ἀργεῖα τείχη καὶ Κυκλωπίαν πόλιν
16ὠρέξατʼ οἰκεῖν, ἣν ἐγὼ φεύγω κτανὼν Ἠλεκτρύωνα· συμφορὰς δὲ τὰς ἐμὰς ἐξευμαρίζων καὶ πάτραν οἰκεῖν θέλων, καθόδου δίδωσι μισθὸν Εὐρυσθεῖ μέγαν, ἐξημερῶσαι γαῖαν, εἴθʼ Ἥρας ὕπο
21κέντροις δαμασθεὶς εἴτε τοῦ χρεὼν μέτα. καὶ τοὺς μὲν ἄλλους ἐξεμόχθησεν πόνους, τὸ λοίσθιον δὲ Ταινάρου διὰ στόμα βέβηκʼ ἐς Ἅιδου, τὸν τρισώματον κύνα ἐς φῶς ἀνάξων, ἔνθεν οὐχ ἥκει πάλιν.
26γέρων δὲ δή τις ἔστι Καδμείων λόγος ὡς ἦν πάρος Δίρκης τις εὐνήτωρ Λύκος τὴν ἑπτάπυργον τήνδε δεσπόζων πόλιν, τὼ λευκοπώλω πρὶν τυραννῆσαι χθονὸς Ἀμφίονʼ ἠδὲ Ζῆθον, ἐκγόνω Διός.
31οὗ ταὐτὸν ὄνομα παῖς πατρὸς κεκλημένος, Καδμεῖος οὐκ ὤν, ἀλλʼ ἀπʼ Εὐβοίας μολών, κτείνει Κρέοντα καὶ κτανὼν ἄρχει χθονός, στάσει νοσοῦσαν τήνδʼ ἐπεσπεσὼν πόλιν. ἡμῖν δὲ κῆδος ἐς Κρέοντʼ ἀνημμένον
36κακὸν μέγιστον, ὡς ἔοικε, γίγνεται. τοὐμοῦ γὰρ ὄντος παιδὸς ἐν μυχοῖς χθονὸς ὁ καινὸς οὗτος τῆσδε γῆς ἄρχων Λύκος τοὺς Ἡρακλείους παῖδας ἐξελεῖν θέλει κτανὼν δάμαρτά θʼ, ὡς φόνῳ σβέσῃ φόνον,
41κἄμʼ — εἴ τι δὴ χρὴ κἄμʼ ἐν ἀνδράσιν λέγειν γέροντʼ ἀχρεῖον — μή ποθʼ οἵδʼ ἠνδρωμένοι μήτρωσιν ἐκπράξωσιν αἵματος δίκην. ἐγὼ δέ — λείπει γάρ με τοῖσδʼ ἐν δώμασιν τροφὸν τέκνων οἰκουρόν, ἡνίκα χθονὸς
46μέλαιναν ὄρφνην εἰσέβαινε, παῖς ἐμός — σὺν μητρί, τέκνα μὴ θάνωσʼ Ἡρακλέους, βωμὸν καθίζω τόνδε σωτῆρος Διός, ὃν καλλινίκου δορὸς ἄγαλμʼ ἱδρύσατο Μινύας κρατήσας οὑμὸς εὐγενὴς τόκος.
51πάντων δὲ χρεῖοι τάσδʼ ἕδρας φυλάσσομεν, σίτων ποτῶν ἐσθῆτος, ἀστρώτῳ πέδῳ πλευρὰς τιθέντες· ἐκ γὰρ ἐσφραγισμένοι δόμων καθήμεθʼ ἀπορίᾳ σωτηρίας. φίλων δὲ τοὺς μὲν οὐ σαφεῖς ὁρῶ φίλους,
56οἳ δʼ ὄντες ὀρθῶς ἀδύνατοι προσωφελεῖν. τοιοῦτον ἀνθρώποισιν ἡ δυσπραξία· ἧς μήποθʼ ὅστις καὶ μέσως εὔνους ἐμοὶ τύχοι, φίλων ἔλεγχον ἀψευδέστατον.
60ΜΕΓΆΡΑ: ὦ πρέσβυ, Ταφίων ὅς ποτʼ ἐξεῖλες πόλιν στρατηλατήσας κλεινὰ Καδμείων δορός, ὡς οὐδὲν ἀνθρώποισι τῶν θείων σαφές. ἐγὼ γὰρ οὔτʼ ἐς πατέρʼ ἀπηλάθην τύχης, ὃς οὕνεκʼ ὄλβου μέγας ἐκομπάσθη ποτέ,
65ἔχων τυραννίδʼ, ἧς μακραὶ λόγχαι πέρι πηδῶσʼ ἔρωτι σώματʼ εἰς εὐδαίμονα, ἔχων δὲ τέκνα· κἄμʼ ἔδωκε παιδὶ σῷ ἐπίσημον εὐνὴν Ἡρακλεῖ συνοικίσας. καὶ νῦν ἐκεῖνα μὲν θανόντʼ ἀνέπτατο,
70ἐγὼ δὲ καὶ σὺ μέλλομεν θνῄσκειν, γέρον, οἵ θʼ Ἡράκλειοι παῖδες, οὓς ὑπὸ πτεροῖς σῴζω νεοσσοὺς ὄρνις ὣς ὑφειμένη. οἳ δʼ εἰς ἔλεγχον ἄλλος ἄλλοθεν πίτνων, Ὦ μῆτερ, αὐδᾷ, ποῖ πατὴρ ἄπεστι γῆς;
75τί δρᾷ, πόθʼ ἥξει; τῷ νέῳ δʼ ἐσφαλμένοι ζητοῦσι τὸν τεκόντʼ· ἐγὼ δὲ διαφέρω λόγοισι, μυθεύουσα. θαυμάζων δʼ ὅταν πύλαι ψοφῶσι, πᾶς ἀνίστησιν πόδα, ὡς πρὸς πατρῷον προσπεσούμενοι γόνυ.
80νῦν οὖν τίνʼ ἐλπίδʼ ἢ πέδον σωτηρίας ἐξευμαρίζῃ, πρέσβυ; πρὸς σὲ γὰρ βλέπω. ὡς οὔτε γαίας ὅριʼ ἂν ἐκβαῖμεν λάθρᾳ· φυλακαὶ γὰρ ἡμῶν κρείσσονες κατʼ ἐξόδους· οὔτʼ ἐν φίλοισιν ἐλπίδες σωτηρίας
85ἔτʼ εἰσὶν ἡμῖν. ἥντινʼ οὖν γνώμην ἔχεις λέγʼ ἐς τὸ κοινόν, μὴ θανεῖν ἕτοιμον ᾖ.
88ἈΜΦΙΤΡΎΩΝ: ὦ θύγατερ, οὔτοι ῥᾴδιον τὰ τοιάδε
89φαύλως παραινεῖν, σπουδάσαντʼ ἄνευ πόνου·
87χρόνον δὲ μηκύνωμεν ὄντες ἀσθενεῖς.
90ΜΕΓΆΡΑ: λύπης τι προσδεῖς ἢ φιλεῖς οὕτω φάος;
91ἈΜΦΙΤΡΎΩΝ: καὶ τῷδε χαίρω καὶ φιλῶ τὰς ἐλπίδας.
92ΜΕΓΆΡΑ: κἀγώ· δοκεῖν δὲ τἀδόκητʼ οὐ χρή, γέρον.
93ἈΜΦΙΤΡΎΩΝ: ἐν ταῖς ἀναβολαῖς τῶν κακῶν ἔνεστʼ ἄκη.
94ΜΕΓΆΡΑ: ὁ δʼ ἐν μέσῳ με λυπρὸς ὢν δάκνει χρόνος.
95ἈΜΦΙΤΡΎΩΝ: ἔτʼ ἂν γένοιτʼ, ὦ θύγατερ, οὔριος δρόμος ἐκ τῶν παρόντων τῶνδʼ ἐμοὶ καὶ σοὶ κακῶν, ἔλθοι τʼ ἔτʼ ἂν παῖς οὑμός, εὐνήτωρ δὲ σός. ἀλλʼ ἡσύχαζε καὶ δακρυρρόους τέκνων πηγὰς ἀφαίρει καὶ παρευκήλει λόγοις,
100κλέπτουσα μύθοις ἀθλίους κλοπὰς ὅμως. κάμνουσι γάρ τοι καὶ βροτῶν αἱ συμφοραί, καὶ πνεύματʼ ἀνέμων οὐκ ἀεὶ ῥώμην ἔχει· οἵ τʼ εὐτυχοῦντες διὰ τέλους οὐκ εὐτυχεῖς. ἐξίσταται γὰρ πάντʼ ἀπʼ ἀλλήλων δίχα.
105οὗτος δʼ ἀνὴρ ἄριστος ὅστις ἐλπίσι πέποιθεν αἰεί· τὸ δʼ ἀπορεῖν ἀνδρὸς κακοῦ.
107ΧΟΡΌΣ: —ὑπώροφα μέλαθρα καὶ γεραιὰ δέμνιʼ, ἀμφὶ βάκτροις ἔρεισμα θέμενος, ἐστάλην ἰηλέμων γόων ἀοι- δὸς ὥστε πολιὸς ὄρνις,
111ἔπεα μόνον καὶ δόκη- μα νυκτερωπὸν ἐννύχων ὀνείρων, τρομερὰ μέν, ἀλλʼ ὅμως πρόθυμʼ. ὦ τέκεα, τέκεα πατρὸς ἀπάτορʼ, ὦ γεραιὲ σύ τε τάλαινα μᾶ-
116τερ, ἃ τὸν Ἀίδα δόμοις πόσιν ἀναστενάζεις.
119ΧΟΡΌΣ: —μὴ προκάμητε πόδα βαρύ τε κῶλον ὥστε πρὸς πετραῖον λέπας ζυγηφόρον πῶλον ἀνέντες ὡς βάρος φέρον τροχηλάτοιο πώλου .
123λαβοῦ χερῶν καὶ πέπλων, ὅτου λέλοιπε ποδὸς ἀμαυρὸν ἴχνος· γέρων γέροντα παρακόμιζʼ, ᾧ ξύνοπλα δόρατα νέα νέῳ τὸ πάρος ἐν ἡλίκων πόνοις
128ξυνῆν ποτʼ, εὐκλεεστάτας
130ΧΟΡΌΣ: —ἴδετε, πατέρος ὡς γορ-
131γῶπες αἵδε προσφερεῖς
132ὀμμάτων αὐγαί,
133τὸ δὲ κακοτυχὲς οὐ λέλοιπεν ἐκ τέκνων
134οὐδʼ ἀποίχεται χάρις.
135Ἑλλὰς ὦ ξυμμάχους
136οἵους οἵους ὀλέσα-
137σα τούσδʼ ἀποστερήσῃ.
138ΧΟΡΌΣ: —ἀλλʼ εἰσορῶ γὰρ τῆσδε κοίρανον χθονὸς
139Λύκον περῶντα τῶνδε δωμάτων πέλας.
140ΛΎΚΟΣ: τὸν Ἡράκλειον πατέρα καὶ ξυνάορον, εἰ χρή μʼ, ἐρωτῶ· χρὴ δʼ, ἐπεί γε δεσπότης ὑμῶν καθέστηχʼ, ἱστορεῖν ἃ βούλομαι. τίνʼ ἐς χρόνον ζητεῖτε μηκῦναι βίον; τίνʼ ἐλπίδʼ ἀλκήν τʼ εἰσορᾶτε μὴ θανεῖν;
145ἢ τὸν παρʼ Ἅιδῃ πατέρα τῶνδε κείμενον πιστεύεθʼ ἥξειν; ὡς ὑπὲρ τὴν ἀξίαν τὸ πένθος αἴρεσθʼ, εἰ θανεῖν ὑμᾶς χρεών, σὺ μὲν καθʼ Ἑλλάδʼ ἐκβαλὼν κόμπους κενούς, ὡς σύγγαμός σοι Ζεὺς τέκνου τε κοινεών,
150σὺ δʼ ὡς ἀρίστου φωτὸς ἐκλήθης δάμαρ. τί δὴ τὸ σεμνὸν σῷ κατείργασται πόσει, ὕδραν ἕλειον εἰ διώλεσε κτανὼν ἢ τὸν Νέμειον θῆρα; ὃν ἐν βρόχοις ἑλὼν βραχίονός φησʼ ἀγχόναισιν ἐξελεῖν.
155τοῖσδʼ ἐξαγωνίζεσθε; τῶνδʼ ἄρʼ οὕνεκα τοὺς Ἡρακλείους παῖδας οὐ θνῄσκειν χρεών; ὃς ἔσχε δόξαν οὐδὲν ὢν εὐψυχίας θηρῶν ἐν αἰχμῇ, τἄλλα δʼ οὐδὲν ἄλκιμος, ὃς οὔποτʼ ἀσπίδʼ ἔσχε πρὸς λαιᾷ χερὶ
160οὐδʼ ἦλθε λόγχης ἐγγύς, ἀλλὰ τόξʼ ἔχων, κάκιστον ὅπλον, τῇ φυγῇ πρόχειρος ἦν. ἀνδρὸς δʼ ἔλεγχος οὐχὶ τόξʼ εὐψυχίας, ἀλλʼ ὃς μένων βλέπει τε κἀντιδέρκεται δορὸς ταχεῖαν ἄλοκα τάξιν ἐμβεβώς.
165ἔχει δὲ τοὐμὸν οὐκ ἀναίδειαν, γέρον, ἀλλʼ εὐλάβειαν· οἶδα γὰρ κατακτανὼν Κρέοντα πατέρα τῆσδε καὶ θρόνους ἔχων. οὔκουν τραφέντων τῶνδε τιμωροὺς ἐμοὺς χρῄζω λιπέσθαι τῶν δεδραμένων δίκην.
170ἈΜΦΙΤΡΎΩΝ: τῷ τοῦ Διὸς μὲν Ζεὺς ἀμυνέτω μέρει παιδός· τὸ δʼ εἰς ἔμʼ, Ἡράκλεις, ἐμοὶ μέλει λόγοισι τὴν τοῦδʼ ἀμαθίαν ὑπὲρ σέθεν δεῖξαι· κακῶς γάρ σʼ οὐκ ἐατέον κλύειν. πρῶτον μὲν οὖν τἄρρητʼ — ἐν ἀρρήτοισι γὰρ
175τὴν σὴν νομίζω δειλίαν, Ἡράκλεες — σὺν μάρτυσιν θεοῖς δεῖ μʼ ἀπαλλάξαι σέθεν. Διὸς κεραυνόν τʼ ἠρόμην τέθριππά τε, ἐν οἷς βεβηκὼς τοῖσι γῆς βλαστήμασιν Γίγασι πλευροῖς πτήνʼ ἐναρμόσας βέλη
180τὸν καλλίνικον μετὰ θεῶν ἐκώμασεν· τετρασκελές θʼ ὕβρισμα, Κενταύρων γένος, Φολόην ἐπελθών, ὦ κάκιστε βασιλέων, ἐροῦ τίνʼ ἄνδρʼ ἄριστον ἐγκρίνειαν ἄν, ἢ οὐ παῖδα τὸν ἐμόν, ὃν σὺ φῂς εἶναι δοκεῖν.
185Δίρφυν τʼ ἐρωτῶν ἥ σʼ ἔθρεψʼ Ἀβαντίδα [...] οὐκ ἄν σʼ ἐπαινέσειεν· οὐ γὰρ ἔσθʼ ὅπου ἐσθλόν τι δράσας μάρτυρʼ ἂν λάβοις πάτραν. τὸ πάνσοφον δʼ εὕρημα, τοξήρη σαγήν, μέμφῃ· κλύων νῦν τἀπʼ ἐμοῦ σοφὸς γενοῦ.
190ἀνὴρ ὁπλίτης δοῦλός ἐστι τῶν ὅπλων καὶ τοῖσι συνταχθεῖσιν οὖσι μὴ ἀγαθοῖς αὐτὸς τέθνηκε δειλίᾳ τῇ τῶν πέλας, θραύσας τε λόγχην οὐκ ἔχει τῷ σώματι θάνατον ἀμῦναι, μίαν ἔχων ἀλκὴν μόνον·
195ὅσοι δὲ τόξοις χεῖρʼ ἔχουσιν εὔστοχον, ἓν μὲν τὸ λῷστον, μυρίους οἰστοὺς ἀφεὶς ἄλλοις τὸ σῶμα ῥύεται μὴ κατθανεῖν, ἑκὰς δʼ ἀφεστὼς πολεμίους ἀμύνεται τυφλοῖς ὁρῶντας οὐτάσας τοξεύμασιν
200τὸ σῶμά τʼ οὐ δίδωσι τοῖς ἐναντίοις, ἐν εὐφυλάκτῳ δʼ ἐστί· τοῦτο δʼ ἐν μάχῃ σοφὸν μάλιστα, δρῶντα πολεμίους κακῶς σῴζειν τὸ σῶμα, μὴ ʼκ τύχης ὡρμισμένον. λόγοι μὲν οἵδε τοῖσι σοῖς ἐναντίαν
205γνώμην ἔχουσι τῶν καθεστώτων πέρι. παῖδας δὲ δὴ τί τούσδʼ ἀποκτεῖναι θέλεις; τί σʼ οἵδʼ ἔδρασαν; ἕν τί σʼ ἡγοῦμαι σοφόν, εἰ τῶν ἀρίστων τἄκγονʼ αὐτὸς ὢν κακὸς δέδοικας. ἀλλὰ τοῦθʼ ὅμως ἡμῖν βαρύ,
210εἰ δειλίας σῆς κατθανούμεθʼ εἵνεκα, ὃ χρῆν σʼ ὑφʼ ἡμῶν τῶν ἀμεινόνων παθεῖν, εἰ Ζεὺς δικαίας εἶχεν εἰς ἡμᾶς φρένας. εἰ δʼ οὖν ἔχειν γῆς σκῆπτρα τῆσδʼ αὐτὸς θέλεις, ἔασον ἡμᾶς φυγάδας ἐξελθεῖν χθονός·
215βίᾳ δὲ δράσῃς μηδέν, ἢ πείσῃ βίαν, ὅταν θεοῦ σοι πνεῦμα μεταβαλὸν τύχῃ. φεῦ· ὦ γαῖα Κάδμου· καὶ γὰρ ἐς σὲ ἀφίξομαι λόγους ὀνειδιστῆρας ἐνδατούμενος·
219τοιαῦτʼ ἀμύνεθʼ Ἡρακλεῖ τέκνοισί τε; ὃς εἷς Μινύαισι πᾶσι διὰ μάχης μολὼν Θήβαις ἔθηκεν ὄμμʼ ἐλεύθερον βλέπειν. οὐδʼ Ἑλλάδʼ ᾔνεσʼ — οὐδʼ ἀνέξομαί ποτε σιγῶν — κακίστην λαμβάνων ἐς παῖδʼ ἐμόν,
224ἣν χρῆν νεοσσοῖς τοῖσδε πῦρ λόγχας ὅπλα φέρουσαν ἐλθεῖν, ποντίων καθαρμάτων χέρσου τʼ ἀμοιβάς — ὧν ἐμόχθησας χάριν. τὰ δʼ, ὦ τέκνʼ, ὑμῖν οὔτε Θηβαίων πόλις οὔθʼ Ἑλλὰς ἀρκεῖ· πρὸς δʼ ἔμʼ ἀσθενῆ φίλον
229δεδόρκατʼ, οὐδὲν ὄντα πλὴν γλώσσης ψόφον. ῥώμη γὰρ ἐκλέλοιπεν ἣν πρὶν εἴχομεν, γήρᾳ δὲ τρομερὰ γυῖα κἀμαυρὸν σθένος. εἰ δʼ ἦ νέος τε κἄτι σώματος κρατῶν, λαβὼν ἂν ἔγχος τοῦδε τοὺς ξανθοὺς πλόκους
234καθῃμάτωσʼ ἄν, ὥστʼ Ἀτλαντικῶν πέραν φεύγειν ὅρων ἂν δειλίᾳ τοὐμὸν δόρυ.
236ΧΟΡΌΣ: ἆρʼ οὐκ ἀφορμὰς τοῖς λόγοισιν ἁγαθοὶ
237θνητῶν ἔχουσι, κἂν βραδύς τις ᾖ λέγειν;
238ΛΎΚΟΣ: σὺ μὲν λέγʼ ἡμᾶς οἷς πεπύργωσαι λόγοις, ἐγὼ δὲ δράσω σʼ ἀντὶ τῶν λόγων κακῶς. ἄγʼ, οἳ μὲν Ἑλικῶνʼ, οἳ δὲ Παρνασοῦ πτυχὰς τέμνειν ἄνωχθʼ ἐλθόντες ὑλουργοὺς δρυὸς κορμούς· ἐπειδὰν δʼ ἐσκομισθῶσιν πόλει,
243βωμὸν πέριξ νήσαντες ἀμφήρη ξύλα ἐμπίμπρατʼ αὐτῶν καὶ πυροῦτε σώματα πάντων, ἵνʼ εἰδῶσʼ οὕνεκʼ οὐχ ὁ κατθανὼν κρατεῖ χθονὸς τῆσδʼ, ἀλλʼ ἐγὼ τὰ νῦν τάδε. ὑμεῖς δέ, πρέσβεις, ταῖς ἐμαῖς ἐναντίοι
248γνώμαισιν ὄντες, οὐ μόνον στενάξετε τοὺς Ἡρακλείους παῖδας, ἀλλὰ καὶ δόμου τύχας, ὅταν πάσχῃ τι, μεμνήσεσθε δὲ δοῦλοι γεγῶτες τῆς ἐμῆς τυραννίδος.
252ΧΟΡΌΣ: — ὦ γῆς λοχεύμαθʼ, οὓς Ἄρης σπείρει ποτὲ λάβρον δράκοντος ἐξερημώσας γένυν, οὐ σκῆπτρα, χειρὸς δεξιᾶς ἐρείσματα, ἀρεῖτε καὶ τοῦδʼ ἀνδρὸς ἀνόσιον κάρα καθαιματώσεθʼ, ὅστις οὐ Καδμεῖος ὢν
257ἄρχει κάκιστος τῶν νέων ἔπηλυς ὤν; ἀλλʼ οὐκ ἐμοῦ γε δεσπόσεις χαίρων ποτέ. — οὐδʼ ἁπόνησα πόλλʼ ἐγὼ καμὼν χερὶ ἕξεις. ἀπέρρων δʼ ἔνθεν ἦλθες ἐνθάδε, ὕβριζʼ. ἐμοῦ γὰρ ζῶντος οὐ κτενεῖς ποτε
262τοὺς Ἡρακλείους παῖδας. οὐ τοσόνδε γῆς ἔνερθʼ ἐκεῖνος κρύπτεται λιπὼν τέκνα. — ἐπεὶ σὺ μὲν γῆν τήνδε διολέσας ἔχεις, ὃ δʼ ὠφελήσας ἀξίων οὐ τυγχάνει. — κἄπειτα πράσσω πόλλʼ ἐγώ, φίλους ἐμοὺς
267θανόντας εὖ δρῶν, οὗ φίλων μάλιστα δεῖ; — ὦ δεξιὰ χείρ, ὡς ποθεῖς λαβεῖν δόρυ, ἐν δʼ ἀσθενείᾳ τὸν πόθον διώλεσας. ἐπεί σʼ ἔπαυσʼ ἂν δοῦλον ἐννέποντά με καὶ τάσδε Θήβας εὐκλεῶς ᾠκήσαμεν.
272ἐν αἷς σὺ χαίρεις· οὐ γὰρ εὖ φρονεῖ πόλις στάσει νοσοῦσα καὶ κακοῖς βουλεύμασιν. οὐ γάρ ποτʼ ἂν σὲ δεσπότην ἐκτήσατο.
275ΜΕΓΆΡΑ: γέροντες, αἰνῶ· τῶν φίλων γὰρ οὕνεκα ὀργὰς δικαίας τοὺς φίλους ἔχειν χρεών· ἡμῶν δʼ ἕκατι δεσπόταις θυμούμενοι πάθητε μηδέν. τῆς δʼ ἐμῆς, Ἀμφιτρύων, γνώμης ἄκουσον, ἤν τί σοι δοκῶ λέγειν.
280ἐγὼ φιλῶ μὲν τέκνα· πῶς γὰρ οὐ φιλῶ ἅτικτον, ἁμόχθησα; καὶ τὸ κατθανεῖν δεινὸν νομίζω· τῷ δʼ ἀναγκαίῳ τρόπῳ ὃς ἀντιτείνει σκαιὸν ἡγοῦμαι βροτόν. ἡμᾶς δʼ, ἐπειδὴ δεῖ θανεῖν, θνῄσκειν χρεὼν
285μὴ πυρὶ καταξανθέντας, ἐχθροῖσιν γέλων διδόντας, οὑμοὶ τοῦ θανεῖν μεῖζον κακόν. ὀφείλομεν γὰρ πολλὰ δώμασιν καλά· σὲ μὲν δόκησις ἔλαβεν εὐκλεὴς δορός, ὥστʼ οὐκ ἀνεκτὸν δειλίας θανεῖν σʼ ὕπο·
290οὑμὸς δʼ ἀμαρτύρητος εὐκλεὴς πόσις, ὡς τούσδε παῖδας οὐκ ἂν ἐκσῶσαι θέλοι δόξαν κακὴν λαβόντας· οἱ γὰρ εὐγενεῖς κάμνουσι τοῖς αἰσχροῖσι τῶν τέκνων ὕπερ, ἐμοί τε μίμημʼ ἀνδρὸς οὐκ ἀπωστέον.
295σκέψαι δὲ τὴν σὴν ἐλπίδʼ ᾗ λογίζομαι· ἥξειν νομίζεις παῖδα σὸν γαίας ὕπο; καὶ τίς θανόντων ἦλθεν ἐξ Ἅιδου πάλιν; ἀλλʼ ὡς λόγοισι τόνδε μαλθάξαιμεν ἄν; ἥκιστα· φεύγειν σκαιὸν ἄνδρʼ ἐχθρὸν χρεών,
300σοφοῖσι δʼ εἴκειν καὶ τεθραμμένοις καλῶς· ῥᾷον γὰρ αἰδοῦς ὑπολαβὼν φίλʼ ἂν τέμοις. ἤδη δʼ ἐσῆλθέ μʼ εἰ παραιτησαίμεθα φυγὰς τέκνων τῶνδʼ· ἀλλὰ καὶ τόδʼ ἄθλιον, πενίᾳ σὺν οἰκτρᾷ περιβαλεῖν σωτηρίαν·
305ὡς τὰ ξένων πρόσωπα φεύγουσιν φίλοις ἓν ἦμαρ ἡδὺ βλέμμʼ ἔχειν φασὶν μόνον. τόλμα μεθʼ ἡμῶν θάνατον, ὃς μένει σʼ ὅμως. προκαλούμεθʼ εὐγένειαν, ὦ γέρον, σέθεν· τὰς τῶν θεῶν γὰρ ὅστις ἐκμοχθεῖ τύχας,
310πρόθυμός ἐστιν, ἡ προθυμία δʼ ἄφρων· ὃ χρὴ γὰρ οὐδεὶς μὴ χρεὼν θήσει ποτέ.
312ΧΟΡΌΣ: εἰ μὲν σθενόντων τῶν ἐμῶν βραχιόνων
313ἦν τίς σʼ ὑβρίζων, ῥᾳδίως ἐπαύσατʼ ἄν·
314νῦν δʼ οὐδέν ἐσμεν. σὸν δὲ τοὐντεῦθεν σκοπεῖν
315ὅπως διώσῃ τὰς τύχας, Ἀμφιτρύων.
Part 1
1AMPHITRYON: What mortal has not heard of the one who shared a wife with Zeus, Amphitryon of Argos, whom once Alcaeus, son of Perseus, begot, Amphitryon the father of Heracles? Who lived here in Thebes, where from the sowing
5of the dragon’s teeth grew up a crop of earth-born giants; and of these Ares saved a scanty band, and their children’s children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land;
10and Creon became the father of this lady Megara, whom once all Cadmus’ race escorted with the glad music of lutes at her wedding, when the famous Heracles led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin,
15eager to make his home in Argolis, in that walled town which the Cyclopes built, from which I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, offered Eurystheus a mighty price for my recall:
20to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Other toils he has accomplished, and last of all has he passed through the mouth of Taenarus into the halls of Hades to drag to the light
25that hound with three bodies, and from there he has never returned. Now there is an ancient legend among the race of Cadmus that a certain Lycus in days gone by was husband to Dirce, and he was king of this city with its seven towers, before Amphion and Zethus, sons of Zeus,
30lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, although no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension.
35So this family connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this new monarch Lycus is bent on extirpating the children of Heracles,
40to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank among men, that the boys may never grow up to exact a blood-penalty of their uncle’s family. So I, left here by my son, while he is gone into the pitchy darkness of the earth,
45to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Savior, which my own gallant child set up
50to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, drink and clothes, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety.
55As for friends, some I see are unreliable; while others, who are staunch, have no power to help us further. This is what misfortune means to man; may it never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!
60MEGARA: Old warrior, who once razed the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are the gods’ dealings with man! I, for instance, as far as concerned my father, was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth,
65possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and he gave me to your son, matching me in glorious marriage with Heracles. And now all that is dead and gone from us;
70and I and you, old friend, are doomed to die, and these children of Heracles, whom I am guarding beneath my wing as a bird keeps her tender chicks under her. And they one after another keep asking me: Mother, tell us, where is our father gone from the land?
75what is he doing? when will he return? Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if it is he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father’s knees.
80What hope or way of salvation are you now devising, old friend? for I look to you. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety
85in our friends. Whatever your scheme is, declare it, lest our death be made ready.
88AMPHITRYON: It is by no means easy, my daughter, to give one’s earnest advice on such matters off hand, without weary thought; but let us prolong the time, since we are powerless to escape.
90MEGARA: Do you need a further taste of grief, or do you cling so fast to life?
91AMPHITRYON: Yes, I love this life, and cling to its hopes.
92MEGARA: So do I; but you should not expect the unexpected, old friend.
93AMPHITRYON: In these delays the only cure for our evils is left.
94MEGARA: It is the biting pain of that interval I feel so.
95AMPHITRYON: Daughter, there may yet be a happy escape from present troubles for me and you; my son, your husband, may yet arrive. So calm yourself, and wipe those tears from your children’s eyes, and soothe them with soft words,
100inventing a tale to delude then, piteous though such fraud be. Yes, for even men’s misfortunes often flag, and the stormy wind does not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other.
105The bravest man is he who relies ever on his hopes, but despair is the mark of a coward.
107CHORUS: To the sheltering roof, to the old man’s couch, leaning on my staff have I set forth,
110chanting a plaintive dirge like some bird grown grey, I that am only a voice and a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! you orphaned children!
115all hail, old friend! you too, unhappy mother, wailing for your husband in the halls of Hades!
119CHORUS: Do not faint too soon upon your way,
120or let your limbs grow weary, as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled chariot. Take hold of hand or robe, who ever feels his footsteps falter.
125Old friend, escort another like yourself, who once amid his toiling peers in the days of our youth would take his place beside you, no blot upon his country’s glorious record.
130CHORUS: See, how like their father’s sternly flash these children’s eyes! Misfortune has not failed his children, nor yet has his comeliness been denied them.
135O Hellas! if you lose these, of what allies will you rob yourself!
138CHORUS: But I see Lycus, the ruler of this land, drawing near the house.
140LYCUS: One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions I choose. How long do you seek to prolong your lives? What hope, what aid do you see to save you from death?
145Do you trust that these children’s father, who lies dead in the halls of Hades, will return? How unworthily you show your sorrow at having to die, you to Amphitryon after your idle boasts, scattered broadcast through Hellas, that Zeus was partner in your marriage-bed and was your partner in children;
150and you, to Megara after calling yourself the wife of so peerless a lord.
151After all, what was the fine exploit your husband achieved, if he did kill a water-snake in a marsh or that monster of Nemea? which he caught in a snare, for all he says he strangled it to death in his arms.
155Are these your weapons for the hard struggle? Is it for this then that Heracles’ children should be spared? A man who has won a reputation for valor in his contests with beasts, in all else a weakling;
160who never buckled shield to arm nor faced the spear, but with a bow, that coward’s weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough.
165My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of this woman, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.
170AMPHITRYON: Let Zeus defend his his own share in his son; but as for me, Heracles, it is my concern on your behalf to prove by what I say this tyrant’s ignorance; for I cannot allow you to be ill spoken of. First then for that which should never have been said—for to speak
175of you, Heracles, as a coward is, I think, outside the pale of speech—of that must I clear you with heaven to witness. I appeal then to the thunder of Zeus, and the chariot in which he rode, when he pierced the Giants, earth’s brood, to the heart with his winged shafts,
180and with gods uplifted the glorious triumph song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, you craven king, ask them who they would judge the bravest of men; will they not say my son, who according to you is but a pretender?
185Were you to ask Euboean Dirphys, your native place, it would not sing your praise, for you have never done a single gallant deed to which your country can witness. Next you disparage that clever invention, an archer’s weapon;
190come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbors, or, if he breaks his spear, he cannot defend his body from death, having only one means of defence;
195whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others with which to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with invisible shafts,
200and never exposing himself to the foe, but keeping under cover; and this is by far the wisest course in battle, to harm the enemy and keep safe oneself, independent of chance. These arguments completely contradict yours
205with regard to the matter at issue. Next, why are you desirous of slaying these children? What have they done to you? One piece of wisdom I credit you with, your coward terror of a brave man’s descendants. Still it is hard on us,
210if for your cowardice we must die; a fate that ought to have overtaken you at our braver hands, if Zeus had been fairly disposed towards us. But, if you are so anxious to make yourself supreme in the land, let us go into exile;
215abstain from all violence, else you will suffer by it whenever the god causes fortune’s breeze to veer round.
217Ah! you land of Cadmus—for to you too will I turn, distributing my words of reproach—is this your defense of Heracles and his children?
220the man who faced alone all the Minyans in battle and allowed Thebes to see the light with free eyes. I cannot praise Hellas, nor will I ever keep silence, finding her so craven as regards my son; she should have come with fire and sword and warrior’s arms
225to help these tender chicks, to requite him for all his labors in purging land and sea. Such help, my children, neither Hellas nor the city of Thebes affords you; to me a feeble friend you look, and I am empty sound and nothing more.
230For the vigor which once I had, has gone from me; my limbs are palsied with age, and my strength is decayed. If I were young and still powerful in body, I would have seized my spear and dabbled those flaxen locks of his with blood, so that the coward would now
235be flying from my spear beyond the bounds of Atlas.
236CHORUS LEADER: Have not the brave among mankind a fair occasion for speech, although slow to begin?
238LYCUS: Say what you will of me in your exalted phrase, but I by deeds will make you rue those words.
240Calling to his servants Go, some to Helicon, others to the glens of Parnassus, and bid woodmen to cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side, and set fire to it and burn them
245all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. Angrily to the Chorus As for you, old men, since you thwart my views, not for the children of Heracles alone shall you lament, but likewise for your own
250misfortunes, and you shall never forget you are slaves and I your prince.
252CHORUS: —You sons of Earth, whom Ares once sowed, when from the dragon’s ravening jaw he had torn the teeth, up with your staves, on which you lean your hands,
255and dash out this villain’s brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully over the younger men; but my master shall you never be to your joy.
259—Nor shall you reap the harvest of all my toil;
260Go back to where you came from, in your insolence. For never while I live, shall you slay these sons of Heracles; not so deep beneath the earth has their father disappeared from his children’s ken.
264—You are in possession of this land which you have ruined,
265while he, its benefactor, has missed his just reward.
266—And yet do I take too much upon myself because I help those I love after their death, when most they need a friend?
268—Ah! right hand, how you desire to wield the spear, but your weakness is a death-blow to your desire.
270For then I would have stopped you calling me slave, and I would have governed Thebes with credit. In which you now rejoice; for a city sick with dissension and evil counsels does not think aright; otherwise it would never have accepted you as its master.
275MEGARA: Old men, I thank you; it is right that friends should feel virtuous indignation on behalf of those they love; but do not on our account vent your anger on the tyrant to your own undoing. Hear my advice, Amphitryon, if there appears to you to be anything in what I say.
280I love my children; strange if I did not love those whom I bore, whom I labored for! Death I count a dreadful fate; but the man who strives against necessity I esteem a fool. Since we must die, let us do so
285without being burnt alive, a source of mockery to our enemies, which to my mind is an evil worse than death; for much good do we owe our family. You have always had a warrior’s fair fame, so it is not to be endured that you should die a coward’s death;
290and my husband’s reputation needs no one to witness that he would never consent to save these children’s lives by letting them incur the stain of cowardice; for the noble are afflicted by disgrace on account of their children, nor must I shrink from following my lord’s example.
295As to your hopes consider how I weigh them. Do you think your son will return from beneath the earth? And who ever has come back from the dead out of the halls of Hades? But would you soften this man by entreaty? Oh no! better to fly from one’s enemy when he is so brutish,
300but yield to men of breeding and culture; for you would more easily conclude a friendly truce by accepting regard. True, a thought has already occurred to me that we might by entreaty obtain a sentence of exile for the children; yet this too is misery, to compass their deliverance with dire penury as the result;
305for it is a saying that hosts look sweetly on banished friends for a day and no more. Endure to die with us, for that awaits you after all. By your brave soul I challenge you, old friend; for whoever struggles hard to escape destiny sent by the gods
310shows zeal no doubt, but it is zeal with a taint of folly; for what must be, no one will ever avail to alter.
312CHORUS LEADER: If a man had insulted you, while yet my arms were strong, there would have been an easy way to stop him; but now am I am nothing ; and so you henceforth, Amphitryon,
315must scheme how to avert misfortune.
Part 2
316ἈΜΦΙΤΡΎΩΝ: οὔτοι τὸ δειλὸν οὐδὲ τοῦ βίου πόθος θανεῖν ἐρύκει μʼ, ἀλλὰ παιδὶ βούλομαι σῷσαι τέκνʼ· ἄλλως δʼ ἀδυνάτων ἔοικʼ ἐρᾶν. ἰδοὺ πάρεστιν ἥδε φασγάνῳ δέρη κεντεῖν φονεύειν, ἱέναι πέτρας ἄπο.
321μίαν δὲ νῷν δὸς χάριν, ἄναξ, ἱκνούμεθα· κτεῖνόν με καὶ τήνδʼ ἀθλίαν παίδων πάρος, ὡς μὴ τέκνʼ εἰσίδωμεν, ἀνόσιον θέαν, ψυχορραγοῦντα καὶ καλοῦντα μητέρα πατρός τε πατέρα. τἄλλα δʼ, εἰ πρόθυμος εἶ,
326πρᾶσσʼ· οὐ γὰρ ἀλκὴν ἔχομεν ὥστε μὴ θανεῖν.
327ΜΕΓΆΡΑ: κἀγώ σʼ ἱκνοῦμαι χάριτι προσθεῖναι χάριν,
328ἡμῖν ἵνʼ ἀμφοῖν εἷς ὑπουργήσῃς διπλᾶ·
329κόσμον πάρες μοι παισὶ προσθεῖναι νεκρῶν,
330δόμους ἀνοίξας — νῦν γὰρ ἐκκεκλῄμεθα —
331ὡς ἀλλὰ ταῦτά γʼ ἀπολάχωσʼ οἴκων πατρός.
332ΛΎΚΟΣ: ἔσται τάδʼ· οἴγειν κλῇθρα προσπόλοις λέγω.
333κοσμεῖσθʼ ἔσω μολόντες· οὐ φθονῶ πέπλων.
334ὅταν δὲ κόσμον περιβάλησθε σώμασιν,
335ἥξω πρὸς ὑμᾶς νερτέρᾳ δώσων χθονί.
336ΜΕΓΆΡΑ: ὦ τέκνʼ, ὁμαρτεῖτʼ ἀθλίῳ μητρὸς ποδὶ
337πατρῷον ἐς μέλαθρον, οὗ τῆς οὐσίας
338ἄλλοι κρατοῦσι, τὸ δʼ ὄνομʼ ἔσθʼ ἡμῶν ἔτι.
339ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, μάτην ἄρʼ ὁμόγαμόν σʼ ἐκτησάμην,
340μάτην δὲ παιδὸς κοινεῶνʼ ἐκλῄζομεν·
341σὺ δʼ ἦσθʼ ἄρʼ ἥσσων ἢ ʼδόκεις εἶναι φίλος.
342ἀρετῇ σε νικῶ θνητὸς ὢν θεὸν μέγαν·
343παῖδας γὰρ οὐ προύδωκα τοὺς Ἡρακλέους.
344σὺ δʼ ἐς μὲν εὐνὰς κρύφιος ἠπίστω μολεῖν,
345τἀλλότρια λέκτρα δόντος οὐδενὸς λαβών,
346σῴζειν δὲ τοὺς σοὺς οὐκ ἐπίστασαι φίλους.
347ἀμαθής τις εἶ θεός, ἢ δίκαιος οὐκ ἔφυς.
348ΧΟΡΌΣ: —αἲ Λίνον μὲν ἐπʼ εὐτυχεῖ μολπᾷ Φοῖβος ἰαχεῖ τὸν κάλλει φθιτόν, κιθάραν ἐλαύνων πλήκτρῳ χρυσέῳ· ἐγὼ δὲ τὸν γᾶς ἐνέρων τʼ
352ἐς ὄρφναν μολόντα, παῖδʼ εἴτε Διός νιν εἴπω, εἴτʼ Ἀμφιτρύωνος ἶνιν, ὑμνῆσαι στεφάνωμα μό- χθων διʼ εὐλογίας θέλω.
357γενναίων δʼ ἀρεταὶ πόνων τοῖς θανοῦσιν ἄγαλμα.
359ΧΟΡΌΣ: —πρῶτον μὲν Διὸς ἄλσος
360ἠρήμωσε λέοντος,
361πυρσῷ δʼ ἀμφεκαλύφθη
362ξανθὸν κρᾶτʼ ἐπινωτίσας
363δεινῷ χάσματι θηρός·
364ΧΟΡΌΣ: —τάν τʼ ὀρεινόμον ἀγρίων Κενταύρων ποτὲ γένναν ἔστρωσεν τόξοις φονίοις, ἐναίρων πτανοῖς βέλεσιν. ξύνοιδε Πηνειὸς ὁ καλ-
369λιδίνας μακραί τʼ ἄρου- ραι πεδίων ἄκαρποι καὶ Πηλιάδες θεράπναι σύγχορτοί τʼ Ὀμόλας ἔναυ- λοι, πεύκαισιν ὅθεν χέρας
373πληροῦντες χθόνα Θεσσαλῶν ἱππείαις ἐδάμαζον·
375ΧΟΡΌΣ: —τάν τε χρυσοκάρανον
376δόρκαν ποικιλόνωτον
377συλήτειραν ἀγρωστᾶν
378κτείνας, θηροφόνον θεὰν
379Οἰνωᾶτιν ἀγάλλει·
380ΧΟΡΌΣ: —τεθρίππων τʼ ἐπέβα
381καὶ ψαλίοις ἐδάμασε πώλους
382Διομήδεος, αἳ φονίαισι φάτναις ἀχάλινʼ ἐθόα-
383ζον κάθαιμα σῖτα γένυσι,
384χαρμοναῖσιν ἀνδροβρῶσι
385δυστράπεζοι· πέραν δʼ
386ἀργυρορρύτων Ἕβρου
387διεπέρασεν ὄχθων,
388Μυκηναίῳ πονῶν τυράννῳ.
389ΧΟΡΌΣ: —ἄν τε Πηλιάδʼ ἀκτὰν
390Ἀναύρου παρὰ πηγὰς
391Κύκνον ξεινοδαΐκταν
392τόξοις ὤλεσεν, Ἀμφαναί-
393ας οἰκήτορʼ ἄμεικτον·
394ΧΟΡΌΣ: —ὑμνῳδούς τε κόρας
395ἤλυθεν ἑσπέριον ἐς αὐλάν,
396χρυσέων πετάλων ἄπο μηλοφόρον χερὶ καρπὸν ἀμέρ-
397ξων, δράκοντα πυρσόνωτον,
398ὅς σφʼ ἄπλατον ἀμφελικτὸς
399ἕλικʼ ἐφρούρει, κτανών·
400ποντίας θʼ ἁλὸς μυχοὺς
401εἰσέβαινε, θνατοῖς
402γαλανείας τιθεὶς ἐρετμοῖς·
403ΧΟΡΌΣ: —οὐρανοῦ θʼ ὑπὸ μέσσαν
404ἐλαύνει χέρας ἕδραν,
405Ἄτλαντος δόμον ἐλθών,
406ἀστρωπούς τε κατέσχεν οἴ-
407κους εὐανορίᾳ θεῶν·
408ΧΟΡΌΣ: —τὸν ἱππευτάν τʼ Ἀμαζό- νων στρατὸν Μαιῶτιν ἀμφὶ πολυπόταμον ἔβα διʼ Ἄ- ξεινον οἶδμα λίμνας, τίνʼ οὐκ ἀφʼ Ἑλλανίας
412ἄγορον ἁλίσας φίλων, κόρας Ἀρείας πέπλων χρυσεόστολον φάρος, ζωστῆρος ὀλεθρίους ἄγρας. τὰ κλεινὰ δʼ Ἑλλὰς ἔλαβε βαρ-
417βάρου κόρας λάφυρα, καὶ σῴζεται Μυκήναις.
419ΧΟΡΌΣ: —τάν τε μυριόκρανον
420πολύφονον κύνα Λέρνας
421ὕδραν ἐξεπύρωσεν,
422βέλεσί τʼ ἀμφέβαλʼ ἰόν,
423τὸν τρισώματον οἷσιν ἔ-
424κτα βοτῆρʼ Ἐρυθείας.
425ΧΟΡΌΣ: —δρόμων τʼ ἄλλων ἀγάλματʼ εὐτυχῆ διῆλθε· τόν τε πολυδάκρυον ἔπλευσʼ ἐς Ἅι- δαν, πόνων τελευτάν, ἵνʼ ἐκπεραίνει τάλας
429βίοτον, οὐδʼ ἔβα πάλιν. στέγαι δʼ ἔρημοι φίλων, τὰν δʼ ἀνόστιμον τέκνων Χάρωνος ἐπιμένει πλάτα βίου κέλευθον ἄθεον ἄδι-
434κον· ἐς δὲ σὰς χέρας βλέπει δώματʼ οὐ παρόντος.
436ΧΟΡΌΣ: —εἰ δʼ ἐγὼ σθένος ἥβων
437δόρυ τʼ ἔπαλλον ἐν αἰχμᾷ,
438Καδμείων τε σύνηβοι,
439τέκεσιν ἂν προπαρέσταν
440ἀλκᾷ· νῦν δʼ ἀπολείπομαι
441τᾶς εὐδαίμονος ἥβας.
442ΧΟΡΌΣ: —ἀλλʼ ἐσορῶ γὰρ τούσδε φθιμένων
443ἔνδυτʼ ἔχοντας, τοὺς τοῦ μεγάλου
444δή ποτε παῖδας τὸ πρὶν Ἡρακλέους,
445ἄλοχόν τε φίλην ὑπὸ σειραίοις
446ποσὶν ἕλκουσαν τέκνα, καὶ γεραιὸν
447πατέρʼ Ἡρακλέους. δύστηνος ἐγώ,
448δακρύων ὡς οὐ δύναμαι κατέχειν
450γραίας ὄσσων ἔτι πηγάς.
451ΜΕΓΆΡΑ: εἶἑν· τίς ἱερεύς, τίς σφαγεὺς τῶν δυσπότμων ἕτοιμʼ ἄγειν τὰ θύματʼ εἰς Ἅιδου τάδε. ὦ τέκνʼ, ἀγόμεθα ζεῦγος οὐ καλὸν νεκρῶν, ὁμοῦ γέροντες καὶ νέοι καὶ μητέρες. ὦ μοῖρα δυστάλαινʼ ἐμή τε καὶ τέκνων
457τῶνδʼ, οὓς πανύστατʼ ὄμμασιν προσδέρκομαι [...] ἔτεκον μὲν ὑμᾶς, πολεμίοις δʼ ἐθρεψάμην ὕβρισμα κἀπίχαρμα καὶ διαφθοράν. φεῦ· ἦ πολύ με δόξης ἐξέπαισαν ἐλπίδες,
461ἣν πατρὸς ὑμῶν ἐκ λόγων ποτʼ ἤλπισα. σοὶ μὲν γὰρ Ἄργος ἔνεμʼ ὁ κατθανὼν πατήρ, Εὐρυσθέως δʼ ἔμελλες οἰκήσειν δόμους τῆς καλλικάρπου κράτος ἔχων Πελασγίας, στολήν τε θηρὸς ἀμφέβαλλε σῷ κάρᾳ
466λέοντος, ᾗπερ αὐτὸς ἐξωπλίζετο· σὺ δʼ ἦσθα Θηβῶν τῶν φιλαρμάτων ἄναξ, ἔγκληρα πεδία τἀμὰ γῆς κεκτημένος, ὡς ἐξέπειθες τὸν κατασπείραντά σε· ἐς δεξιάν τε σὴν ἀλεξητήριον
471ξύλον καθίει δαίδαλον, ψευδῆ δόσιν. σοὶ δʼ ἣν ἔπερσε τοῖς ἑκηβόλοις ποτὲ τόξοισι δώσειν Οἰχαλίαν ὑπέσχετο. τρεῖς δʼ ὄντας ὑμᾶς τριπτύχοις τυραννίσι πατὴρ ἐπύργου, μέγα φρονῶν εὐανδρίᾳ·
476ἐγὼ δὲ νύμφας ἠκροθινιαζόμην, κήδη συνάψουσʼ, ἔκ τʼ Ἀθηναίων χθονὸς Σπάρτης τε Θηβῶν θʼ, ὡς ἀνημμένοι κάλῳς πρυμνησίοισι βίον ἔχοιτʼ εὐδαίμονα. καὶ ταῦτα φροῦδα· μεταβαλοῦσα δʼ ἡ τύχη
481νύμφας μὲν ὑμῖν Κῆρας ἀντέδωκʼ ἔχειν, ἐμοὶ δὲ δάκρυα λουτρά — δύστηνος φρενῶν. πατὴρ δὲ πατρὸς ἑστιᾷ γάμους ὅδε, Ἅιδην νομίζων πενθερόν, κῆδος πατρός. ὤμοι, τίνʼ ὑμῶν πρῶτον ἢ τίνʼ ὕστατον
486πρὸς στέρνα θῶμαι; τῷ προσαρμόσω στόμα; τίνος λάβωμαι; πῶς ἂν ὡς ξουθόπτερος μέλισσα συνενέγκαιμʼ ἂν ἐκ πάντων γόους, ἐς ἓν δʼ ἐνεγκοῦσʼ ἀθρόον ἀποδοίην δάκρυ; ὦ φίλτατʼ, εἴ τις φθόγγος εἰσακούεται
491θνητῶν παρʼ Ἅιδῃ, σοὶ τάδʼ, Ἡράκλεις, λέγω· θνῄσκει πατὴρ σὸς καὶ τέκνʼ, ὄλλυμαι δʼ ἐγώ, ἣ πρὶν μακαρία διὰ σʼ ἐκλῃζόμην βροτοῖς. ἄρηξον, ἐλθέ· καὶ σκιὰ φάνηθί μοι· ἅλις γὰρ ἐλθὼν κἂν ὄναρ γένοιο σύ·
496κακοὶ γάρ εἰσιν οἳ τέκνα κτείνουσι σά.
497ἈΜΦΙΤΡΎΩΝ: σὺ μὲν τὰ νέρθεν εὐτρεπῆ ποιοῦ, γύναι· ἐγὼ δὲ σέ, ὦ Ζεῦ, χεῖρʼ ἐς οὐρανὸν δικὼν αὐδῶ, τέκνοισιν εἴ τι τοισίδʼ ὠφελεῖν μέλλεις, ἀμύνειν, ὡς τάχʼ οὐδὲν ἀρκέσεις. καίτοι κέκλησαι πολλάκις· μάτην πονῶ·
502θανεῖν γάρ, ὡς ἔοικʼ, ἀναγκαίως ἔχει. ἀλλʼ, ὦ γέροντες, μικρὰ μὲν τὰ τοῦ βίου, τοῦτον δʼ ὅπως ἥδιστα διαπεράσετε, ἐξ ἡμέρας ἐς νύκτα μὴ λυπούμενοι. ὡς ἐλπίδας μὲν ὁ χρόνος οὐκ ἐπίσταται
507σῴζειν, τὸ δʼ αὑτοῦ σπουδάσας διέπτατο. ὁρᾶτʼ ἔμʼ ὅσπερ ἦ περίβλεπτος βροτοῖς ὀνομαστὰ πράσσων, καί μʼ ἀφείλεθʼ ἡ τύχη ὥσπερ πτερὸν πρὸς αἰθέρʼ ἡμέρᾳ μιᾷ. ὁ δʼ ὄλβος ὁ μέγας ἥ τε δόξʼ οὐκ οἶδʼ ὅτῳ
512βέβαιός ἐστι. χαίρετʼ· ἄνδρα γὰρ φίλον πανύστατον νῦν, ἥλικες, δεδόρκατε.
Part 2
316AMPHITRYON: It is not cowardice or any longing for life that hinders my dying, but my wish to save my son’s children, though no doubt I am longing for the impossible. See! here is my neck ready for the sword
320to pierce, to hack, to hurl from the rock; only one favor I crave for both of us, king; slay me and this hapless mother before you slay the children, that we may not see the hideous sight, as they gasp out their lives, calling on their mother
325and their father’s father; for the rest work your will if so you are inclined; for we have no defense against death.
327MEGARA: I too implore you add a second favor, that by your single act you may put us both under a double obligation; allow me to deck my children in the robes of death,
330first opening the palace gates, for now we are shut out, so that this at least they may obtain from their father’s halls.
332LYCUS: I grant it, and bid my servants undo the bolts. Go in and deck yourselves; robes do not grudge. But as soon as you have clothed yourselves,
335I will return to you to consign you to the nether world. Exit Lycus.
336MEGARA: Children, follow the footsteps of your hapless mother to your father’s house, where others possess his substance, though his name is still ours. Exit Megara with her children.
339AMPHITRYON: O Zeus, in vain, it seems, did I get you to share my bride with me;
340in vain used we to call you partner in my son. After all you are less our friend than you pretended. Great god as you are, I, a mortal, surpass you in true worth. For I did not betray the children of Heracles; but you by stealth found your way to my bed,
345taking another’s wife without leave given, while to save your own friends you have no skill. Either you are a god of little sense, or else naturally unjust. Exit Amphitryon.
348CHORUS: Phoebus is singing a dirge, after his happier strains,
350for Linus dead in his beauty, striking his lyre with key of gold; but I wish to sing a song of praise, a crown to all his toil, on the one who has gone to the gloom beneath the nether world,
355whether I am to call him son of Zeus or of Amphitryon. For the virtue of noble toils is a glory to the dead.
359CHORUS: First he cleared the grove of Zeus
360of a lion, and put its skin upon his back, hiding his yellow auburn hair in its fearful gaping jaws.
364CHORUS: And then one day with murderous bow he wounded
365the race of wild Centaurs, that range the hills, slaying them with winged shafts. Peneus, the river of fair eddies, knows him well, and those far fields unharvested,
370and the steadings on Pelion and neighboring caves of Homole, from where the Centaurs rode forth to conquer Thessaly, arming themselves with pines.
375CHORUS: And he slew that dappled deer with horns of gold, that preyed upon the country-folk, glorifying Artemis, huntress queen of Oenoe.
380CHORUS: Next he mounted on a chariot and tamed with the bit the horses of Diomedes, that greedily champed their bloody food at gory mangers with unbridled jaws, devouring with hideous joy the flesh of men;
385then crossing the heights of Hebrus that flow with silver, he still toiled on for the tyrant of Mycenae.
389CHORUS: And at the strand of the Pelian gulf
390by the streams of Anaurus, he slew with his arrows Cycnus, murderer of his guests, the savage wretch who dwelt in Amphanae.
394CHORUS: And he came to those minstrel maids,
395to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose terrible coils were twined all round to guard it;
400and he made his way into ocean’s lairs, bringing calm to men that use the oar.
403CHORUS: And he stretched out his hands to uphold the firmament,
405seeking the home of Atlas, and on his manly shoulders took the starry mansions of the gods.
408CHORUS: Then he went through the waves of heaving Euxine against the mounted host of Amazons dwelling round Maeotis,
410the lake that is fed by many a stream, having gathered to his standard all his friends from Hellas, to fetch the gold-embroidered raiment of the warrior queen,
415a deadly quest for a girdle. Hellas won those glorious spoils of the barbarian maid, and they are safe in Mycenae.
419CHORUS: He burned to ashes Lerna’s murderous hound,
420the many-headed water-snake, and smeared its venom on his darts, with which he slew the shepherd of Erytheia, a monster with three bodies.
425CHORUS: And many another glorious achievement he brought to a happy issue; to Hades’ house of tears has he now sailed, the goal of his labors, where he is ending his career of toil, nor does he come back again.
430Now your house is left without a friend, and Charon’s boat awaits your children to bear them on that journey out of life, without return, contrary to the gods’ law and man’s justice; and it is to your prowess
435that your house is looking although you are not here.
436CHORUS: Had I been strong and lusty, able to brandish the spear in battle’s onset, and my Theban companions too, I would have stood by your children
440to champion them; but now my happy youth is gone and I am left.
442CHORUS LEADER: But look! I see the children of Heracles who was once so great, wearing the clothes of the dead,
445and his loving wife dragging her babes along at her side, and Heracles’ aged father. Ah! woe is me! no longer can I stem the flood of tears
450that spring to my old eyes.
451MEGARA: Come now, who is to sacrifice or butcher these poor children? These victims are ready to be led to Hades’ halls. O my children! an ill-matched company are we hurried off to die,
455old men and young ones and mothers, all together. Alas! for my sad fate and my children’s, whom these eyes now for the last time behold. So I gave you birth and reared you only for our foes to mock, to jeer at, and slay.
460Ah me! how bitterly my hopes have disappointed me in the expectation I once formed from the words of your father. Addressing each of her three sons in turn. To you your dead father was for giving Argos; and you were to dwell in the halls of Eurystheus, lording it over the fair fruitful land of Argolis;
465and over your head would he throw that lion’s skin with which he himself was armed. And you were to be king of Thebes, famed for its chariots, receiving as your heritage my broad lands, for so you coaxed your dear father;
470and to your hand he used to resign the carved club, his sure defence, pretending to give it to you. And to you he promised to give Oechalia, which once his archery had wasted. Thus with three principalities
475would your father exalt you, his three sons, proud of your manliness; while I was choosing the best brides for you, scheming to link you by marriage to Athens, Thebes, and Sparta, that you might live a happy life with a fast sheet-anchor to hold by.
480And now that is all vanished; fortune’s breeze has veered and given to you for brides the maidens of death in their stead, and my tears will be the marriage bath; woe is me for my foolish thoughts! and your grandfather here is celebrating your marriage-feast, the cares of a father, accepting Hades as the father of your brides.
485Ah me! which of you shall I first press to my bosom, which last? on which bestow my kiss, or clasp close to me? Oh! would that like the bee with russet wing, I could collect from every source my sighs in one, and, blending them together, shed them in one copious flood!
490O my dearest Heracles, to you I call, if perhaps mortal voice can make itself heard in Hades’ halls; your father and children are dying, and I am doomed, I who once because of you was counted blessed as men count bliss. Come to our rescue; appear, I pray, if only as a phantom,
495since your arrival, even as a dream, would be enough, for they are cowards who are slaying your children.
497AMPHITRYON: Lady, prepare the funeral rites; but I, O Zeus, stretching out my hand to heaven, call on you to help these children,
500if such is your intention; for soon any aid of yours will be unavailing; and yet you have been often invoked; my toil is in vain; death seems inevitable. You aged friends, the joys of life are few; so take heed that you pass through it as gladly as you may,
505without a thought of sorrow from morning until night; for time takes little heed of preserving our hopes; and, when he has busied himself on his own business, away he flies. Look at me, a man who had made a mark among his fellows by deeds of note; yet fortune in a single day
510has robbed me of it as of a feather that floats away toward the sky. I know not any whose plenteous wealth and high reputation is fixed and sure; fare you well, for now you have seen the last of your old friend, my comrades.
Part 3
514ΜΕΓΆΡΑ: ἔα·
514aὦ πρέσβυ, λεύσσω τἀμὰ φίλτατʼ· ἢ τί φῶ;
515ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα, θύγατερ· ἀφασία δὲ κἄμʼ ἔχει.
516ΜΕΓΆΡΑ: ὅδʼ ἐστὶν ὃν γῆς νέρθεν εἰσηκούομεν,
517εἰ μή γʼ ὄνειρον ἐν φάει τι λεύσσομεν.
518τί φημί; ποῖʼ ὄνειρα κηραίνουσʼ ὁρῶ;
519οὐκ ἔσθʼ ὅδʼ ἄλλος ἀντὶ σοῦ παιδός, γέρον.
520δεῦρʼ, ὦ τέκνʼ, ἐκκρίμνασθε πατρῴων πέπλων,
521ἴτʼ ἐγκονεῖτε, μὴ μεθῆτʼ, ἐπεὶ Διὸς
522σωτῆρος ὑμῖν οὐδέν ἐσθʼ ὅδʼ ὕστερος.
523ἩΡΑΚΛΗ͂Σ: ὦ χαῖρε, μέλαθρον πρόπυλά θʼ ἑστίας ἐμῆς,
524ὡς ἄσμενός σʼ ἐσεῖδον ἐς φάος μολών.
525ἔα· τί χρῆμα; τέκνʼ ὁρῶ πρὸ δωμάτων
526στολμοῖσι νεκρῶν κρᾶτας ἐξεστεμμένα,
527ὄχλῳ τʼ ἐν ἀνδρῶν τὴν ἐμὴν ξυνάορον,
528πατέρα τε δακρύοντα — συμφορὰς τίνας;
529φέρʼ ἐκπύθωμαι τῶνδε πλησίον σταθείς·
530γύναι, τί καινὸν ἦλθε δώμασιν χρέος;
531ΜΕΓΆΡΑ: ὦ φίλτατʼ ἀνδρῶν [...]
531bἈΜΦΙΤΡΎΩΝ: ὦ φάος μολὼν πατρί [...]
532ΜΕΓΆΡΑ: ἥκεις, ἐσώθης εἰς ἀκμὴν ἐλθὼν φίλοις;
533ἩΡΑΚΛΗ͂Σ: τί φῄς; τίνʼ ἐς ταραγμὸν ἥκομεν, πάτερ;
534ΜΕΓΆΡΑ: διολλύμεσθα· σὺ δέ, γέρον, σύγγνωθί μοι,
535εἰ πρόσθεν ἥρπασʼ ἃ σὲ λέγειν πρὸς τόνδʼ ἐχρῆν·
536τὸ θῆλυ γάρ πως μᾶλλον οἰκτρὸν ἀρσένων,
537καὶ τἄμʼ ἔθνῃσκε τέκνʼ, ἀπωλλύμην δʼ ἐγώ.
538ἩΡΑΚΛΗ͂Σ: Ἄπολλον, οἵοις φροιμίοις ἄρχῃ λόγου.
539ΜΕΓΆΡΑ: τεθνᾶσʼ ἀδελφοὶ καὶ πατὴρ οὑμὸς γέρων.
540ἩΡΑΚΛΗ͂Σ: πῶς φῄς; τί δράσας ἢ δορὸς ποίου τυχών;
541ΜΕΓΆΡΑ: Λύκος σφʼ ὁ καινὸς γῆς ἄναξ διώλεσεν.
542ἩΡΑΚΛΗ͂Σ: ὅπλοις ἀπαντῶν ἢ νοσησάσης χθονός;
543ΜΕΓΆΡΑ: στάσει· τὸ Κάδμου δʼ ἑπτάπυλον ἔχει κράτος.
544ἩΡΑΚΛΗ͂Σ: τί δῆτα πρὸς σὲ καὶ γέροντʼ ἦλθεν φόβος;
545ΜΕΓΆΡΑ: κτείνειν ἔμελλε πατέρα κἀμὲ καὶ τέκνα.
546ἩΡΑΚΛΗ͂Σ: τί φῄς; τί ταρβῶν ὀρφάνευμʼ ἐμῶν τέκνων;
547ΜΕΓΆΡΑ: μή ποτε Κρέοντος θάνατον ἐκτεισαίατο.
548ἩΡΑΚΛΗ͂Σ: κόσμος δὲ παίδων τίς ὅδε νερτέροις πρέπων;
Part 3
514MEGARA: Ah! Old friend, is it my own, my dearest I see? or what am I to say?
515AMPHITRYON: I do not know, my daughter; I too am struck dumb.
516MEGARA: Is this he who they told us was beneath the earth?It is, unless some day-dream mocks our sight. What am I saying? What visions do these anxious eyes behold? Old man, this is no one other than your own son.
520Come here, my children, cling to your father’s robe, hurry, never loose your hold, for here is one to help you, not at all behind our savior Zeus.
523HERACLES: All hail! my house and gates of my home, how glad I am to emerge to the light and see you.
525Ah! what is this? I see my children before the house in the robes of death, with chaplets on their heads and my wife amid a throng of men, and my father weeping—what misfortune? Let me draw near to them and inquire;
530lady, what strange stroke of fate has fallen on the house?
531MEGARA: Dearest of all mankind to me!
531bAMPHITRYON: O ray of light appearing to your father!
532MEGARA: Are you safe and is your coming just in time to help your dear ones?
533HERACLES: What do you mean? What is this confusion I find on my arrival, father?
534MEGARA: We are being ruined; forgive me, old friend,
535if I have anticipated that to which you had a right to tell him; for women’s nature is perhaps more prone to grief than men’s and they are my children that were being led to death, which was my own lot too.
538HERACLES: Apollo! what a prelude to your story!
539MEGARA: My brothers are dead, and my old father.
540HERACLES: How so? what did he do? whose spear did he meet?
541MEGARA: Lycus, our new monarch, slew him.
542HERACLES: Did he meet him in fair fight, or was the land sick and weak?
543MEGARA: Yes, from faction; now he is master of the city of Cadmus with its seven gates.
544HERACLES: Why has panic fallen on you and my aged father?
545MEGARA: He meant to kill your father, me, and my children.
546HERACLES: What are you saying? What did he have to fear from my orphan babes?
547MEGARA: He was afraid they might some day avenge Creon’s death.
548HERACLES: What is this dress they wear, suited to the dead?
Part 4
549ΜΕΓΆΡΑ: θανάτου τάδʼ ἤδη περιβόλαιʼ ἀνήμμεθα.
550ἩΡΑΚΛΗ͂Σ: καὶ πρὸς βίαν ἐθνῄσκετʼ; ὦ τλήμων ἐγώ.
551ΜΕΓΆΡΑ: φίλων γʼ ἔρημοι· σὲ δὲ θανόντʼ ἠκούομεν.
552ἩΡΑΚΛΗ͂Σ: πόθεν δʼ ἐς ὑμᾶς ἥδʼ ἐσῆλθʼ ἀθυμία;
553ΜΕΓΆΡΑ: Εὐρυσθέως κήρυκες ἤγγελλον τάδε.
554ἩΡΑΚΛΗ͂Σ: τί δʼ ἐξελείπετʼ οἶκον ἑστίαν τʼ ἐμήν;
555ΜΕΓΆΡΑ: βίᾳ, πατὴρ μὲν ἐκπεσὼν στρωτοῦ λέχους [...]
556ἩΡΑΚΛΗ͂Σ: κοὐκ ἔσχεν αἰδῶ τὸν γέροντʼ ἀτιμάσαι;
557ΜΕΓΆΡΑ: αἰδώς γʼ ἀποικεῖ τῆσδε τῆς θεοῦ πρόσω.
558ἩΡΑΚΛΗ͂Σ: οὕτω δʼ ἀπόντες ἐσπανίζομεν φίλων;
559ΜΕΓΆΡΑ: φίλοι γάρ εἰσιν ἀνδρὶ δυστυχεῖ τίνες;
560ἩΡΑΚΛΗ͂Σ: μάχας δὲ Μινυῶν ἃς ἔτλην ἀπέπτυσαν;
561ΜΕΓΆΡΑ: ἄφιλον, ἵνʼ αὖθίς σοι λέγω, τὸ δυστυχές.
562ἩΡΑΚΛΗ͂Σ: οὐ ῥίψεθʼ Ἅιδου τάσδε περιβολὰς κόμης καὶ φῶς ἀναβλέψεσθε, τοῦ κάτω σκότου φίλας ἀμοιβὰς ὄμμασιν δεδορκότες; ἐγὼ δέ — νῦν γὰρ τῆς ἐμῆς ἔργον χερός — πρῶτον μὲν εἶμι καὶ κατασκάψω δόμους
567καινῶν τυράννων, κρᾶτα δʼ ἀνόσιον τεμὼν ῥίψω κυνῶν ἕλκημα· Καδμείων δʼ ὅσους κακοὺς ἐφηῦρον εὖ παθόντας ἐξ ἐμοῦ, τῷ καλλινίκῳ τῷδʼ ὅπλῳ χειρώσομαι· τοὺς δὲ πτερωτοῖς διαφορῶν τοξεύμασι
572νεκρῶν ἅπαντʼ Ἰσμηνὸν ἐμπλήσω φόνου, Δίρκης τε νᾶμα λευκὸν αἱμαχθήσεται. τῷ γάρ μʼ ἀμύνειν μᾶλλον ἢ δάμαρτι χρὴ καὶ παισὶ καὶ [...] γέροντι; χαιρόντων πόνοι· μάτην γὰρ αὐτοὺς τῶνδε μᾶλλον ἤνυσα.
577καὶ δεῖ μʼ ὑπὲρ τῶνδʼ, εἴπερ οἵδʼ ὑπὲρ πατρός, θνῄσκειν ἀμύνοντʼ· ἢ τί φήσομεν καλὸν ὕδρᾳ μὲν ἐλθεῖν ἐς μάχην λέοντί τε Εὐρυσθέως πομπαῖσι, τῶν δʼ ἐμῶν τέκνων οὐκ ἐκπονήσω θάνατον; οὐκ ἄρʼ Ἡρακλῆς
582ὁ καλλίνικος ὡς πάροιθε λέξομαι.
583ΧΟΡΌΣ: δίκαια τοὺς τεκόντας ὠφελεῖν τέκνα,
584πατέρα τε πρέσβυν τήν τε κοινωνὸν γάμων.
585ἈΜΦΙΤΡΎΩΝ: πρὸς σοῦ μέν, ὦ παῖ, τοῖς φίλοις τʼ εἶναι φίλον
586τά τʼ ἐχθρὰ μισεῖν· ἀλλὰ μὴ ʼπείγου λίαν.
587ἩΡΑΚΛΗ͂Σ: τί δʼ ἐστὶ τῶνδε θᾶσσον ἢ χρεών, πάτερ;
588ἈΜΦΙΤΡΎΩΝ: πολλοὺς πένητας, ὀλβίους δὲ τῷ λόγῳ
589δοκοῦντας εἶναι συμμάχους ἄναξ ἔχει,
590οἳ στάσιν ἔθηκαν καὶ διώλεσαν πόλιν
591ἐφʼ ἁρπαγαῖσι τῶν πέλας, τὰ δʼ ἐν δόμοις
592δαπάναισι φροῦδα διαφυγόνθʼ ὑπʼ ἀργίας.
593ὤφθης ἐσελθὼν πόλιν· ἐπεὶ δʼ ὤφθης, ὅρα
594ἐχθροὺς ἀθροίσας μὴ παρὰ γνώμην πέσῃς.
595ἩΡΑΚΛΗ͂Σ: μέλει μὲν οὐδὲν εἴ με πᾶσʼ εἶδεν πόλις·
596ὄρνιν δʼ ἰδών τινʼ οὐκ ἐν αἰσίοις ἕδραις,
597ἔγνων πόνον τινʼ ἐς δόμους πεπτωκότα·
598ὥστʼ ἐκ προνοίας κρύφιος εἰσῆλθον χθόνα.
599ἈΜΦΙΤΡΎΩΝ: καλῶς· παρελθὼν νῦν πρόσειπέ θʼ ἑστίαν
600καὶ δὸς πατρῴοις δώμασιν σὸν ὄμμʼ ἰδεῖν.
601ἥξει γὰρ αὐτὸς σὴν δάμαρτα καὶ τέκνα
602ἕλξων φονεύσων κἄμʼ ἐπισφάξων ἄναξ·
603μένοντι δʼ αὐτοῦ πάντα σοι γενήσεται
604τῇ τʼ ἀσφαλείᾳ κερδανεῖς· πόλιν δὲ σὴν
605μὴ πρὶν ταράξῃς πρὶν τόδʼ εὖ θέσθαι, τέκνον.
Part 4
549MEGARA: It is the garb of death we have already put on.
550HERACLES: And were you being forced to die? O woe is me!
551MEGARA: Yes, deserted by every friend, and informed that you were dead.
552HERACLES: What put such desperate thoughts into your heads?
553MEGARA: That was what the heralds of Eurystheus kept proclaiming.
554HERACLES: Why did you leave my hearth and home?
555MEGARA: He forced us; your father was dragged from his bed.
556HERACLES: Had he no shame, to ill-use the old man so?
557MEGARA: Shame indeed! that goddess and he dwell far enough apart.
558HERACLES: Was I so poor in friends in my absence?
559MEGARA: Who are the friends of a man in misfortune?
560HERACLES: Do they make so light of my hard warring with the Minyans?
561MEGARA: Misfortune, to repeat it to you, has no friends.
562HERACLES: Cast from your heads these chaplets of death, look up to the light, for instead of the darkness below your eyes behold the welcome sun.
565I, meanwhile, since here is work for my hand, will first go raze this upstart tyrant’s halls, and when I have beheaded the villain, I will throw him to dogs to tear; and every Theban who I find has played the traitor after my kindness,
570will I destroy with this victorious club; the rest will I tear apart with my feathered shafts and fill Ismenus full of bloody corpses, and Dirce’s clear stream shall run red with gore. For whom ought I to help rather than wife
575and children and aged father? Farewell my labors! for it was in vain I accomplished them rather than helping these. And yet I ought to die in their defence, since they for their father were doomed; or what shall we find so noble in having fought a hydra and a lion
580at the commands of Eurystheus, if I make no effort to save my own children from death? No longer then, as before, shall I be called Heracles the victor.
583CHORUS LEADER: It is only right that parents should help their children, their aged fathers, and the partners of their marriage.
585AMPHITRYON: My son, it is like you to show your love for your dear ones and your hate for your enemies; only curb excessive hastiness.
587HERACLES: How, father, am I now showing more than fitting haste?
588AMPHITRYON: The king has a host of allies, needy villains though pretending to be rich,
590who sowed dissension and overthrew the state with a view to plundering their neighbors; for the wealth they had in their houses was all spent, dissipated by their sloth. You were seen entering the city; and, that being so, beware that you do not bring your enemies together and be slain unawares.
595HERACLES: Little I care if the whole city saw me; but happening to see a bird perched in an unlucky position, from it I learned that some trouble had befallen my house; so on purpose I made my entry to the land by stealth.
599AMPHITRYON: Well done; now, on your arrival, go salute your household altar,
600and let your father’s halls behold your face. For soon the king will be here in person to drag away your wife and children and murder them, and to add me to the bloody list. But if you remain on the spot all will go well, and you will profit by this security; but do not rouse
605your city before you have these matters well in train, my son.
Part 5
606ἩΡΑΚΛΗ͂Σ: δράσω τάδʼ· εὖ γὰρ εἶπας· εἶμʼ ἔσω δόμων.
607χρόνῳ δʼ ἀνελθὼν ἐξ ἀνηλίων μυχῶν
608Ἅιδου Κόρης τʼ ἔνερθεν, οὐκ ἀτιμάσω
609θεοὺς προσειπεῖν πρῶτα τοὺς κατὰ στέγας.
610ἈΜΦΙΤΡΎΩΝ: ἦλθες γὰρ ὄντως δώματʼ εἰς Ἅιδου, τέκνον;
611ἩΡΑΚΛΗ͂Σ: καὶ θῆρά γʼ ἐς φῶς τὸν τρίκρανον ἤγαγον.
612ἈΜΦΙΤΡΎΩΝ: μάχῃ κρατήσας ἢ θεᾶς δωρήμασιν;
613ἩΡΑΚΛΗ͂Σ: μάχῃ· τὰ μυστῶν δʼ ὄργιʼ εὐτύχησʼ ἰδών.
614ἈΜΦΙΤΡΎΩΝ: ἦ καὶ κατʼ οἴκους ἐστὶν Εὐρυσθέως ὁ θήρ;
615ἩΡΑΚΛΗ͂Σ: Χθονίας νιν ἄλσος Ἑρμιών τʼ ἔχει πόλις.
616ἈΜΦΙΤΡΎΩΝ: οὐδʼ οἶδεν Εὐρυσθεύς σε γῆς ἥκοντʼ ἄνω;
617ἩΡΑΚΛΗ͂Σ: οὐκ οἶδʼ· ἵνʼ ἐλθὼν τἀνθάδʼ εἰδείην πάρος.
618ἈΜΦΙΤΡΎΩΝ: χρόνον δὲ πῶς τοσοῦτον ἦσθʼ ὑπὸ χθονί;
619ἩΡΑΚΛΗ͂Σ: Θησέα κομίζων ἐχρόνισʼ ἐξ Ἅιδου, πάτερ.
620ἈΜΦΙΤΡΎΩΝ: καὶ ποῦ ʼστιν; ἢ γῆς πατρίδος οἴχεται πέδον;
621ἩΡΑΚΛΗ͂Σ: βέβηκʼ Ἀθήνας νέρθεν ἄσμενος φυγών. ἀλλʼ εἶʼ, ὁμαρτεῖτʼ, ὦ τέκνʼ, ἐς δόμους πατρί· καλλίονές τἄρʼ εἴσοδοι τῶν ἐξόδων πάρεισιν ὑμῖν. ἀλλὰ θάρσος ἴσχετε καὶ νάματʼ ὄσσων μηκέτʼ ἐξανίετε·
626σύ τʼ, ὦ γύναι μοι, σύλλογον ψυχῆς λαβὲ τρόμου τε παῦσαι, καὶ μέθεσθʼ ἐμῶν πέπλων· οὐ γὰρ πτερωτὸς οὐδὲ φευξείω φίλους. ἆ, οἵδʼ οὐκ ἀφιᾶσʼ, ἀλλʼ ἀνάπτονται πέπλων
630τοσῷδε μᾶλλον· ὧδʼ ἔβητʼ ἐπὶ ξυροῦ; ἄξω λαβών γε τούσδʼ ἐφολκίδας χεροῖν, ναῦς δʼ ὣς ἐφέλξω· καὶ γὰρ οὐκ ἀναίνομαι θεράπευμα τέκνων. πάντα τἀνθρώπων ἴσα· φιλοῦσι παῖδας οἵ τʼ ἀμείνονες βροτῶν
635οἵ τʼ οὐδὲν ὄντες· χρήμασιν δὲ διάφοροι· ἔχουσιν, οἳ δʼ οὔ· πᾶν δὲ φιλότεκνον γένος.
637ΧΟΡΌΣ: ἁ νεότας μοι φίλον αἰ- εί· τὸ δὲ γῆρας ἄχθος βαρύτερον Αἴτνας σκοπέλων ἐπὶ κρατὶ κεῖται, βλεφάρων σκοτεινὸν φάος ἐπικαλύψαν.
643μή μοι μήτʼ Ἀσιήτιδος τυραννίδος ὄλβος εἴη, μὴ χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀντιλαβεῖν, ἃ καλλίστα μὲν ἐν ὄλβῳ,
648καλλίστα δʼ ἐν πενίᾳ. τὸ δὲ λυγρὸν φόνιόν τε γῆ- ρας μισῶ· κατὰ κυμάτων δʼ ἔρροι, μηδέ ποτʼ ὤφελεν θνατῶν δώματα καὶ πόλεις
653ἐλθεῖν, ἀλλὰ κατʼ αἰθέρʼ αἰ- εὶ πτεροῖσι φορείσθω.
655ΧΟΡΌΣ: εἰ δὲ θεοῖς ἦν ξύνεσις καὶ σοφία κατʼ ἄνδρας, δίδυμον ἂν ἥβαν ἔφερον φανερὸν χαρακτῆρʼ ἀρετᾶς ὅσοισιν μέτα, κατθανόντες τʼ
661εἰς αὐγὰς πάλιν ἁλίου δισσοὺς ἂν ἔβαν διαύλους, ἁ δυσγένεια δʼ ἁπλοῦν ἂν εἶχεν ζόας βίοτον, καὶ τῷδʼ ἦν τούς τε κακοὺς ἂν
666γνῶναι καὶ τοὺς ἀγαθούς, ἴσον ἅτʼ ἐν νεφέλαισιν ἄ- στρων ναύταις ἀριθμὸς πέλει. νῦν δʼ οὐδεὶς ὅρος ἐκ θεῶν χρηστοῖς οὐδὲ κακοῖς σαφής,
671ἀλλʼ εἱλισσόμενός τις αἰ- ὼν πλοῦτον μόνον αὔξει.
673ΧΟΡΌΣ: οὐ παύσομαι τὰς Χάριτας Μούσαις συγκαταμειγνύς, ἁδίσταν συζυγίαν. μὴ ζῴην μετʼ ἀμουσίας, αἰεὶ δʼ ἐν στεφάνοισιν εἴ-
678ην· ἔτι τοι γέρων ἀοι- δὸς κελαδεῖ Μναμοσύναν· ἔτι τὰν Ἡρακλέους καλλίνικον ἀείδω παρά τε Βρόμιον οἰνοδόταν
683παρά τε χέλυος ἑπτατόνου μολπὰν καὶ Λίβυν αὐλόν· οὔπω καταπαύσομεν Μούσας, αἵ μʼ ἐχόρευσαν.
687ΧΟΡΌΣ: παιᾶνα μὲν Δηλιάδες ὑμνοῦσʼ ἀμφὶ πύλας τὸν Λατοῦς εὔπαιδα γόνον εἱλίσσουσαι καλλίχορον· παιᾶνας δʼ ἐπὶ σοῖς μελά-
692θροις κύκνος ὣς γέρων ἀοι- δὸς πολιᾶν ἐκ γενύων κελαδήσω· τὸ γὰρ εὖ τοῖς ὕμνοισιν ὑπάρχει· Διὸς ὁ παῖς· τᾶς δʼ εὐγενίας
697πλέον ὑπερβάλλων ἀρετᾷ μοχθήσας τὸν ἄκυμον θῆκεν βίοτον βροτοῖς πέρσας δείματα θηρῶν.
701ΛΎΚΟΣ: ἐς καιρὸν οἴκων Ἀμφιτρύων ἔξω περᾷ·
702χρόνος γὰρ ἤδη δαρὸς ἐξ ὅτου πέπλοις
703κοσμεῖσθε σῶμα καὶ νεκρῶν ἀγάλμασιν.
704ἀλλʼ εἶα, παῖδας καὶ δάμαρθʼ Ἡρακλέους
705ἔξω κέλευε τῶνδε φαίνεσθαι δόμων,
706ἐφʼ οἷς ὑπέστητʼ αὐτεπάγγελτοι θανεῖν.
707ἈΜΦΙΤΡΎΩΝ: ἄναξ, διώκεις μʼ ἀθλίως πεπραγότα
708ὕβριν θʼ ὑβρίζεις ἐπὶ θανοῦσι τοῖς ἐμοῖς·
709ἃ χρῆν σε μετρίως, κεἰ κρατεῖς, σπουδὴν ἔχειν.
710ἐπεὶ δʼ ἀνάγκην προστίθης ἡμῖν θανεῖν,
711στέργειν ἀνάγκη· δραστέον δʼ ἃ σοὶ δοκεῖ.
712ΛΎΚΟΣ: ποῦ δῆτα Μεγάρα; ποῦ τέκνʼ Ἀλκμήνης γόνου;
Part 5
606HERACLES: I will do so; your advice is good; I will enter my house. After my return at length from the sunless den of Hades and the maiden queen of hell, I will not neglect to greet first of all the gods beneath my roof.
610AMPHITRYON: Did you really go to the house of Hades, my son?
611HERACLES: Yes, and brought to the light that three-headed monster.
612AMPHITRYON: Did you conquer him in fight, or receive him from the goddess?
613HERACLES: In fight; for I had been lucky enough to witness the rites of the initiated.
614AMPHITRYON: Is the monster really lodged in the house of Eurystheus?
615HERACLES: The grove of Demeter and the city of Hermione have him now.
616AMPHITRYON: Eurystheus does not know that you have returned to the upper world?
617HERACLES: He does not; I came here first to learn your news.
618AMPHITRYON: How is it you were so long beneath the earth?
619HERACLES: I stayed awhile attempting to bring back Theseus from Hades, father.
620AMPHITRYON: Where is he? gone to his native land?
621HERACLES: He set out for Athens, glad to have escaped from the lower world. Come now, children, attend your father to the house. My entering in is fairer in your eyes, I think, than my going out. Oh, take heart,
625and no more let the tears stream from your eyes; you too, my wife, collect your courage, cease from fear; leave go my robe; for I cannot fly away, nor have I any wish to flee from those I love. Ah! they do not loose their hold, but cling to my garments
630all the more; were you on the razor’s edge of danger? Well, I must lead them, taking them by the hand to draw them after me, my little boats, like a ship when towing; for I too do not reject the care of my children; here all mankind are equal; all love their children, both those of high estate
635and those who are nothing; it is wealth that makes distinctions among them; some have, others want; but all the human race loves its offspring.
637CHORUS: Dear to me is youth always, but old age is hanging over my head, a burden heavier
640than Aetna’s crags, casting its pall of gloom upon my eyes. Oh! never may the wealth of Asia’s kings tempt me
645to barter for houses stored with gold my happy youth, which is in wealth and poverty alike most fair! But old age is gloomy and deadly;
650I hate it; let it sink beneath the waves! Would it had never found its way to the homes and towns of mortal men, but were still drifting on for ever down the wind.
655CHORUS: Had the gods shown discernment and wisdom, as mortals count these things, men would have won youth twice over, a visible mark of worth
660among whomever found, and after death these would have run a double course once more to the sun-light, while the low born would have had a single portion of life;
665and thus would it have been possible to distinguish the good and the bad, just as sailors know the number of the stars amid the clouds. But, as it is, the gods have set no certain boundary
670between good and bad, but time’s onward roll brings increase only to man’s wealth.
673CHORUS: Never will I cease to link in one the Graces and the Muses,
675sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned!
680Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising;
685not yet will I cease to sing the Muses’ praise, my patrons in the dance.
687CHORUS: The maids of Delos raise their song of joy, circling round the temple gates in honor of Leto’s fair son,
690the graceful dancer; so I with my old lips will cry aloud songs of joy at your palace-doors, like the swan, aged singer; for there is a good
695theme for minstrelsy; he is the son of Zeus; yet high above his noble birth tower his deeds of prowess, for his toil secured this life of calm for man,
700having destroyed all fearsome beasts.
701LYCUS: Amphitryon, it is high time you came forth from the palace; you have been too long arraying yourselves in the robes and trappings of the dead. Come, bid the wife and children of Heracles
705show themselves outside the house, to die on the conditions you yourselves offered.
707AMPHITRYON: Lord, you persecute me in my misery and heap insult upon me over and above the loss of my son; you should have been more moderate in your zeal, though you are my lord and master.
710But since you impose death’s necessity on me, I must acquiesce; what you wish must be done.
712LYCUS: Now, where is Megara? where are the children of Alcmena’s son?
Part 6
713ἈΜΦΙΤΡΎΩΝ: δοκῶ μὲν αὐτήν, ὡς θύραθεν εἰκάσαι —
714ΛΎΚΟΣ: τί χρῆμα δόξης; τοῦ δʼ ἔχεις τεκμήριον;
715ἈΜΦΙΤΡΎΩΝ: ἱκέτιν πρὸς ἁγνοῖς Ἑστίας θάσσειν βάθροις [...]
716ΛΎΚΟΣ: ἀνόνητά γʼ ἱκετεύουσαν ἐκσῷσαι βίον.
717ἈΜΦΙΤΡΎΩΝ: καὶ τὸν θανόντα γʼ ἀνακαλεῖν μάτην πόσιν.
718ΛΎΚΟΣ: ὃ δʼ οὐ πάρεστιν οὐδὲ μὴ μόλῃ ποτέ.
719ἈΜΦΙΤΡΎΩΝ: οὔκ, εἴ γε μή τις θεῶν ἀναστήσειέ νιν.
720ΛΎΚΟΣ: χώρει πρὸς αὐτὴν κἀκκόμιζε δωμάτων.
721ἈΜΦΙΤΡΎΩΝ: μέτοχος ἂν εἴην τοῦ φόνου δράσας τόδε.
722ΛΎΚΟΣ: ἡμεῖς, ἐπειδὴ σοὶ τόδʼ ἔστʼ ἐνθύμιον,
723οἱ δειμάτων ἔξωθεν ἐκπορεύσομεν
724σὺν μητρὶ παῖδας. δεῦρʼ ἕπεσθε, πρόσπολοι,
725ὡς ἂν σχολὴν λύσωμεν ἄσμενοι πόνων.
726ἈΜΦΙΤΡΎΩΝ: σὺ δʼ οὖν ἴθʼ, ἔρχῃ δʼ οἷ χρεών· τὰ δʼ ἄλλʼ ἴσως
727ἄλλῳ μελήσει. προσδόκα δὲ δρῶν κακῶς
728κακόν τι πράξειν. ὦ γέροντες, ἐς καλὸν
729στείχει, βρόχοισι δʼ ἀρκύων γενήσεται
730ξιφηφόροισι, τοὺς πέλας δοκῶν κτενεῖν
731ὁ παγκάκιστος. εἶμι δʼ, ὡς ἴδω νεκρὸν
732πίπτοντʼ· ἔχει γὰρ ἡδονὰς θνῄσκων ἀνὴρ
733ἐχθρὸς τίνων τε τῶν δεδραμένων δίκην.
735ΧΟΡΌΣ: —μεταβολὰ κακῶν· μέγας ὁ πρόσθʼ ἄναξ πάλιν ὑποστρέφει βίοτον ἐξ Ἅιδα. ἰώ· δίκα καὶ θεῶν παλίρρους πότμος. —ἦλθες χρόνῳ μὲν οὗ δίκην δώσεις θανών,
741ὕβρεις ὑβρίζων εἰς ἀμείνονας σέθεν. —χαρμοναὶ δακρύων ἔδοσαν ἐκβολάς· πάλιν ἔμολεν — ἃ πάρος οὔποτε διὰ φρενὸς ἤλπισʼ ἂν παθεῖν — γᾶς ἄναξ.
747—ἀλλʼ, ὦ γεραιοί, καὶ τὰ δωμάτων ἔσω σκοπῶμεν, εἰ πράσσει τις ὡς ἐγὼ θέλω.
750ΛΎΚΟΣ: ἰώ μοί μοι.
751ΧΟΡΌΣ: —τόδε κατάρχεται μέλος ἐμοὶ κλύειν
752φίλιον ἐν δόμοις· θάνατος οὐ πόρσω.
753>βοᾷ
753aφόνου φροίμιον στενάζων ἄναξ.
754ΛΎΚΟΣ: ὦ πᾶσα Κάδμου γαῖʼ, ἀπόλλυμαι δόλῳ.
755ΧΟΡΌΣ: —καὶ γὰρ διώλλυς· ἀντίποινα δʼ ἐκτίνων
756τόλμα, διδούς γε τῶν δεδραμένων δίκην.
757—τίς ὁ θεοὺς ἀνομίᾳ χραίνων, θνητὸς ὤν,
757aἄφρονα λόγον
758οὐρανίων μακάρων κατέβαλʼ, ὡς ἄρʼ οὐ
759σθένουσιν θεοί;
760— γέροντες, οὐκέτʼ ἔστι δυσσεβὴς ἀνήρ.
761— σιγᾷ μέλαθρα· πρὸς χοροὺς τραπώμεθα.
762— φίλοι γὰρ εὐτυχοῦσιν οὓς ἐγὼ θέλω.
763ΧΟΡΌΣ: —χοροὶ χοροὶ
764καὶ θαλίαι μέλουσι Θή-
764aβας ἱερὸν κατʼ ἄστυ.
765μεταλλαγαὶ γὰρ δακρύων,
766μεταλλαγαὶ συντυχίας
767νέας ἔτεκον ἀοιδάς.
768βέβακʼ ἄναξ ὁ καινός, ὁ δὲ παλαίτερος
770κρατεῖ, λιμένα λιπών γε τὸν Ἀχερόντιον.
771δοκημάτων
771aἐκτὸς ἦλθεν ἐλπίς.
772ΧΟΡΌΣ: θεοὶ θεοὶ
772aτῶν ἀδίκων μέλουσι καὶ
773τῶν ὁσίων ἐπᾴειν.
774ὁ χρυσὸς ἅ τʼ εὐτυχία
775φρενῶν βροτοὺς ἐξάγεται,
776δύνασιν ἄδικον ἐφέλκων.
777Χρόνου γὰρ οὔτις τὸ πάλιν εἰσορᾶν ἔτλα·
778νόμον παρέμενος, ἀνομίᾳ χάριν διδοὺς
779ἔθραυσεν ὄλ-
780βου κελαινὸν ἅρμα.
781ΧΟΡΌΣ: Ἰσμήνʼ ὦ στεφαναφόρει, ξεσταί θʼ ἑπταπύλου πόλεως ἀναχορεύσατʼ ἀγυιαί, Δίρκα θʼ ἁ καλλιρρέεθρος, σύν τʼ Ἀσωπιάδες κόραι,
786πατρὸς ὕδωρ βᾶτε λιποῦσαι συναοιδοί, Νύμφαι, τὸν Ἡρακλέους καλλίνικον ἀγῶνα. Πυθίου δενδρῶτι πέτρα Μουσῶν θʼ Ἑλικωνιάδων
791aδώματʼ, ὤ, ἥξετʼ εὐγαθεῖ κελάδῳ ἐμὰν πόλιν, ἐμὰ τείχη, Σπαρτῶν ἵνα γένος ἔφανε χαλκασπίδων λόχος, ὃς γᾶν
796τέκνων τέκνοις μεταμείβει, Θήβαις ἱερὸν φῶς.
798ΧΟΡΌΣ: ὦ λέκτρων δύο συγγενεῖς εὐναί, θνατογενοῦς τε καὶ Διός, ὃς ἦλθεν ἐς εὐνὰν Νύμφας τᾶς Περσηίδος· ὡς πιστόν μοι τὸ παλαιὸν ἤ-
803δη λέχος, ὦ Ζεῦ, σὸν ἐπʼ οὐκ ἐλπίδι φάνθη, λαμπρὰν δʼ ἔδειξʼ ὁ χρόνος τὰν Ἡρακλέος ἀλκάν· γᾶς ὃς ἐξέβα θαλάμων Πλούτωνος δῶμα λιπὼν
808aνέρτερον. κρείσσων μοι τύραννος ἔφυς ἢ δυσγένειʼ ἀνάκτων, ἃ νῦν ἐσορᾶν ἔφανε ξιφηφόρων ἐς ἀγώνων
813ἅμιλλαν, εἰ τὸ δίκαιον θεοῖς ἔτʼ ἀρέσκει.
Part 6
713AMPHITRYON: She, I believe, so far as I can guess from outside—
714LYCUS: What grounds do you have to base your fancy on?
715AMPHITRYON: Is sitting as a suppliant on the altar’s hallowed steps—
716LYCUS: Imploring them quite uselessly to save her life.
717AMPHITRYON: And calling on her dead husband, in vain.
718LYCUS: He is nowhere near, and he certainly will never come.
719AMPHITRYON: No, unless perhaps a god should raise him from the dead.
720LYCUS: Go to her and bring her from the palace.
721AMPHITRYON: By doing so I should become an accomplice in her murder.
722LYCUS: Since you have this scruple, I, who have left fear behind, will myself bring out the mother and her children. Follow me, servants,
725that we may joyfully put an end to this delay of our work.
726AMPHITRYON: Then go your way along the path of fate; for what remains, maybe another will provide. Expect for your evil deeds to find some trouble yourself. Ah! my aged friends, he is marching fairly to his doom; soon will he lie entangled in the snare
730of the sword, thinking to slay his neighbors, the villain! I will go, to see him fall dead; for the sight of a foe being slain and paying the penalty of his misdeeds affords pleasurable feelings.
735CHORUS: Evil has changed sides; he who was once a mighty king is now turning his life backward into the road to Hades. Hail to you! Justice and heavenly retribution.
740At last have you reached the goal where your death will pay the penalty, for your insults against your betters.
742Joy makes my tears burst forth. He has come back—
745which I never once thought in my heart would happen—the prince of the land.
747Come, old friends, let us look within to see if someone has met the fate I hope.
750LYCUS: Ah me! ah me!
751CHORUS: Ha! how sweet to hear that opening note of his within the house; death is not far off him now. The prince cries out, wailing a prelude of death.
754LYCUS: O kingdom of Cadmus, I am perishing by treachery!
755CHORUS: You were yourself for making others perish; endure your retribution; it is only the penalty of your own deeds you are paying.
757Who was he, only a mortal, that aimed his silly saying at the blessed gods of heaven with impious blasphemy, maintaining that they are weaklings after all?
760Old friends, our godless foe is now no more.
761The house is still; let us turn to the dance.
762Yes, for fortune smiles upon my friends as I desire.
763CHORUS: Dances, dances and banquets now prevail throughout the holy town of Thebes.
765For change from tears, change from sorrow give birth to song. The new king is gone; our former monarch
770rules, having made his way even from the harbor of Acheron. Hope beyond all expectation is fulfilled.
772CHORUS: The gods, the gods take care to heed the right and wrong. It is their gold and their good luck
775that lead men’s hearts astray, bringing in their train unjust power. For no man ever had the courage to reflect what reverses Time might bring; but, disregarding law to gratify lawlessness, he shatters
780the black chariot of prosperity.
781CHORUS: O Ismenus, deck yourself with garlands! Break forth into dancing, you paved streets of our seven-gated city! come Dirce, fount of waters fair;
785and joined with her you nymphs of Asopus, come from your father’s waves to add your voices to our hymn, the victor’s prize that Heracles has won.
790O Pythian rock with forests crowned, and haunts of the Muses on Helicon! you will come to my city and her walls with cries of joy; where the earth-born crop sprang to view,
795a warrior-host with shields of brass, who are handing on their realm to children’s children, a divine light to Thebes.
798CHORUS: All hail the marriage! in which two bridegrooms shared; the one, a mortal;
800the other, Zeus, who came to wed the bride sprung from Perseus; for that marriage of yours, O Zeus, in days gone by has been proved to me a true story beyond all expectation;
805and time has shown the brightness of Heracles’ strength; for he emerged from caverns beneath the earth after leaving Pluto’s halls below. To me you are a worthier lord
810than that base-born king, who now lets it be plainly seen in this struggle between armed warriors, whether justice still finds favor in heaven.
Part 7
815ΧΟΡΌΣ: — ἔα ἔα·
816ἆρʼ ἐς τὸν αὐτὸν πίτυλον ἥκομεν φόβου,
817γέροντες, οἷον φάσμʼ ὑπὲρ δόμων ὁρῶ;
818— φυγῇ φυγῇ
819νωθὲς πέδαιρε κῶλον, ἐκποδὼν ἔλα.
820— ὦναξ Παιάν,
821ἀπότροπος γένοιό μοι πημάτων.
822ἾΡΙΣ: θαρσεῖτε Νυκτὸς τήνδʼ ὁρῶντες ἔκγονον Λύσσαν, γέροντες, κἀμὲ τὴν θεῶν λάτριν Ἶριν· πόλει γὰρ οὐδὲν ἥκομεν βλάβος, ἑνὸς δʼ ἐπʼ ἀνδρὸς σῶμα συστρατεύομεν, ὅν φασιν εἶναι Ζηνὸς Ἀλκμήνης τʼ ἄπο.
827πρὶν μὲν γὰρ ἄθλους ἐκτελευτῆσαι πικρούς, τὸ χρή νιν ἐξέσῳζεν, οὐδʼ εἴα πατὴρ Ζεύς νιν κακῶς δρᾶν οὔτʼ ἔμʼ οὔθʼ Ἥραν ποτέ· ἐπεὶ δὲ μόχθους διεπέρασʼ Εὐρυσθέως, Ἥρα προσάψαι καινὸν αἷμʼ αὐτῷ θέλει
832παῖδας κατακτείναντι, συνθέλω δʼ ἐγώ. ἀλλʼ εἶʼ, ἄτεγκτον συλλαβοῦσα καρδίαν, Νυκτὸς κελαινῆς ἀνυμέναιε παρθένε, μανίας τʼ ἐπʼ ἀνδρὶ τῷδε καὶ παιδοκτόνους φρενῶν ταραγμοὺς καὶ ποδῶν σκιρτήματα
837ἔλαυνε, κίνει, φόνιον ἐξίει κάλων, ὡς ἂν πορεύσας διʼ Ἀχερούσιον πόρον τὸν καλλίπαιδα στέφανον αὐθέντῃ φόνῳ γνῷ μὲν τὸν Ἥρας οἷός ἐστʼ αὐτῷ χόλος, μάθῃ δὲ τὸν ἐμόν· ἢ θεοὶ μὲν οὐδαμοῦ,
842τὰ θνητὰ δʼ ἔσται μεγάλα, μὴ δόντος δίκην.
843ΛΎΣΣΑ: ἐξ εὐγενοῦς μὲν πατρὸς ἔκ τε μητέρος πέφυκα, Νυκτὸς Οὐρανοῦ τʼ ἀφʼ αἵματος· τιμάς τʼ ἔχω τάσδʼ οὐκ ἀγασθῆναι φίλοις οὐδʼ ἥδομαι φοιτῶσʼ ἐπʼ ἀνθρώπων φίλους, παραινέσαι δέ, πρὶν σφαλεῖσαν εἰσιδεῖν,
848Ἥρᾳ θέλω σοί τʼ, ἢν πίθησθʼ ἐμοῖς λόγοις. ἀνὴρ ὅδʼ οὐκ ἄσημος οὔτʼ ἐπὶ χθονὶ οὔτʼ ἐν θεοῖσιν, οὗ σύ μʼ ἐσπέμπεις δόμους· ἄβατον δὲ χώραν καὶ θάλασσαν ἀγρίαν ἐξημερώσας, θεῶν ἀνέστησεν μόνος
853τιμὰς πιτνούσας ἀνοσίων ἀνδρῶν ὕπο· [...] σοί τʼ οὐ παραινῶ μεγάλα βούλεσθαι κακά.
855ἾΡΙΣ: μὴ σὺ νουθέτει τά θʼ Ἥρας κἀμὰ μηχανήματα.
856ΛΎΣΣΑ: ἐς τὸ λῷον ἐμβιβάζω σʼ ἴχνος ἀντὶ τοῦ κακοῦ.
857ἾΡΙΣ: οὐχὶ σωφρονεῖν γʼ ἔπεμψε δεῦρό σʼ ἡ Διὸς δάμαρ.
858ΛΎΣΣΑ: Ἥλιον μαρτυρόμεσθα δρῶσʼ ἃ δρᾶν οὐ βούλομαι. εἰ δὲ δή μʼ Ἥρᾳ θʼ ὑπουργεῖν σοί τʼ ἀναγκαίως ἔχει τάχος ἐπιρροίβδην θʼ ὁμαρτεῖν ὡς κυνηγέτῃ κύνας, εἶμί γʼ· οὔτε πόντος οὕτως κύμασιν στένων λάβρως οὔτε γῆς σεισμὸς κεραυνοῦ τʼ οἶστρος ὠδῖνας πνέων,
863οἷʼ ἐγὼ στάδια δραμοῦμαι στέρνον εἰς Ἡρακλέους· καὶ καταρρήξω μέλαθρα καὶ δόμους ἐπεμβαλῶ, τέκνʼ ἀποκτείνασα πρῶτον· ὁ δὲ κανὼν οὐκ εἴσεται παῖδας οὓς ἔτικτʼ ἐναίρων, πρὶν ἂν ἐμὰς λύσσας ἀφῇ. ἢν ἰδού· καὶ δὴ τινάσσει κρᾶτα βαλβίδων ἄπο
868καὶ διαστρόφους ἑλίσσει σῖγα γοργωποὺς κόρας. ἀμπνοὰς δʼ οὐ σωφρονίζει, ταῦρος ὣς ἐς ἐμβολὴν δεινός· μυκᾶται δὲ Κῆρας ἀνακαλῶν τὰς Ταρτάρου. τάχα σʼ ἐγὼ μᾶλλον χορεύσω καὶ καταυλήσω φόβῳ. στεῖχʼ ἐς Οὔλυμπον πεδαίρουσʼ, Ἶρι, γενναῖον πόδα·
873ἐς δόμους δʼ ἡμεῖς ἄφαντοι δυσόμεσθʼ Ἡρακλέους.
875ΧΟΡΌΣ: —ὀτοτοτοτοτοῖ, στέναξον· ἀποκείρεται σὸν ἄνθος πόλεος, ὁ Διὸς ἔκγονος· μέλεος Ἑλλάς, ἃ τὸν εὐεργέταν ἀποβαλεῖς, ὀλεῖς μανίαισιν Λύσσας χορευθέντʼ ἐναύλοις.
880—βέβακεν ἐν δίφροισιν ἁ πολύστονος, ἅρμασι δʼ ἐνδίδωσι κέντρον ὡς ἐπὶ λώβᾳ Νυκτὸς Γοργὼν ἑκατογκεφάλοις ὄφεων ἰαχήμασι, Λύσσα μαρμαρωπός.
885—ταχὺ τὸν εὐτυχῆ μετέβαλεν δαίμων, ταχὺ δὲ πρὸς πατρὸς τέκνʼ ἐκπνεύσεται.
887ἈΜΦΙΤΡΎΩΝ: ἰώ μοι μέλεος.
888ΧΟΡΌΣ: —ἰὼ Ζεῦ, τὸ σὸν γένος ἄγονον αὐτίκα
889λυσσάδες ὠμοβρῶτες ἄδικοι Ποιναὶ
890κακοῖσιν ἐκπετάσουσιν.
890aἈΜΦΙΤΡΎΩΝ: ἰὼ στέγαι.
891ΧΟΡΌΣ: —κατάρχεται χόρευμα τυμπάνων ἄτερ,
892οὐ βρομίῳ κεχαρισμένα θύρσῳ [...]
893ἈΜΦΙΤΡΎΩΝ: ἰὼ δόμοι.
894ΧΟΡΌΣ: πρὸς αἵματʼ, οὐχὶ τᾶς Διονυσιάδος
895βοτρύων ἐπὶ χεύμασι λοιβᾶς.
896ἈΜΦΙΤΡΎΩΝ: φυγῇ, τέκνʼ, ἐξορμᾶτε.
896bΧΟΡΌΣ: —δάιον τόδε
897δάιον μέλος ἐπαυλεῖται.
898κυναγετεῖ τέκνων διωγμόν· οὔποτʼ ἄκραντα δόμοισι
899Λύσσα βακχεύσει.
900ἈΜΦΙΤΡΎΩΝ: αἰαῖ κακῶν.
901ΧΟΡΌΣ: —αἰαῖ δῆτα τὸν γεραιὸν ὡς στένω
902πατέρα τάν τε παιδοτρόφον, ᾇ μάταν
903τέκεα γεννᾶται.
904—ἰδοὺ ἰδού,
905θύελλα σείει δῶμα, συμπίπτει στέγη.
906ἩΡΑΚΛΗ͂Σ: ἢ ἤ· τί δρᾷς, ὦ Διὸς παῖ, μελάθρῳ;
908τάραγμα ταρτάρειον, ὡς ἐπʼ Ἐγκελάδῳ ποτέ, Παλλάς,
909ἐς δόμους πέμπεις.
910ἌΓΓΕΛΟΣ: ὦ λευκὰ γήρᾳ σώματʼ [...]
Part 7
815CHORUS: —Ha! see there, my old comrades! is the same wild panic fallen on us all; what phantom is this I see hovering over the house?
818—Fly, fly, bestir your tardy steps! begone! away!
820—O savior prince, avert calamity from me!
822IRIS: Courage, old men! she, whom you see, is Madness, daughter of Night, and I am Iris, the handmaid of the gods. We have not come to do your city any hurt,
825but our warfare is against the house of one man only, against him whom they call the son of Zeus and Alcmena. For until he had finished all his grievous labors, Destiny was preserving him, nor would father Zeus ever suffer me or Hera to harm him.
830But now that he has accomplished the labors of Eurystheus, Hera wishes to brand him with the guilt of shedding kindred blood by slaying his own children, and I wish it also. Come then, unwed maid, child of black Night, harden your heart relentlessly,
835send forth frenzy upon this man, confound his mind even to the slaying of his children, drive him, goad him wildly on his mad career, shake out the sails of death, that when he has conveyed over Acheron’s ferry that fair group of children by his own murderous hand,
840he may learn to know how fiercely against him the wrath of Hera burns and may also experience mine; otherwise, if he should escape punishment, the gods will become as nothing, while man’s power will grow.
843MADNESS: Of noble parents was I born, the daughter of Night, sprung from the blood of Ouranos;
845and these prerogatives I hold, not to use them in anger against friends, nor do I have any joy in visiting the homes of men; and I wish to counsel Hera, before I see her make a mistake, and you too, if you will hearken to my words. This man, against whose house you are sending me, has made himself a name alike in heaven
850and earth; for, after taming pathless wilds and raging sea, he by his single might raised up again the honors of the gods when sinking before man’s impiety; . . . wherefore I counsel you, do not wish him dire mishaps.
855IRIS: Spare us your advice on Hera’s and my schemes.
856MADNESS: I seek to turn your steps into the best path instead of into this one of evil.
857IRIS: It was not to practice self-control that the wife of Zeus sent you here.
858MADNESS: I call the sun-god to witness that here I am acting against my will; but if indeed I must at once serve you and Hera
860and follow you in full cry as hounds follow the huntsman, then I will go; neither ocean with its fiercely groaning waves, nor the earthquake, nor the thunderbolt with blast of agony shall be like the headlong rush I will make into the breast of Heracles; through his roof will I burst my way and swoop upon his house,
865after first slaying his children; nor shall their murderer know that he is killing the children he begot, till he is released from my madness. Behold him! see how even now he is wildly tossing his head at the outset, and rolling his eyes fiercely from side to side without a word; nor can he control his panting breath, like a fearful bull in act to charge; he bellows,
870calling on the goddesses of nether hell. Soon will I rouse you to yet wilder dancing and pipe a note of terror in your ear. Soar away, O Iris, to Olympus on your honored course; while I unseen will steal into the halls of Heracles.
875CHORUS: Alas alas! lament; the son of Zeus, flower of your city, is being cut down. Woe to you, Hellas! that will cast from you your benefactor, and destroy him as he dances in the shrill frenzy of Madness.
880She is mounted on her chariot, the queen of sorrow and sighing, and is goading on her steeds, as if for outrage, the Gorgon child of Night, with a hundred hissing serpent-heads, Madness of the flashing eyes.
885Soon has the god changed his good fortune; soon will his children breathe their last, slain by a father’s hand.
887AMPHITRYON: Ah me! alas!
888CHORUS: O Zeus, unjust Vengeance, mad, relentless, will soon give your childless son
890up to misery.
890aAMPHITRYON: Alas, O house!
891CHORUS: The dance begins without the cymbals’ crash, with no glad waving of the wine-god’s staff—
893AMPHITRYON: Woe to these halls!
894CHORUS: Toward bloodshed,
895and not to pour libations of Dionysus’ grape.
896AMPHITRYON: O children, make haste to fly!
896bCHORUS: That is the chant of death, of death, to the music of pipes.
898Ah, yes! he is hunting the children down. Never will Madness lead her revel rout in vain.
900AMPHITRYON: Ah misery!
901CHORUS: Ah me! how I lament that aged father, that mother too that bore his children in vain.
904Look! look!
905A tempest rocks the house; the roof is falling with it.
906HERACLES: Oh, oh! what are you doing, Pallas, child of Zeus, to the house? You are sending hell’s confusion against the halls, as once you did on Enceladus.
910MESSENGER: O white-haired old men!
Part 8
910bΧΟΡΌΣ: ἀνακαλεῖς με τίνα
911βοάν;
911bἌΓΓΕΛΟΣ: ἄλαστα τἀν δόμοισι.
911cΧΟΡΌΣ: μάντιν οὐχ
912ἕτερον ἄξομαι.
913ἌΓΓΕΛΟΣ: τεθνᾶσι παῖδες.
913bΧΟΡΌΣ: αἰαῖ.
914ἌΓΓΕΛΟΣ: στενάζεθʼ, ὡς στενακτά.
914bΧΟΡΌΣ: δάιοι φόνοι,
915δάιοι δὲ τοκέων χέρες· ὤ.
916ἌΓΓΕΛΟΣ: οὐκ ἄν τις εἴποι μᾶλλον ἢ πεπόνθαμεν.
917ΧΟΡΌΣ: πῶς παισὶ στενακτὰν ἄταν ἄταν
918πατέρος ἀμφαίνεις;
919λέγε, τίνα τρόπον ἔσυτο θεόθεν ἐπὶ
920μέλαθρα κακὰ τάδε,
921τλήμονάς τε παίδων τύχας;
922ἌΓΓΕΛΟΣ: ἱερὰ μὲν ἦν πάροιθεν ἐσχάρας Διὸς καθάρσιʼ οἴκων, γῆς ἄνακτʼ ἐπεὶ κτανὼν ἐξέβαλε τῶνδε δωμάτων Ἡρακλέης· χορὸς δὲ καλλίμορφος εἱστήκει τέκνων πατήρ τε Μεγάρα τʼ· ἐν κύκλῳ δʼ ἤδη κανοῦν
927εἵλικτο βωμοῦ, φθέγμα δʼ ὅσιον εἴχομεν. μέλλων δὲ δαλὸν χειρὶ δεξιᾷ φέρειν, ἐς χέρνιβʼ ὡς βάψειεν, Ἀλκμήνης τόκος ἔστη σιωπῇ. καὶ χρονίζοντος πατρὸς παῖδες προσέσχον ὄμμʼ· ὁ δʼ οὐκέθʼ αὑτὸς ἦν,
932ἀλλʼ ἐν στροφαῖσιν ὀμμάτων ἐφθαρμένος ῥίζας τʼ ἐν ὄσσοις αἱματῶπας ἐκβαλὼν ἀφρὸν κατέσταζʼ εὐτρίχου γενειάδος. ἔλεξε δʼ ἅμα γέλωτι παραπεπληγμένῳ· Πάτερ, τί θύω πρὶν κτανεῖν Εὐρυσθέα
937καθάρσιον πῦρ, καὶ πόνους διπλοῦς ἔχω; ἔργον μιᾶς μοι χειρὸς εὖ θέσθαι τάδε· ὅταν δʼ ἐνέγκω δεῦρο κρᾶτʼ Εὐρυσθέως, ἐπὶ τοῖσι νῦν θανοῦσιν ἁγνιῶ χέρας. ἐκχεῖτε πηγάς, ῥίπτετʼ ἐκ χειρῶν κανᾶ.
942τίς μοι δίδωσι τόξα; τίς δʼ ὅπλον χερός; πρὸς τὰς Μυκήνας εἶμι· λάζυσθαι χρεὼν μοχλοὺς δικέλλας θʼ, ὥστε Κυκλώπων βάθρα φοίνικι κανόνι καὶ τύκοις ἡρμοσμένα στρεπτῷ σιδήρῳ συντριαινῶσαι πάλιν.
947αὐτοῦ δὲ βαίνων ἅρματʼ οὐκ ἔχων ἔχειν ἔφασκε, δίφρου δʼ εἰσέβαινεν ἄντυγας κἄθεινε, κέντρον δῆθεν ὡς ἔχων, χερί. διπλοῦς δʼ ὀπαδοῖς ἦν γέλως φόβος θʼ ὁμοῦ. καί τις τόδʼ εἶπεν, ἄλλος εἰς ἄλλον δρακών·
952Παίζει πρὸς ἡμᾶς δεσπότης ἢ μαίνεται; ὁ δʼ εἷρπʼ ἄνω τε καὶ κάτω κατὰ στέγας, μέσον δʼ ἐς ἀνδρῶνʼ ἐσπεσὼν Νίσου πόλιν ἥκειν ἔφασκε· δωμάτων τʼ ἔσω βεβώς, κλιθεὶς ἐς οὖδας, ὡς ἔχει, σκευάζεται
957θοίνην. διελθὼν δʼ ὡς βραχὺν χρόνον μονῆς Ἰσθμοῦ ναπαίας ἔλεγε προσβαίνειν πλάκας. κἀνταῦθα γυμνὸν σῶμα θεὶς πορπαμάτων, πρὸς οὐδένʼ ἡμιλλᾶτο κἀκηρύσσετο αὐτὸς πρὸς αὑτοῦ καλλίνικος οὐδενός,
962ἀκοὴν ὑπειπών. δεινὰ δʼ Εὐρυσθεῖ βρέμων ἦν ἐν Μυκήναις τῷ λόγῳ. πατὴρ δέ νιν θιγὼν κραταιᾶς χειρὸς ἐννέπει τάδε· Ὦ παῖ, τί πάσχεις; τίς ὁ τρόπος ξενώσεως τῆσδʼ; οὔ τί που φόνος σʼ ἐβάκχευσεν νεκρῶν,
967οὓς ἄρτι καίνεις; ὁ δέ νιν Εὐρυσθέως δοκῶν πατέρα προταρβοῦνθʼ ἱκέσιον ψαύειν χερός, ὠθεῖ, φαρέτραν δʼ εὐτρεπῆ σκευάζεται καὶ τόξʼ ἑαυτοῦ παισί, τοὺς Εὐρυσθέως δοκῶν φονεύειν. οἳ δὲ ταρβοῦντες φόβῳ
972ὤρουον ἄλλος ἄλλοσʼ, ἐς πέπλους ὁ μὲν μητρὸς ταλαίνης, ὁ δʼ ὑπὸ κίονος σκιάν, ἄλλος δὲ βωμὸν ὄρνις ὣς ἔπτηξʼ ὕπο. βοᾷ δὲ μήτηρ· Ὦ τεκών, τί δρᾷς; τέκνα κτείνεις; βοᾷ δὲ πρέσβυς οἰκετῶν τʼ ὄχλος.
977ὁ δʼ ἐξελίσσων παῖδα κίονος κύκλῳ, τόρνευμα δεινὸν ποδός, ἐναντίον σταθεὶς βάλλει πρὸς ἧπαρ· ὕπτιος δὲ λαΐνους ὀρθοστάτας ἔδευσεν ἐκπνέων βίον. ὁ δʼ ἠλάλαξε κἀπεκόμπασεν τάδε·
982Εἷς μὲν νεοσσὸς ὅδε θανὼν Εὐρυσθέως ἔχθραν πατρῴαν ἐκτίνων πέπτωκέ μοι. ἄλλῳ δʼ ἐπεῖχε τόξʼ, ὃς ἀμφὶ βωμίαν ἔπτηξε κρηπῖδʼ ὡς λεληθέναι δοκῶν. φθάνει δʼ ὁ τλήμων γόνασι προσπεσὼν πατρός,
987καὶ πρὸς γένειον χεῖρα καὶ δέρην βαλών, Ὦ φίλτατʼ, αὐδᾷ, μή μʼ ἀποκτείνῃς, πάτερ· σός εἰμι, σὸς παῖς· οὐ τὸν Εὐρυσθέως ὀλεῖς. ὁ δʼ ἀγριωπὸν ὄμμα Γοργόνος στρέφων, ὡς ἐντὸς ἔστη παῖς λυγροῦ τοξεύματος,
992μυδροκτύπον μίμημʼ, ὑπὲρ κάρα βαλὼν ξύλον καθῆκε παιδὸς ἐς ξανθὸν κάρα, ἔρρηξε δʼ ὀστᾶ. δεύτερον δὲ παῖδʼ ἑλών, χωρεῖ τρίτον θῦμʼ ὡς ἐπισφάξων δυοῖν. ἀλλὰ φθάνει νιν ἡ τάλαινʼ ἔσω δόμων
997μήτηρ ὑπεκλαβοῦσα, καὶ κλῄει πύλας. ὁ δʼ ὡς ἐπʼ αὐτοῖς δὴ Κυκλωπίοισιν ὢν σκάπτει μοχλεύει θύρετρα, κἀκβαλὼν σταθμὰ δάμαρτα καὶ παῖδʼ ἑνὶ κατέστρωσεν βέλει. κἀνθένδε πρὸς γέροντος ἱππεύει φόνον·
1002ἀλλʼ ἦλθεν εἰκών, ὡς ὁρᾶν ἐφαίνετο, Παλλὰς κραδαίνουσʼ ἔγχος ἐπὶ λόφῳ κέαρ, κἄρριψε πέτρον στέρνον εἰς Ἡρακλέους, ὅς νιν φόνου μαργῶντος ἔσχε, κεἰς ὕπνον καθῆκε· πίτνει δʼ ἐς πέδον, πρὸς κίονα
1007νῶτον πατάξας, ὃς πεσήμασι στέγης διχορραγὴς ἔκειτο κρηπίδων ἔπι. ἡμεῖς δʼ ἐλευθεροῦντες ἐκ δρασμῶν πόδα σὺν τῷ γέροντι δεσμὰ σειραίων βρόχων ἀνήπτομεν πρὸς κίονʼ, ὡς λήξας ὕπνου
1012μηδὲν προσεργάσαιτο τοῖς δεδραμένοις. εὕδει δʼ ὁ τλήμων ὕπνον οὐκ εὐδαίμονα, παῖδας φονεύσας καὶ δάμαρτʼ. ἐγὼ μὲν οὖν οὐκ οἶδα θνητῶν ὅστις ἀθλιώτερος.
1016ΧΟΡΌΣ: —ὁ φόνος ἦν ὃν Ἀργολὶς ἔχει πέτρα τότε μὲν περισαμότατος καὶ ἄπιστος Ἑλλάδι τῶν Δαναοῦ παίδων· τάδε δʼ ὑπερέβαλε, παρ- έδραμε τὰ τότε κακὰ [...] τάλανι διογενεῖ κόρῳ. —μονοτέκνου Πρόκνης φόνον ἔχω λέξαι
1023θυόμενον Μούσαις· σὺ δὲ τέκνα τρίγονʼ, ὦ δάιε, τεκόμενος, λυσσάδι συγκατειργάσω μοίρᾳ. —αἰαῖ, τίνα στεναγμὸν ἢ γόον ἢ φθιτῶν ᾠδάν, ἢ τὸν Ἅιδα χορὸν ἀχήσω;
1028—φεῦ φεῦ· ἴδεσθε, διάνδιχα κλῇθρα κλίνεται ὑψιπύλων δόμων. —ἰώ μοι· ἴδεσθε δὲ τέκνα πρὸ πατρὸς
1033ἄθλια κείμενα δυστάνου, εὕδοντος ὕπνον δεινὸν ἐκ παίδων φόνου. —περὶ δὲ δεσμὰ καὶ πολύβροχʼ ἁμμάτων ἐρείσμαθʼ Ἡράκλειον ἀμφὶ δέμας τάδε λαΐνοις
1038ἀνημμένα κίοσιν οἴκων.
1039ΧΟΡΌΣ: —ὁ δʼ ὥς τις ὄρνις ἄπτερον καταστένων
1040ὠδῖνα τέκνων, πρέσβυς ὑστέρῳ ποδὶ
1041πικρὰν διώκων ἤλυσιν πάρεσθʼ ὅδε.
1042ἈΜΦΙΤΡΎΩΝ: Καδμεῖοι γέροντες, οὐ σῖγα σῖ-
1043γα τὸν ὕπνῳ παρειμένον ἐάσετʼ ἐκ-
1044λαθέσθαι κακῶν;
1045ΧΟΡΌΣ: κατὰ σὲ δακρύοις στένω, πρέσβυ, καὶ
1046τέκεα καὶ τὸ καλλίνικον κάρα.
1047ἈΜΦΙΤΡΎΩΝ: ἑκαστέρω πρόβατε, μὴ
1048κτυπεῖτε, μὴ βοᾶτε, μὴ
1049τὸν εὔδιʼ ἰαύονθʼ
1049aὑπνώδεά τʼ εὐνᾶς
1050ἐγείρετε.
1050bΧΟΡΌΣ: οἴμοι.
1051φόνος ὅσος ὅδʼ [...]
1051bἈΜΦΙΤΡΎΩΝ: ἆ ἆ,
1052διά μʼ ὀλεῖτε.
1052bΧΟΡΌΣ: κεχυμένος ἐπαντέλλει.
1053ἈΜΦΙΤΡΎΩΝ: οὐκ ἀτρεμαῖα θρῆνον αἰ-
1054άξετʼ, ὦ γέροντες;
1055ἢ δέσμʼ ἀνεγειρόμενος χαλάσας ἀπολεῖ πόλιν,
1056ἀπὸ δὲ πατέρα, μέλαθρά τε καταράξει.
1057ΧΟΡΌΣ: ἀδύνατʼ ἀδύνατά μοι.
Part 8
910bCHORUS: Why this loud
911address to me?
911bMESSENGER: It is dreadful within!
911cCHORUS: No need for me to call another prophet for that.
913MESSENGER: The children are dead.
913bCHORUS: Alas!
914MESSENGER: Ah weep! for here is cause for weeping.
914bCHORUS: A cruel murder,
915cruel parents’ hands!
916MESSENGER: No words can utter more than we have suffered.
917CHORUS: How came the ruin you reveal, the ruin that must be lamented, from a father to his children? Tell me how these heaven-sent woes
920came rushing on the house; say how the children met their sad mischance.
922MESSENGER: Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
925There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water,
930he stopped without a word. And as their father lingered, his children looked at him; he was no longer himself; his eyes were rolling; he was quite distraught; his eyeballs were bloodshot, and foam was oozing down his bearded cheek.
935He spoke with a madman’s laugh: Father, why should I offer the purifying flame before I have slain Eurystheus, and have the toil twice over? It is the work of my unaided arm to settle these things well; as soon as I have brought the head of Eurystheus here,
940I will cleanse my hands for those already slain. Spill the water, cast the baskets from your hands. Ho! give me now my bow and club! To Mycenae will I go; I must take crow-bars and pick-axes, for I will shatter again
945with iron levers those city-walls which the Cyclopes squared with red plumb-line and mason’s tools.
947Then he set out, and though he had no chariot there, he thought he had, and was for mounting to its seat, and using a goad as though his fingers really held one.
950A twofold feeling filled his servants’ breasts, amusement and fear at once; and one looking to his neighbor said: Is our master making sport for us, or is he mad? But he was pacing to and fro in his house; and, rushing into the men’s chamber, he said he had reached the city of Nisus;
955and going into the house, he threw himself upon the floor, as he was, and made ready to feast. But after waiting a brief space he began saying he was on his way to the plains amid the valleys of the Isthmus; and then stripping himself of his mantle,
960he fell to competing with no one, and he proclaimed himself victor with his own voice, calling on no one to listen. Next, fancy carrying him to Mycenae, he was uttering fearful threats against Eurystheus. Meantime his father caught him by his stalwart arm, and thus addressed him:
965My son, what do you mean by this? What strange doings are these? Can it be that the blood of your late victims has driven you frantic? But he, supposing it was the father of Eurystheus striving in abject supplication to touch his hand: thrust him aside, and then against his own children aimed his bow
970and made ready his quiver, thinking to slay the sons of Eurystheus. And they in wild fright darted here and there, one to his hapless mother’s skirts, another to the shadow of a pillar, while a third cowered beneath the altar like a bird.
975Then cried their mother: O you who begot them, what are you doing? do you mean to slay your children? Likewise his aged father and all the gathered servants cried aloud. But he, hunting the child round and round the column, in dreadful circles, and coming face to face with him shot him to the heart; and he fell upon his back,
980sprinkling the stone pillars with blood as he gasped out his life. Then Heracles shouted in triumph and boasted loud: Here lies one of Eurystheus’ brood dead at my feet, atoning for his father’s hatred. Then he aimed his bow against a second, who had crouched
985at the altar’s foot thinking to escape unseen. But before he fired, the poor child threw himself at his father’s knees, and, flinging his hand to reach his beard or neck, cried: Oh! hear me, dearest father, do not kill me! I am your child, your own; it is no son of Eurystheus you will slay.
990But that other, with savage Gorgon-scowl, as the child now stood in range of his baleful archery, smote him on the head, as a smith strikes his molten iron, bringing down his club upon the fair-haired boy, and crushed the bones. The second caught,
995away he goes to add a third victim to the other two. But before he could, the poor mother caught up her child and carried him within the house and shut the doors. But he, as though he really were at the Cyclopean walls, prized open the doors with levers, and, hurling down their posts,
1000with one shaft laid low his wife and child. Then in wild gallop he starts to slay his aged father; but there came a phantom, as it seemed to us on-lookers, of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles,
1005which held him from his frenzied thirst for blood and plunged him into sleep; to the ground he fell, striking his back against a column that had fallen on the floor shattered in two when the roof fell in.
1010Then we rallied from our flight, and with the old man’s aid bound him fast with knotted cords to the pillar, so that on his awakening he might do no further mischief. So there he sleeps, poor wretch! a sleep that is not blessed, having murdered wife and children; no, for my part
1015I do not know any mortal more miserable than he. Exit messenger.
1016CHORUS: That murder wrought by the daughters of Danaus, which the rock of Argos keeps, was once the most famous and notorious in Hellas; but this has surpassed,
1020has outrun those former horrors . . . for the unhappy son of Zeus.
1021I could tell of the murder done by Procne, mother of an only child, offered to the Muses; but you had three children, wretched parent, and all of them have you in your frenzy slain.
1025Alas! What groans or wails, what funeral dirge, or dance of death am I to raise?
1028Ah, ah! see, the bolted doors
1030of the lofty palace are being rolled apart.
1031Ah me! see the wretched children lying before their unhappy father, who is sunk in dreadful slumber after shedding their blood.
1035Round him are bonds and cords, made fast with many knots about the body of Heracles, and lashed to the stone columns of his house.
1039CHORUS LEADER: But he, the aged father, like mother-bird wailing
1040her unfledged brood, comes hastening here with halting steps on his bitter journey.
1042AMPHITRYON: Softly, softly! you aged sons of Thebes, let him sleep on and forget his sorrows.
1045CHORUS: For you, old friend, I weep and mourn, for the children too and that victorious chief.
1047AMPHITRYON: Stand further off, make no noise nor outcry, do not rouse him from his calm
1050deep slumber.
1050bCHORUS: O horrible! all this blood—
1051bAMPHITRYON: Hush, hush! you will be my ruin.
1052bCHORUS: That he has spilled is rising up against him.
1053AMPHITRYON: Gently raise your dirge of woe, old friends;
1055or he will wake, and, bursting his bonds, destroy the city, rend his father, and dash his house to pieces.
1057CHORUS: I cannot, cannot—
Part 9
1057bἈΜΦΙΤΡΎΩΝ: σῖγα, πνοὰς μάθω·
1060φέρε πρὸς οὖς βάλω.
1060bΧΟΡΌΣ: εὕδει;
1060cἈΜΦΙΤΡΎΩΝ: ναί, εὕδει
1061ὕπνον γʼ ἄυπνον ὀλόμενον, ὃς ἔκανεν ἄλοχον,
1064ἔκανε δὲ τέκεα, τοξήρει ψαλμῷ .
1065ΧΟΡΌΣ: στέναζέ νυν —
1065bἈΜΦΙΤΡΎΩΝ: στενάζω.
1066ΧΟΡΌΣ: τέκνων ὄλεθρον —
1066bἈΜΦΙΤΡΎΩΝ: ὤμοι.
1067ΧΟΡΌΣ: σέθεν τε παιδὸς —
1067bἈΜΦΙΤΡΎΩΝ: αἰαῖ.
1068ΧΟΡΌΣ: ὦ πρέσβυ [...]
1068bἈΜΦΙΤΡΎΩΝ: σῖγα σῖγα·
1069παλίντροπος ἐξεγειρόμενος στρέφεται· φέρε,
1070ἀπόκρυφον δέμας ὑπὸ μέλαθρον κρύψω.
1071ΧΟΡΌΣ: θάρσει· νὺξ ἔχει βλέφαρα παιδὶ σῷ.
1072ἈΜΦΙΤΡΎΩΝ: ὁρᾶθʼ ὁρᾶτε. τὸ φάος ἐκ-
1073λιπεῖν μὲν ἐπὶ κακοῖσιν οὐ
1074φεύγω τάλας, ἀλλʼ εἴ με κανεῖ πατέρʼ ὄντα,
1075πρὸς δὲ κακοῖς κακὰ μήσεται
1076πρὸς Ἐρινύσι θʼ αἷμα σύγγονον ἕξει.
1078ΧΟΡΌΣ: τότε θανεῖν σʼ ἐχρῆν, ὅτε δάμαρτι σᾷ
1079φόνον ὁμοσπόρων ἔμολες ἐκπράξας
1080Ταφίων περίκλυστον ἄστυ πέρσας.
1081ἈΜΦΙΤΡΎΩΝ: φυγὰν φυγάν, γέροντες, ἀποπρὸ δωμάτων
1082διώκετε· φεύγετε μάργον
1083ἄνδρʼ ἐπεγειρόμενον.
1084ἢ τάχα φόνον ἕτερον ἐπὶ φόνῳ βαλὼν
1085ἀνʼ αὖ βακχεύσει Καδμείων πόλιν.
1086ΧΟΡΌΣ: ὦ Ζεῦ, τί παῖδʼ ἤχθηρας ὧδʼ ὑπερκότως
1087τὸν σόν, κακῶν δὲ πέλαγος ἐς τόδʼ ἤγαγες;
1088ἩΡΑΚΛΗ͂Σ: ἔα· ἔμπνους μέν εἰμι καὶ δέδορχʼ ἅπερ με δεῖ, αἰθέρα τε καὶ γῆν τόξα θʼ Ἡλίου τάδε [...] ὡς ἐν κλύδωνι καὶ φρενῶν ταράγματι πέπτωκα δεινῷ καὶ πνοὰς θερμὰς πνέω
1093μετάρσιʼ, οὐ βέβαια, πνευμόνων ἄπο. ἰδού, τί δεσμοῖς ναῦς ὅπως ὡρμισμένος νεανίαν θώρακα καὶ βραχίονα, πρὸς ἡμιθραύστῳ λαΐνῳ τυκίσματι ἧμαι, νεκροῖσι γείτονας θάκους ἔχων;
1098πτερωτά τʼ ἔγχη· τόξα δʼ ἔσπαρται πέδῳ, ἃ πρὶν παρασπίζοντʼ ἐμοῖς βραχίοσιν ἔσῳζε πλευρὰς ἐξ ἐμοῦ τʼ ἐσῴζετο. οὔ που κατῆλθον αὖθις εἰς Ἅιδου πάλιν, Εὐρυσθέως δίαυλον; εἰς Ἅιδου; πόθεν;
1103ἀλλʼ οὔτε Σισύφειον εἰσορῶ πέτρον Πλούτωνά τʼ, οὐδὲ σκῆπτρα Δήμητρος κόρης. ἔκ τοι πέπληγμαι· ποῦ ποτʼ ὢν ἀμηχανῶ; ὠή, τίς ἐγγὺς ἢ πρόσω φίλων ἐμῶν, δύσγνοιαν ὅστις τὴν ἐμὴν ἰάσεται;
1108σαφῶς γὰρ οὐδὲν οἶδα τῶν εἰωθότων.
1109ἈΜΦΙΤΡΎΩΝ: γέροντες, ἔλθω τῶν ἐμῶν κακῶν πέλας;
1110ΧΟΡΌΣ: κἀγώ γε σὺν σοί, μὴ προδοὺς τὰς συμφοράς.
1111ἩΡΑΚΛΗ͂Σ: πάτερ, τί κλαίεις καὶ συναμπίσχῃ κόρας,
1112τοῦ φιλτάτου σοι τηλόθεν παιδὸς βεβώς;
Part 9
1057bAMPHITRYON: Hush! let me note his breathing;
1060come, let me put my ear close.
1060bCHORUS: Is he sleeping?
1060cAMPHITRYON: Yes, he is sleeping, a deadly sleepless sleep, having slain wife and children with the arrows of his twanging bow.
1065CHORUS: Ah! mourn—
1065bAMPHITRYON: Indeed I do.
1066CHORUS: The children’s death—
1066bAMPHITRYON: Ah me!
1067CHORUS: And your own son’s doom.
1067bAMPHITRYON: Alas!
1068CHORUS: Old friend—
1068bAMPHITRYON: Hush! hush! he is turning over, he is waking! Oh!
1070let me hide myself, concealed beneath the roof.
1071CHORUS: Courage! darkness still holds your son’s eye.
1072AMPHITRYON: Oh beware! it is not that I shrink from leaving the light after my miseries, poor wretch! but if should he slay me, his father,
1075then he will be devising mischief on mischief, and to the avenging curse will add a parent’s blood.
1078CHORUS: Well for you if you had died in that day, when, for your wife, you went forth to exact vengeance for her slain brothers
1080by sacking the Taphians’ sea-beat town.
1081AMPHITRYON: Fly, fly, my aged friends, from before the palace, escape his waking fury. Or soon he will heap up fresh slaughter on the old,
1085ranging wildly once more through the streets of Thebes.
1086CHORUS LEADER: O Zeus, why have you shown such savage hate against your own son and plunged him in this sea of troubles?
1088HERACLES: Aha! I am alive and breathing; and my eyes resume their function, opening on
1090the sky and earth and the sun’s darting beam; but how my senses reel! in what strange turmoil am I plunged! my fevered breath in quick spasmodic gasps escapes my lungs. How now? why am I lying here, my brawny chest and arms made fast with cables like a ship,
1095beside a half-shattered piece of masonry, with corpses for my neighbors; while over the floor my bow and arrows are scattered, that once like trusty squires to my arm
1100both kept me safe and were kept safe by me? Surely I have not come a second time to Hades’ halls, having just returned from there for Eurystheus? To Hades? From where? No, I do not see Sisyphus with his stone, or Pluto, or his queen, Demeter’s child.
1105Surely I am distraught; where am I, so helpless? Ho, there! which of my friends is near or far to cure me in my perplexity? For I have no clear knowledge of things once familiar.
1109AMPHITRYON: My aged friends, shall I approach the scene of my sorrow?
1110CHORUS LEADER: Yes, and let me go with you, not desert you in your trouble.
1111HERACLES: Father, why do you weep and veil your eyes, standing far from your beloved son?
Part 10
1113ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· εἶ γὰρ καὶ κακῶς πράσσων ἐμός.
1114ἩΡΑΚΛΗ͂Σ: πράσσω δʼ ἐγὼ τί λυπρόν, οὗ δακρυρροεῖς;
1115ἈΜΦΙΤΡΎΩΝ: ἃ κἂν θεῶν τις, εἰ μάθοι, καταστένοι.
1116ἩΡΑΚΛΗ͂Σ: μέγας γʼ ὁ κόμπος, τὴν τύχην δʼ οὔπω λέγεις.
1117ἈΜΦΙΤΡΎΩΝ: ὁρᾷς γὰρ αὐτός, εἰ φρονῶν ἤδη κυρεῖς.
1118ἩΡΑΚΛΗ͂Σ: εἴπʼ, εἴ τι καινὸν ὑπογράφῃ τὠμῷ βίῳ.
1119ἈΜΦΙΤΡΎΩΝ: εἰ μηκέθʼ Ἅιδου βάκχος εἶ, φράσαιμεν ἄν.
1120ἩΡΑΚΛΗ͂Σ: παπαῖ, τόδʼ ὡς ὕποπτον ᾐνίξω πάλιν.
1121ἈΜΦΙΤΡΎΩΝ: καί σʼ εἰ βεβαίως εὖ φρονεῖς ἤδη σκοπῶ.
1122ἩΡΑΚΛΗ͂Σ: οὐ γάρ τι βακχεύσας γε μέμνημαι φρένας.
1123ἈΜΦΙΤΡΎΩΝ: λύσω, γέροντες, δεσμὰ παιδός; ἢ τί δρῶ;
1124ἩΡΑΚΛΗ͂Σ: καὶ τόν γε δήσαντʼ εἴπʼ· ἀναινόμεσθα γάρ.
1125ἈΜΦΙΤΡΎΩΝ: τοσοῦτον ἴσθι τῶν κακῶν· τὰ δʼ ἄλλʼ ἔα.
1126ἩΡΑΚΛΗ͂Σ: ἀρκεῖ σιωπὴ γὰρ μαθεῖν ὃ βούλομαι;
1127ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, παρʼ Ἥρας ἆρʼ ὁρᾷς θρόνων τάδε;
1128ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἦ τι κεῖθεν πολέμιον πεπόνθαμεν;
1129ἈΜΦΙΤΡΎΩΝ: τὴν θεὸν ἐάσας τὰ σὰ περιστέλλου κακά.
1130ἩΡΑΚΛΗ͂Σ: ἀπωλόμεσθα· συμφορὰν λέξεις τινά.
1131ἈΜΦΙΤΡΎΩΝ: ἰδού, θέασαι τάδε τέκνων πεσήματα.
1132ἩΡΑΚΛΗ͂Σ: οἴμοι· τίνʼ ὄψιν τήνδε δέρκομαι τάλας;
Part 10
1113AMPHITRYON: My child! mine still, for all your misery.
1114HERACLES: Why, what is there so sad in my case that you weep?
1115AMPHITRYON: That which might make any of the gods weep, if he were to learn it.
1116HERACLES: A bold assertion that, but you are not yet explaining what has happened.
1117AMPHITRYON: Your own eyes see that, if by this time you are restored to your senses.
1118HERACLES: Fill in your sketch if any change awaits my life.
1119AMPHITRYON: I will explain, if you are no longer mad as a fiend of hell.
1120HERACLES: Oh! what suspicions these dark hints of yours again excite!
1121AMPHITRYON: I am still doubtful whether you are in your sober senses.
1122HERACLES: I have no recollection of being mad.
1123AMPHITRYON: Am I to loose my son, old friends, or what shall I do?
1124HERACLES: Loose me, yes, and say who bound me; for I feel shame at this.
1125AMPHITRYON: Rest content with what you know of your woes; the rest forego.
1126HERACLES: No. for is silence sufficient to learn what I wish?
1127AMPHITRYON: O Zeus, do you behold these deeds proceeding from the throne of Hera?
1128HERACLES: What! have I suffered something from her enmity?
1129AMPHITRYON: A truce to the goddess! attend to your own troubles.
1130HERACLES: I am undone; you will tell me some mischance.
1131AMPHITRYON: See here the corpses of your children.
1132HERACLES: O horror! what sight is here? ah me!
Part 11
1133ἈΜΦΙΤΡΎΩΝ: ἀπόλεμον, ὦ παῖ, πόλεμον ἔσπευσας τέκνοις.
1134ἩΡΑΚΛΗ͂Σ: τί πόλεμον εἶπας; τούσδε τίς διώλεσε;
1135ἈΜΦΙΤΡΎΩΝ: σὺ καὶ σὰ τόξα καὶ θεῶν ὃς αἴτιος.
1136ἩΡΑΚΛΗ͂Σ: τί φῄς; τί δράσας; ὦ κάκʼ ἀγγέλλων πάτερ.
1137ἈΜΦΙΤΡΎΩΝ: μανείς· ἐρωτᾷς δʼ ἄθλιʼ ἑρμηνεύματα.
1138ἩΡΑΚΛΗ͂Σ: ἦ καὶ δάμαρτός εἰμʼ ἐγὼ φονεὺς ἐμῆς;
1139ἈΜΦΙΤΡΎΩΝ: μιᾶς ἅπαντα χειρὸς ἔργα σῆς τάδε.
1140ἩΡΑΚΛΗ͂Σ: αἰαῖ· στεναγμῶν γάρ με περιβάλλει νέφος.
1141ἈΜΦΙΤΡΎΩΝ: τούτων ἕκατι σὰς καταστένω τύχας.
1142ἩΡΑΚΛΗ͂Σ: ἦ γὰρ συνήραξʼ οἶκον ἢ βάκχευσʼ ἐμόν;
1143ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα πλὴν ἕν· πάντα δυστυχεῖ τὰ σά.
1144ἩΡΑΚΛΗ͂Σ: ποῦ δʼ οἶστρος ἡμᾶς ἔλαβε; ποῦ διώλεσεν;
1145ἈΜΦΙΤΡΎΩΝ: ὅτʼ ἀμφὶ βωμὸν χεῖρας ἡγνίζου πυρί.
1146ἩΡΑΚΛΗ͂Σ: οἴμοι· τί δῆτα φείδομαι ψυχῆς ἐμῆς τῶν φιλτάτων μοι γενόμενος παίδων φονεύς; κοὐκ εἶμι πέτρας λισσάδος πρὸς ἅλματα ἢ φάσγανον πρὸς ἧπαρ ἐξακοντίσας τέκνοις δικαστὴς αἵματος γενήσομαι;
1151ἢ σάρκα τὴν ἔμηνεν ἐμπρήσας πυρί, δύσκλειαν ἣ μένει μʼ ἀπώσομαι βίου; ἀλλʼ ἐμποδών μοι θανασίμων βουλευμάτων Θησεὺς ὅδʼ ἕρπει συγγενὴς φίλος τʼ ἐμός. ὀφθησόμεσθα, καὶ τεκνοκτόνον μύσος
1156ἐς ὄμμαθʼ ἥξει φιλτάτῳ ξένων ἐμῶν. οἴμοι, τί δράσω; ποῖ κακῶν ἐρημίαν εὕρω, πτερωτὸς ἢ κατὰ χθονὸς μολών; φέρʼ [...] ἄν τι κρατὶ περιβάλω σκότον. αἰσχύνομαι γὰρ τοῖς δεδραμένοις κακοῖς·
1161καὶ τῶνδε προστρόπαιον αἷμα προσλαβὼν οὐδὲν κακῶσαι τοὺς ἀναιτίους θέλω.
1163ΘΗΣΕΎΣ: ἥκω σὺν ἄλλοις, οἳ παρʼ Ἀσωποῦ ῥοὰς μένουσιν, ἔνοπλοι γῆς Ἀθηναίων κόροι, σῷ παιδί, πρέσβυ, σύμμαχον φέρων δόρυ. κληδὼν γὰρ ἦλθεν εἰς Ἐρεχθειδῶν πόλιν ὡς σκῆπτρα χώρας τῆσδʼ ἀναρπάσας Λύκος
1168ἐς πόλεμον ὑμῖν καὶ μάχην καθίσταται. τίνων δʼ ἀμοιβὰς ὧν ὑπῆρξεν Ἡρακλῆς σῴσας με νέρθεν, ἦλθον, εἴ τι δεῖ, γέρον, ἢ χειρὸς ὑμᾶς τῆς ἐμῆς ἢ συμμάχων. ἔα·
1172aτί νεκρῶν τῶνδε πληθύει πέδον; οὔ που λέλειμμαι καὶ νεωτέρων κακῶν ὕστερος ἀφῖγμαι; τίς τάδʼ ἔκτεινεν τέκνα; τίνος γεγῶσαν τήνδʼ ὁρῶ ξυνάορον; οὐ γὰρ δορός γε παῖδες ἵστανται πέλας,
1177ἀλλʼ ἄλλο πού τι καινὸν εὑρίσκω κακόν.
1178ἈΜΦΙΤΡΎΩΝ: ὦ τὸν ἐλαιοφόρον ὄχθον ἔχων ἄναξ [...]
1179ΘΗΣΕΎΣ: τί χρῆμά μʼ οἰκτροῖς ἐκάλεσας προοιμίοις;
1180ἈΜΦΙΤΡΎΩΝ: ἐπάθομεν πάθεα μέλεα πρὸς θεῶν.
1181ΘΗΣΕΎΣ: οἱ παῖδες οἵδε τίνες, ἐφʼ οἷς δακρυρροεῖς;
1182ἈΜΦΙΤΡΎΩΝ: ἔτεκε μέν νιν οὑμὸς ἶνις τάλας,
1183τεκόμενος δʼ ἔκανε, φόνιον αἷμα τλάς.
Part 11
1133AMPHITRYON: My son, against your children you have waged unnatural war.
1134HERACLES: War! what do you mean? who killed these?
1135AMPHITRYON: You and your bow and some god, whoever is to blame.
1136HERACLES: What are you saying? what have I done? Speak, father, you messenger of evil!
1137AMPHITRYON: You were insane; it is a sad explanation you are asking.
1138HERACLES: Was it I that slew my wife also?
1139AMPHITRYON: Your own unaided arm has done all this.
1140HERACLES: Alas! a cloud of mourning wraps me round.
1141AMPHITRYON: For this reason I lament your fate.
1142HERACLES: Did I dash my house to pieces in my frenzy?
1143AMPHITRYON: I know nothing but this, that you are utterly undone.
1144HERACLES: Where did the madness seize me? where did it destroy me?
1145AMPHITRYON: When you were purifying yourself with fire at the altar.
1146HERACLES: Ah me! why do I spare my own life when I have become the murderer of my dear children? Shall I not hasten to leap from some sheer rock, or aim the sword against my heart
1150and avenge my children’s blood, or burn my body, which she drove mad, in the fire and so avert from my life the infamy which now awaits me?
1153But here I see Theseus coming to check my deadly counsels, my kinsman and friend.
1155Now shall I stand revealed, and the dearest of my friends will see the pollution I have incurred by my children’s murder. Ah, woe is me! what am I to do? Where can I find freedom from my sorrows? shall I take wings or plunge beneath the earth? Come, let me veil my head in darkness;
1160for I am ashamed of the evil I have done, and, since for these I have incurred fresh blood-guiltiness, I do not want to harm the innocent.
1163THESEUS: I have come, and others with me, young warriors from the land of Athens, encamped at present by the streams of Asopus,
1165to bring an allied army to your son, old friend. For a rumour reached the city of the Erechtheidae, that Lycus had usurped the scepter of this land and had become your enemy even to battle. Wherefore I came making recompense for the former kindness of Heracles
1170in saving me from the world below, if you have any need of such aid as I or my allies can give, old man.
1172Ha! why this heap of dead upon the floor? Surely I have not delayed too long and come too late to check a revolution? Who slew these children?
1175whose wife is this I see? Boys do not go to battle; no, it must be some other strange mischance I here discover.
1178AMPHITRYON: O king, whose home is that olive-clad hill!
1179THESEUS: Why this piteous prelude in addressing me?
1180AMPHITRYON: The gods have afflicted us with grievous suffering.
1181THESEUS: Whose are these children, over whom you weep?
1182AMPHITRYON: My own son’s children, woe is him! he was their father and butcher both, hardening his heart to the bloody deed.
Part 12
1184ΘΗΣΕΎΣ: εὔφημα φώνει.
1185ἈΜΦΙΤΡΎΩΝ: βουλομένοισιν ἐπαγγέλλῃ.
1186ΘΗΣΕΎΣ: ὦ δεινὰ λέξας.
1187ἈΜΦΙΤΡΎΩΝ: οἰχόμεθʼ οἰχόμεθα πτανοί.
1188ΘΗΣΕΎΣ: τί φῄς; τί δράσας;
1189ἈΜΦΙΤΡΎΩΝ: μαινομένῳ πιτύλῳ πλαγχθεὶς
1190ἑκατογκεφάλου τε βαφαῖς ὕδρας.
1191ΘΗΣΕΎΣ: Ἥρας ὅδʼ ἁγών· τίς δʼ ὅδʼ οὑν νεκροῖς, γέρον;
1192ἈΜΦΙΤΡΎΩΝ: ἐμὸς ἐμὸς ὅδε γόνος ὁ πολύπονος, ὃς ἐπὶ
1193δόρυ γιγαντοφόνον ἦλθεν σὺν θεοῖ-
1194σι Φλεγραῖον ἐς πεδίον ἀσπιστάς.
1195ΘΗΣΕΎΣ: φεῦ φεῦ· τίς ἀνδρῶν ὧδε δυσδαίμων ἔφυ;
1196ἈΜΦΙΤΡΎΩΝ: οὐκ ἂν εἰδείης ἕτερον
1197πολυμοχθότερον πολυπλαγκτότερόν
1197aτε θνατῶν.
1198ΘΗΣΕΎΣ: τί γὰρ πέπλοισιν ἄθλιον κρύπτει κάρα;
1199ἈΜΦΙΤΡΎΩΝ: αἰδόμενος τὸ σὸν ὄμμα
1200καὶ φιλίαν ὁμόφυλον
1201αἷμά τε παιδοφόνον.
1202ΘΗΣΕΎΣ: ἀλλʼ, εἰ συναλγῶν γʼ ἦλθον, ἐκκάλυπτέ νιν.
1204ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· πάρες ἀπʼ ὀμμάτων
1205πέπλον, ἀπόδικε, ῥέθος ἀελίῳ δεῖξον.
1206βάρος ἀντίπαλον, δακρύοις συναμιλλαταί,
1207ἱκετεύομεν ἀμφὶ γενειάδα καὶ
1209γόνυ καὶ χέρα σὰν προπίτνων, πολιόν τε
1210δάκρυον ἐκβάλλων· ἰὼ παῖ, κατά-
1211σχεθε λέοντος ἀγρίου θυμόν, ὡς
1212βρόμον ἐπὶ φόνιον ἀνόσιον ἐξάγῃ,
1213κακὰ θέλων κακοῖς συνάψαι, τέκνον.
1214ΘΗΣΕΎΣ: εἶἑν· σὲ τὸν θάσσοντα δυστήνους ἕδρας αὐδῶ, φίλοισιν ὄμμα δεικνύναι τὸ σόν. οὐδεὶς σκότος γὰρ ὧδʼ ἔχει μέλαν νέφος, ὅστις κακῶν σῶν συμφορὰν κρύψειεν ἄν. τί μοι προσείων χεῖρα σημαίνεις φόνον;
1219ὡς μὴ μύσος με σῶν βάλῃ προσφθεγμάτων; οὐδὲν μέλει μοι σύν γε σοὶ πράσσειν κακῶς· καὶ γάρ ποτʼ εὐτύχησα. ἐκεῖσʼ ἀνοιστέον, ὅτʼ ἐξέσῳσάς μʼ ἐς φάος νεκρῶν πάρα. χάριν δὲ γηράσκουσαν ἐχθαίρω φίλων,
1224καὶ τῶν καλῶν μὲν ὅστις ἀπολαύειν θέλει, συμπλεῖν δὲ τοῖς φίλοισι δυστυχοῦσιν οὔ. ἀνίστασʼ, ἐκκάλυψον ἄθλιον κάρα, βλέψον πρὸς ἡμᾶς. ὅστις εὐγενὴς βροτῶν, φέρει τά γʼ ἐκ θεῶν πτώματʼ οὐδʼ ἀναίνεται.
1229ἩΡΑΚΛΗ͂Σ: Θησεῦ, δέδορκας τόνδʼ ἀγῶνʼ ἐμῶν τέκνων;
1230ΘΗΣΕΎΣ: ἤκουσα, καὶ βλέποντι σημαίνεις κακά.
1231ἩΡΑΚΛΗ͂Σ: τί δῆτά μου κρᾶτʼ ἀνεκάλυψας ἡλίῳ;
1232ΘΗΣΕΎΣ: τί δʼ; οὐ μιαίνεις θνητὸς ὢν τὰ τῶν θεῶν.
1233ἩΡΑΚΛΗ͂Σ: φεῦγʼ, ὦ ταλαίπωρʼ, ἀνόσιον μίασμʼ ἐμόν.
Part 12
1184THESEUS: Hush! good words only!
1185AMPHITRYON: I would I could obey!
1186THESEUS: What dreadful words!
1187AMPHITRYON: Fortune has spread her wings, and we are ruined, ruined.
1188THESEUS: What do you mean? what has he done?
1189AMPHITRYON: Slain them in a wild fit of frenzy
1190with arrows dipped in the venom of the hundred-headed hydra.
1191THESEUS: This is Hera’s work; but who lies there among the dead, old man?
1192AMPHITRYON: My son, my own enduring son, that marched with gods to Phlegra’s plain, there to battle with giants and slay them, warrior that he was.
1195THESEUS: Ah, ah! whose fortune was ever so cursed as his?
1196AMPHITRYON: Never will you find another mortal that has suffered more or been driven harder.
1198THESEUS: Why does he veil his head, poor wretch, in his robe?
1199AMPHITRYON: He is ashamed to meet your eye;
1200his kinsman’s kind intent and his children’s blood make him abashed.
1202THESEUS: But I come to sympathize; uncover him.
1204AMPHITRYON: My son, remove that mantle
1205from your eyes, throw it from you, show your face to the sun. As a counterweight, fighting along with my tears, I entreat you as a suppliant, as I grasp your beard, your knees, your hands, and let fall
1210the tear from my old eyes. O my child! restrain your savage lion-like temper, for you are rushing forth on an unholy course of bloodshed, eager to join mischief to mischief, child.
1214THESEUS: What! Enough! To you I call who are huddled there in your misery,
1215show to your friends your face; for no darkness is black enough to hide your sad mischance. Why do you wave your hand at me, signifying murder? is it that I may not be polluted by speaking with you?
1220If I share your misfortune, what is that to me? For once I had good fortune with you. I must refer to the time when you brought me safe from the dead to the light of life. I hate a friend whose gratitude grows old; one who is ready to enjoy his friends’ prosperity
1225but unwilling to sail in the same ship with them when they are unfortunate. Arise, unveil your head, poor wretch! and look on me. The gallant soul endures such blows as heaven deals and does not refuse them.
1229HERACLES: O Theseus, did you see this struggle with my children?
1230THESEUS: I heard of it, and now I see the horrors you mean.
1231HERACLES: Why then have you unveiled my head to the sun?
1232THESEUS: Why have I? you, a mortal, can not pollute what is of the gods.
1233HERACLES: Try to escape, luckless wretch, from my unholy taint.
Part 13
1234ΘΗΣΕΎΣ: οὐδεὶς ἀλάστωρ τοῖς φίλοις ἐκ τῶν φίλων.
1235ἩΡΑΚΛΗ͂Σ: ἐπῄνεσʼ· εὖ δράσας δέ σʼ οὐκ ἀναίνομαι.
1236ΘΗΣΕΎΣ: ἐγὼ δὲ πάσχων εὖ τότʼ οἰκτίρω σε νῦν.
1237ἩΡΑΚΛΗ͂Σ: οἰκτρὸς γάρ εἰμι τἄμʼ ἀποκτείνας τέκνα.
1238ΘΗΣΕΎΣ: κλαίω χάριν σὴν ἐφʼ ἑτέραισι συμφοραῖς.
1239ἩΡΑΚΛΗ͂Σ: ηὗρες δέ γʼ ἄλλους ἐν κακοῖσι μείζοσιν;
1240ΘΗΣΕΎΣ: ἅπτῃ κάτωθεν οὐρανοῦ δυσπραξίᾳ.
1241ἩΡΑΚΛΗ͂Σ: τοιγὰρ παρεσκευάσμεθʼ ὥστε κατθανεῖν.
1242ΘΗΣΕΎΣ: δοκεῖς ἀπειλῶν σῶν μέλειν τι δαίμοσιν;
1243ἩΡΑΚΛΗ͂Σ: αὔθαδες ὁ θεός, πρὸς δὲ τοὺς θεοὺς ἐγώ.
1244ΘΗΣΕΎΣ: ἴσχε στόμʼ, ὡς μὴ μέγα λέγων μεῖζον πάθῃς.
1245ἩΡΑΚΛΗ͂Σ: γέμω κακῶν δή, κοὐκέτʼ ἔσθʼ ὅπῃ τεθῇ.
1246ΘΗΣΕΎΣ: δράσεις δὲ δὴ τί; ποῖ φέρῃ θυμούμενος;
1247ἩΡΑΚΛΗ͂Σ: θανών, ὅθενπερ ἦλθον, εἶμι γῆς ὕπο.
1248ΘΗΣΕΎΣ: εἴρηκας ἐπιτυχόντος ἀνθρώπου λόγους.
1249ἩΡΑΚΛΗ͂Σ: σὺ δʼ ἐκτὸς ὤν γε συμφορᾶς με νουθετεῖς.
1250ΘΗΣΕΎΣ: ὁ πολλὰ δὴ τλὰς Ἡρακλῆς λέγει τάδε;
1251ἩΡΑΚΛΗ͂Σ: οὐκ οὖν τοσαῦτά γʼ, εἰ μέτρῳ μοχθητέον.
1252ΘΗΣΕΎΣ: εὐεργέτης βροτοῖσι καὶ μέγας φίλος;
1253ἩΡΑΚΛΗ͂Σ: οἱ δʼ οὐδὲν ὠφελοῦσί μʼ, ἀλλʼ Ἥρα κρατεῖ.
Part 13
1234THESEUS: The avenging fiend does not go forth from friend to friend.
1235HERACLES: For this I thank you; I do not regret the service I did you.
1236THESEUS: While I, for kindness then received, now show my pity for you.
1237HERACLES: Ah yes! I am piteous object, a murderer of my sons.
1238THESEUS: I weep for you in your changed fortunes.
1239HERACLES: Did you ever find another more afflicted?
1240THESEUS: Your misfortunes reach from earth to heaven.
1241HERACLES: Therefore I am resolved on death.
1242THESEUS: Do you suppose the gods attend to your threats?
1243HERACLES: The god has been remorseless to me; so I will be the same to the gods.
1244THESEUS: Hush! lest your presumption add to your sufferings.
1245HERACLES: My ship is freighted full with sorrow; there is no room to stow anything further.
1246THESEUS: What will you do? Where is your fury drifting you?
1247HERACLES: I will die and return to that world below from which I have just come.
1248THESEUS: Such language is fit for any common fellow.
1249HERACLES: Ah! yours is the advice of one outside sorrow.
1250THESEUS: Are these indeed the words of Heracles, the much-enduring?
1251HERACLES: Though never so much as this. Endurance must have a limit.
1252THESEUS: Is this the benefactor and great friend to mortals?
1253HERACLES: Mortals bring no help to me; no! Hera has her way.
Part 14
1254ΘΗΣΕΎΣ: οὐκ ἄν σʼ ἀνάσχοιθʼ Ἑλλὰς ἀμαθίᾳ θανεῖν.
1255ἩΡΑΚΛΗ͂Σ: ἄκουε δή νυν, ὡς ἁμιλληθῶ λόγοις πρὸς νουθετήσεις σάς· ἀναπτύξω δέ σοι ἀβίωτον ἡμῖν νῦν τε καὶ πάροιθεν ὄν. πρῶτον μὲν ἐκ τοῦδʼ ἐγενόμην, ὅστις κτανὼν μητρὸς γεραιὸν πατέρα προστρόπαιος ὢν
1260ἔγημε τὴν τεκοῦσαν Ἀλκμήνην ἐμέ. ὅταν δὲ κρηπὶς μὴ καταβληθῇ γένους ὀρθῶς, ἀνάγκη δυστυχεῖν τοὺς ἐκγόνους. Ζεὺς δʼ — ὅστις ὁ Ζεύς — πολέμιόν μʼ ἐγείνατο Ἥρᾳ — σὺ μέντοι μηδὲν ἀχθεσθῇς, γέρον·
1265πατέρα γὰρ ἀντὶ Ζηνὸς ἡγοῦμαι σὲ ἐγώ· ἔτʼ ἐν γάλακτί τʼ ὄντι γοργωποὺς ὄφεις ἐπεισέφρησε σπαργάνοισι τοῖς ἐμοῖς ἡ τοῦ Διὸς σύλλεκτρος, ὡς ὀλοίμεθα. ἐπεὶ δὲ σαρκὸς περιβόλαιʼ ἐκτησάμην
1270ἡβῶντα, μόχθους οὓς ἔτλην τί δεῖ λέγειν; ποίους ποτʼ ἢ λέοντας ἢ τρισωμάτους Τυφῶνας ἢ Γίγαντας ἢ τετρασκελῆ κενταυροπληθῆ πόλεμον οὐκ ἐξήνυσα; τήν τʼ ἀμφίκρανον καὶ παλιμβλαστῆ κύνα
1275ὕδραν φονεύσας μυρίων τʼ ἄλλων πόνων διῆλθον ἀγέλας κἀς νεκροὺς ἀφικόμην, Ἅιδου πυλωρὸν κύνα τρίκρανον ἐς φάος ὅπως πορεύσαιμʼ ἐντολαῖς Εὐρυσθέως. τὸν λοίσθιον δὲ τόνδʼ ἔτλην τάλας πόνον,
1280παιδοκτονήσας δῶμα θριγκῶσαι κακοῖς. ἥκω δʼ ἀνάγκης ἐς τόδʼ· οὔτʼ ἐμαῖς φίλαις Θήβαις ἐνοικεῖν ὅσιον· ἢν δὲ καὶ μένω, ἐς ποῖον ἱερὸν ἢ πανήγυριν φίλων εἶμʼ; οὐ γὰρ ἄτας εὐπροσηγόρους ἔχω.
1285ἀλλʼ Ἄργος ἔλθω; πῶς, ἐπεὶ φεύγω πάτραν; φέρʼ ἀλλʼ ἐς ἄλλην δή τινʼ ὁρμήσω πόλιν; κἄπειθʼ ὑποβλεπώμεθʼ ὡς ἐγνωσμένοι, γλώσσης πικροῖς κέντροισι κλῃδουχούμενοι· Οὐχ οὗτος ὁ Διός, ὃς τέκνʼ ἔκτεινέν ποτε
1290δάμαρτά τʼ; οὐ γῆς τῆσδʼ ἀποφθαρήσεται; κεκλημένῳ δὲ φωτὶ μακαρίῳ ποτὲ αἱ μεταβολαὶ λυπηρόν· ᾧ δʼ ἀεὶ κακῶς ἔστʼ, οὐδὲν ἀλγεῖ συγγενῶς δύστηνος ὤν. ἐς τοῦτο δʼ ἥξειν συμφορᾶς οἶμαί ποτε·
1295φωνὴν γὰρ ἥσει χθὼν ἀπεννέπουσά με μὴ θιγγάνειν γῆς καὶ θάλασσα μὴ περᾶν πηγαί τε ποταμῶν, καὶ τὸν ἁρματήλατον Ἰξίονʼ ἐν δεσμοῖσιν ἐκμιμήσομαι. καὶ ταῦτʼ ἄριστα μηδένʼ Ἑλλήνων μʼ ὁρᾶν,
1300ἐν οἷσιν εὐτυχοῦντες ἦμεν ὄλβιοι. τί δῆτά με ζῆν δεῖ; τί κέρδος ἕξομεν βίον γʼ ἀχρεῖον ἀνόσιον κεκτημένοι; χορευέτω δὴ Ζηνὸς ἡ κλεινὴ δάμαρ κρόουσʼ Ὀλυμπίου Ζηνὸς ἀρβύλῃ πόδα.
1305ἔπραξε γὰρ βούλησιν ἣν ἐβούλετο, ἄνδρʼ Ἑλλάδος τὸν πρῶτον αὐτοῖσιν βάθροις ἄνω κάτω στρέψασα. — τοιαύτῃ θεῷ τίς ἂν προσεύχοιθʼ; ἣ γυναικὸς οὕνεκα λέκτρων φθονοῦσα Ζηνὶ τοὺς εὐεργέτας
1310Ἑλλάδος ἀπώλεσʼ οὐδὲν ὄντας αἰτίους.
1311ΧΟΡΌΣ: οὐκ ἔστιν ἄλλου δαιμόνων ἀγὼν ὅδε
1312ἢ τῆς Διὸς δάμαρτος· εὖ τόδʼ αἰσθάνῃ.
1313ΘΗΣΕΎΣ: [...] παραινέσαιμʼ ἂν μᾶλλον ἢ πάσχειν κακῶς. οὐδεὶς δὲ θνητῶν ταῖς τύχαις ἀκήρατος, οὐ θεῶν, ἀοιδῶν εἴπερ οὐ ψευδεῖς λόγοι. οὐ λέκτρʼ ἐν ἀλλήλοισιν, ὧν οὐδεὶς νόμος,
1317συνῆψαν; οὐ δεσμοῖσι διὰ τυραννίδας πατέρας ἐκηλίδωσαν; ἀλλʼ οἰκοῦσʼ ὅμως Ὄλυμπον ἠνέσχοντό θʼ ἡμαρτηκότες. καίτοι τί φήσεις, εἰ σὺ μὲν θνητὸς γεγὼς φέρεις ὑπέρφευ τὰς τύχας, θεοὶ δὲ μή;
1322Θήβας μὲν οὖν ἔκλειπε τοῦ νόμου χάριν, ἕπου δʼ ἅμʼ ἡμῖν πρὸς πόλισμα Παλλάδος. ἐκεῖ χέρας σὰς ἁγνίσας μιάσματος, δόμους τε δώσω χρημάτων τʼ ἐμῶν μέρος. ἃ δʼ ἐκ πολιτῶν δῶρʼ ἔχω σώσας κόρους
1327δὶς ἑπτά, ταῦρον Κνώσιον κατακτανών, σοὶ ταῦτα δώσω. πανταχοῦ δέ μοι χθονὸς τεμένη δέδασται· ταῦτʼ ἐπωνομασμένα σέθεν τὸ λοιπὸν ἐκ βροτῶν κεκλήσεται ζῶντος· θανόντα δʼ, εὖτʼ ἂν εἰς Ἅιδου μόλῃς,
1332θυσίαισι λαΐνοισί τʼ ἐξογκώμασι τίμιον ἀνάξει πᾶσʼ Ἀθηναίων πόλις. καλὸς γὰρ ἀστοῖς στέφανος Ἑλλήνων ὕπο ἄνδρʼ ἐσθλὸν ὠφελοῦντας εὐκλείας τυχεῖν. κἀγὼ χάριν σοι τῆς ἐμῆς σωτηρίας
1337τήνδʼ ἀντιδώσω· νῦν γὰρ εἶ χρεῖος φίλων. θεοὶ δʼ ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων· ἅλις γὰρ ὁ θεὸς ὠφελῶν, ὅταν θέλῃ.
1340ἩΡΑΚΛΗ͂Σ: οἴμοι· πάρεργα μὲν τάδʼ ἔστʼ ἐμῶν κακῶν, ἐγὼ δὲ τοὺς θεοὺς οὔτε λέκτρʼ ἃ μὴ θέμις στέργειν νομίζω, δεσμά τʼ ἐξάπτειν χεροῖν οὔτʼ ἠξίωσα πώποτʼ οὔτε πείσομαι, οὐδʼ ἄλλον ἄλλου δεσπότην πεφυκέναι.
1345δεῖται γὰρ ὁ θεός, εἴπερ ἔστʼ ὀρθῶς θεός, οὐδενός· ἀοιδῶν οἵδε δύστηνοι λόγοι. ἐσκεψάμην δὲ καίπερ ἐν κακοῖσιν ὤν, μὴ δειλίαν ὄφλω τινʼ ἐκλιπὼν φάος· ταῖς συμφοραῖς γὰρ ὅστις οὐχ ὑφίσταται,
1350οὐδʼ ἀνδρὸς ἂν δύναιθʼ ὑποστῆναι βέλος. ἐγκαρτερήσω βίοτον· εἶμι δʼ ἐς πόλιν τὴν σήν, χάριν τε μυρίων δώρων ἔχω. ἀτὰρ πόνων δὴ μυρίων ἐγευσάμην· ὧν οὔτʼ ἀπεῖπον οὐδένʼ οὔτʼ ἀπʼ ὀμμάτων
1355ἔσταξα πηγάς, οὐδʼ ἂν ᾠόμην ποτὲ ἐς τοῦθʼ ἱκέσθαι, δάκρυʼ ἀπʼ ὀμμάτων βαλεῖν· νῦν δʼ, ὡς ἔοικε, τῇ τύχῃ δουλευτέον. εἶἑν· γεραιέ, τὰς ἐμὰς φυγὰς ὁρᾷς, ὁρᾷς δὲ παίδων ὄντα μʼ αὐθέντην ἐμῶν·
1360δὸς τούσδε τύμβῳ καὶ περίστειλον νεκροὺς δακρύοισι τιμῶν — ἐμὲ γὰρ οὐκ ἐᾷ νόμος — πρὸς στέρνʼ ἐρείσας μητρὶ δούς τʼ ἐς ἀγκάλας, κοινωνίαν δύστηνον, ἣν ἐγὼ τάλας διώλεσʼ ἄκων. γῇ δʼ ἐπὴν κρύψῃς νεκρούς,
1365οἴκει πόλιν τήνδʼ, ἀθλίως μέν, ἀλλʼ ὅμως ψυχὴν βιάζου τἀμὰ συμφέρειν κακά. ὦ τέκνʼ, ὁ φύσας καὶ τεκὼν ὑμᾶς πατὴρ ἀπώλεσʼ, οὐδʼ ὤνασθε τῶν ἐμῶν καλῶν, ἁγὼ παρεσκεύαζον ἐκμοχθῶν βίᾳ
1370εὔκλειαν ὑμῖν, πατρὸς ἀπόλαυσιν καλήν. σέ τʼ οὐχ ὁμοίως, ὦ τάλαινʼ, ἀπώλεσα ὥσπερ σὺ τἀμὰ λέκτρʼ ἔσῳζες ἀσφαλῶς, μακρὰς διαντλοῦσʼ ἐν δόμοις οἰκουρίας. οἴμοι δάμαρτος καὶ τέκνων, οἴμοι δʼ ἐμοῦ,
1375ὡς ἀθλίως πέπραγα κἀποζεύγνυμαι τέκνων γυναικός τʼ· ὦ λυγραὶ φιλημάτων τέρψεις, λυγραὶ δὲ τῶνδʼ ὅπλων κοινωνίαι. ἀμηχανῶ γὰρ πότερʼ ἔχω τάδʼ ἢ μεθῶ, ἃ πλευρὰ τἀμὰ προσπίτνοντʼ ἐρεῖ τάδε·
1380Ἡμῖν τέκνʼ εἷλες καὶ δάμαρθʼ· ἡμᾶς ἔχεις παιδοκτόνους σούς. εἶτʼ ἐγὼ τάδʼ ὠλέναις οἴσω; τί φάσκων; ἀλλὰ γυμνωθεὶς ὅπλων, ξὺν οἷς τὰ κάλλιστʼ ἐξέπραξʼ ἐν Ἑλλάδι, ἐχθροῖς ἐμαυτὸν ὑποβαλὼν αἰσχρῶς θάνω;
1385οὐ λειπτέον τάδʼ, ἀθλίως δὲ σῳστέον. ἕν μοί τι, Θησεῦ, σύγκαμʼ· ἀθλίου κυνὸς κόμιστρʼ ἐς Ἄργος συγκατάστησον μολών, λύπῃ τι παίδων μὴ πάθω μονούμενος. ὦ γαῖα Κάδμου πᾶς τε Θηβαῖος λεώς,
1390κείρασθε, συμπενθήσατʼ, ἔλθετʼ ἐς τάφον παίδων· ἅπαντας δʼ ἑνὶ λόγῳ πενθήσετε νεκρούς τε κἀμέ· πάντες ἐξολώλαμεν Ἥρας μιᾷ πληγέντες ἄθλιοι τύχῃ.
1394ΘΗΣΕΎΣ: ἀνίστασʼ, ὦ δύστηνε· δακρύων δʼ ἅλις.
1395ἩΡΑΚΛΗ͂Σ: οὐκ ἂν δυναίμην· ἄρθρα γὰρ πέπηγέ μου.
1396ΘΗΣΕΎΣ: καὶ τοὺς σθένοντας γὰρ καθαιροῦσιν τύχαι.
1397ἩΡΑΚΛΗ͂Σ: φεῦ·
1397aαὐτοῦ γενοίμην πέτρος ἀμνήμων κακῶν.
1398ΘΗΣΕΎΣ: παῦσαι· δίδου δὲ χεῖρʼ ὑπηρέτῃ φίλῳ.
1399ἩΡΑΚΛΗ͂Σ: ἀλλʼ αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις.
1400ΘΗΣΕΎΣ: ἔκμασσε, φείδου μηδέν· οὐκ ἀναίνομαι.
1401ἩΡΑΚΛΗ͂Σ: παίδων στερηθεὶς παῖδʼ ὅπως ἔχω σʼ ἐμόν.
1402ΘΗΣΕΎΣ: δίδου δέρῃ σὴν χεῖρʼ, ὁδηγήσω δʼ ἐγώ.
1403ἩΡΑΚΛΗ͂Σ: ζεῦγός γε φίλιον· ἅτερος δὲ δυστυχής.
1404ὦ πρέσβυ, τοιόνδʼ ἄνδρα χρὴ κτᾶσθαι φίλον.
1405ἈΜΦΙΤΡΎΩΝ: ἡ γὰρ τεκοῦσα τόνδε πατρὶς εὔτεκνος.
1406ἩΡΑΚΛΗ͂Σ: Θησεῦ, πάλιν με στρέψον, ὡς ἴδω τέκνα.
1407ΘΗΣΕΎΣ: ὡς δὴ τί; φίλτρον τοῦτʼ ἔχων ῥᾴων ἔσῃ;
1408ἩΡΑΚΛΗ͂Σ: ποθῶ· πατρός τε στέρνα προσθέσθαι θέλω.
1409ἈΜΦΙΤΡΎΩΝ: ἰδοὺ τάδʼ, ὦ παῖ· τἀμὰ γὰρ σπεύδεις φίλα.
Part 14
1254THESEUS: Never would Hellas allow you to die through sheer perversity.
1255HERACLES: Hear me a moment, that I may enter the contest with arguments in answer to your admonitions; and I will unfold to you why life now as well as formerly has been unbearable to me. First I am the son of a man who incurred the guilt of blood, before he married my mother Alcmena,
1260by slaying her aged father. Now when the foundation is badly laid at birth, it is necessary for the race to be cursed with woe; and Zeus, whoever this Zeus may be, begot me as an enemy to Hera; yet do not be vexed, old man;
1265for you rather than Zeus I regard as my father. Then while I was being suckled, that bedfellow of Zeus foisted into my cradle fearsome snakes to cause my death. After I took on a cloak of youthful flesh,
1270of all the toils I then endured what need to tell? what did I not destroy, whether lions, or triple-bodied Typhons, or giants or the battle against the hosts of four-legged Centaurs? or how when I had killed the hydra,
1275that monster with a ring of heads with power to grow again, I passed through a herd of countless other toils besides and came to the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell’s porter. Last, ah, woe is me! I have dared this labor,
1280to crown the sorrows of my house with my children’s murder. I have come to this point of necessity; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I go? For mine is no curse that invites greetings.
1285Shall I go to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can rush to? Am I then to be looked at askance as a marked man, held by cruel stabbing tongues: Is not this the son of Zeus that once murdered children
1290and wife? Plague take him from the land!
1291Now to one who was once called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, I think, is the piteous pass I shall one day come to;
1295for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. And so this is best, that I should be seen by no one of the Hellenes,
1300among whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus dance, beating her foot in its shoe;
1305for now has she worked her heart’s desire in utterly confounding the first of Hellas’ sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman has destroyed
1310the benefactors of Hellas, guiltless though they were.
1311CHORUS LEADER: This is the work of none other of the gods than the wife of Zeus; you are right in that surmise.
1313THESEUS: I cannot counsel you . . . rather than to go on suffering. There is not a man alive that has wholly escaped misfortune’s taint,
1315nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes.
1320And yet what shall you say in your defence, if you, a child of man, take your fate excessively hard, while they, as gods, do not? No, then, leave Thebes in compliance with the law, and come with me to the city of Pallas. There, when I have purified you of your pollution,
1325I will give you homes and the half of all I have. Yes, I will give you all those presents I received from the citizens for saving their fourteen children, when I slew the bull of Crete; for I have plots of land assigned me throughout the country; these shall henceforth
1330be called after you by men, while you live; and at your death, when you have gone to Hades’ halls, the whole city of Athens shall exalt your honor with sacrifices and a monument of stone. For it is a noble crown of a good reputation
1335for citizens to win from Hellas, by helping a man of worth. This is the return that I will make you for saving me, for now you are in need of friends. But when the gods honor a man, he has no need of friends; for the god’s aid, when he chooses to give it, is enough.
1340HERACLES: No! this is quite beside the question of my troubles. For my part, I do not believe that the gods indulge in unholy unions; and as for putting bonds on hands, I have never thought that worthy of credit nor will I now be so persuaded, nor again that one god is naturally lord and master of another.
1345For the deity, if he be really such, has no wants; these are miserable tales of the poets. But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life. For whoever does not withstand disasters
1350will never be able to withstand even a man’s weapon. I will be steadfast in living; I will go to your city, with grateful thanks for all you offer me.
1353But I have tasted of countless troubles, as is well known; never yet did I faint at any or shed a single tear; no, nor did I ever think
1355that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune’s slave. Well, let it pass; my old father, you see me go forth to exile, and in me you see my own children’s murderer.
1360Give them burial, and lay them out in death with the tribute of a tear, for the law forbids my doing so. Rest their heads upon their mother’s bosom and fold them in her arms, sad fellowship, which I, alas! unwittingly did slay. And when you have buried these dead,
1365live on here still, in bitterness maybe, but still constrain your soul to share my sorrows. O children! he who begot you, your own father, has been your destroyer, and you have had no profit of my triumphs, all my restless toil to win for you by force
1370a fair name, a glorious advantage from a father. You too, unhappy wife, this hand has slain, a poor return to make you for preserving the honor of my bed so safely, for all the weary watch you long have kept within my house. Alas for you, my wife, my sons! alas for me,
1375how sad my lot, cut off from wife and child! Ah! these kisses, bitter-sweet! these weapons which it is pain to own! I am not sure whether to keep or let them go; dangling at my side they thus will say,
1380With us you destroyed children and wife; we are your children’s slayers, and you keep us. Shall I carry them after that? what answer can I make? Yet, am I to strip myself of these weapons, the comrades of my glorious career in Hellas, and put myself in the power of my foes, to die a death of shame?
1385No! I must not let them go, but keep them, though it grieves me. In one thing, Theseus, help my misery; come to Argos and help me to manage the conveyance of the wretched dog; lest, if I go all alone, my sorrow for my sons may do me some hurt.
1389O land of Cadmus, and all you people of Thebes!
1390cut off your hair, and mourn with me; go to my children’s burial, and with one dirge lament us all, the dead and me; for on all of us has Hera inflicted the same cruel blow of destruction.
1394THESEUS: Rise, unhappy man! you have had your fill of tears.
1395HERACLES: I cannot rise; my limbs are rooted here.
1396THESEUS: Yes, even the strong are overthrown by misfortunes.
1397HERACLES: Ah! Would I could become a stone upon this spot, oblivious of trouble.
1398THESEUS: Peace! give your hand to a friend and helper.
1399HERACLES: No, let me not wipe off the blood upon your robe.
1400THESEUS: Wipe it off and spare not; I will not refuse you.
1401HERACLES: Bereft of my own sons, I find you as a son to me.
1402THESEUS: Throw your arm about my neck; I will be your guide.
1403HERACLES: A pair of friends indeed, but one a man of sorrows. Ah! aged father, this is the kind of man to make a friend.
1405AMPHITRYON: Blessed in her sons, the country that gave him birth!
1406HERACLES: Theseus, turn me back again to see my children.
1407THESEUS: What for? Do you think to find a drug in this to soothe your soul?
1408HERACLES: I long to do so, and would embrace my father.
1409AMPHITRYON: Here am I, my son; your wish is no less dear to me.
Part 15
1410ΘΗΣΕΎΣ: οὕτως πόνων σῶν οὐκέτι μνήμην ἔχεις;
1411ἩΡΑΚΛΗ͂Σ: ἅπαντʼ ἐλάσσω κεῖνα τῶνδʼ ἔτλην κακά.
1412ΘΗΣΕΎΣ: εἴ σʼ ὄψεταί τις θῆλυν ὄντʼ, οὐκ αἰνέσει.
1413ἩΡΑΚΛΗ͂Σ: ζῶ σοι ταπεινός; ἀλλὰ πρόσθεν οὐ δοκῶ.
1414ΘΗΣΕΎΣ: ἄγαν γʼ· ὁ κλεινὸς Ἡρακλῆς οὐκ εἶ νοσῶν.
1415ἩΡΑΚΛΗ͂Σ: σὺ ποῖος ἦσθα νέρθεν ἐν κακοῖσιν ὤν;
1416ΘΗΣΕΎΣ: ὡς ἐς τὸ λῆμα παντὸς ἦν ἥσσων ἀνήρ.
1417ἩΡΑΚΛΗ͂Σ: πῶς οὖν ἔτʼ εἴπης ὅτι συνέσταλμαι κακοῖς;
1418ΘΗΣΕΎΣ: πρόβαινε.
1418bἩΡΑΚΛΗ͂Σ: χαῖρʼ, ὦ πρέσβυ.
1418cἈΜΦΙΤΡΎΩΝ: καὶ σύ μοι, τέκνον.
1419ἩΡΑΚΛΗ͂Σ: θάφθʼ ὥσπερ εἶπον παῖδας.
1419bἈΜΦΙΤΡΎΩΝ: ἐμὲ δὲ τίς, τέκνον;
1420ἩΡΑΚΛΗ͂Σ: ἐγώ.
1420bἈΜΦΙΤΡΎΩΝ: πότʼ ἐλθών;
1420cἩΡΑΚΛΗ͂Σ: ἡνίκʼ ἂν θάψῃς τέκνα.
1421ἈΜΦΙΤΡΎΩΝ: πῶς;
1421bἩΡΑΚΛΗ͂Σ: εἰς Ἀθήνας πέμψομαι Θηβῶν ἄπο.
1422ἀλλʼ ἐσκόμιζε τέκνα δυσκόμιστα γῇ·
1423ἡμεῖς δʼ ἀναλώσαντες αἰσχύναις δόμον,
1424Θησεῖ πανώλεις ἑψόμεσθʼ ἐφολκίδες.
1425ὅστις δὲ πλοῦτον ἢ σθένος μᾶλλον φίλων
1426ἀγαθῶν πεπᾶσθαι βούλεται, κακῶς φρονεῖ.
1427ΧΟΡΌΣ: στείχομεν οἰκτροὶ καὶ πολύκλαυτοι,
1428τὰ μέγιστα φίλων ὀλέσαντες.
Part 15
1410THESEUS: Have you so short a memory for your troubles?
1411HERACLES: All that I endured before was easier to bear than this.
1412THESEUS: If anyone sees you play the woman, they will scoff.
1413HERACLES: Have I by living grown so abject in your sight? It was not so once, I think.
1414THESEUS: Yes, too much so; in your sickness you are not the glorious Heracles.
1415HERACLES: What about you? What kind of hero were you when in trouble in the world below?
1416THESEUS: I was worse than anyone as far as courage went.
1417HERACLES: How then can you say of me, that I am abased by my troubles?
1418THESEUS: Forward!
1418bHERACLES: Farewell, my aged father!
1418cAMPHITRYON: Farewell to you, my son!
1419HERACLES: Bury my children as I said.
1419bAMPHITRYON: But who will bury me, my son?
1420HERACLES: I will.
1420bAMPHITRYON: When wil you come?
1420cHERACLES: After you have buried my children.
1421AMPHITRYON: How?
1421bHERACLES: I will fetch you from Thebes to Athens. But carry my children within, a grievous burden to the earth. And I, after ruining my house by deeds of shame, will follow as a little boat in the wake of Theseus, a total wreck.
1425Whoever prefers wealth or might to the possession of good friends, thinks wrongly.
1427CHORUS: With grief and many a bitter tear we go our way, robbed of all we prized most dearly.