Contents — 21 sections
Part 1
1ODYSSEUS: This is the headland of sea-washed Lemnos, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
5long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
10he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
15Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
20And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
25and sped by the joint effort of us both.
26NEOPTOLEMUS: King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
28ODYSSEUS: Above you, or below? I do not see it.
29NEOPTOLEMUS: Here, high up—and of footfalls there is not a sound.
30ODYSSEUS: See that he is not sheltered there asleep.
31NEOPTOLEMUS: I see an empty dwelling, without occupants.
32ODYSSEUS: And is there no provision inside for human habitation?
33NEOPTOLEMUS: There is—a bed of leaves, as if for some one who makes his lodging here.
34ODYSSEUS: And all else is bare? There is nothing else beneath the roof?
35NEOPTOLEMUS: Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
37ODYSSEUS: His is the store that you describe.
38NEOPTOLEMUS: Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
40ODYSSEUS: The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
45Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
48NEOPTOLEMUS: The man is going, and the path will be watched. And now, if you need anything else, say so. Exit Attendant, on the spectators’ left.
50ODYSSEUS: Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
54NEOPTOLEMUS: Then what are your orders?
54aODYSSEUS: You must cheat the mind of Philoctetes by means of a story
55told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
60Give him this reason: when, with no other hope of taking Ilium, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
65will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
70And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to Troy under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
75perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
80to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
85may you be called the most righteous of all humankind.
86NEOPTOLEMUS: I abhor acting on advice, son of Laertes, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
90But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
95to fail when doing what is honorable than to be victorious in a dishonorable manner.
96ODYSSEUS: Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
100NEOPTOLEMUS: What, then, are your orders—apart from my lying?
Part 2
101ODYSSEUS: I command you to take Philoctetes by deceit.
102NEOPTOLEMUS: And why by deceit rather than by persuasion?
103ODYSSEUS: He will never listen; and by force you cannot take him.
104NEOPTOLEMUS: Has he strength so terrific to make him bold?
105ODYSSEUS: Yes, shafts inevitable, escorts of death.
106NEOPTOLEMUS: Then one does not dare even approach him?
107ODYSSEUS: No, unless he takes the man by deceit, as I prescribe.
108NEOPTOLEMUS: Then you think it brings no shame to speak what is false?
109ODYSSEUS: No, not if the falsehood yields deliverance.
110NEOPTOLEMUS: And with what expression on his face will anyone dare mouth those lies?
111ODYSSEUS: When what you do promises gain, it is wrong to shrink back.
112NEOPTOLEMUS: And what gain is it for me that he should come to Troy?
113ODYSSEUS: His arrows alone will capture Troy.
114NEOPTOLEMUS: Then I am not to be the conqueror, as you said?
115ODYSSEUS: Neither will you be without them, nor they without you.
116NEOPTOLEMUS: It would seem, then, that we must track them down, if things stand as you say.
117ODYSSEUS: Know that by doing this task, you win two rewards.
118NEOPTOLEMUS: What are they? If I knew, I would not refuse the deed.
119ODYSSEUS: You will be celebrated in the same breath as clever and as noble.
120NEOPTOLEMUS: So be it! I will do it, and cast off all shame.
Part 3
121ODYSSEUS: Do you remember, then, the story that I recommended?
122NEOPTOLEMUS: Be sure of it, since once and for all I have consented.
123ODYSSEUS: You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
125and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
130Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always! Exit Odysseus, on the spectators’ left.
135CHORUS: I am a stranger in a strange land, Master. What must I hide, what must I reveal to a man who will be swift to suspicion? Show me the way! His skill excels all other skill, his wisdom has no equal, whose hands govern the godlike
140scepter given by Zeus. To you, my son, that sovereign power has descended from the dawn of time. Therefore tell me how I must serve you.
144NEOPTOLEMUS: For the present—since perhaps you wish to see the place
145on the island’s edge where he resides—survey it without fear. But when the dread traveler, who has left this dwelling, returns, step forward at my signal from time to time, and try to help as the moment may require.
150CHORUS: Long have I been careful of this care, my prince: that my eyes should be watchful for your good above all else. And now tell me, in what manner of shelter does he keep his dwelling? In what region is he now? It is not inopportune for
155me to learn so that he may not come upon me unawares from somewhere. In what place does he wander, or rest? Does he plant his steps within his shelter, or abroad?
159NEOPTOLEMUS: Well, here you see his home with its two portals,
160his rocky cell.
161CHORUS: And its wretched occupant, where is he gone to?
162NEOPTOLEMUS: It seems clear to me, anyway, that he is plowing his way along somewhere near here in search of food. For I know of a report that
165this is his means of sustenance—a wretch wretchedly shooting prey with his feathered shafts—and that no one comes near to him to heal his misery.
169CHORUS: For my part, I pity him when I think how,
170with no one to care for him, and seeing no companion’s face, but suffering eternally alone, he is plagued by fierce disease and bewildered by each need as it arises.
175How, how does he endure his bitter fate? Ah, contrivances of the gods! Ah, unhappy tribes of mortals, whose life-portion exceeds due measure!
180CHORUS: That man—inferior in no way, probably, to any man belonging to the oldest families—lies alone without companions and stripped of all life’s gifts
185among the dappled or shaggy beasts. He is a man to be pitied for his torments and his hunger alike, enduring anguish that has no cure. But to his bitter cries the mountain nymph, babbling Echo, coming from afar,
190gives answer.
191NEOPTOLEMUS: No part of this is a marvel to me. God-sent—if a man such as I may judge—are both those sufferings which attacked him from savage Chryse,
195and those with which he now toils untended. Surely he toils by the plan of some god so that he may not bend against Troy the invincible arrows divine, until the time be fulfilled at which, men say,
200by those arrows Troy is fated to fall.
201CHORUS: Hush,boy!
201aNEOPTOLEMUS: What is it?
201bCHORUS: I heard a sudden thud, one that might naturally come from a man worn by pain. From there it came, I think—or there.
205It strikes, strikes hard on my ear, the sure sound of someone creeping along his way as if tortured. I cannot miss that grievous cry of a man hard-pressed, even from afar—its tone is too clear.
210CHORUS: But listen, son—
211NEOPTOLEMUS: To what? Tell me.
212CHORUS: To my latest thoughts. For he is not far from his home, but nearby. And not with music of the flute, like a shepherd pasturing his flocks, does he come,—
215no—but crying out a far-sounding howl as he stumbles, perhaps, from tortuous pain, or as he scans the haven unvisited by any ship. His cries are loud, and terrible.
219PHILOCTETES: O strangers!
220Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
225sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
230Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
232NEOPTOLEMUS: Well, know first, stranger, that we are Greeks, since you desire to learn this.
Part 4
234PHILOCTETES: O cherished sound! Ah, that I should truly be
235greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
239NEOPTOLEMUS: My birthplace is the island Scyros, and I am sailing
240homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
242PHILOCTETES: O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
245NEOPTOLEMUS: Well, since you ask, it is from Ilium that I am now guiding my ship.
246PHILOCTETES: What? You were certainly not our shipmate at the beginning of the expedition there.
248NEOPTOLEMUS: And did you have a part in that toil?
249PHILOCTETES: Then you do not know who I am?
250NEOPTOLEMUS: How should I know one whom I have never seen before?
251PHILOCTETES: Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
253NEOPTOLEMUS: Be sure that I know nothing of what you ask.
254PHILOCTETES: How cursed I must be, how abhorred by the gods,
255if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
260O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
265shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
270here alone and left, after they landed here with their fleet from sea-washed Chryse. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
275a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
280were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
285So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
290in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
295manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
300Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
305happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
310But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
315May the gods on Olympus someday give them agonies as strong in requital for mine!
317CHORUS: I believe that I, too, pity you, son of Poeas, as much as your former visitors.
319NEOPTOLEMUS: And I myself attest your accusations,
320for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
322PHILOCTETES: What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
324NEOPTOLEMUS: If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
325so that Mycenae might learn, and Sparta, that Scyros also is a mother of brave men!
327PHILOCTETES: Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
329NEOPTOLEMUS: I will tell you—and yet it is hard to tell—
330the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
332PHILOCTETES: Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
334NEOPTOLEMUS: Dead—not by a mortal hand, but by a god’s.
335He was brought down, as men say, by the arrow of Phoebus.
Part 5
336PHILOCTETES: Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
339NEOPTOLEMUS: Your own sorrows, I think, are enough
340for you, unhappy man, without mourning for those of your neighbor.
341PHILOCTETES: You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
343NEOPTOLEMUS: They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
345and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of Troy. Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
350chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of Troy. It was now the second day of my voyage
355when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive. He, though, lay ready for burial, and I, unhappy,
360when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless! Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of Laertes.
367The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness, Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said, Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
375and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
385And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
390be as dear to the gods as he is to me!
391CHORUS: Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus
395rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father’s armor, that sublime marvel,
400to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!
403PHILOCTETES: It seems that you have come to me, friends, well commended by a grief that matches my own.
405Your story is in harmony with mine, so that I can recognize the work of the Atreids and of Odysseus. For well I know that he would put his tongue to any base tale and to any mischief-making, if thereby he could hope to accomplish something criminal in the end.
410No, that is not at all a wonder to me, but rather that the elder Ajax, if he was there, could bear to see this.
412NEOPTOLEMUS: Ah, friend, he was no longer alive—I would never have been plundered like that while he lived.
414PHILOCTETES: What do you say? Is he, too, dead and gone?
415NEOPTOLEMUS: Think of him as of one who sees the sun’s light no more.
416PHILOCTETES: Oh, no! But the son of Tydeus, and Sisyphus’ offspring that was bought by Laertes—they will not die, since they do not deserve to live!
419NEOPTOLEMUS: No, indeed, be sure of it. On the contrary, they prosper now
420—yes, and greatly—in the Argive army.
421PHILOCTETES: And what of my brave old friend, Nestor of Pylos—is he not alive? He often checked the crimes of those two, if not others, by his sage counsels.
424NEOPTOLEMUS: He has his own troubles now, since Antilochus,
425the son that was at his side, left him for Hades.
426PHILOCTETES: Ah, me! These two, again, whom you have named, are men of whose death I had least wished to hear. Gods! What are we to look for, when these men have died, but Odysseus here again lives, when
430in their place he should have been announced as dead?
431NEOPTOLEMUS: The man is a clever wrestler. But even clever schemes, Philoctetes, are often blocked.
433PHILOCTETES: Now, by the gods, tell me—where was Patroclus when you needed him, he whom your father loved beyond all others?
435NEOPTOLEMUS: He, too, was dead. And in a brief maxim I would teach you this: War takes no evil man by choice, but always the good men.
438PHILOCTETES: I will attest to that, and with that very truth in mind, I will ask you how fares a man of little worth, but sharp of tongue and clever.
440NEOPTOLEMUS: Surely the man of whom you ask is no one but Odysseus?
441PHILOCTETES: I did not mean him; there was one Thersites, who could never be content to speak once and briefly, even though no one wanted him to speak at all. Do you know if he is alive?
Part 6
445NEOPTOLEMUS: I never saw him, but I heard that he is still alive.
446PHILOCTETES: He would be—no evil thing has ever been known to perish. No, the gods take excellent care of their kind. They find a strange joy in turning back from Hades all things criminal
450and crooked, while they are always dispatching the just and the good from life. How am I to regard these doings? How can I praise them, when in the very act of praising the ways of the gods, I find that the gods are evil?
453NEOPTOLEMUS: I, at least, son of Oetean Poeas, will be on my guard hereafter against Ilium
455and the Atreids, and look on them only from afar. And where the worse man is stronger than the good, where nobility goes to ruin and the vile man dominates—among such men I will never make my friends. No, rocky Scyros shall suffice for me
460from now on to make me delight in my home. Now to my ship! And you, son of Poeas, farewell—as best you can, farewell! May the gods free you of your disease, just as you wish! But we must be going, so that we
465may set sail whenever the god permits our voyage.
466PHILOCTETES: Are you setting out already, son?
466aNEOPTOLEMUS: Yes, since opportunity bids us watch near our ship for a fair wind, rather than from afar.
468PHILOCTETES: Now by your father and by your mother, son, by all that you cherish at home—
470I solemnly supplicate you, do not leave me alone like this, helpless amid these miseries in which I live, so harsh as you see, and so numerous as I have said! Consider me a small side-task. Great is
475your disgust, well I know, at such a cargo. Yet bear with it all the same—to noble minds baseness is hateful, and a good deed is glorious. If you forsake this task, you will have a stain on your honor; but if you perform it, boy, you will win the prize of highest honor—if I return alive to Oeta’s soil.
480Come, the trouble will not last one full day. Endure it, take me and throw me where you will—in the hold, the prow, the stern, wherever I will least annoy my shipmates. Say yes, by the great god of suppliants, son;
485be persuaded! I supplicate you at your knees, I am an infirm wretch, and lame! Do not leave me desolate like this, far from the paths of mankind! No, bring me safely to your own home, or to Euboea, Chalcodon’s seat;
490and from there it will be no long journey for me to Oeta and the Trachinian heights, and fair-flowing Spercheius, so that you may show me to my beloved father, though long I have feared that he may have departed me. For often
495did I summon him by means of those who came here, sending imploring prayers that he would himself send a ship and get me safely home. But either he is dead, or else, as I think is likely, my messengers thought my concerns of little account and hurried on their homeward voyage.
500Now, however, since in you I have found one who can be both an escort and a messenger, save me and show me mercy, keeping in mind that all human destiny is full of the fear and the danger that prosperity may be followed by its opposite. He who stands clear of trouble must beware of dangers,
505and when a man lives at ease, then it is that he must look most closely to his livelihood, lest it secretly suffer ruin.
507CHORUS: Have pity, my king! He has told of a struggle with sufferings manifold and oppressive—may the like befall no friend of mine!
510And if, my king, you hate the hateful Atreids, then, turning their wrongdoing to this man’s gain,
515I would take him in your swift, well-rigged ship to the home for which he longs, and so escape the god’s just wrath.
519NEOPTOLEMUS: Though now as a casual spectator you are compliant,
520beware lest later, when filled with his disease by its constant company, you prove no longer constant to these sentiments.
522CHORUS: That will not happen. You will never have just cause to rebuke me for that!
524NEOPTOLEMUS: Well, then, it would shame me if the stranger were to find
525me less ready than you are to toil for his good. Come, if it pleases you, let us sail. Let the man set out at once; our ship, for her part, will carry him, and will not refuse. Only may the gods give us safe passage from this land, and from here to whatever destination we choose!
530PHILOCTETES: O day of joy unsurpassed! Most delightful man, and you good sailors! If only I could show you in deeds what a true friend you have made in me! Let us be going, my son, when we two have made a solemn farewell to my homeless home inside, so that you may also learn
535by what means I sustained my life, and how stout of heart I was born. For I believe that the mere sight would have deterred any other man but me from enduring these sufferings. But I have been slowly schooled by necessity to endure misery. Neoptolemus is about to follow Philoctetes into the cave.
539CHORUS: Wait, let us listen to the two men who are coming!
540One is a crewman of your ship, the other a stranger. Go in after you hear their report.
542MERCHANT: Son of Achilles, I asked my companion here, when he was guarding your ship with two others, to tell me where you might be found,
545since I have chanced upon you unexpectedly by the good fortune of coming to anchor off this very coast. With no great company I am homeward bound on my trader’s voyage from Ilium to Peparethus with its cluster-laden vines, but when I heard that the sailors
550were all of your crew, I resolved not to continue my voyage in silence, without first giving you my news and getting the due reward. You know nothing, I suspect, of your own affairs: the new designs the Greeks
555have regarding you, and not only designs, but deeds in progress and no longer postponed.
557NEOPTOLEMUS: The service you have done me by your forethought, sir, unless I am unworthy, will remain in my grateful thoughts. But tell me just what the designs are that you mentioned, so that I may understand
560what is the strange plan of the Greeks that you know.
561MERCHANT: Pursuers are on the way in search of you with a fleet. They are the aged Phoenix and the sons of Theseus.
563NEOPTOLEMUS: To bring me back by force, or through persuasion?
564MERCHANT: I do not know; but I have come to tell you what I did hear.
565NEOPTOLEMUS: Are Phoenix and his comrades really so eager to do this favor for the Atreids?
567MERCHANT: Be sure that it is being done, and without delay.
568NEOPTOLEMUS: Then why was Odysseus not ready to sail on this mission, and bring the message himself? Or did some fear hold him back?
Part 7
570MERCHANT: Oh, he and the son of Tydeus were readying for pursuit of another man, just as I was leaving port.
572NEOPTOLEMUS: Who is this other after whom Odysseus himself was sailing?
573MERCHANT: There was a man. . . . But tell me first who that is over there. And whatever you say, do speak quietly.
575NEOPTOLEMUS: There, sir, before your eyes is the renowned Philoctetes.
576MERCHANT: Then do not question me further, but get yourself out of here as quickly as possible and sail away.
578PHILOCTETES: What is he saying, boy? Why does the sailor traffic with you about me in these dark whispers?
580NEOPTOLEMUS: His meaning yet eludes me. But, whatever he will say, he must say openly—to you, me and my men here.
582MERCHANT: Seed of Achilles, do not stir the army’s resentment against me for saying what I should not. I receive many benefits for what services I do them, as a poor man may.
585NEOPTOLEMUS: I am the enemy of the Atreids, and this man is my closest friend precisely because he hates them. Since, then, you have come kindly disposed towards me, you must not hide from us any part of their plans that you have heard.
589MERCHANT: Beware of what you are doing, boy.
589aNEOPTOLEMUS: I am well aware.
590MERCHANT: I will hold you accountable.
590aNEOPTOLEMUS: Do so, but speak.
591MERCHANT: I will. It is after this man that those two whom I named to you, Diomedes and forceful Odysseus, are sailing. They are oath-bound to retrieve him, either by winning words or by overpowering might.
595And all the Achaeans heard this clearly from the mouth Odysseus, for his confidence of success in this action was higher than his comrade’s.
598NEOPTOLEMUS: And for the sake of what did the Atreids after so long a time turn their thoughts so urgently towards this man,
600whom they were long since keeping an outcast? What was the desire that came over them, or what force? What avenging spirit sent by the gods to exact payment for evil deeds?
603MERCHANT: I will inform you of all that, since it seems that you have not heard. There was a seer of noble birth,
605a son of Priam, called Helenus, whom that man, out on a solitary night raid—that deceitful Odysseus, whose repute is all shame and dishonor—captured. Leading him back in bonds, he displayed him publicly to the Achaeans as his glorious prey.
610Helenus then prophesied for them whatever matter they asked, and, pertaining to Troy, he foretold that they would never sack its towers, unless by winning words they should bring Philoctetes here from the island where he now dwells. And, as soon as he heard the seer prophecy this, Laertes’ son
615immediately promised that he would bring the man and show him to the Achaeans. He thought it most likely that he would get him willingly, but, if unwilling, then by force, and he added that, were he to fail in this, whoever wished it might sever his head.
620You have heard everything, boy, and I advise speed for you, and for any man for whom you care.
622PHILOCTETES: Alas! Has he, the utter plague, sworn to fetch me back to the Achaeans by persuasion? For if that were to happen, I could be persuaded, when dead, to come back up
625from Hades into the light, as his father did!
626MERCHANT: I know nothing about that. But for my part I must return to ship, while for you I pray that god may help you in every possible way. Exit Merchant.
628PHILOCTETES: Now is it not astounding, boy, that Odysseus would ever have expected by means of soft words
630to lead me from his ship and show me in the middle of the Greeks? No! I would sooner listen to that greatest and worst of my enemies, the viper which made me crippled as I am! But there is nothing that he would not say or dare. And now I know that he is coming here.
635Come, son, let us be moving, so that a wide sea may part us from the ship of Odysseus. Let us go! Good speed in good season brings sleep and rest when toil is finished.
639NEOPTOLEMUS: Then as soon as the wind is not at our prow,
640we will sail. At present it blows against us.
Part 8
641PHILOCTETES: The sailing is always fair, when you flee trouble.
642NEOPTOLEMUS: Not so; this weather is against them also.
643PHILOCTETES: No wind stands in the way of pirates who sense a chance to steal and plunder by force.
645NEOPTOLEMUS: Well, if you are so resolved, let us go, once you have taken from the cave whatever you need or desire most.
647PHILOCTETES: Yes, there are some things that I need, though the choice is not large.
648NEOPTOLEMUS: What is there that will not be available on board my ship?
649PHILOCTETES: I have a store of a certain herb, whereby I can always
650best lull this wound, until it is wholly tamed.
651NEOPTOLEMUS: Fetch it, then. Now, what else do you wish to take?
652PHILOCTETES: Any of these arrows that may have been forgotten, and may have slipped away from me, so that I not leave it for another to take.
654NEOPTOLEMUS: Is that indeed the famous bow which you hold?
655PHILOCTETES: This, and no other, that I carry in my hand.
656NEOPTOLEMUS: Is there any way that I might have a closer view of it—and handle it, and salute it as divine?
658PHILOCTETES: To you alone, my son, this shall be granted, along with anything else in my power that is in your interest.
660NEOPTOLEMUS: I do indeed crave to touch it, but my craving takes this form: if it is lawful, I would be glad. If not, think no more of it.
662PHILOCTETES: Your words are reverent, son, and your wish is lawful. For you alone have given to my eyes the light of life and the hope of seeing the land of Oeta, of seeing
665my aged father and my friends; and you alone, when I lay beneath the feet of my enemies, have lifted me beyond their reach. Be bold. The bow shall be yours to handle and to return to the hand that gave it, and you will be able to boast aloud that in reward for your goodness, you alone of mortals have touched it.
670Yes, it was by a good deed that I myself won it.
671NEOPTOLEMUS: I am not sorry that I found you and have gained your friendship, since whoever knows how to render benefit for a benefit received must prove a friend more valuable than any possession. Please, do go inside.
674aPHILOCTETES: Agreed, and I will bring you also.
675My sickness craves the comfort of your presence. Philoctetes and Neoptolemus enter the cave.
676CHORUS: I have heard a rumor, but never seen with my eyes, how the man who once approached the bed of Zeus was bound upon a
680swift wheel by the almighty son of Cronus. But of no other mortal do I know, either by hearsay or by sight, that has encountered a doom so repugnant as this of Philoctetes. For though he had wronged no one by force or thievery,
685but conducted himself fairly towards the fair, he was left to perish so undeservedly. I truly marvel how—how in the world—as he listened in solitude to the breakers rushing around him,
690he kept his hold upon a life so full of grief.
691CHORUS: Here, he alone was his own neighbor, powerless to walk, with no one in the land to be his companion while he suffered—no one to whom he could cry out a lament that would be answered
695for the plague that gnawed his flesh and drained his blood—no one to lull with healing herbs gathered from the nourishing earth the burning blood which oozed from the ulcers of his
700envenomed foot, whenever the torment attacked him. Instead he would then creep this way or that, stumbling like a child without his kind nurse, to any place from where his needs
705might be supplied, whenever the devouring anguish withdrew.
707CHORUS: For food he did not gather the fruit of holy Earth, nor anything else that we mortals feed on by our labor,
710except when on occasion he obtained food to ease his hunger by means of feathered shafts from his swift-striking bow. Ah, joyless was his life, who for ten years never knew the delight of wine,
715but ever directed his path towards any stagnant pool that he could find as he gazed around him.
Part 9
718CHORUS: But now, after those troubles, he will attain happiness and heartiness in the end
720because of his meeting with this son of a noble race, who after the fullness of many months carries him aboard our sea-crossing hull to his ancestral home,
725the haunt of Malian nymphs, and to the banks of the Spercheius in that very land where, above Oeta’s heights, the hero of the brazen shield approached the gods, illuminated by his father’s divine fire.
730NEOPTOLEMUS: Please, come on. Why so silent with no apparent cause? And why are you paralyzed?
731PHILOCTETES: Ai, ai!
732NEOPTOLEMUS: What is the matter?
733PHILOCTETES: Nothing serious—go on, son.
734NEOPTOLEMUS: Are you in pain from the disease that frequents you?
735PHILOCTETES: No, indeed no. I think it is better now.—Gods, oh!
737NEOPTOLEMUS: Why do you groan like this and call on the gods?
738PHILOCTETES: That they may come to me with power to save and soothe.—Ai! Ai!
740NEOPTOLEMUS: What troubles you? Speak, do not keep so silent. It is plain enough that you are suffering somehow.
742PHILOCTETES: I am destroyed, boy—I can never conceal my suffering when you are close. Ah! Ah! It shoots through me, shoots straight through! Oh, the pain,the misery!
745I am destroyed, boy—I am devoured! Ah, by the gods I beg you, if you have a sword ready to hand, strike at my ankle—cut it off now! Do not spare my life!
750Quick, boy, quick!
751NEOPTOLEMUS: What new thing has come on you so suddenly that you wail for yourself with these loud shrieks?
753PHILOCTETES: You know, son.
753aNEOPTOLEMUS: What is it?
753bPHILOCTETES: You know, boy.
753cNEOPTOLEMUS: What ails you? I do not know.
754aPHILOCTETES: How could you not know? Oh, oh!
755NEOPTOLEMUS: Yes, terrible is the burden of your disease.
756PHILOCTETES: Terrible beyond telling! Oh, pity me!
757NEOPTOLEMUS: What shall I do?
Part 10
757aPHILOCTETES: Do not betray me because of fear. This plague comes only now and then,—perhaps when she has been sated with her roamings elsewhere.
759aNEOPTOLEMUS: Ah, poor wretch! Poor man, truly for all your sufferings! Shall I support you, or somehow offer a helping hand?
763PHILOCTETES: No, no. But take this bow of mine—as you earlier asked of me—and keep it in your care and safe
765until this present bout with my disease is past. For indeed sleep takes me as soon as this pain passes away, nor can it cease before then. But you must allow me to sleep in peace. And if
770those men come in the meantime, then by the gods I forbid you willingly or unwillingly, or by any skilled trickery, to give up this bow to them, lest you bring destruction at once on yourself and on me, who am your suppliant.
774NEOPTOLEMUS: Have no fears as to my caution. The bow shall pass
775into no hands but yours and mine. Give it to me, and may good luck accompany it!
776PHILOCTETES: There, take it boy. And humble yourself before the jealous gods, so that the bow may not prove baneful for you, as it did for me and for him who owned it before me.
779NEOPTOLEMUS: O gods, grant this to the two of us! And grant us a voyage
780prosperous and unimpeded, to whatever goal the god may deem right and that our mission provides!
782PHILOCTETES: Futile, I fear, are your prayers, boy. Look, once again the dark blood is oozing drop by drop from deep in the wound, and I look for worse to come.
785Ah, me, oh, oh! Cursed foot, what torment you cause me! It creeps on me, it is coming near! Ah, misery! Now you know my condition. Do not flee, no!
790Oh, alas! Odysseus of Cephallene, once my friend, would that this anguish might stick to you, and pierce your chest! Ah, me! Ah, me! O you twin marshalls, Agamemnon, and you, Menelaus, may your flesh instead of mine
795nourish this plague, and for as long! Oh, Ah, me! O Death, Death, though I am always summoning you day after day, why do you never come? O son, noble youth, seize me,
800burn me up, true friend, in that fire famed as Lemnian. I, too, once deemed it lawful to do that very service for the son of Zeus, in return for which I received these same arms, which are now in your keeping. What do you say, boy, what do you say?
805Why this silence? Where are your thoughts, son?
806NEOPTOLEMUS: My heart has long been aching for your load of pain.
807PHILOCTETES: Stop, then, and take courage; this visitor comes sharply, but goes quickly. Yet, I beg you, do not leave me alone.
810NEOPTOLEMUS: Take heart, we will remain.
810aPHILOCTETES: Will you?
810bNEOPTOLEMUS: Be sure of it.
811PHILOCTETES: Indeed, I do not think it right to put you under oath.
812NEOPTOLEMUS: Rest assured; it is not lawful for me to leave without you.
813PHILOCTETES: Give me your hand in pledge!
813aNEOPTOLEMUS: I give it—to stay.
814PHILOCTETES: Now take me there, over there!
814aNEOPTOLEMUS: Where do you mean?
814bPHILOCTETES: Up there!
815NEOPTOLEMUS: What is this new delirium? Why do you gaze at the dome above us?
Part 11
816PHILOCTETES: Let me go, let me go!
816aNEOPTOLEMUS: Where will you go, if I do so?
816bPHILOCTETES: Let me go, I say!
817NEOPTOLEMUS: I will not.
817aPHILOCTETES: You will kill me, if you touch me further.
818NEOPTOLEMUS: There, then, I release you—if in fact you believe it is for the better.
819PHILOCTETES: Wide Earth, embrace me now on the verge of death!
820This pain no longer lets me stand up.
821NEOPTOLEMUS: Sleep, I think, will take him before long. See, his head sinks backward. Yes, a sweat runs over his whole body, and a dark, hemorrhaging vein has burst from his heel.
825Come, friends, let us leave him in quietness, so that he may fall asleep.
827CHORUS: Divine Sleep, god who knows no pain, Sleep, stranger to anguish, come in favor to us, come happy, and giving happiness, great King!
830Keep before his eyes such light as is spread before them now. Come to him, I pray you, come with power to heal! Son, consider what position you will take, and to what strategy you will next direct our course.
835You see his condition now! Why should we hesitate to act? Opportunity, the umpire of all contests, often wins a great victory by one swift stroke.
839NEOPTOLEMUS: No, even though he hears nothing, I see that
840we have made this bow our quarry to no end, if we sail without him. His must be the victor’s crown. It is he that the god commanded we bring. It would be a foul disgrace upon us to boast of deeds in which failure and fraud had equal parts.
843CHORUS: Well, the god must look to that, son. But when you answer me again,
845softly, please, softly whisper your words. For sick men’s restless sleep is quick to vision. But, please, use your utmost care to win that prize,
850that great prize, by stealth. For if you maintain your present purpose towards this man—you know what purpose I mean—then truly there are irremediable troubles in store, which a shrewd mind can foresee.
855CHORUS: Now, son, a fair wind blows you on your way: sightless and helpless, the man lies stretched in darkness—sleep in the heat is sound—
860with no command of hands or feet, but stripped of all his powers, like one who rests with Hades. Take note, see if your pronouncements are seasonable. So far as my thoughts can seize the truth, boy, the best strategy is that which stirs no alarm.
865NEOPTOLEMUS: Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
867PHILOCTETES: Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
870that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
875and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
880so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
882NEOPTOLEMUS: It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
885your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
889PHILOCTETES: Thank you, son, and help me up, as you will.
890Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
893NEOPTOLEMUS: So be it. Now stand up, and take hold of me.
894PHILOCTETES: Do not worry, my habitual method will help me to my feet.
895NEOPTOLEMUS: God! What am I to do next?
896PHILOCTETES: What is the matter? Where strays your speech?
Part 12
897NEOPTOLEMUS: I do not know where to turn my tongue when my thoughts are so confused.
898PHILOCTETES: Confused? How so? No, do not say it!
899NEOPTOLEMUS: My mind is indeed brought to that condition.
900PHILOCTETES: It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
902NEOPTOLEMUS: All is offense when a man has abandoned his true nature and does what does not suit him.
904PHILOCTETES: But you, at least, are not departing from your begetter’s
905example either in word or deed, when you help a man who is noble.
906NEOPTOLEMUS: I shall be found to have no honor—this is the thought that long torments me.
907PHILOCTETES: Not because of your present deeds, at least. But because of your words, I worry.
908NEOPTOLEMUS: O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
910PHILOCTETES: Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
912NEOPTOLEMUS: Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
914PHILOCTETES: What do you mean, son? I do not understand.
915NEOPTOLEMUS: I will conceal nothing. You must sail to Troy, back to the Achaeans and the forces of the Atreids.
917PHILOCTETES: Ah, no! What have you said?
917aNEOPTOLEMUS: Do not wail in grief, before you understand!
918PHILOCTETES: Understand what? What do you intend to do to me?
919NEOPTOLEMUS: Save you, first, from this misery, and then,
920together with you, go and plunder Troy’s plains.
921PHILOCTETES: And this is your true intent?
921aNEOPTOLEMUS: A harsh necessity governs these events, so do not be angered at hearing of them.
923PHILOCTETES: I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
Part 13
925NEOPTOLEMUS: No, it is not possible. My duty and my interest alike constrain me to obey those in power.
927PHILOCTETES: You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
930the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
935He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
940I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to Troy that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
945By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
950Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
955bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
960shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
963CHORUS: What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
965NEOPTOLEMUS: A startling pity for him has come upon me—and not now for the first time, but long ago.
967PHILOCTETES: Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
969NEOPTOLEMUS: Ah, no, what shall I do? I wish I had never left
970Scyros, so pained am I by these doings.
971PHILOCTETES: You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
974NEOPTOLEMUS: What shall we do, friends?
975ODYSSEUS: Traitor, what are you doing? Come back here and surrender that bow to me!
976PHILOCTETES: Who is that? Do I hear Odysseus?
977ODYSSEUS: Yes, Odysseus, be sure of it. Here I am before your eyes.
978PHILOCTETES: Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
980ODYSSEUS: Yes, I and no other. I avow it.
981PHILOCTETES: Give back my bow, boy, give it up.
981aODYSSEUS: That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
984PHILOCTETES: Me, you basest and boldest of scoundrels,
985they will take me by force?
985aODYSSEUS: Unless you come of your own free will.
986PHILOCTETES: O Lemnos, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
989ODYSSEUS: Zeus it is, I tell you, Zeus, who rules this land,
990and it is by Zeus that these actions are decreed. I am his servant.
991PHILOCTETES: Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Part 14
993ODYSSEUS: No, but true prophets. Now our march must begin.
994PHILOCTETES: Never!
994aODYSSEUS: Now, I say. You must obey.
995PHILOCTETES: Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
997ODYSSEUS: Not so, but to be the peer of the best and bravest, with whom you are destined to take Troy and force it to the ground.
999PHILOCTETES: No, never—even if I must suffer every torment,
1000so long as I have this island’s steep cliffs beneath me!
1001ODYSSEUS: What do you plan to do?
1001aPHILOCTETES: Throw myself now from the rock and shatter my head on the rocks below!
1003ODYSSEUS: Quick, seize him, both of you! Do not give him the chance!
1004PHILOCTETES: O my arms, what shames you suffer for lack of your cherished
1005bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1010since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1015to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1020But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1025And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1030I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1035A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1040O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1045CHORUS: Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1047ODYSSEUS: I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
1050And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1055Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1060So what need is there of you? Farewell! Enjoy your strolls on Lemnos! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1063PHILOCTETES: Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
1065ODYSSEUS: Argue with me no more. I am going.
1066PHILOCTETES: Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
1068ODYSSEUS: Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
1070PHILOCTETES: And will you also, friends, leave me so desolate and show me no pity?
1072CHORUS: The boy commands our ship. Whatever he says to you, that is our answer also.
1074NEOPTOLEMUS: I shall be told by Odysseus here that I am too
1075soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1080And you, when we call you, be quick to come. Exeunt Odysseus and Neoptolemus.
1081PHILOCTETES: Hollow in the caverned rock, now hot, now frosty, how true it seems, then, that I was sadly fated never to leave you!
1085No, you will witness my death, too. Ah, ah, me! Sad dwelling, so long filled with the pain welling from my flesh, what will be my daily portion hereafter?
1090Where, from what provision, shall I, unhappy, find any hope of sustenance? Above my head the tremulous doves will go on their way through the whistling wind. I can stop their flight no more.
Part 15
1095CHORUS: It was you, you, I say, doomed one, that chose this fate; and this fortune to which you are captive comes from no other source, nor from a stronger man’s compulsion. For when in fact it was in your power to show sense,
1100you chose to reject the better fate, and to accept the worse.
1101PHILOCTETES: Ah, miserable, miserable, then, am I, and shamed by hardship, who next must hereafter dwell in my misery here,
1105with no man for companion in the days to come, and waste away. I can no longer bring food to my home, no
1110longer gain it by the winged weapons held in my strong hands. But the unsuspected and stealthy fictions of a treacherous mind deceived me. If only I could watch him, the contriver of this plot, doomed to endure my anguish for as long a time!
1115CHORUS: Doom, god-sent doom constrained you to suffer this, not, I tell you, any treachery to which my hand was lent.
1120Aim your hate-filled, baneful curse elsewhere, since I prefer that you not reject my friendship.
1123PHILOCTETES: Alas! No doubt sitting on the white ocean shore
1125he mocks me, brandishing the weapon that nourished my unhappy life, the weapon which no one else had carried! Cherished bow, ah, friend forced from my loving hands,
1130if you have the power to feel, surely you see with pity that the comrade of Heracles will now no longer use you anymore!
1135Now you are handled by another, a man of craftiness; you see the shameless deceptions and the face of that hated enemy by whom countless wrongs, springing from shameless designs, have been contrived against me. O Zeus!
1140CHORUS: A man must always assert what is right. But, when he has done so, he must not let loose malignant, stinging taunts. The man was the sole representative of the whole army, and at their mandate
1145he achieved a universal benefit for his friends.
1146PHILOCTETES: Ah, my winged prey, and you tribes of bright-eyed creatures held by this place in its upland pastures, leap no more
1150in flight from your lairs, for I do not grasp in my hands those shafts which were once my strength—but now, gone, are my undoing! Roam at will now; the place has no more terrors—for you!
1155The time is ripe for you to take blood for blood, to sate yourselves to your heart’s desire on my discolored flesh! Soon I will leave life, for from what source can I find the means to live? Who can feed, as I will have to,
1160on the winds, when he no longer owns any of the bounty that the life-giving earth supplies?
1162CHORUS: In the name of the gods, if you have any reverence for a friend who approaches you in all kindness, approach him!
1165But know this, and know it well: it is in your power to escape this plague. Cruel is it that you feed it with your own flesh, and that there is no way for you to learn to endure the countless torments that dwell with it.
1170PHILOCTETES: Again, again, you have recalled the old agony to my thoughts—kindest though you are of all who have visited before! Why have you ruined me? What have you done to me?
1172CHORUS: What do you mean?
1173PHILOCTETES: That it was your hope to take
1175me to that Trojan land I abhor.
1176CHORUS: Yes, I believe that to be the best course.
1177PHILOCTETES: Leave me, then—immediately!
1179CHORUS: Pleasant, pleasant, indeed, is the task you set me, and I am ready to obey.
1180Come, let us be going, each to his station in the ship!
1182PHILOCTETES: By Zeus who hears men’s curses, do not go, I implore you!
1183CHORUS: Be moderate.
1184PHILOCTETES: Friends, in the name of the gods, stay!
1185CHORUS: Why do you call?
1186PHILOCTETES: Ayee, ayee! Doom, Doom! My suffering kills me! Foot, my foot, what shall I do with you in the days to come?
1190O friends, return, come back to me!
1191CHORUS: To do what that has a different spirit from that of your former commands?
1193PHILOCTETES: There is no reason for indignation when the words of one crazed
1195by a storm of pain are senseless.
Part 16
1196CHORUS: Come with us, then, poor man, as we bid you.
1197PHILOCTETES: Never, never—of that be certain! Not even if the lord of the fiery lightning comes to wrap me in the blaze of his thunderbolts!
1200Ilium be damned, and as many of the men before its walls as dared reject this foot of mine! But oh, friends, grant me one wish!
1203CHORUS: What would you ask?
1204PHILOCTETES: A sword, if you can find one, or an axe, or any weapon—
1205please, pass it to me!
1206CHORUS: That you may execute what scheme?
1207PHILOCTETES: Mangle all this body, and sever limb from limb with my own hand! Death, death is my thought now!
1209CHORUS: Why, why ever would you—
1210PHILOCTETES: I am seeking my father—
1211CHORUS: In what land?
1211aPHILOCTETES: In Hades; he dwells in the sunlight no more. Ah, my city, city of my fathers! I crave to see you, unhappy man that I truly am
1215for leaving your sacred stream and going to help the Danaans, my enemies! I am nothing now, nothing anymore! Exit Philoctetes into the cave.
1218CHORUS: Long ago I would have left you to go to my ship, had I not seen
1220Odysseus approaching, and the son of Achilles, too, coming here for us.
1222ODYSSEUS: Will you not tell me why you make this return journey with such eager speed?
1224NEOPTOLEMUS: I come to undo the mistake that I made earlier.
1225ODYSSEUS: Your words alarm me—what mistake was that?
1226NEOPTOLEMUS: The one I made when I obeyed you and all the army.
1227ODYSSEUS: What did you do that was unworthy of you?
1228NEOPTOLEMUS: I captured a man by disgraceful deceits and treachery.
1229ODYSSEUS: What man? Oh! Can you be planning something rash?
1230NEOPTOLEMUS: Rash, no. But to Poeas’ son—
1231ODYSSEUS: What are you going to do? Suddenly a certain fear comes over me.
Part 17
1232NEOPTOLEMUS: —From whom I took this bow, back to him—
1233ODYSSEUS: Zeus! What will you say? Certainly you do not intend to give it back?
1234NEOPTOLEMUS: Yes, I do, because disgracefully and unjustly I got hold of it.
1235ODYSSEUS: In the name of the gods, are you saying this to mock me?
1236NEOPTOLEMUS: If it is mockery to speak the truth.
1237ODYSSEUS: What do you mean, Neoptolemus? What are you saying?
1238NEOPTOLEMUS: Must I repeat the same words twice and three times?
1239ODYSSEUS: I would not have wished to hear them even once.
1240NEOPTOLEMUS: Know for certain that I have nothing more to say.
1241ODYSSEUS: There is someone, I tell you, who will prevent your deed.
1242NEOPTOLEMUS: What do you mean? Who will oppose me in this?
1243ODYSSEUS: The whole host of the Achaeans, and I for one.
1244NEOPTOLEMUS: Wise though you were born, your threats are void of wisdom.
1245ODYSSEUS: And your words are not wise, nor is that which you want to do.
1246NEOPTOLEMUS: And yet if they are just, they are better than wise.
1247ODYSSEUS: And how is it just for you to give up what was won by means of my plans?
1248aNEOPTOLEMUS: My error was to my dishonor, and now I must try to retrieve it.
1250ODYSSEUS: The army of the Achaeans causes you no fear, when you do this?
1251NEOPTOLEMUS: With justice on my side, I do not tremble at the terrors you name.
1251aODYSSEUS: [...]
Part 18
1252NEOPTOLEMUS: No, not even at the threat of your hand do I yield obedience.
1253ODYSSEUS: Then our battles shall be not with the Trojans, but with you.
1254NEOPTOLEMUS: So be it, if that is what the future holds.
1254aODYSSEUS: Do you see my right hand
1255clasping my sword hilt?
1255aNEOPTOLEMUS: You will see me do the same, and not slowly.
1257ODYSSEUS: However, I will let you be. But I will go report this to all the army, and by them you will be punished.
1259NEOPTOLEMUS: You have come to your senses. And if you are so prudent hereafter,
1260perhaps you may steer clear of trouble. Odysseus feigns departure, but conceals himself nearby.
1261But you, son of Poeas, Philoctetes, come out! Leave the shelter of your rocky home!
1263PHILOCTETES: What is this disruptive cry once more rising beside my cave? Why do you call me? What do you want of me? He appears at the mouth of the cave, and sees Neoptolemus.
1265Oh, no! This business will bring me no good. Have you come bringing me new misery on top of the old?
1267NEOPTOLEMUS: Take heart and listen to my words.
1268PHILOCTETES: I am afraid. Beautiful words did me evil once before, when I believed your promises.
1270NEOPTOLEMUS: Is there no room, then, for repentance?
1271PHILOCTETES: You spoke just like this, when you were seeking to steal my bow—a professed friend, with my destruction in his treacherous heart.
1273NEOPTOLEMUS: I assure you, I am not so now. I merely wish to know whether you have resolved to stay here and endure, or to sail with us.
1275aPHILOCTETES: Stop, not another word! Whatever you may say will be said in vain.
1277NEOPTOLEMUS: You are so resolved?
1277aPHILOCTETES: More firmly, believe me, than words can say.
1278NEOPTOLEMUS: Well, I could have wished that you had listened to my words, but if nothing that I say will help,then I am finished.
1280aPHILOCTETES: Yes, all your pleas will be in vain. You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
1285Ruin seize you all, the Atreids first, and next the son of Laertes, and you!
1286aNEOPTOLEMUS: Speak no more curses, and instead receive these weapons from my hand.
Part 19
1288PHILOCTETES: What did you say? Am I being tricked a second time?
1289NEOPTOLEMUS: No, I swear it by the pure majesty of Zeus most high!
1290PHILOCTETES: O welcome words—if your words are true!
1291NEOPTOLEMUS: The deed will soon make it plain. Come, stretch out your right hand and be master of your bow! As he hands the bow and arrows to Philoctetes, Odysseus suddenly appears.
1293ODYSSEUS: But I forbid it, as the gods are my witnesses, in the name of the Atreids and the entire army!
1295PHILOCTETES: Son, whose voice was that? Do I hear Odysseus?
1296aODYSSEUS: Be sure of it, and you see him at your side, who will carry you to the plains of Troy by force, whether or not the son of Achilles is willing.
1299PHILOCTETES: But it will bring you no joy, if this arrow fly straight. Odysseus flees from the stage.
1300NEOPTOLEMUS: Wait—by the gods, no! Do not let it fly!
1301PHILOCTETES: Let go of me, in the name of the gods, dear boy!
1302NEOPTOLEMUS: I will not.
1302aPHILOCTETES: Alas! Why did you take from me the chance to kill my hated enemy with my bow?
1304NEOPTOLEMUS: It would have been honorable neither for me, nor for you.
1305PHILOCTETES: Well, you may be sure of one thing, at least: the army’s chiefs, the lying heralds of the Greeks, though bold with words, are cowards in the fight.
1308NEOPTOLEMUS: Good; the bow is yours, and you have no cause for anger or complaint against me.
1310PHILOCTETES: Agreed. You have revealed the true stock, my son, from which you spring. You are no child of Sisyphus, but of Achilles, whose fame was the fairest when he was among the living, as it is now with the dead.
1314NEOPTOLEMUS: I delight at your praise of my father,
1315and of myself. But hear what I desire to gain from you. It is true that men are compelled to bear the fortunes given by the gods; but when they cling to self-inflicted miseries, as you do,
1320no one can justly excuse or pity them. You have become savage: you welcome no counsellor, and if someone admonishes you, even if he speaks in all good will, you detest him and consider him an enemy who wishes you ill. All the same I will speak to you, calling Zeus who guards oaths to witness.
1325And you remember these words and write them in your heart: you suffer this plague’s affliction in accordance with god-sent fate, because you came near to Chryse’s guardian, the serpent who secretly watches over her home and guards her roofless sanctuary. Know also that you will never gain relief from this grave sickness,
1330as long as the sun still rises in the east and sets in the west, until of your own free will you come to the plains of Troy, find there the sons of Asclepius, our comrades, be relieved of this infection, and, with this bow’s
1335aid and mine, be hailed as the sacker of Troy’s towers. How I know these things are so ordained, I will tell you. We have a Trojan prisoner, Helenus, foremost among seers, who says plainly that all this must come to pass, and further,
1340that this very summer must see the complete capture of Troy. Otherwise he willingly gives himself over for execution, if these prophecies of his prove false. Therefore, now that you understand everything, give way graciously. It is a glorious addition to your gain to be singled out
1345as best of the Greeks—first, for coming into healing hands, and then for taking Troy rich in tears, and so winning a matchless renown.
1348PHILOCTETES: Hateful life, why, why do you keep me in the light of day, instead of letting me go to Hades’ domain?
1350Ah, me, what shall I do? How can I ignore this man’s words, when he has advised me with good will? But shall I yield, then? How, after doing that, shall I, ill-fated, come into men’s sight? Whom will I be able to talk to? You orbs that have watched my every suffering,
1355how could you endure to see me consorting with the sons of Atreus, who caused my ruin, or with the accursed son of Laertes? It is not my resentment for what has already been done that stings me, rather it is the many troubles which I seem to foresee I must suffer at the hands of
1360these men in the future. For when the mind of men has once mothered wrongdoing, it trains those men to be wrongdoers in all else thereafter. And in you, too, I wonder at this. You should never yourself revisit Troy, and should prevent me from going there, seeing that those men have done you outrage
1365by stripping you of your father’s arms . After that, will you go to fight at their side, and compel me to do the same? No, do not do it, son, but, as you swore to me, escort me home. You yourself remain in Scyros, and leave those evil men to their evil doom.
1370So shall you win double thanks from me, as from your father, and you will not appear through your service to bad men to be like them in your nature.
1374NEOPTOLEMUS: Your recommendation is reasonable, but nevertheless, I wish that you would put your trust in the gods and in my words,
1375and sail from this land with me, your friend.
1376PHILOCTETES: What! To the plains of Troy and to the abhorred son of Atreus, with this miserable foot?
Part 20
1378NEOPTOLEMUS: No, rather to those who will free you and your pus-filled limb from pain, and will save you from your sickness.
1380PHILOCTETES: You giver of frightening advice, what have you said?
1381NEOPTOLEMUS: I recognize what will be best in the end for you and for me.
1382PHILOCTETES: Have you no shame before the gods for saying that?
1383NEOPTOLEMUS: Why should a man be ashamed of benefiting his friends?
1384PHILOCTETES: Do you mean a benefit to the Atreids, or for me?
1385NEOPTOLEMUS: For you, certainly, since I am your friend and speak in friendship.
1386PHILOCTETES: How can that be, when you would give me up to my enemies?
1387NEOPTOLEMUS: Please, sir, learn to be less defiant in misfortune.
1388PHILOCTETES: You will ruin me—I know it—with these words.
1389NEOPTOLEMUS: Not I. But you, I say, will not understand.
1390PHILOCTETES: Do I not know already that the Atreids cast me away?
1391NEOPTOLEMUS: They cast you out, yes, but look if they will not in turn restore you.
1392PHILOCTETES: Never—if I must first consent to see Troy.
1393NEOPTOLEMUS: What can I do, then if my pleading fails to persuade you of anything that I recommend?
1395The easiest course for me is to stop talking, and for you to live, just as you do now, without deliverance.
1397PHILOCTETES: Let me bear the sufferings that are fated me. But what you promised me with your right hand in mine—to bring me home,—that promise fulfil for me, son,
1400and do not delay, or remind me further of Troy. I have had my fill of grief and lamentations.
1402NEOPTOLEMUS: If it is your will, let us go.
1402aPHILOCTETES: O noble words!
1403NEOPTOLEMUS: Now lean your steps firmly upon mine.
1403aPHILOCTETES: As far as my strength allows.
Part 21
1404NEOPTOLEMUS: But how shall I escape blame from the Achaeans?
1404aPHILOCTETES: Disregard it.
1405NEOPTOLEMUS: What if they ravage my country?
1405aPHILOCTETES: I will be there—
1406NEOPTOLEMUS: And what aid will you render?
1406aPHILOCTETES: —And with the shafts of Heracles—
1407NEOPTOLEMUS: What?
1407aPHILOCTETES: —I will keep them away.
1407bNEOPTOLEMUS: Then say your farewell to this island, and leave with me.
1408HERACLES: Not yet, not until you have heard my commands,
1410son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come
1415to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words. First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
1420And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed. You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
1425and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever Paris, the author of these evils, from life. You shall sack Troy and shall receive from the army the spoils of supreme valor to carry home
1430to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles,
1435for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to Troy, since it is doomed to fall a second time
1440before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.
1445PHILOCTETES: Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!
1448NEOPTOLEMUS: I, too, consent.
1449HERACLES: Then do not long delay,
1450for the occasion and the fair wind there at your stern urge you forward.
1452PHILOCTETES: Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell,
1455nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo
1460to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped Lemnos,
1465and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.
1469CHORUS: Now let us all leave together,
1470once we have prayed to the nymphs of the sea to come be the guides of our safe return.
Contents — 21 sections
Part 1
1ὈΔΥΣΣΕΎΣ: ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη, ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
6ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο, νόσῳ καταστάζοντα διαβόρῳ πόδα· ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
11βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων, μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ. ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
16σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή· βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
21ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν. ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ, ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς, ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
26ΝΕΟΠΤΌΛΕΜΟΣ: ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
27δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
28ὈΔΥΣΣΕΎΣ: ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
29ΝΕΟΠΤΌΛΕΜΟΣ: τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
30ὈΔΥΣΣΕΎΣ: ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
31ΝΕΟΠΤΌΛΕΜΟΣ: ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
32ὈΔΥΣΣΕΎΣ: οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
33ΝΕΟΠΤΌΛΕΜΟΣ: στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
34ὈΔΥΣΣΕΎΣ: τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
35ΝΕΟΠΤΌΛΕΜΟΣ: αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
36τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
37ὈΔΥΣΣΕΎΣ: κείνου τὸ θησαύρισμα σημαίνεις τόδε.
38ΝΕΟΠΤΌΛΕΜΟΣ: ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
39ῥάκη, βαρείας του νοσηλείας πλέα.
40ὈΔΥΣΣΕΎΣ: ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
41κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
42κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
43ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
44ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
45τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
46μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
47ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
48ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
49σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
50ὈΔΥΣΣΕΎΣ: Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
51γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
52ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
53κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
54ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἄνωγας;
54aὈΔΥΣΣΕΎΣ: τὴν Φιλοκτήτου σε δεῖ ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων. ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει, λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον· πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
59στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα, οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν, μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου, οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
64ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά. τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς. εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
69οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον. ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε. σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
74ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον. ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται, ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών. ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
79ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά· ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν, τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα. νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
84δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον κέκλησο πάντων εὐσεβέστατος βροτῶν.
86ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων, Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ· ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς, οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ. ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
91καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται. πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
96ὈΔΥΣΣΕΎΣ: ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
97γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
98νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
99τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
100ΝΕΟΠΤΌΛΕΜΟΣ: τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
Part 2
101ὈΔΥΣΣΕΎΣ: λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
102ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
103ὈΔΥΣΣΕΎΣ: οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
104ΝΕΟΠΤΌΛΕΜΟΣ: οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
105ὈΔΥΣΣΕΎΣ: ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
106ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
107ὈΔΥΣΣΕΎΣ: οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
108ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
109ὈΔΥΣΣΕΎΣ: οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
110ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
111ὈΔΥΣΣΕΎΣ: ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
112ΝΕΟΠΤΌΛΕΜΟΣ: κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
113ὈΔΥΣΣΕΎΣ: αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
114ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
115ὈΔΥΣΣΕΎΣ: οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
116ΝΕΟΠΤΌΛΕΜΟΣ: θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
117ὈΔΥΣΣΕΎΣ: ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
118ΝΕΟΠΤΌΛΕΜΟΣ: ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
119ὈΔΥΣΣΕΎΣ: σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
120ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
Part 3
121ὈΔΥΣΣΕΎΣ: ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
122ΝΕΟΠΤΌΛΕΜΟΣ: σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
123ὈΔΥΣΣΕΎΣ: σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου, ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών, καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν. καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
128τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ· οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων. ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
133Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
135ΧΟΡΌΣ: τί χρὴ τί χρή με, δέσποτʼ, ἐν ξένᾳ ξένον
136στέγειν ἢ τί λέγειν πρὸς ἄνδρʼ ὑπόπταν;
137φράζε μοι. τέχνα γὰρ
138τέχνας ἑτέρας προύχει
139καὶ γνώμα παρʼ ὅτῳ τὸ θεῖον
140Διὸς σκῆπτρον ἀνάσσεται.
141σὲ δʼ, ὦ τέκνον, τόδʼ ἐλήλυθεν
142πᾶν κράτος ὠγύγιον· τό μοι ἔννεπε
143τί σοι χρεὼν ὑπουργεῖν.
144ΝΕΟΠΤΌΛΕΜΟΣ: νῦν μέν, ἴσως γὰρ τόπον ἐσχατιαῖς
145προσιδεῖν ἐθέλεις ὅντινα κεῖται,
146δέρκου θαρσῶν· ὁπόταν δὲ μόλῃ
147δεινὸς ὁδίτης, τῶνδʼ οὑκ μελάθρων
148πρὸς ἐμὴν αἰεὶ χεῖρα προχωρῶν
149πειρῶ τὸ παρὸν θεραπεύειν.
150ΧΟΡΌΣ: μέλον πάλαι μέλημά μοι λέγεις, ἄναξ,
151φρουρεῖν ὄμμʼ ἐπὶ σῷ μάλιστα καιρῷ·
152νῦν δέ μοι λέγʼ, αὐλὰς
153ποίας ἔνεδρος ναίει
154καὶ χῶρον τίνʼ ἔχει. τὸ γάρ μοι
155μαθεῖν οὐκ ἀποκαίριον,
156μὴ προσπεσών με λάθῃ ποθέν·
157τίς τόπος ἢ τίς ἕδρα; τίνʼ ἔχει στίβον,
158ἔναυλον ἢ θυραῖον;
159ΝΕΟΠΤΌΛΕΜΟΣ: οἶκον μὲν ὁρᾷς τόνδʼ ἀμφίθυρον
160πετρίνης κοίτης.
161ΧΟΡΌΣ: ποῦ γὰρ ὁ τλήμων αὐτὸς ἄπεστιν;
162ΝΕΟΠΤΌΛΕΜΟΣ: δῆλον ἔμοιγʼ ὡς φορβῆς χρείᾳ
163στίβον ὀγμεύει τῇδε πέλας που.
164ταύτην γὰρ ἔχειν βιοτῆς αὐτὸν
165λόγος ἐστὶ φύσιν, θηροβολοῦντα
166πτηνοῖς ἰοῖς στυγερὸν στυγερῶς,
167οὐδέ τινʼ αὐτῷ
168παιῶνα κακῶν ἐπινωμᾶν.
169ΧΟΡΌΣ: οἰκτίρω νιν ἔγωγʼ, ὅπως, μή του κηδομένου βροτῶν μηδὲ ξύντροφον ὄμμʼ ἔχων, δύστανος, μόνος ἀεί, νοσεῖ μὲν νόσον ἀγρίαν,
174ἀλύει δʼ ἐπὶ παντί τῳ χρείας ἱσταμένῳ. πῶς ποτε πῶς δύσμορος ἀντέχει; ὦ παλάμαι θεῶν, ὦ δύστανα γένη βροτῶν, οἷς μὴ μέτριος αἰών.
180ΧΟΡΌΣ: οὗτος πρωτογόνων ἴσως οἴκων οὐδενὸς ὕστερος, πάντων ἄμμορος ἐν βίῳ κεῖται μοῦνος ἀπʼ ἄλλων, στικτῶν ἢ λασίων μετὰ
185θηρῶν, ἔν τʼ ὀδύναις ὁμοῦ λιμῷ τʼ οἰκτρός, ἀνήκεστα μεριμνήματʼ ἔχων· ὀρεί- α δʼ ἀθυρόστομος Ἀχὼ τηλεφανὴς πικραῖς οἰμωγαῖς ὑπακούει.
191ΝΕΟΠΤΌΛΕΜΟΣ: οὐδὲν τούτων θαυμαστὸν ἐμοί· θεῖα γάρ, εἴπερ κἀγώ τι φρονῶ, καὶ τὰ παθήματα κεῖνα πρὸς αὐτὸν τῆς ὠμόφρονος Χρύσης ἐπέβη, καὶ νῦν ἃ πονεῖ δίχα κηδεμόνων,
196οὐκ ἔσθʼ ὡς οὐ θεῶν του μελέτῃ τοῦ μὴ πρότερον τόνδʼ ἐπὶ Τροίᾳ τεῖναι τὰ θεῶν ἀμάχητα βέλη, πρὶν ὅδʼ ἐξήκοι χρόνος, ᾧ λέγεται χρῆναί σφʼ ὑπὸ τῶνδε δαμῆναι.
201ΧΟΡΌΣ: εὔστομʼ ἔχε, παῖ.
201aΝΕΟΠΤΌΛΕΜΟΣ: τί τόδε;
201bΧΟΡΌΣ: προυφάνη κτύπος,
202φωτὸς σύντροφος ὡς τειρομένου του,
203ἤ που τῇδʼ ἢ τῇδε τόπων.
205βάλλει βάλλει μʼ ἐτύμα
206φθογγά του στίβον κατʼ ἀνάγκαν
207ἕρποντος, οὐδέ με λάθει
208βαρεῖα τηλόθεν αὐδὰ τρυσάνωρ· διάσημα γὰρ θρηνεῖ.
210ΧΟΡΌΣ: ἀλλʼ ἔχε, τέκνον,
211ΝΕΟΠΤΌΛΕΜΟΣ: λέγʼ ὅ τι.
212ΧΟΡΌΣ: φροντίδας νέας.
213ὡς οὐκ ἔξεδρος, ἀλλʼ ἔντοπος ἁνήρ,
214οὐ μολπὰν σύριγγος ἔχων,
215ὡς ποιμὴν ἀγροβότας, ἀλλʼ ἤ που πταίων ὑπʼ ἀνάγκας
216βοᾷ τηλωπὸν ἰωάν,
217ἢ ναὸς ἄξενον αὐγάζων ὅρμον· προβοᾷ τι γὰρ δεινόν.
219ΦΙΛΟΚΤΉΤΗΣ: ἰὼ ξένοι, τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην; ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
224στολῆς ὑπάρχει προσφιλεστάτης ἐμοί· φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον, ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον, ἔρημον ὧδε κἄφιλον κακούμενον,
229φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε. ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
232ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
233Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
Part 4
234ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
235πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
236τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
237χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
238γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
239ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
240Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
241Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
242ΦΙΛΟΚΤΉΤΗΣ: ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
243ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
244στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
245ΝΕΟΠΤΌΛΕΜΟΣ: ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
246ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
247ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
248ΝΕΟΠΤΌΛΕΜΟΣ: ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
249ΦΙΛΟΚΤΉΤΗΣ: ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
250ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
251ΦΙΛΟΚΤΉΤΗΣ: οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
252ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
253ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
254ΦΙΛΟΚΤΉΤΗΣ: ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς, οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που. ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
259ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται. ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως, ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων, ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
264δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι· ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
269ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ. τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ, λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
274ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι. σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε; ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
279ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν, πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον, οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
284τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
285ΦΙΛΟΚΤΉΤΗΣ: ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι, κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
290νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας εἰλυόμην, δύστηνον ἐξέλκων πόδα, πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν, καί που πάγου χυθέντος, οἷα χείματι, ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
295ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν, ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί. οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
300φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς. ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών· οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων ἐξεμπολήσει κέρδος ἢ ξενώσεται. οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
305τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ· οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
310ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει, σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ κακοῖσι βόσκων τὴν ἀδηφάγον νόσον. τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
315ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
317ΧΟΡΌΣ: ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
318ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
319ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
320ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
321ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
322ΦΙΛΟΚΤΉΤΗΣ: ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
323ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
324ΝΕΟΠΤΌΛΕΜΟΣ: θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
325ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
326χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
327ΦΙΛΟΚΤΉΤΗΣ: εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
328χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
329ΝΕΟΠΤΌΛΕΜΟΣ: ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
330ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
331ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
332ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
333πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
334ΝΕΟΠΤΌΛΕΜΟΣ: τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
335τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
Part 5
336ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
337ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
338πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
339ΝΕΟΠΤΌΛΕΜΟΣ: οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
340ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
341ΦΙΛΟΚΤΉΤΗΣ: ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
342αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
343ΝΕΟΠΤΌΛΕΜΟΣ: ἦλθόν με νηὶ ποικιλοστόλῳ μέτα δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός, λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην, ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
348ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ, μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ, ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην· ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
353εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών. ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι, κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
358τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν. κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν, τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
363οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον· ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος. κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
368ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω· ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ; ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ, ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
373ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών. κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος, εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με. ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
378δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο· οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει· καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν, οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων. τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
383πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως. κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει· πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
388διδασκάλων λόγοισι γίγνονται κακοί. λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
391ΧΟΡΌΣ: ὀρεστέρα παμβῶτι Γᾶ, μᾶτερ αὐτοῦ Διός,
392ἃ τὸν μέγαν Πακτωλὸν εὔχρυσον νέμεις,
395σὲ κἀκεῖ, μᾶτερ πότνιʼ, ἐπηυδώμαν,
396ὅτʼ ἐς τόνδʼ Ἀτρειδᾶν ὕβρις πᾶσʼ ἐχώρει,
397ὅτε τὰ πάτρια τεύχεα παρεδίδοσαν,
400ἰὼ μάκαιρα ταυροκτόνων
401λεόντων ἔφεδρε, τῷ Λαρτίου
402σέβας ὑπέρτατον.
403ΦΙΛΟΚΤΉΤΗΣ: ἔχοντες, ὡς ἔοικε, σύμβολον σαφὲς
404λύπης πρὸς ἡμᾶς, ὦ ξένοι, πεπλεύκατε,
405καί μοι προσᾴδεθʼ ὥστε γιγνώσκειν ὅτι
406ταῦτʼ ἐξ Ἀτρειδῶν ἔργα κἀξ Ὀδυσσέως.
407ἔξοιδα γάρ νιν παντὸς ἂν λόγου κακοῦ
408γλώσσῃ θιγόντα καὶ πανουργίας, ἀφʼ ἧς
409μηδὲν δίκαιον ἐς τέλος μέλλοι ποεῖν.
410ἀλλʼ οὔ τι τοῦτο θαῦμʼ ἔμοιγʼ, ἀλλʼ εἰ παρὼν
411Αἴας ὁ μείζων ταῦθʼ ὁρῶν ἠνείχετο.
412ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἦν ἔτι ζῶν, ὦ ξένʼ· οὐ γὰρ ἄν ποτε
413ζῶντός γʼ ἐκείνου ταῦτʼ ἐσυλήθην ἐγώ.
414ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἀλλʼ ἦ χοὖτος οἴχεται θανών;
415ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηκέτʼ ὄντα κεῖνον ἐν φάει νόει.
416ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἀλλʼ οὐχ ὁ Τυδέως γόνος
417οὐδʼ οὑμπολητὸς Σισύφου Λαερτίῳ,
418οὐ μὴ θάνωσι· τούσδε γὰρ μὴ ζῆν ἔδει.
419ΝΕΟΠΤΌΛΕΜΟΣ: οὐ δῆτʼ· ἐπίστω τοῦτό γʼ· ἀλλὰ καὶ μέγα
420θάλλοντές εἰσι νῦν ἐν Ἀργείων στρατῷ.
421ΦΙΛΟΚΤΉΤΗΣ: τί δʼ; οὐ παλαιὸς κἀγαθὸς φίλος τʼ ἐμός,
422Νέστωρ ὁ Πύλιος, ἔστιν; οὗτος γὰρ τά γε
423κείνων κάκʼ ἐξήρυκε, βουλεύων σοφά.
424ΝΕΟΠΤΌΛΕΜΟΣ: κεῖνός γε πράσσει νῦν κακῶς, ἐπεὶ θανὼν
425Ἀντίλοχος αὐτῷ φροῦδος, ὃς παρῆν, γόνος.
426ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, δύʼ αὖ τώδʼ ἄνδρʼ ἔλεξας, οἷν ἐγὼ
427ἥκιστʼ ἂν ἠθέλησʼ ὀλωλότοιν κλύειν.
428φεῦ φεῦ· τί δῆτα δεῖ σκοπεῖν, ὅθʼ οἵδε μὲν
429τεθνᾶσʼ, Ὀδυσσεὺς δʼ ἔστιν αὖ κἀνταῦθʼ ἵνα
430χρῆν ἀντὶ τούτων αὐτὸν αὐδᾶσθαι νεκρόν;
431ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς παλαιστὴς κεῖνος· ἀλλὰ χαἰ σοφαὶ
432γνῶμαι, Φιλοκτῆτʼ, ἐμποδίζονται θαμά.
433ΦΙΛΟΚΤΉΤΗΣ: φέρʼ εἰπὲ πρὸς θεῶν, ποῦ γὰρ ἦν ἐνταῦθά σοι
434Πάτροκλος, ὃς σοῦ πατρὸς ἦν τὰ φίλτατα;
435ΝΕΟΠΤΌΛΕΜΟΣ: χοὖτος τεθνηκὼς ἦν· λόγῳ δέ σʼ ἐν βραχεῖ
436τοῦτʼ ἐκδιδάξω· πόλεμος οὐδένʼ ἄνδρʼ ἑκὼν
437αἱρεῖ πονηρόν, ἀλλὰ τοὺς χρηστοὺς ἀεί.
438ΦΙΛΟΚΤΉΤΗΣ: ξυμμαρτυρῶ σοι· καὶ κατʼ αὐτὸ τοῦτό γε
439ἀναξίου μὲν φωτὸς ἐξερήσομαι,
440γλώσσῃ δὲ δεινοῦ καὶ σοφοῦ, τί νῦν κυρεῖ.
441ΝΕΟΠΤΌΛΕΜΟΣ: ποίου δὲ τούτου πλήν γʼ Ὀδυσσέως ἐρεῖς;
442ΦΙΛΟΚΤΉΤΗΣ: οὐ τοῦτον εἶπον, ἀλλὰ Θερσίτης τις ἦν,
443ὃς οὐκ ἂν εἵλετʼ εἰσάπαξ εἰπεῖν, ὅπου
444μηδεὶς ἐῴη· τοῦτον οἶσθʼ εἰ ζῶν κυρεῖ;
Part 6
445ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ εἶδον αὐτόν, ᾐσθόμην δʼ ἔτʼ ὄντα νιν.
446ΦΙΛΟΚΤΉΤΗΣ: ἔμελλʼ· ἐπεὶ οὐδέν πω κακόν γʼ ἀπώλετο,
447ἀλλʼ εὖ περιστέλλουσιν αὐτὰ δαίμονες,
448καί πως τὰ μὲν πανοῦργα καὶ παλιντριβῆ
449χαίρουσʼ ἀναστρέφοντες ἐξ Ἅιδου, τὰ δὲ
450δίκαια καὶ τὰ χρήστʼ ἀποστέλλουσʼ ἀεί.
451ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δʼ αἰνεῖν, ὅταν
452τὰ θεῖʼ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς;
453ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μέν, ὦ γένεθλον Οἰταίου πατρός, τὸ λοιπὸν ἤδη τηλόθεν τό τʼ Ἴλιον καὶ τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι· ὅπου δʼ ὁ χείρων τἀγαθοῦ μεῖζον σθένει κἀποφθίνει τὰ χρηστὰ χὠ δειλὸς κρατεῖ,
458τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ· ἀλλʼ ἡ πετραία Σκῦρος ἐξαρκοῦσά μοι ἔσται τὸ λοιπόν, ὥστε τέρπεσθαι δόμῳ. νῦν δʼ εἶμι πρὸς ναῦν· καὶ σύ, Ποίαντος τέκνον, χαῖρʼ ὡς μέγιστα, χαῖρε· καί σε δαίμονες
463νόσου μεταστήσειαν, ὡς αὐτὸς θέλεις. ἡμεῖς δʼ ἴωμεν, ὡς ὁπηνίκʼ ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαῦθʼ ὁρμώμεθα.
466ΦΙΛΟΚΤΉΤΗΣ: ἤδη, τέκνον, στέλλεσθε;
466aΝΕΟΠΤΌΛΕΜΟΣ: καιρὸς γὰρ καλεῖ
467πλοῦν μὴ ʼξ ἀπόπτου μᾶλλον ἢ ʼγγύθεν σκοπεῖν.
468ΦΙΛΟΚΤΉΤΗΣ: πρός νύν σε πατρὸς πρός τε μητρός, ὦ τέκνον, πρός τʼ εἴ τί σοι κατʼ οἶκόν ἐστι προσφιλές, ἱκέτης ἱκνοῦμαι, μὴ λίπῃς μʼ οὕτω μόνον, ἔρημον ἐν κακοῖσι τοῖσδʼ οἵοις ὁρᾷς ὅσοισί τʼ ἐξήκουσας ἐνναίοντά με·
473ἀλλʼ ἐν παρέργῳ θοῦ με. δυσχέρεια μέν, ἔξοιδα, πολλὴ τοῦδε τοῦ φορήματος· ὅμως δὲ τλῆθι· τοῖσι γενναίοισί τοι τό τʼ αἰσχρὸν ἐχθρὸν καὶ τὸ χρηστὸν εὐκλεές. σοὶ δʼ ἐκλιπόντι τοῦτʼ ὄνειδος οὐ καλόν,
478δράσαντι δʼ, ὦ παῖ, πλεῖστον εὐκλείας γέρας, ἐὰν μόλω ʼγὼ ζῶν πρὸς Οὐταίαν χθόνα. ἴθʼ· ἡμέρας τοι μόχθος οὐχ ὅλης μιᾶς. τόλμησον. ἐμβαλοῦ μʼ ὅπῃ θέλεις ἄγων, εἰς ἀντλίαν, εἰς πρῷραν, εἰς πρύμνην, ὅποι
483ἥκιστα μέλλω τοὺς ξυνόντας ἀλγυνεῖν. νεῦσον, πρὸς αὐτοῦ Ζηνὸς ἱκεσίου, τέκνον, πείσθητι· προσπίτνω σε γόνασι, καίπερ ὢν ἀκράτωρ ὁ τλήμων, χωλός. ἀλλὰ μή μʼ ἀφῇς ἔρημον οὕτω χωρὶς ἀνθρώπων στίβου,
488ἀλλʼ ἢ πρὸς οἶκον τὸν σὸν ἔκσωσόν μʼ ἄγων ἢ πρὸς τὰ Χαλκώδοντος Εὐβοίας σταθμά· κἀκεῖθεν οὔ μοι μακρὸς εἰς Οἴτην στόλος Τραχινίαν τε δειράδʼ ἠδʼ ἐς εὔροον Σπερχειὸν ἔσται· πατρί μʼ ὡς δείξῃς φίλῳ,
493ὃν δὴ παλαιὸν ἐξ ὅτου δέδοικʼ ἐγὼ μή μοι βεβήκῃ. πολλὰ γὰρ τοῖς ἱγμένοις ἔστελλον αὐτὸν ἱκεσίους πέμπων λιτάς, αὐτόστολον πέμψαντά μʼ ἐκσῶσαι δόμους. ἀλλʼ ἢ τέθνηκεν ἢ τὰ τῶν διακόνων,
498ὡς εἰκός, οἶμαι, τοὐμὸν ἐν σμικρῷ μέρος ποιούμενοι τὸν οἴκαδʼ ἤπειγον στόλον. νῦν δʼ, εἰς σὲ γὰρ πομπόν τε καὐτὸν ἄγγελον ἥκω, σὺ σῶσον, σύ μʼ ἐλέησον, εἰσορῶν ὡς πάντα δεινὰ κἀπικινδύνως βροτοῖς
503κεῖται παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα. χρὴ δʼ ἐκτὸς ὄντα πημάτων τὰ δείνʼ ὁρᾶν, χὤταν τις εὖ ζῇ, τηνικαῦτα τὸν βίον σκοπεῖν μάλιστα, μὴ διαφθαρεὶς λάθῃ.
507ΧΟΡΌΣ: οἴκτιρʼ, ἄναξ· πολλῶν ἔλεξεν δυσοίστων πόνων
508ἆθλʼ, οἷα μηδεὶς τῶν ἐμῶν τύχοι φίλων.
510εἰ δὲ πικρούς, ἄναξ, ἔχθεις Ἀτρείδας,
511ἐγὼ μέν, τὸ κείνων κακὸν τῷδε κέρδος
515μετατιθέμενος, ἔνθαπερ ἐπιμέμονεν,
516ἐπʼ εὐστόλου ταχείας νεὼς
517πορεύσαιμʼ ἂν ἐς δόμους, τὰν θεῶν
518νέμεσιν ἐκφυγών.
519ΝΕΟΠΤΌΛΕΜΟΣ: ὅρα σὺ μὴ νῦν μέν τις εὐχερὴς παρῇς,
520ὅταν δὲ πλησθῇς τῆς νόσου ξυνουσίᾳ,
521τότʼ οὐκέθʼ αὑτὸς τοῖς λόγοις τούτοις φανῇς.
522ΧΟΡΌΣ: ἥκιστα· τοῦτʼ οὐκ ἔσθʼ ὅπως ποτʼ εἰς ἐμὲ
523τοὔνειδος ἕξεις ἐνδίκως ὀνειδίσαι.
524ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ αἰσχρὰ μέντοι σοῦ γέ μʼ ἐνδεέστερον
525ξένῳ φανῆναι πρὸς τὸ καίριον πονεῖν.
526ἀλλʼ εἰ δοκεῖ, πλέωμεν, ὁρμάσθω ταχύς·
527χἠ ναῦς γὰρ ἄξει κοὐκ ἀπαρνηθήσεται.
528μόνον θεοὶ σῴζοιεν ἔκ τε τῆσδε γῆς
529ἡμᾶς ὅποι τʼ ἐνθένδε βουλοίμεσθα πλεῖν.
530ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον μὲν ἦμαρ, ἥδιστος δʼ ἀνήρ,
531φίλοι δὲ ναῦται, πῶς ἂν ὑμὶν ἐμφανὴς
532ἔργῳ γενοίμην, ὥς μʼ ἔθεσθε προσφιλῆ;
533ἴωμεν, ὦ παῖ, προσκύσαντε τὴν ἔσω
534ἄοικον εἰσοίκησιν, ὥς με καὶ μάθῃς
535ἀφʼ ὧν διέζων ὥς τʼ ἔφυν εὐκάρδιος.
536οἶμαι γὰρ οὐδʼ ἂν ὄμμασιν μόνην θέαν
537ἄλλον λαβόντα πλὴν ἐμοῦ τλῆναι τάδε·
538ἐγὼ δʼ ἀνάγκῃ προύμαθον στέργειν κακά.
539ΧΟΡΌΣ: ἐπίσχετον, μάθωμεν· ἄνδρε γὰρ δύο,
540ὁ μὲν νεὼς σῆς ναυβάτης, ὁ δʼ ἀλλόθρους,
541χωρεῖτον, ὧν μαθόντες αὖθις εἴσιτον.
542ἜΜΠΟΡΟΣ: Ἀχιλλέως παῖ, τόνδε τὸν ξυνέμπορον, ὃς ἦν νεὼς σῆς σὺν δυοῖν ἄλλοιν φύλαξ, ἐκέλευσʼ ἐμοί σε ποῦ κυρῶν εἴης φράσαι, ἐπείπερ ἀντέκυρσα, δοξάζων μὲν οὔ, τύχῃ δέ πως πρὸς ταὐτὸν ὁρμισθεὶς πέδον.
547πλέων γὰρ ὡς ναύκληρος οὐ πολλῷ στόλῳ ἀπʼ Ἰλίου πρὸς οἶκον ἐς τὴν εὔβοτρυν Πεπάρηθον, ὡς ἤκουσα τοὺς ναύτας ὅτι σοὶ πάντες εἶεν συννεναυστοληκότες, ἔδοξέ μοι μὴ σῖγα, πρὶν φράσαιμί σοι,
552τὸν πλοῦν ποεῖσθαι, προστυχόντι τῶν ἴσων. οὐδὲν σύ που κάτοισθα τῶν σαυτοῦ πέρι, ἃ τοῖσιν Ἀργείοισιν ἀμφὶ σοῦ νέα βουλεύματʼ ἐστί, κοὐ μόνον βουλεύματα, ἀλλʼ ἔργα δρώμενʼ, οὐκέτʼ ἐξαργούμενα.
557ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἡ χάρις μὲν τῆς προμηθίας, ξένε,
558εἰ μὴ κακὸς πέφυκα, προσφιλὴς μενεῖ·
559φράσον δʼ ἅπερ, γʼ ἔλεξας, ὡς μάθω τί μοι
560νεώτερον, βούλευμʼ ἀπʼ Ἀργείων ἔχεις.
561ἜΜΠΟΡΟΣ: φροῦδοι διώκοντές σε ναυτικῷ στόλῳ
562Φοῖνιξ ὁ πρέσβυς οἵ τε Θησέως κόροι.
563ΝΕΟΠΤΌΛΕΜΟΣ: ὡς ἐκ βίας μʼ ἄξοντες ἢ λόγοις πάλιν;
564ἜΜΠΟΡΟΣ: οὐκ οἶδʼ· ἀκούσας δʼ ἄγγελος πάρειμί σοι.
565ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα δὴ Φοῖνίξ τε χοἰ ξυνναυβάται
566οὕτω καθʼ ὁρμὴν δρῶσιν Ἀτρειδῶν χάριν;
567ἜΜΠΟΡΟΣ: ὡς ταῦτʼ ἐπίστω δρώμενʼ, οὐ μέλλοντʼ ἔτι.
568ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν Ὀδυσσεὺς πρὸς τάδʼ οὐκ αὐτάγγελος
569πλεῖν ἦν ἕτοιμος; ἢ φόβος τις εἶργέ νιν;
Part 7
570ἜΜΠΟΡΟΣ: κεῖνός γʼ ἐπʼ ἄλλον ἄνδρʼ ὁ Τυδέως τε παῖς
571ἔστελλον, ἡνίκʼ ἐξανηγόμην ἐγώ.
572ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς ποῖον αὖ τόνδʼ αὐτὸς Οὑδυσσεὺς ἔπλει;
573ἜΜΠΟΡΟΣ: ἦν δή τις—ἀλλὰ τόνδε μοι πρῶτον φράσον
574τίς ἐστίν· ἃν λέγῃς δὲ μὴ φώνει μέγα.
575ΝΕΟΠΤΌΛΕΜΟΣ: ὅδʼ ἔσθʼ ὁ κλεινός σοι Φιλοκτήτης, ξένε.
576ἜΜΠΟΡΟΣ: μή νύν μʼ ἔρῃ τὰ πλείονʼ, ἀλλʼ ὅσον τάχος
577ἔκπλει σεαυτὸν ξυλλαβὼν ἐκ τῆσδε γῆς.
578ΦΙΛΟΚΤΉΤΗΣ: τί φησιν, ὦ παῖ; τί με κατὰ σκότον ποτὲ
579διεμπολᾷ λόγοισι πρός σʼ ὁ ναυβάτης;
580ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδά πω τί φησι· δεῖ δʼ αὐτὸν λέγειν
581εἰς φῶς ὃ λέξει, πρὸς σὲ κἀμὲ τούσδε τε.
582ἜΜΠΟΡΟΣ: ὦ σπέρμʼ Ἀχιλλέως, μή με διαβάλῃς στρατῷ
583λέγονθʼ ἃ μὴ δεῖ· πόλλʼ ἐγὼ κείνων ὕπο
584δρῶν ἀντιπάσχω χρηστά θʼ, οἷʼ ἀνὴρ πένης.
585ΝΕΟΠΤΌΛΕΜΟΣ: ἐγώ εἰμʼ Ἀτρείδαις δυσμενής· οὗτος δέ μοι
586φίλος μέγιστος, οὕνεκʼ Ἀτρείδας στυγεῖ.
587δεῖ δή σʼ ἔμοιγʼ ἐλθόντα προσφιλῆ, λόγων
588κρύψαι πρὸς ἡμᾶς μηδένʼ ὧν ἀκήκοας.
589ἜΜΠΟΡΟΣ: ὅρα τί ποιεῖς, παῖ.
589aΝΕΟΠΤΌΛΕΜΟΣ: σκοπῶ κἀγὼ πάλαι.
590ἜΜΠΟΡΟΣ: σὲ θήσομαι τῶνδʼ αἴτιον.
590aΝΕΟΠΤΌΛΕΜΟΣ: ποιοῦ λέγων.
591ἜΜΠΟΡΟΣ: λέγω. ʼπὶ τοῦτον ἄνδρε τώδʼ ὥπερ κλύεις,
592ὁ Τυδέως παῖς ἥ τʼ Ὀδυσσέως βία,
593διώμοτοι πλέουσιν ἦ μὴν ἢ λόγῳ
594πείσαντες ἄξειν ἢ πρὸς ἰσχύος κράτος.
595καὶ ταῦτʼ Ἀχαιοὶ πάντες ἤκουον σαφῶς
596Ὀδυσσέως λέγοντος· οὗτος γὰρ πλέον
597τὸ θάρσος εἶχε θατέρου δράσειν τάδε.
598ΝΕΟΠΤΌΛΕΜΟΣ: τίνος δʼ Ἀτρεῖδαι τοῦδʼ ἄγαν οὕτω χρόνῳ
599τοσῷδʼ ἐπεστρέφοντο πράγματος χάριν,
600ὅν γʼ εἶχον ἤδη χρόνιον ἐκβεβληκότες;
601τίς ὁ πόθος αὐτοὺς ἵκετʼ; ἢ θεῶν βία
602καὶ νέμεσις, οἵπερ ἔργʼ ἀμύνουσιν κακά;
603ἜΜΠΟΡΟΣ: ἐγώ σε τοῦτʼ, ἴσως γὰρ οὐκ ἀκήκοας, πᾶν ἐκδιδάξω. μάντις ἦν τις εὐγενής, Πριάμου μὲν υἱός, ὄνομα δʼ ὠνομάζετο Ἕλενος, ὃν οὗτος νυκτὸς ἐξελθὼν μόνος, ὁ πάντʼ ἀκούων αἰσχρὰ καὶ λωβήτʼ ἔπη
608δόλιος Ὀδυσσεὺς εἷλε· δέσμιόν τʼ ἄγων ἔδειξʼ Ἀχαιοῖς ἐς μέσον, θήραν καλήν· ὃς δὴ τά τʼ ἄλλʼ αὐτοῖσι πάντʼ ἐθέσπισεν καὶ τἀπὶ Τροίᾳ πέργαμʼ ὡς οὐ μή ποτε πέρσοιεν, εἰ μὴ τόνδε πείσαντες λόγῳ
613ἄγοιντο νήσου τῆσδʼ ἐφʼ ἧς ναίει τανῦν. καὶ ταῦθʼ ὅπως ἤκουσʼ ὁ Λαέρτου τόκος τὸν μάντιν εἰπόντʼ, εὐθέως ὑπέσχετο τὸν ἄνδρʼ Ἀχαιοῖς τόνδε δηλώσειν ἄγων· οἴοιτο μὲν μάλισθʼ ἑκούσιον λαβών,
618εἰ μὴ θέλοι δʼ, ἄκοντα· καὶ τούτων κάρα τέμνειν ἐφεῖτο τῷ θέλοντι μὴ τυχών. ἤκουσας, ὦ παῖ, πάντα· τὸ σπεύδειν δέ σοι καὐτῷ παραινῶ κεἴ τινος κήδει πέρι.
622ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας· ἦ κεῖνος, ἡ πᾶσα βλάβη,
623ἔμʼ εἰς Ἀχαιοὺς ὤμοσεν πείσας στελεῖν;
624πεισθήσομαι γὰρ ὧδε κἀξ Ἅιδου θανὼν
625πρὸς φῶς ἀνελθεῖν, ὥσπερ οὑκείνου πατήρ.
626ἜΜΠΟΡΟΣ: οὐκ οἶδʼ ἐγὼ ταῦτʼ· ἀλλʼ ἐγὼ μὲν εἶμʼ ἐπὶ
627ναῦν, σφῷν δʼ ὅπως ἄριστα συμφέροι θεός.
628ΦΙΛΟΚΤΉΤΗΣ: οὔκουν τάδʼ, ὦ παῖ, δεινά, τὸν Λαερτίου ἔμʼ ἐλπίσαι ποτʼ ἂν λόγοισι μαλθακοῖς δεῖξαι νεὼς ἄγοντʼ ἐν Ἀργείοις μέσοις; οὔ· θᾶσσον ἂν τῆς πλεῖστον ἐχθίστης ἐμοὶ κλύοιμʼ ἐχίδνης, ἥ μʼ ἔθηκεν ὧδʼ ἄπουν.
633ἀλλʼ ἔστʼ ἐκείνῳ πάντα λεκτά, πάντα δὲ τολμητά· καὶ νῦν οἶδʼ ὁθούνεχʼ ἵξεται. ἀλλʼ, ὦ τέκνον, χωρῶμεν, ὡς ἡμᾶς πολὺ πέλαγος ὁρίζῃ τῆς Ὀδυσσέως νεώς. ἴωμεν· ἥ τοι καίριος σπουδὴ πόνου
638λήξαντος ὕπνον κἀνάπαυλαν ἤγαγεν.
639ΝΕΟΠΤΌΛΕΜΟΣ: οὐκοῦν ἐπειδὰν πνεῦμα τοὐκ πρῴρας ἀνῇ,
640τότε στελοῦμεν· νῦν γὰρ ἀντιοστατεῖ.
Part 8
641ΦΙΛΟΚΤΉΤΗΣ: ἀεὶ καλὸς πλοῦς ἔσθʼ, ὅταν φεύγῃς κακά.
642ΝΕΟΠΤΌΛΕΜΟΣ: οὔκ, ἀλλὰ κἀκείνοισι ταῦτʼ ἐναντία.
643ΦΙΛΟΚΤΉΤΗΣ: οὐκ ἔστι λῃσταῖς πνεῦμʼ ἐναντιούμενον,
644ὅταν παρῇ κλέψαι τι χἀρπάσαι βίᾳ.
645ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δοκεῖ, χωρῶμεν, ἔνδοθεν λαβὼν
646ὅτου σε χρεία καὶ πόθος μάλιστʼ ἔχει.
647ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ ἔστιν ὧν δεῖ, καίπερ οὐ πολλῶν ἄπο.
648ΝΕΟΠΤΌΛΕΜΟΣ: τί τοῦθʼ ὃ μὴ νεώς γε τῆς ἐμῆς ἔπι;
649ΦΙΛΟΚΤΉΤΗΣ: φύλλον τί μοι πάρεστιν, ᾧ μάλιστʼ ἀεὶ
650κοιμῶ τόδʼ ἕλκος, ὥστε πραΰνειν πάνυ.
651ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔκφερʼ αὐτό. τί γὰρ ἔτʼ ἄλλʼ ἐρᾷς λαβεῖν;
652ΦΙΛΟΚΤΉΤΗΣ: εἴ μοί τι τόξων τῶνδʼ ἀπημελημένον
653παρερρύηκεν, ὡς λίπω μή τῳ λαβεῖν.
654ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα γὰρ τὰ κλεινὰ τόξʼ ἃ νῦν ἔχεις;
655ΦΙΛΟΚΤΉΤΗΣ: ταῦτʼ, οὐ γὰρ ἄλλʼ ἔστʼ, ἀλλʼ ἃ βαστάζω χεροῖν.
656ΝΕΟΠΤΌΛΕΜΟΣ: ἆρʼ ἔστιν ὥστε κἀγγύθεν θέαν λαβεῖν
657καὶ βαστάσαι με προσκύσαι θʼ ὥσπερ θεόν;
658ΦΙΛΟΚΤΉΤΗΣ: σοί γʼ, ὦ τέκνον, καὶ τοῦτο κἄλλο τῶν ἐμῶν
659ὁποῖον ἄν σοι ξυμφέρῃ γενήσεται.
660ΝΕΟΠΤΌΛΕΜΟΣ: καὶ μὴν ἐρῶ γε, τὸν δʼ ἔρωθʼ οὕτως ἔχω·
661εἴ μοι θέμις, θέλοιμʼ ἄν· εἰ δὲ μή, πάρες.
662ΦΙΛΟΚΤΉΤΗΣ: ὅσιά τε φωνεῖς ἔστι τʼ, ὦ τέκνον, θέμις,
663ὅς γʼ ἡλίου τόδʼ εἰσορᾶν ἐμοὶ φάος
664μόνος δέδωκας, ὃς χθόνʼ Οἰταίαν ἰδεῖν,
665ὃς πατέρα πρέσβυν, ὃς φίλους, ὃς τῶν ἐμῶν
666ἐχθρῶν μʼ ἔνερθεν ὄντʼ ἀνέστησας πέρα.
667θάρσει, παρέσται ταῦτά σοι καὶ θιγγάνειν
668καὶ δόντι δοῦναι κἀξεπεύξασθαι βροτῶν
669ἀρετῆς ἕκατι τῶνδʼ ἐπιψαῦσαι μόνον·
670εὐεργετῶν γὰρ καὐτὸς αὔτʼ ἐκτησάμην.
671ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἄχθομαί σʼ ἰδών τε καὶ λαβὼν φίλον·
672ὅστις γὰρ εὖ δρᾶν εὖ παθὼν ἐπίσταται,
673παντὸς γένοιτʼ ἂν κτήματος κρείσσων φίλος. χωροῖς ἂν εἴσω.
674ΦΙΛΟΚΤΉΤΗΣ: καὶ σέ γʼ εἰσάξω· τὸ γὰρ
675νοσοῦν ποθεῖ σε ξυμπαραστάτην λαβεῖν.
676ΧΟΡΌΣ: λόγῳ μὲν ἐξήκουσʼ, ὄπωπα δʼ οὐ μάλα, τὸν πελάταν λέκτρων ποτὲ τῶν Διὸς κατὰ δρομάδʼ ἄμπυκα δέσμιον ὡς ἔβαλεν παγκρατὴς Κρόνου παῖς· ἄλλον δʼ οὔτινʼ ἔγωγʼ οἶδα κλύων οὐδʼ ἐσιδὼν μοίρᾳ τοῦδʼ ἐχθίονι συντυχόντα
683θνατῶν, ὃς οὔτʼ ἔρξας τινʼ οὔ τι νοσφίσας, ἀλλʼ ἴσος ὢν ἴσοις ἀνήρ, ὤλλυθʼ ὧδʼ ἀναξίως. τόδε τοι θαῦμά μʼ ἔχει, πῶς ποτε πῶς ποτʼ ἀμφιπλάκτων ῥοθίων μόνος κλύων,
690πῶς ἄρα πανδάκρυτον οὕτω βιοτὰν κατέσχεν·
691ΧΟΡΌΣ: ἵνʼ αὐτὸς ἦν πρόσουρος, οὐκ ἔχων βάσιν, οὐδέ τινʼ ἐγχώρων κακογείτονα, παρʼ ᾧ στόνον ἀντίτυπον βαρυβρῶτʼ ἀποκλαύσειεν αἱματηρόν· ὃς τὰν θερμοτάταν αἱμάδα κηκιομέναν ἑλκέων ἐνθήρου ποδὸς ἠπίοισι
698φύλλοις κατευνάσειεν, εἴ τις ἐμπέσοι, φορβάδος ἐκ γαίας ἑλών· εἷρπε γὰρ ἄλλοτʼ ἀλλαχᾷ τότʼ ἂν εἰλυόμενος παῖς ἄτερ ὡς φίλας τιθήνας ὅθεν εὐμάρειʼ ὑπάρ-
705χοι πόρου, ἁνίκʼ ἐξανείη δακέθυμος ἄτα·
707ΧΟΡΌΣ: οὐ φορβὰν ἱερᾶς γᾶς σπόρον, οὐκ ἄλλων
708αἴρων τῶν νεμόμεσθʼ ἀνέρες ἀλφησταί,
710πλὴν ἐξ ὠκυβόλων εἴ ποτε τόξων
711πτανοῖς ἰοῖς ἀνύσειε γαστρὶ φορβάν.
712ὦ μελέα ψυχά,
713ὃς μηδʼ οἰνοχύτου πώματος ἥσθη δεκέτει χρόνῳ,
716λεύσσων δʼ ὅπου γνοίη στατὸν εἰς ὕδωρ,
717ἀεὶ προσενώμα.
Part 9
718ΧΟΡΌΣ: νῦν δʼ ἀνδρῶν ἀγαθῶν παιδὸς ὑπαντήσας
720εὐδαίμων ἀνύσει καὶ μέγας ἐκ κείνων·
721ὅς νιν ποντοπόρῳ δούρατι, πλήθει
722πολλῶν μηνῶν, πατρίαν ἄγει πρὸς αὐλὰν
725Μαλιάδων νυμφᾶν
726Σπερχειοῦ τε παρʼ ὄχθας, ἵνʼ ὁ χάλκασπις ἀνὴρ θεοῖς
727πλάθει πατρὸς θείῳ πυρὶ παμφαής,
728Οἴτας ὑπὲρ ὄχθων.
730ΝΕΟΠΤΌΛΕΜΟΣ: ἕρπʼ, εἰ θέλεις. τί δή ποθʼ ὧδʼ ἐξ οὐδενὸς
731λόγου σιωπᾷς κἀπόπληκτος ὧδʼ ἔχει;
732ΦΙΛΟΚΤΉΤΗΣ: ἀᾶ, ἀᾶ.
733ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
733aΦΙΛΟΚΤΉΤΗΣ: οὐδὲν δεινόν· ἀλλʼ ἴθʼ, ὦ τέκνον.
734ΝΕΟΠΤΌΛΕΜΟΣ: μῶν ἄλγος ἴσχεις τῆς παρεστώσης νόσου;
735ΦΙΛΟΚΤΉΤΗΣ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ἄρτι κουφίζειν δοκῶ. ὦ θεοί.
736ΝΕΟΠΤΌΛΕΜΟΣ: τί τοὺς θεοὺς ὧδʼ ἀναστένων καλεῖς;
737ΦΙΛΟΚΤΉΤΗΣ: σωτῆρας αὐτοὺς ἠπίους θʼ ἡμῖν μολεῖν. ἀᾶ, ἀᾶ.
740ΝΕΟΠΤΌΛΕΜΟΣ: τί ποτε πέπονθας; οὐκ ἐρεῖς, ἀλλʼ ὧδʼ ἔσει
741σιγηλός; ἐν κακῷ δέ τῳ φαίνει κυρῶν.
742ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα, τέκνον, κοὐ δυνήσομαι κακὸν
743κρύψαι παρʼ ὑμῖν, ἀτταταῖ· διέρχεται
744διέρχεται. δύστηνος, ὦ τάλας ἐγώ.
745ἀπόλωλα, τέκνον· βρύκομαι, τέκνον· παπαῖ,
746ἀπαππαπαῖ, παπαππαπαππαπαππαπαῖ.
747πρὸς θεῶν, πρόχειρον εἴ τί σοι, τέκνον, πάρα
748ξίφος χεροῖν, πάταξον εἰς ἄκρον πόδα·
749ἀπάμησον ὡς τάχιστα· μὴ φείσῃ βίου. ἴθʼ, ὦ παῖ.
751ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν οὕτω νεοχμὸν ἐξαίφνης, ὅτου
752τοσήνδʼ ἰυγὴν καὶ στόνον σαυτοῦ ποεῖ;
753ΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ τέκνον;
753aΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
753bΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ παῖ;
753cΝΕΟΠΤΌΛΕΜΟΣ: τί σοί;
754οὐκ οἶδα.
754aΦΙΛΟΚΤΉΤΗΣ: πῶς οὐκ οἶσθα; παππαπαππαπαῖ.
755ΝΕΟΠΤΌΛΕΜΟΣ: δεινόν γε τοὐπίσαγμα τοῦ νοσήματος.
756ΦΙΛΟΚΤΉΤΗΣ: δεινὸν γὰρ οὐδὲ ῥητόν· ἀλλʼ οἴκτιρέ με.
757ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτα δράσω;
Part 10
757aΦΙΛΟΚΤΉΤΗΣ: μή με ταρβήσας προδῷς·
758ἥκει γὰρ αὕτη διὰ χρόνου πλάνοις ἴσως
759ὡς ἐξεπλήσθη.
759aΝΕΟΠΤΌΛΕΜΟΣ: ἰὼ ἰὼ δύστηνε σύ,
760δύστηνε δῆτα διὰ πόνων πάντων φανείς.
761βούλει λάβωμαι δῆτα καὶ θίγω τί σου;
762ΦΙΛΟΚΤΉΤΗΣ: μὴ δῆτα τοῦτό γʼ· ἀλλά μοι τὰ τόξʼ ἑλὼν τάδʼ, ὥσπερ ᾐτοῦ μʼ ἀρτίως, ἕως ἀνῇ τὸ πῆμα τοῦτο τῆς νόσου τὸ νῦν παρόν, σῷζʼ αὐτὰ καὶ φύλασσε. λαμβάνει γὰρ οὖν ὕπνος μʼ, ὅταν περ τὸ κακὸν ἐξίῃ τόδε·
768κοὐκ ἔστι λῆξαι πρότερον· ἀλλʼ ἐᾶν χρεὼν ἕκηλον εὕδειν. ἢν δὲ τῷδε τῷ χρόνῳ μόλωσʼ ἐκεῖνοι, πρὸς θεῶν ἐφίεμαι ἑκόντα μηδʼ ἄκοντα μηδέ τῳ τέχνῃ κείνοις μεθεῖναι ταῦτα, μὴ σαυτόν θʼ ἅμα
773κἄμʼ, ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.
774ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει προνοίας οὕνεκʼ· οὐ δοθήσεται
775πλὴν σοί τε κἀμοί· ξὺν τύχῃ δὲ πρόσφερε.
776ΦΙΛΟΚΤΉΤΗΣ: ἰδοὺ δέχου, παῖ· τὸν φθόνον δὲ πρόσκυσον
777μή σοι γενέσθαι πολύπονʼ αὐτὰ μηδʼ ὅπως
778ἐμοί τε καὶ τῷ πρόσθʼ ἐμοῦ κεκτημένῳ.
779ΝΕΟΠΤΌΛΕΜΟΣ: ὦ θεοί, γένοιτο ταῦτα νῷν· γένοιτο δὲ
780πλοῦς οὔριός τε κεὐσταλὴς ὅποι ποτὲ
781θεὸς δικαιοῖ χὠ στόλος πορσύνεται.
782ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν δέδοικα μὴ ἀτέλεστʼ εὔχῃ, τέκνον. στάζει γὰρ αὖ μοι φοίνιον τόδʼ ἐκ βυθοῦ κηκῖον αἷμα, καί τι προσδοκῶ νέον. παπαῖ, φεῦ. παπαῖ μάλʼ, ὦ πούς, οἷά μʼ ἐργάσει κακά.
787προσέρπει, προσέρχεται τόδʼ ἐγγύς. οἴμοι μοι τάλας. ἔχετε τὸ πρᾶγμα· μὴ φύγητε μηδαμῇ. ἀτταταῖ. ὦ ξένε Κεφαλλήν, εἴθε σου διαμπερὲς
792στέρνων ἔχοιτʼ ἄλγησις ἥδε. φεῦ, παπαῖ, παπαῖ μάλʼ αὖθις. ὦ διπλοῖ στρατηλάται, Ἀγάμεμνον, ὦ Μενέλαε, πῶς ἂν ἀντʼ ἐμοῦ τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον; ἰώ μοι. ὦ Θάνατε Θάνατε, πῶς ἀεὶ καλούμενος
797οὕτω κατʼ ἦμαρ, οὐ δύνᾳ μολεῖν ποτε; ὦ τέκνον ὦ γενναῖον, ἀλλὰ συλλαβὼν τῷ Λημνίῳ τῷδʼ ἀνακαλουμένῳ πυρὶ ἔμπρησον, ὦ γενναῖε· κἀγώ τοί ποτε τὸν τοῦ Διὸς παῖδʼ ἀντὶ τῶνδε τῶν ὅπλων,
803ἃ νῦν σὺ σῴζεις, τοῦτʼ ἐπηξίωσα δρᾶν. τί φής, παῖ; τί φής; τί σιγᾷς; ποῦ ποτʼ ὤν, τέκνον, κυρεῖς;
806ΝΕΟΠΤΌΛΕΜΟΣ: ἀλγῶ πάλαι δὴ τἀπὶ σοὶ στένων κακά.
807ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ, ὦ τέκνον, καὶ θάρσος ἴσχʼ· ὡς ἥδε μοι
808ὀξεῖα φοιτᾷ καὶ ταχεῖʼ ἀπέρχεται.
809ἀλλʼ ἀντιάζω, μή με καταλίπῃς μόνον.
810ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει, μενοῦμεν.
810aΦΙΛΟΚΤΉΤΗΣ: ἦ μενεῖς;
810bΝΕΟΠΤΌΛΕΜΟΣ: σαφῶς φρόνει.
811ΦΙΛΟΚΤΉΤΗΣ: οὐ μήν σʼ ἔνορκόν γʼ ἀξιῶ θέσθαι, τέκνον.
812ΝΕΟΠΤΌΛΕΜΟΣ: ὡς οὐ θέμις γʼ ἐμοὔστι σοῦ μολεῖν ἄτερ.
813ΦΙΛΟΚΤΉΤΗΣ: ἔμβαλλε χειρὸς πίστιν.
813aΝΕΟΠΤΌΛΕΜΟΣ: ἐμβάλλω μενεῖν.
814ΦΙΛΟΚΤΉΤΗΣ: ἐκεῖσε νῦν μʼ, ἐκεῖσε
814aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ λέγεις;
814bΦΙΛΟΚΤΉΤΗΣ: ἄνω
815ΝΕΟΠΤΌΛΕΜΟΣ: τί παραφρονεῖς αὖ; τί τὸν ἄνω λεύσσεις κύκλον;
Part 11
816ΦΙΛΟΚΤΉΤΗΣ: μέθες μέθες με.
816aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ μεθῶ;
816bΦΙΛΟΚΤΉΤΗΣ: μέθες ποτέ.
817ΝΕΟΠΤΌΛΕΜΟΣ: οὔ φημʼ ἐάσειν.
817aΦΙΛΟΚΤΉΤΗΣ: ἀπό μʼ ὀλεῖς, ἢν προσθίγῃς.
818ΝΕΟΠΤΌΛΕΜΟΣ: καὶ δὴ μεθίημʼ, εἴ τι δὴ πλέον φρονεῖς.
819ΦΙΛΟΚΤΉΤΗΣ: ὦ γαῖα, δέξαι θανάσιμόν μʼ ὅπως ἔχω
820τὸ γὰρ κακὸν τόδʼ οὐκέτʼ ὀρθοῦσθαί μʼ ἐᾷ.
821ΝΕΟΠΤΌΛΕΜΟΣ: τὸν ἄνδρʼ ἔοικεν ὕπνος οὐ μακροῦ χρόνου
822ἕξειν· κάρα γὰρ ὑπτιάζεται τόδε·
823ἱδρώς γέ τοί νιν πᾶν καταστάζει δέμας,
824μέλαινά τʼ ἄκρου τις παρέρρωγεν ποδὸς
825αἱμορραγὴς φλέψ. ἀλλʼ ἐάσωμεν, φίλοι,
826ἕκηλον αὐτόν, ὡς ἂν εἰς ὕπνον πέσῃ.
827ΧΟΡΌΣ: Ὕπνʼ ὀδύνας ἀδαής, Ὕπνε δʼ ἀλγέων, εὐαὲς ἡμῖν ἔλθοις, εὐαίων εὐαίων, ὦναξ· ὄμμασι δʼ ἀντίσχοις τάνδʼ αἴγλαν, ἃ τέταται τανῦν.
832ἴθι ἴθι μοι παιών. ὦ τέκνον, ὅρα ποῦ στάσει, ποῖ δέ μοι τἀνθένδε βάσει, φροντίδος. ὁρᾷς ἤδη. πρὸς τί μενοῦμεν πράσσειν;
837καιρός τοι πάντων γνώμαν ἴσχων πολύ τι πολὺ παρὰ πόδα κράτος ἄρνυται.
839ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ὅδε μὲν κλύει οὐδέν, ἐγὼ δʼ ὁρῶ οὕνεκα θήραν
840τήνδʼ ἁλίως ἔχομεν τόξων, δίχα τοῦδε πλέοντες.
841τοῦδε γὰρ ὁ στέφανος, τοῦτον θεὸς εἶπε κομίζειν.
842κομπεῖν δʼ ἔστʼ ἀτελῆ σὺν ψεύδεσιν αἰσχρὸν ὄνειδος.
843ΧΟΡΌΣ: ἀλλά, τέκνον, τάδε μὲν θεὸς ὄψεται· ὧν δʼ ἂν ἀμείβῃ μʼ αὖθις, βαιάν μοι, βαιάν, ὦ τέκνον, πέμπε λόγων φάμαν· ὡς πάντων ἐν νόσῳ εὐδρακὴς
848ὕπνος ἄϋπνος λεύσσειν. ἀλλʼ ὅτι δύνᾳ μάκιστον κεῖνο δή μοι κεῖνο λάθρᾳ ἐξιδοῦ ὅπᾳ πράξεις. οἶσθα γὰρ ἃν αὐδῶμαι,
853εἰ ταύταν τούτων γνώμαν ἴσχεις, μάλα τοι ἄπορα πυκινοῖς ἐνιδεῖν πάθη.
855ΧΟΡΌΣ: οὖρός τοι, τέκνον, οὖρος·
856ἁνὴρ δʼ ἀνόμματος οὐδʼ ἔχων
857ἀρωγὰν ἐκτέταται νύχιος,
858ʽἁ̓λεὴς ὕπνος ἐσθλός,ʼ
860οὐ χερός, οὐ ποδός, οὔ τινος ἄρχων,
861ἀλλά τις ὡς Ἀΐδᾳ παρακείμενος.
862ὅρα, βλέπʼ εἰ καίρια
863φθέγγει· τὸ δʼ ἁλώσιμον
863bἐμᾷ φροντίδι, παῖ,
864πόνος ὁ μὴ φοβῶν κράτιστος.
865ΝΕΟΠΤΌΛΕΜΟΣ: σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
866κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
867ΦΙΛΟΚΤΉΤΗΣ: ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων ἄπιστον οἰκούρημα τῶνδε τῶν ξένων. οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ, τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
872οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται. ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν, ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
877καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ λήθη τις εἶναι κἀνάπαυλα δή, τέκνον, σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον, ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ, ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
882ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
883ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
884ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
885πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
886νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
887οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
888ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
889ΦΙΛΟΚΤΉΤΗΣ: αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
890τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
891ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
892ἅλις πόνος τούτοισι συνναίειν ἐμοί.
893ΝΕΟΠΤΌΛΕΜΟΣ: ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
894ΦΙΛΟΚΤΉΤΗΣ: θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
895ΝΕΟΠΤΌΛΕΜΟΣ: παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
896ΦΙΛΟΚΤΉΤΗΣ: τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
Part 12
897ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
898ΦΙΛΟΚΤΉΤΗΣ: ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
899ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
900ΦΙΛΟΚΤΉΤΗΣ: οὐ δή σε δυσχέρεια τοῦ νοσήματος
901ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
902ΝΕΟΠΤΌΛΕΜΟΣ: ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
903ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
904ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
905δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
906ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
907ΦΙΛΟΚΤΉΤΗΣ: οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
908ΝΕΟΠΤΌΛΕΜΟΣ: ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
909κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
910ΦΙΛΟΚΤΉΤΗΣ: ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
911προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
912ΝΕΟΠΤΌΛΕΜΟΣ: λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
913πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
914ΦΙΛΟΚΤΉΤΗΣ: τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
915ΝΕΟΠΤΌΛΕΜΟΣ: οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
916πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
917ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τί εἶπας;
917aΝΕΟΠΤΌΛΕΜΟΣ: μὴ στέναζε, πρὶν μάθῃς.
918ΦΙΛΟΚΤΉΤΗΣ: ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
919ΝΕΟΠΤΌΛΕΜΟΣ: σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
920ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
921ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
921aΝΕΟΠΤΌΛΕΜΟΣ: πολλὴ κρατεῖ
922τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
923ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
924δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
Part 13
925ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
926τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
927ΦΙΛΟΚΤΉΤΗΣ: ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω, οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε; ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
932ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον· πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ. ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι, ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν. ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
937θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω, ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν, οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως· ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
942προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει, καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει· ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει, κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
947εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ. νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν; ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ. τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
952ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν· ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος, οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
957θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην, καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν· φόνον φόνου δὲ ῥύσιον τίσω τάλας πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν. ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
962γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
963ΧΟΡΌΣ: τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
964ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
965ΝΕΟΠΤΌΛΕΜΟΣ: ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
966τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
967ΦΙΛΟΚΤΉΤΗΣ: ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
968σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
969ΝΕΟΠΤΌΛΕΜΟΣ: οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
970τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
971ΦΙΛΟΚΤΉΤΗΣ: οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
972ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
973οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
974ΝΕΟΠΤΌΛΕΜΟΣ: τί δρῶμεν, ἄνδρες;
974aὈΔΥΣΣΕΎΣ: ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
975οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
976ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
977ὈΔΥΣΣΕΎΣ: Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
978ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
979ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
980ὈΔΥΣΣΕΎΣ: ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
981ΦΙΛΟΚΤΉΤΗΣ: ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
981aὈΔΥΣΣΕΎΣ: τοῦτο μέν,
982οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
983στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
984ΦΙΛΟΚΤΉΤΗΣ: ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
985οἵδʼ ἐκ βίας ἄξουσιν;
985aὈΔΥΣΣΕΎΣ: ἢν μὴ ἕρπῃς ἑκών.
986ΦΙΛΟΚΤΉΤΗΣ: ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
987Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
988εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
989ὈΔΥΣΣΕΎΣ: Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
990Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
991ΦΙΛΟΚΤΉΤΗΣ: ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
992θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
Part 14
993ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
994ΦΙΛΟΚΤΉΤΗΣ: οὔ φημʼ.
994aὈΔΥΣΣΕΎΣ: ἐγὼ δέ φημι. πειστέον τάδε.
995ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
996πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
997ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
998Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
999ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
1000ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1001ὈΔΥΣΣΕΎΣ: τί δʼ ἐργασείεις;
1001aΦΙΛΟΚΤΉΤΗΣ: κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
1002πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
1003ὈΔΥΣΣΕΎΣ: ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
1004ΦΙΛΟΚΤΉΤΗΣ: ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι. ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν, οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
1009ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ, ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν, δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον. ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
1014ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν. καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
1019ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην. ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι, σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας, γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
1024διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς. καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον, ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην, ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
1029καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν; ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι. πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
1034αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ. κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει. ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
1039εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι, τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε· ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
1044τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
1045ΧΟΡΌΣ: βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1046τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
1047ὈΔΥΣΣΕΎΣ: πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη, εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου. οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ· χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις, οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
1052νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν, πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι. ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι· ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν, τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
1057Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων, ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί. τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν· ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
1062τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
1063ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
1064ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
1065ὈΔΥΣΣΕΎΣ: μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1066ΦΙΛΟΚΤΉΤΗΣ: ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
1067γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
1068ὈΔΥΣΣΕΎΣ: χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
1069ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
1070ΦΙΛΟΚΤΉΤΗΣ: ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1071λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
1072ΧΟΡΌΣ: ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
1073οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
1074ΝΕΟΠΤΌΛΕΜΟΣ: ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
1075πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1076χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
1077στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
1078χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
1079λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
1080ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1081ΦΙΛΟΚΤΉΤΗΣ: ὦ κοίλας πέτρας γύαλον θερμὸν καὶ παγετῶδες, ὥς σʼ οὐκ ἔμελλον ἄρʼ, ὦ τάλας, λείψειν οὐδέποτʼ, ἀλλά μοι καὶ θνῄσκοντι συνείσει. ὤμοι μοί μοι. ὦ πληρέστατον αὔλιον
1088λύπας τᾶς ἀπʼ ἐμοῦ τάλαν, τίπτʼ αὖ μοι τὸ κατʼ ἆμαρ ἔσται; τοῦ ποτε τεύξομαι σιτονόμου μέλεος πόθεν ἐλπίδος; πέλειαι δʼ ἄνω
1093πτωκάδες ὀξυτόνου διὰ πνεύματος ἐλῶσιν· οὐκέτʼ ἴσχω.
Part 15
1095ΧΟΡΌΣ: σύ τοι σύ τοι κατηξίωσας,
1096ὦ βαρύποτμε, κοὐκ
1097ἄλλοθεν ἔχει τύχᾳ τᾷδʼ ἀπὸ μείζονος,
1098εὖτέ γε παρὸν φρονῆσαι
1100τοῦ λῴονος δαίμονος εἵλου τὸ κάκιον αἰνεῖν.
1101ΦΙΛΟΚΤΉΤΗΣ: ὦ τλάμων τλάμων ἄρʼ ἐγὼ καὶ μόχθῳ λωβατός, ὃς ἤδη μετʼ οὐδενὸς ὕστερον ἀνδρῶν εἰσοπίσω τάλας ναίων ἐνθάδʼ ὀλοῦμαι, αἰαῖ αἰαῖ, οὐ φορβὰν ἔτι προσφέρων,
1108οὐ πτανῶν ἀπʼ ἐμῶν ὅπλων κραταιαῖς μετὰ χερσὶν ἴσχων· ἀλλά μοι ἄσκοπα κρυπτά τʼ ἔπη δολερᾶς ὑπέδυ φρενός· ἰδοίμαν δέ νιν,
1114τὸν τάδε μησάμενον, τὸν ἴσον χρόνον ἐμὰς λαχόντʼ ἀνίας.
1116ΧΟΡΌΣ: πότμος, πότμος σε δαιμόνων τάδʼ,
1117οὐδὲ σέ γε δόλος,
1118ἔσχεν ὑπὸ χειρὸς ἀμᾶς. στυγερὰν ἔχε
1120δύσποτμον ἀρὰν ἐπʼ ἄλλοις.
1121καὶ γὰρ ἐμοὶ τοῦτο μέλει, μὴ φιλότητʼ ἀπώσῃ.
1123ΦΙΛΟΚΤΉΤΗΣ: οἴμοι μοι, καί που πολιᾶς πόντου θινὸς ἐφήμενος ἐγγελᾷ, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν, τὰν οὐδείς ποτʼ ἐβάστασεν.
1128ὦ τόξον φίλον, ὦ φίλων χειρῶν ἐκβεβιασμένον, ἦ που ἐλεινὸν ὁρᾷς, φρένας εἴ τινας ἔχεις, τὸν Ἡράκλειον ἄρθμιον ὧδέ σοι
1133οὐκέτι χρησόμενον τὸ μεθύστερον, ἄλλου δʼ ἐν μεταλλαγᾷ πολυμηχάνου ἀνδρὸς ἐρέσσει, ὁρῶν μὲν αἰσχρὰς ἀπάτας, στυγνὸν δὲ φῶτʼ ἐχθοδοπόν, μυρίʼ, ἀπʼ αἰσχρῶν ἀνατέλλονθʼ, ὃς ἐφʼ ἡμῖν κάκʼ ἐμήσατʼ, ὦ Ζεῦ.
1140ΧΟΡΌΣ: ἀνδρός τοι τὰ μὲν ἔνδικʼ αἰὲν εἰπεῖν,
1141εἰπόντος δὲ μὴ φθονερὰν
1142ἐξῶσαι γλώσσας ὀδύναν.
1143κεῖνος δʼ εἷς ἀπὸ πολλῶν
1144ταχθεὶς τῶνδʼ ἐφημοσύνᾳ
1145κοινὰν ἤνυσεν ἐς φίλους ἀρωγάν.
1146ΦΙΛΟΚΤΉΤΗΣ: ὦ πταναὶ θῆραι χαροπῶν τʼ ἔθνη θηρῶν, οὓς ὅδʼ ἔχει χῶρος οὐρεσιβώτας, μηκέτʼ ἀπʼ αὐλίων φυγᾷ πηδᾶτʼ· οὐ γὰρ ἔχω χεροῖν
1151τὰν πρόσθεν βελέων ἀλκάν, ὦ δύστανος ἐγὼ τανῦν, ἀλλʼ ἀνέδην, ὁ δὲ χῶρος ἄρʼ οὐκέτι φοβητὸς οὐκέθʼ ὑμῖν, ἕρπετε· νῦν καλὸν
1156ἀντίφονον κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας· ἀπὸ γὰρ βίον αὐτίκα λείψω. πόθεν γὰρ ἔσται βιοτά; τίς ὧδʼ ἐν αὔραις τρέφεται, μηκέτι μηδενὸς κρατύνων ὅσα πέμπει βιόδωρος αἶα;
1162ΧΟΡΌΣ: πρὸς θεῶν, εἴ τι σέβει ξένον, πέλασσον,
1163εὐνοίᾳ πάσᾳ πελάταν·
1165ἀλλὰ γνῶθʼ, εὖ γνῶθʼ ἐπὶ σοὶ
1166κῆρα τάνδʼ ἀποφεύγειν.
1167οἰκτρὰ γὰρ βόσκειν, ἀδαὴς δʼ
1168ἔχειν μυρίον ἄχθος, ὃ ξυνοικεῖ.
1170ΦΙΛΟΚΤΉΤΗΣ: πάλιν πάλιν παλαιὸν ἄλγημʼ ὑπέμνασας, ὦ
1171λῷστε τῶν πρὶν ἐντόπων.
1172τί μʼ ὤλεσας; τί μʼ εἴργασαι;
1173ΧΟΡΌΣ: τί τοῦτʼ ἔλεξας;
1174ΦΙΛΟΚΤΉΤΗΣ: εἰ σὺ τὰν ἐμοὶ στυγερὰν
1175Τρῳάδα γᾶν μʼ ἤλπισας ἄξειν.
1176ΧΟΡΌΣ: τόδε γὰρ νοῶ κράτιστον.
1177ΦΙΛΟΚΤΉΤΗΣ: ἀπό νύν με λείπετʼ ἤδη.
1178ΧΟΡΌΣ: φίλα μοι, φίλα ταῦτα παρήγγειλας ἑκόντι τε πράσσειν.
1179ἴωμεν ἴωμεν
1180ναὸς ἵνʼ ἡμῖν τέτακται.
1181ΦΙΛΟΚΤΉΤΗΣ: μή, πρὸς ἀραίου Διός, ἔλθῃς, ἱκετεύω.
1182ΧΟΡΌΣ: μετρίαζʼ.
1183ΦΙΛΟΚΤΉΤΗΣ: ὦ ξένοι, μείνατε, πρὸς θεῶν.
1184ΧΟΡΌΣ: τί θροεῖς;
1185ΦΙΛΟΚΤΉΤΗΣ: αἰαῖ αἰαῖ, δαίμων δαίμων·
1186ἀπόλωλʼ ὁ τάλας·
1187ὦ ποὺς πούς, τί σʼ ἔτʼ ἐν βίῳ
1188τεύξω τῷ μετόπιν τάλας;
1190ὦ ξένοι, ἔλθετʼ ἐπήλυδες αὖθις.
1191ΧΟΡΌΣ: τί ῥέξοντες ἀλλοκότῳ
1192γνώμᾳ τῶν πάρος, ὧν προύφαινες;
1193ΦΙΛΟΚΤΉΤΗΣ: οὔτοι νεμεσητόν,
1194ἀλύοντα χειμερίῳ
1195λύπᾳ καὶ παρὰ νοῦν θροεῖν.
Part 16
1196ΧΟΡΌΣ: βᾶθί νυν, ὦ τάλαν, ὥς σε κελεύομεν.
1197ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτʼ οὐδέποτʼ, ἴσθι τόδʼ ἔμπεδον,
1198οὐδʼ εἰ πυρφόρος ἀστεροπητὴς
1199βροντᾶς αὐγαῖς μʼ εἶσι φλογίζων.
1200ἐρρέτω Ἴλιον οἵ θʼ ὑπʼ ἐκείνῳ
1201πάντες ὅσοι τόδʼ ἔτλασαν ἐμοῦ ποδὸς ἄρθρον ἀπῶσαι.
1202ἀλλʼ, ὦ ξένοι, ἕν γέ μοι εὖχος ὀρέξατε.
1203ΧΟΡΌΣ: ποῖον ἐρεῖς τόδʼ ἔπος;
1203aΦΙΛΟΚΤΉΤΗΣ: ξίφος, εἴ ποθεν,
1204ἢ γένυν ἢ βελέων τι προπέμψατε.
1205ΧΟΡΌΣ: ὡς τίνα δὴ ῥέξῃς παλάμαν ποτέ;
1206ΦΙΛΟΚΤΉΤΗΣ: χρῶτʼ ἀπὸ πάντα καὶ ἄρθρα τέμω χερί·
1207φονᾷ φονᾷ νόος ἤδη.
1208ΧΟΡΌΣ: τί ποτε;
1209ΦΙΛΟΚΤΉΤΗΣ: πατέρα ματεύων.
1210ΧΟΡΌΣ: ποῖ γᾶς;
1210aΦΙΛΟΚΤΉΤΗΣ: ἐς Ἅιδου·
1211οὐ γάρ ἐστʼ ἐν φάει γʼ ἔτι.
1212ὦ πόλις, ὦ πατρία,
1213πῶς ἂν εἰσίδοιμʼ ἄθλιός σʼ ἀνήρ,
1214ὅς γε σὰν λιπὼν ἱερὰν
1215λιβάδʼ ἐχθροῖς ἔβαν Δαναοῖς
1216ἀρωγός· ἔτʼ οὐδέν εἰμι.
1217ΧΟΡΌΣ: ἐγὼ μὲν ἤδη καὶ πάλαι νεὼς ὁμοῦ
1218στείχων ἂν ἦ σοι τῆς ἐμῆς, εἰ μὴ πέλας
1219Ὀδυσσέα στείχοντα τόν τʼ Ἀχιλλέως
1220γόνον πρὸς ἡμᾶς δεῦρʼ ἰόντʼ ἐλεύσσομεν.
1221ὈΔΥΣΣΕΎΣ: οὐκ ἂν φράσειας ἥντινʼ αὖ παλίντροπος
1222κέλευθον ἕρπεις ὧδε σὺν σπουδῇ ταχύς;
1223ΝΕΟΠΤΌΛΕΜΟΣ: λύσων ὅσʼ ἐξήμαρτον ἐν τῷ πρὶν χρόνῳ.
1224ὈΔΥΣΣΕΎΣ: δεινόν γε φωνεῖς· ἡ δʼ ἁμαρτία τίς ἦν;
1225ΝΕΟΠΤΌΛΕΜΟΣ: ἣν σοὶ πιθόμενος τῷ τε σύμπαντι στρατῷ
1226ὈΔΥΣΣΕΎΣ: ἔπραξας ἔργον ποῖον ὧν οὔ σοι πρέπον;
1227ΝΕΟΠΤΌΛΕΜΟΣ: ἀπάταισιν αἰσχραῖς ἄνδρα καὶ δόλοις ἑλών.
1228ὈΔΥΣΣΕΎΣ: τὸν ποῖον; ὤμοι· μῶν τι βουλεύει νέον;
1230ΝΕΟΠΤΌΛΕΜΟΣ: νέον μὲν οὐδέν, τῷ δὲ Ποίαντος τόκῳ,
1231ὈΔΥΣΣΕΎΣ: τί χρῆμα δράσεις; ὥς μʼ ὑπῆλθέ τις φόβος.
Part 17
1232ΝΕΟΠΤΌΛΕΜΟΣ: παρʼ οὗπερ ἔλαβον τάδε τὰ τόξʼ, αὖθις πάλιν
1233ὈΔΥΣΣΕΎΣ: ὦ Ζεῦ, τί λέξεις; οὔ τί που δοῦναι νοεῖς;
1234ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρῶς γὰρ αὐτὰ κοὐ δίκῃ λαβὼν ἔχω.
1235ὈΔΥΣΣΕΎΣ: πρὸς θεῶν, πότερα δὴ κερτομῶν λέγεις τάδε;
1236ΝΕΟΠΤΌΛΕΜΟΣ: εἰ κερτόμησίς ἐστι τἀληθῆ λέγειν.
1237ὈΔΥΣΣΕΎΣ: τί φής, Ἀχιλλέως παῖ; τίνʼ εἴρηκας λόγον;
1238ΝΕΟΠΤΌΛΕΜΟΣ: δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μʼ ἔπη;
1239ὈΔΥΣΣΕΎΣ: ἀρχὴν κλύειν ἂν οὐδʼ ἅπαξ ἐβουλόμην.
1240ΝΕΟΠΤΌΛΕΜΟΣ: εὖ νῦν ἐπίστω πάντʼ ἀκηκοὼς λόγον.
1241ὈΔΥΣΣΕΎΣ: ἔστιν τις, ἔστιν ὅς σε κωλύσει τὸ δρᾶν.
1242ΝΕΟΠΤΌΛΕΜΟΣ: τί φής; τίς ἔσται μʼ οὑπικωλύσων τάδε;
1243ὈΔΥΣΣΕΎΣ: ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖς ἐγώ.
1244ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς πεφυκὼς οὐδὲν ἐξαυδᾷς σοφόν.
1245ὈΔΥΣΣΕΎΣ: σὺ δʼ οὔτε φωνεῖς οὔτε δρασείεις σοφά.
1246ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε.
1247ὈΔΥΣΣΕΎΣ: καὶ πῶς δίκαιον, ἅ γʼ ἔλαβες βουλαῖς ἐμαῖς, πάλιν μεθεῖναι ταῦτα;
1248ΝΕΟΠΤΌΛΕΜΟΣ: τὴν ἁμαρτίαν
1249αἰσχρὰν ἁμαρτὼν ἀναλαβεῖν πειράσομαι.
1250ὈΔΥΣΣΕΎΣ: στρατὸν δʼ Ἀχαιῶν οὐ φοβεῖ, πράσσων τάδε;
1251ΝΕΟΠΤΌΛΕΜΟΣ: ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον.
1252ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν.
Part 18
1253ὈΔΥΣΣΕΎΣ: οὔ τἄρα Τρωσίν, ἀλλὰ σοὶ μαχούμεθα.
1254ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω τὸ μέλλον.
1254aὈΔΥΣΣΕΎΣ: χεῖρα δεξιὰν ὁρᾷς
1255κώπης ἐπιψαύουσαν;
1255aΝΕΟΠΤΌΛΕΜΟΣ: ἀλλὰ κἀμέ τοι
1256ταὐτὸν τόδʼ ὄψει δρῶντα κοὐ μέλλοντʼ ἔτι.
1257ὈΔΥΣΣΕΎΣ: καίτοι σʼ ἐάσω· τῷ δὲ σύμπαντι στρατῷ
1258λέξω τάδʼ ἐλθών, ὅς σε τιμωρήσεται.
1259ΝΕΟΠΤΌΛΕΜΟΣ: ἐσωφρόνησας· κἂν τὰ λοίφʼ οὕτω φρονῇς,
1260ἴσως ἂν ἐκτὸς κλαυμάτων ἔχοις πόδα.
1261σὺ δʼ, ὦ Ποίαντος παῖ, Φιλοκτήτην λέγω,
1262ἔξελθʼ, ἀμείψας τάσδε πετρήρεις στέγας.
1263ΦΙΛΟΚΤΉΤΗΣ: τίς αὖ παρʼ ἄντροις θόρυβος ἵσταται βοῆς;
1264τί μʼ ἐκκαλεῖσθε; τοῦ κεχρημένοι, ξένοι;
1265ὤμοι· κακὸν τὸ χρῆμα. μῶν τί μοι νέα
1266πάρεστε πρὸς κακοῖσι πέμποντες κακά;
1267ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει· λόγους δʼ ἄκουσον οὓς ἥκω φέρων.
1268ΦΙΛΟΚΤΉΤΗΣ: δέδοικʼ ἔγωγε· καὶ τὰ πρὶν γὰρ ἐκ λόγων
1269καλῶν κακῶς ἔπραξα, σοῖς πεισθεὶς λόγοις.
1270ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔνεστι καὶ μεταγνῶναι πάλιν;
1271ΦΙΛΟΚΤΉΤΗΣ: τοιοῦτος ἦσθα τοῖς λόγοισι χὤτε μου
1272τὰ τόξʼ ἔκλεπτες, πιστός, ἀτηρὸς λάθρᾳ.
1273ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔ τι μὴν νῦν· βούλομαι δέ σου κλύειν,
1274πότερα δέδοκταί σοι μένοντι καρτερεῖν
1275ἢ πλεῖν μεθʼ ἡμῶν;
1275aΦΙΛΟΚΤΉΤΗΣ: παῦε, μὴ λέξῃς πέρα·
1276μάτην γὰρ ἃν εἴπῃς γε πάντʼ εἰρήσεται.
1277ΝΕΟΠΤΌΛΕΜΟΣ: οὕτω δέδοκται;
1277aΦΙΛΟΚΤΉΤΗΣ: καὶ πέρα γʼ ἴσθʼ ἢ λέγω.
1278ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἤθελον μὲν ἄν σε πεισθῆναι λόγοις
1279ἐμοῖσιν· εἰ δὲ μή τι πρὸς καιρὸν λέγων
1280κυρῶ, πέπαυμαι.
1280aΦΙΛΟΚΤΉΤΗΣ: πάντα γὰρ φράσεις μάτην.
1281οὐ γάρ ποτʼ εὔνουν τὴν ἐμὴν κτήσει φρένα,
1282ὅστις γʼ ἐμοῦ δόλοισι τὸν βίον λαβὼν
1283ἀπεστέρηκας, κᾆτα νουθετεῖς ἐμὲ
1284ἐλθών, ἀρίστου πατρὸς αἴσχιστος γεγώς.
1285ὄλοισθʼ, Ἀτρεῖδαι μὲν μάλιστʼ, ἔπειτα δὲ ὁ Λαρτίου παῖς καὶ σύ.
1286ΝΕΟΠΤΌΛΕΜΟΣ: μὴ ʼπεύξῃ πέρα·
1287δέχου δὲ χειρὸς ἐξ ἐμῆς βέλη τάδε.
1288ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἆρα δεύτερον δολούμεθα;
1289ΝΕΟΠΤΌΛΕΜΟΣ: ἀπώμοσʼ ἁγνὸν Ζηνὸς ὑψίστου σέβας.
Part 19
1290ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατʼ εἰπών, εἰ λέγεις ἐτήτυμα.
1291ΝΕΟΠΤΌΛΕΜΟΣ: τοὔργον παρέσται φανερόν· ἀλλὰ δεξιὰν
1292πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων.
1293ὈΔΥΣΣΕΎΣ: ἐγὼ δʼ ἀπαυδῶ γʼ, ᾧ θεοὶ ξυνίστορες,
1294ὑπέρ τʼ Ἀτρειδῶν τοῦ τε σύμπαντος στρατοῦ.
1295ΦΙΛΟΚΤΉΤΗΣ: τέκνον, τίνος φώνημα, μῶν Ὀδυσσέως,
1296ἐπῃσθόμην;
1296aὈΔΥΣΣΕΎΣ: σάφʼ ἴσθι· καὶ πέλας γʼ ὁρᾷς,
1297ὅς σʼ ἐς τὰ Τροίας πεδίʼ ἀποστελῶ βίᾳ,
1298ἐάν τʼ Ἀχιλλέως παῖς ἐάν τε μὴ θέλῃ·
1299ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὔ τι χαίρων, ἢν τόδʼ ὀρθωθῇ βέλος.
1300ΝΕΟΠΤΌΛΕΜΟΣ: ἆ, μηδαμῶς, μή, πρὸς θεῶν, μεθῇς βέλος.
1301ΦΙΛΟΚΤΉΤΗΣ: μέθες με, πρὸς θεῶν, χεῖρα, φίλτατον τέκνον.
1302ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἂν μεθείην.
1302aΦΙΛΟΚΤΉΤΗΣ: φεῦ· τί μʼ ἄνδρα πολέμιον
1303ἐχθρόν τʼ ἀφείλου μὴ κτανεῖν τόξοις ἐμοῖς;
1304ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔτʼ ἐμοὶ τοῦτʼ ἐστὶν οὔτε σοὶ καλόν.
1305ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν τοσοῦτόν γʼ ἴσθι, τοὺς πρώτους στρατοῦ,
1306τοὺς τῶν Ἀχαιῶν ψευδοκήρυκας, κακοὺς
1307ὄντας πρὸς αἰχμήν, ἐν δὲ τοῖς λόγοις θρασεῖς.
1308ΝΕΟΠΤΌΛΕΜΟΣ: εἶεν· τὰ μὲν δὴ τόξʼ ἔχεις, κοὐκ ἔσθʼ ὅτου
1309ὀργὴν ἔχοις ἂν οὐδὲ μέμψιν εἰς ἐμέ.
1310ΦΙΛΟΚΤΉΤΗΣ: ξύμφημι· τὴν φύσιν δʼ ἔδειξας, ὦ τέκνον,
1311ἐξ ἧς ἔβλαστες, οὐχὶ Σισύφου πατρός,
1312ἀλλʼ ἐξ Ἀχιλλέως, ὃς μετὰ ζώντων ὅτʼ ἦν
1313ἤκουʼ ἄριστα, νῦν δὲ τῶν τεθνηκότων.
1314ΝΕΟΠΤΌΛΕΜΟΣ: ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε αὐτόν τʼ ἔμʼ· ὧν δέ σου τυχεῖν ἐφίεμαι, ἄκουσον. ἀνθρώποισι τὰς μὲν ἐκ θεῶν τύχας δοθείσας ἔστʼ ἀναγκαῖον φέρειν· ὅσοι δʼ ἑκουσίοισιν ἔγκεινται βλάβαις,
1319ὥσπερ σύ, τούτοις οὔτε συγγνώμην ἔχειν δίκαιόν ἐστιν οὔτʼ ἐποικτίρειν τινά. σὺ δʼ ἠγρίωσαι, κοὔτε σύμβουλον δέχει, ἐάν τε νουθετῇ τις εὐνοίᾳ λέγων, στυγεῖς, πολέμιον δυσμενῆ θʼ ἡγούμενος.
1324ὅμως δὲ λέξω· Ζῆνα δʼ ὅρκιον καλῶ· καὶ ταῦτʼ ἐπίστω καὶ γράφου φρενῶν ἔσω. σὺ γὰρ νοσεῖς τόδʼ ἄλγος ἐκ θείας τύχης, Χρύσης πελασθεὶς φύλακος, ὃς τὸν ἀκαλυφῆ σηκὸν φυλάσσει κρύφιος οἰκουρῶν ὄφις·
1329καὶ παῦλαν ἴσθι τῆσδε μή ποτʼ ἂν τυχεῖν νόσου βαρείας, ἕως ἂν αὑτὸς ἥλιος ταύτῃ μὲν αἴρῃ, τῇδε δʼ αὖ δύνῃ πάλιν, πρὶν ἂν τὰ Τροίας πεδίʼ ἑκὼν αὐτὸς μόλῃς, καὶ τοῖν παρʼ ἡμῖν ἐντυχὼν Ἀσκληπίδαιν
1334νόσου μαλαχθῇς τῆσδε, καὶ τὰ πέργαμα ξὺν τοῖσδε τόξοις ξύν τʼ ἐμοὶ πέρσας φανῇς. ὡς δʼ οἶδα ταῦτα τῇδʼ ἔχοντʼ ἐγὼ φράσω. ἀνὴρ γὰρ ἡμῖν ἐστιν ἐκ Τροίας ἁλούς, Ἕλενος ἀριστόμαντις, ὃς λέγει σαφῶς
1339ὡς δεῖ γενέσθαι ταῦτα· καὶ πρὸς τοῖσδʼ ἔτι ὡς ἔστʼ ἀνάγκη τοῦ παρεστῶτος θέρους Τροίαν ἁλῶναι πᾶσαν· ἢ δίδωσʼ ἑκὼν κτείνειν ἑαυτόν, ἢν τάδε ψευσθῇ λέγων. ταῦτʼ οὖν ἐπεὶ κάτοισθα, συγχώρει θέλων.
1344καλὴ γὰρ ἡ ʼπίκτησις, Ἑλλήνων ἕνα κριθέντʼ ἄριστον τοῦτο μὲν παιωνίας ἐς χεῖρας ἐλθεῖν, εἶτα τὴν πολύστονον Τροίαν ἑλόντα κλέος ὑπέρτατον λαβεῖν.
1348ΦΙΛΟΚΤΉΤΗΣ: ὦ στυγνὸς αἰών, τί με, τί δῆτʼ ἔχεις ἄνω βλέποντα κοὐκ ἀφῆκας εἰς Ἅιδου μολεῖν; οἴμοι, τί δράσω; πῶς ἀπιστήσω λόγοις τοῖς τοῦδʼ, ὃς εὔνους ὢν ἐμοὶ παρῄνεσεν; ἀλλʼ εἰκάθω δῆτʼ; εἶτα πῶς ὁ δύσμορος
1353εἰς φῶς τάδʼ ἔρξας εἶμι; τῷ προσήγορος; πῶς, ὦ τὰ πάντʼ ἰδόντες ἀμφʼ ἐμοὶ κύκλοι, ταῦτʼ ἐξανασχήσεσθε, τοῖσιν Ἀτρέως ἐμὲ ξυνόντα παισίν, οἵ μʼ ἀπώλεσαν; πῶς τῷ πανώλει παιδὶ τῷ Λαερτίου;
1358οὐ γάρ με τἄλγος τῶν παρελθόντων δάκνει, ἀλλʼ οἷα χρὴ παθεῖν με πρὸς τούτων ἔτι δοκῶ προλεύσσειν· οἷς γὰρ ἡ γνώμη κακῶν μήτηρ γένηται, τἄλλα παιδεύει κακούς. καὶ σοῦ δʼ ἔγωγε θαυμάσας ἔχω τόδε.
1363χρῆν γάρ σε μήτʼ αὐτόν ποτʼ ἐς Τροίαν μολεῖν ἡμᾶς τʼ ἀπείργειν, οἵ γέ σου καθύβρισαν, πατρὸς γέρας συλῶντες, εἶτα τοῖσδε σὺ εἶ ξυμμαχήσων, κἄμʼ ἀναγκάζεις τόδε; μὴ δῆτα, τέκνον· ἀλλʼ ἅ μοι ξυνώμοσας,
1368πέμψον πρὸς οἴκους· καὐτὸς ἐν Σκύρῳ μένων ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς. χοὔτω διπλῆν μὲν ἐξ ἐμοῦ κτήσει χάριν, διπλῆν δὲ πατρός, κοὐ κακοὺς ἐπωφελῶν δόξεις ὁμοῖος τοῖς κακοῖς πεφυκέναι.
1373ΝΕΟΠΤΌΛΕΜΟΣ: λέγεις μὲν εἰκότʼ, ἀλλʼ ὅμως σε βούλομαι
1374θεοῖς τε πιστεύσαντα τοῖς τʼ ἐμοῖς λόγοις
1375φίλου μετʼ ἀνδρὸς τοῦδε τῆσδʼ ἐκπλεῖν χθονός.
1376ΦΙΛΟΚΤΉΤΗΣ: ἦ πρὸς τὰ Τροίας πεδία καὶ τὸν Ἀτρέως
1377ἔχθιστον υἱὸν τῷδε δυστήνῳ ποδί;
1378ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς τοὺς μὲν οὖν σε τήνδε τʼ ἔμπυον βάσιν
1379παύσοντας ἄλγους κἀποσώσοντας νόσου.
1380ΦΙΛΟΚΤΉΤΗΣ: ὦ δεινὸν αἶνον αἰνέσας, τί φής ποτε;
Part 20
1381ΝΕΟΠΤΌΛΕΜΟΣ: ἃ σοί τε κἀμοὶ λῷσθʼ ὁρῶ τελούμενα.
1382ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτα λέξας οὐ καταισχύνει θεούς;
1383ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γάρ τις αἰσχύνοιτʼ ἂν ὠφελῶν φίλους·
1384ΦΙΛΟΚΤΉΤΗΣ: λέγεις δʼ Ἀτρείδαις ὄφελος ἢ ʼπʼ ἐμοὶ τόδε;
1385ΝΕΟΠΤΌΛΕΜΟΣ: σοί που, φίλος γʼ ὤν, χὠ λόγος τοιόσδε μου.
1386ΦΙΛΟΚΤΉΤΗΣ: πῶς, ὅς γε τοῖς ἐχθροῖσί μʼ ἐκδοῦναι θέλεις;
1387ΝΕΟΠΤΌΛΕΜΟΣ: ὦ τᾶν, διδάσκου μὴ θρασύνεσθαι κακοῖς.
1388ΦΙΛΟΚΤΉΤΗΣ: ὀλεῖς με, γιγνώσκω σε, τοῖσδε τοῖς λόγοις.
1389ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔγωγε· φημὶ δʼ οὔ σε μανθάνειν.
1390ΦΙΛΟΚΤΉΤΗΣ: ἐγὼ οὐκ Ἀτρείδας ἐκβαλόντας οἶδά με;
1391ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐκβαλόντες εἰ πάλιν σώσουσʼ ὅρα.
1392ΦΙΛΟΚΤΉΤΗΣ: οὐδέποθʼ ἑκόντα γʼ ὥστε τὴν Τροίαν ἰδεῖν.
1393ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἂν ἡμεῖς δρῷμεν, εἰ σέ γʼ ἐν λόγοις
1394πείσειν δυνησόμεσθα μηδὲν ὧν λέγω;
1395ὡς ῥᾷστʼ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ
1396ζῆν, ὥσπερ ἤδη ζῇς, ἄνευ σωτηρίας.
1397ΦΙΛΟΚΤΉΤΗΣ: ἔα με πάσχειν ταῦθʼ ἅπερ παθεῖν με δεῖ·
1398ἃ δʼ ᾔνεσάς μοι δεξιᾶς ἐμῆς θιγών,
1399πέμπειν πρὸς οἴκους, ταῦτά μοι πρᾶξον, τέκνον,
1400καὶ μὴ βράδυνε μηδʼ ἐπιμνησθῇς ἔτι
1401Τροίας· ἅλις γάρ μοι τεθρήνηται γόοις.
1402ΝΕΟΠΤΌΛΕΜΟΣ: εἰ δοκεῖ, στείχωμεν.
1402aΦΙΛΟΚΤΉΤΗΣ: ὦ γενναῖον εἰρηκὼς ἔπος.
1403ΝΕΟΠΤΌΛΕΜΟΣ: ἀντέρειδε νῦν βάσιν σήν.
1403aΦΙΛΟΚΤΉΤΗΣ: εἰς ὅσον γʼ ἐγὼ σθένω.
1404ΝΕΟΠΤΌΛΕΜΟΣ: αἰτίαν δὲ πῶς Ἀχαιῶν φεύξομαι;
1404aΦΙΛΟΚΤΉΤΗΣ: μὴ φροντίσῃς.
Part 21
1405ΝΕΟΠΤΌΛΕΜΟΣ: τί γάρ, ἐὰν πορθῶσι χώραν τὴν ἐμήν;
1405aΦΙΛΟΚΤΉΤΗΣ: ἐγὼ παρὼν
1406ΝΕΟΠΤΌΛΕΜΟΣ: τίνα προσωφέλησιν ἔρξεις;
1406aΦΙΛΟΚΤΉΤΗΣ: βέλεσι τοῖς Ἡρακλέους
1407ΝΕΟΠΤΌΛΕΜΟΣ: πῶς λέγεις;
1407aΦΙΛΟΚΤΉΤΗΣ: εἴρξω πελάζειν.
1407bΝΕΟΠΤΌΛΕΜΟΣ: στεῖχε προσκύσας χθόνα.
1408ἩΡΑΚΛΗ͂Σ: μήπω γε, πρὶν ἂν τῶν ἡμετέρων ἀίῃς μύθων, παῖ Ποίαντος· φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν. τὴν σὴν δʼ ἥκω χάριν οὐρανίας
1413ἕδρας προλιπών, τὰ Διός τε φράσων βουλεύματά σοι κατερητύσων θʼ ὁδὸν ἣν στέλλει· σὺ δʼ ἐμῶν μύθων ἐπάκουσον. καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας,
1419ὅσους πονήσας καὶ διεξελθὼν πόνους ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν. καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν, ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον. ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν
1424πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς, ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος, Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ, τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου, πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ
1429πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος, Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα. ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ, τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον,
1434παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν. ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον.
1439τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς· ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς·
1444κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.
1445ΦΙΛΟΚΤΉΤΗΣ: ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας
1446χρόνιός τε φανείς,
1447οὐκ ἀπιθήσω τοῖς σοῖς μύθοις.
1448ΝΕΟΠΤΌΛΕΜΟΣ: κἀγὼ γνώμην ταύτῃ τίθεμαι.
1449ἩΡΑΚΛΗ͂Σ: μή νυν χρόνιοι μέλλετε πράσσειν·
1450καιρὸς καὶ πλοῦς
1451ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην.
1452ΦΙΛΟΚΤΉΤΗΣ: φέρε νυν στείχων χώραν καλέσω. χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί, νύμφαι τʼ ἔνυδροι λειμωνιάδες, καὶ κτύπος ἄρσην πόντου προβολῆς, οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη
1457κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου, πολλὰ δὲ φωνῆς τῆς ἡμετέρας Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζομένῳ. νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν,
1462λείπομεν ὑμᾶς, λείπομεν ἤδη δόξης οὔ ποτε τῆσδʼ ἐπιβάντες. χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον, καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως, ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει
1467γνώμη τε φίλων χὠ πανδαμάτωρ δαίμων, ὃς ταῦτʼ ἐπέκρανεν.
1469ΧΟΡΌΣ: χωρῶμεν δὴ πάντες ἀολλεῖς,
1470νύμφαις ἁλίαισιν ἐπευξάμενοι
1471νόστου σωτῆρας ἱκέσθαι.
Part 1
1ὈΔΥΣΣΕΎΣ: ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη, ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
6ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο, νόσῳ καταστάζοντα διαβόρῳ πόδα· ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
11βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων, μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ. ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
16σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή· βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
21ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν. ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ, ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς, ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
26ΝΕΟΠΤΌΛΕΜΟΣ: ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
27δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
28ὈΔΥΣΣΕΎΣ: ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
29ΝΕΟΠΤΌΛΕΜΟΣ: τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
30ὈΔΥΣΣΕΎΣ: ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
31ΝΕΟΠΤΌΛΕΜΟΣ: ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
32ὈΔΥΣΣΕΎΣ: οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
33ΝΕΟΠΤΌΛΕΜΟΣ: στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
34ὈΔΥΣΣΕΎΣ: τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
35ΝΕΟΠΤΌΛΕΜΟΣ: αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
36τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
37ὈΔΥΣΣΕΎΣ: κείνου τὸ θησαύρισμα σημαίνεις τόδε.
38ΝΕΟΠΤΌΛΕΜΟΣ: ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
39ῥάκη, βαρείας του νοσηλείας πλέα.
40ὈΔΥΣΣΕΎΣ: ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
41κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
42κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
43ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
44ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
45τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
46μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
47ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
48ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
49σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
50ὈΔΥΣΣΕΎΣ: Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
51γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
52ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
53κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
54ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἄνωγας;
54aὈΔΥΣΣΕΎΣ: τὴν Φιλοκτήτου σε δεῖ ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων. ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει, λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον· πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
59στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα, οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν, μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου, οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
64ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά. τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς. εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
69οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον. ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε. σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
74ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον. ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται, ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών. ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
79ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά· ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν, τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα. νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
84δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον κέκλησο πάντων εὐσεβέστατος βροτῶν.
86ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων, Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ· ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς, οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ. ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
91καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται. πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
96ὈΔΥΣΣΕΎΣ: ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
97γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
98νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
99τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
100ΝΕΟΠΤΌΛΕΜΟΣ: τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
Part 1
1ODYSSEUS: This is the headland of sea-washed Lemnos, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
5long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
10he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
15Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
20And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
25and sped by the joint effort of us both.
26NEOPTOLEMUS: King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
28ODYSSEUS: Above you, or below? I do not see it.
29NEOPTOLEMUS: Here, high up—and of footfalls there is not a sound.
30ODYSSEUS: See that he is not sheltered there asleep.
31NEOPTOLEMUS: I see an empty dwelling, without occupants.
32ODYSSEUS: And is there no provision inside for human habitation?
33NEOPTOLEMUS: There is—a bed of leaves, as if for some one who makes his lodging here.
34ODYSSEUS: And all else is bare? There is nothing else beneath the roof?
35NEOPTOLEMUS: Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
37ODYSSEUS: His is the store that you describe.
38NEOPTOLEMUS: Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
40ODYSSEUS: The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
45Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
48NEOPTOLEMUS: The man is going, and the path will be watched. And now, if you need anything else, say so. Exit Attendant, on the spectators’ left.
50ODYSSEUS: Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
54NEOPTOLEMUS: Then what are your orders?
54aODYSSEUS: You must cheat the mind of Philoctetes by means of a story
55told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
60Give him this reason: when, with no other hope of taking Ilium, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
65will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
70And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to Troy under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
75perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
80to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
85may you be called the most righteous of all humankind.
86NEOPTOLEMUS: I abhor acting on advice, son of Laertes, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
90But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
95to fail when doing what is honorable than to be victorious in a dishonorable manner.
96ODYSSEUS: Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
100NEOPTOLEMUS: What, then, are your orders—apart from my lying?
Part 2
101ὈΔΥΣΣΕΎΣ: λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
102ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
103ὈΔΥΣΣΕΎΣ: οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
104ΝΕΟΠΤΌΛΕΜΟΣ: οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
105ὈΔΥΣΣΕΎΣ: ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
106ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
107ὈΔΥΣΣΕΎΣ: οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
108ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
109ὈΔΥΣΣΕΎΣ: οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
110ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
111ὈΔΥΣΣΕΎΣ: ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
112ΝΕΟΠΤΌΛΕΜΟΣ: κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
113ὈΔΥΣΣΕΎΣ: αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
114ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
115ὈΔΥΣΣΕΎΣ: οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
116ΝΕΟΠΤΌΛΕΜΟΣ: θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
117ὈΔΥΣΣΕΎΣ: ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
118ΝΕΟΠΤΌΛΕΜΟΣ: ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
119ὈΔΥΣΣΕΎΣ: σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
120ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
Part 2
101ODYSSEUS: I command you to take Philoctetes by deceit.
102NEOPTOLEMUS: And why by deceit rather than by persuasion?
103ODYSSEUS: He will never listen; and by force you cannot take him.
104NEOPTOLEMUS: Has he strength so terrific to make him bold?
105ODYSSEUS: Yes, shafts inevitable, escorts of death.
106NEOPTOLEMUS: Then one does not dare even approach him?
107ODYSSEUS: No, unless he takes the man by deceit, as I prescribe.
108NEOPTOLEMUS: Then you think it brings no shame to speak what is false?
109ODYSSEUS: No, not if the falsehood yields deliverance.
110NEOPTOLEMUS: And with what expression on his face will anyone dare mouth those lies?
111ODYSSEUS: When what you do promises gain, it is wrong to shrink back.
112NEOPTOLEMUS: And what gain is it for me that he should come to Troy?
113ODYSSEUS: His arrows alone will capture Troy.
114NEOPTOLEMUS: Then I am not to be the conqueror, as you said?
115ODYSSEUS: Neither will you be without them, nor they without you.
116NEOPTOLEMUS: It would seem, then, that we must track them down, if things stand as you say.
117ODYSSEUS: Know that by doing this task, you win two rewards.
118NEOPTOLEMUS: What are they? If I knew, I would not refuse the deed.
119ODYSSEUS: You will be celebrated in the same breath as clever and as noble.
120NEOPTOLEMUS: So be it! I will do it, and cast off all shame.
Part 3
121ὈΔΥΣΣΕΎΣ: ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
122ΝΕΟΠΤΌΛΕΜΟΣ: σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
123ὈΔΥΣΣΕΎΣ: σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου, ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών, καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν. καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
128τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ· οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων. ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
133Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
135ΧΟΡΌΣ: τί χρὴ τί χρή με, δέσποτʼ, ἐν ξένᾳ ξένον
136στέγειν ἢ τί λέγειν πρὸς ἄνδρʼ ὑπόπταν;
137φράζε μοι. τέχνα γὰρ
138τέχνας ἑτέρας προύχει
139καὶ γνώμα παρʼ ὅτῳ τὸ θεῖον
140Διὸς σκῆπτρον ἀνάσσεται.
141σὲ δʼ, ὦ τέκνον, τόδʼ ἐλήλυθεν
142πᾶν κράτος ὠγύγιον· τό μοι ἔννεπε
143τί σοι χρεὼν ὑπουργεῖν.
144ΝΕΟΠΤΌΛΕΜΟΣ: νῦν μέν, ἴσως γὰρ τόπον ἐσχατιαῖς
145προσιδεῖν ἐθέλεις ὅντινα κεῖται,
146δέρκου θαρσῶν· ὁπόταν δὲ μόλῃ
147δεινὸς ὁδίτης, τῶνδʼ οὑκ μελάθρων
148πρὸς ἐμὴν αἰεὶ χεῖρα προχωρῶν
149πειρῶ τὸ παρὸν θεραπεύειν.
150ΧΟΡΌΣ: μέλον πάλαι μέλημά μοι λέγεις, ἄναξ,
151φρουρεῖν ὄμμʼ ἐπὶ σῷ μάλιστα καιρῷ·
152νῦν δέ μοι λέγʼ, αὐλὰς
153ποίας ἔνεδρος ναίει
154καὶ χῶρον τίνʼ ἔχει. τὸ γάρ μοι
155μαθεῖν οὐκ ἀποκαίριον,
156μὴ προσπεσών με λάθῃ ποθέν·
157τίς τόπος ἢ τίς ἕδρα; τίνʼ ἔχει στίβον,
158ἔναυλον ἢ θυραῖον;
159ΝΕΟΠΤΌΛΕΜΟΣ: οἶκον μὲν ὁρᾷς τόνδʼ ἀμφίθυρον
160πετρίνης κοίτης.
161ΧΟΡΌΣ: ποῦ γὰρ ὁ τλήμων αὐτὸς ἄπεστιν;
162ΝΕΟΠΤΌΛΕΜΟΣ: δῆλον ἔμοιγʼ ὡς φορβῆς χρείᾳ
163στίβον ὀγμεύει τῇδε πέλας που.
164ταύτην γὰρ ἔχειν βιοτῆς αὐτὸν
165λόγος ἐστὶ φύσιν, θηροβολοῦντα
166πτηνοῖς ἰοῖς στυγερὸν στυγερῶς,
167οὐδέ τινʼ αὐτῷ
168παιῶνα κακῶν ἐπινωμᾶν.
169ΧΟΡΌΣ: οἰκτίρω νιν ἔγωγʼ, ὅπως, μή του κηδομένου βροτῶν μηδὲ ξύντροφον ὄμμʼ ἔχων, δύστανος, μόνος ἀεί, νοσεῖ μὲν νόσον ἀγρίαν,
174ἀλύει δʼ ἐπὶ παντί τῳ χρείας ἱσταμένῳ. πῶς ποτε πῶς δύσμορος ἀντέχει; ὦ παλάμαι θεῶν, ὦ δύστανα γένη βροτῶν, οἷς μὴ μέτριος αἰών.
180ΧΟΡΌΣ: οὗτος πρωτογόνων ἴσως οἴκων οὐδενὸς ὕστερος, πάντων ἄμμορος ἐν βίῳ κεῖται μοῦνος ἀπʼ ἄλλων, στικτῶν ἢ λασίων μετὰ
185θηρῶν, ἔν τʼ ὀδύναις ὁμοῦ λιμῷ τʼ οἰκτρός, ἀνήκεστα μεριμνήματʼ ἔχων· ὀρεί- α δʼ ἀθυρόστομος Ἀχὼ τηλεφανὴς πικραῖς οἰμωγαῖς ὑπακούει.
191ΝΕΟΠΤΌΛΕΜΟΣ: οὐδὲν τούτων θαυμαστὸν ἐμοί· θεῖα γάρ, εἴπερ κἀγώ τι φρονῶ, καὶ τὰ παθήματα κεῖνα πρὸς αὐτὸν τῆς ὠμόφρονος Χρύσης ἐπέβη, καὶ νῦν ἃ πονεῖ δίχα κηδεμόνων,
196οὐκ ἔσθʼ ὡς οὐ θεῶν του μελέτῃ τοῦ μὴ πρότερον τόνδʼ ἐπὶ Τροίᾳ τεῖναι τὰ θεῶν ἀμάχητα βέλη, πρὶν ὅδʼ ἐξήκοι χρόνος, ᾧ λέγεται χρῆναί σφʼ ὑπὸ τῶνδε δαμῆναι.
201ΧΟΡΌΣ: εὔστομʼ ἔχε, παῖ.
201aΝΕΟΠΤΌΛΕΜΟΣ: τί τόδε;
201bΧΟΡΌΣ: προυφάνη κτύπος,
202φωτὸς σύντροφος ὡς τειρομένου του,
203ἤ που τῇδʼ ἢ τῇδε τόπων.
205βάλλει βάλλει μʼ ἐτύμα
206φθογγά του στίβον κατʼ ἀνάγκαν
207ἕρποντος, οὐδέ με λάθει
208βαρεῖα τηλόθεν αὐδὰ τρυσάνωρ· διάσημα γὰρ θρηνεῖ.
210ΧΟΡΌΣ: ἀλλʼ ἔχε, τέκνον,
211ΝΕΟΠΤΌΛΕΜΟΣ: λέγʼ ὅ τι.
212ΧΟΡΌΣ: φροντίδας νέας.
213ὡς οὐκ ἔξεδρος, ἀλλʼ ἔντοπος ἁνήρ,
214οὐ μολπὰν σύριγγος ἔχων,
215ὡς ποιμὴν ἀγροβότας, ἀλλʼ ἤ που πταίων ὑπʼ ἀνάγκας
216βοᾷ τηλωπὸν ἰωάν,
217ἢ ναὸς ἄξενον αὐγάζων ὅρμον· προβοᾷ τι γὰρ δεινόν.
219ΦΙΛΟΚΤΉΤΗΣ: ἰὼ ξένοι, τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην; ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
224στολῆς ὑπάρχει προσφιλεστάτης ἐμοί· φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον, ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον, ἔρημον ὧδε κἄφιλον κακούμενον,
229φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε. ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
232ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
233Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
Part 3
121ODYSSEUS: Do you remember, then, the story that I recommended?
122NEOPTOLEMUS: Be sure of it, since once and for all I have consented.
123ODYSSEUS: You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
125and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
130Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always! Exit Odysseus, on the spectators’ left.
135CHORUS: I am a stranger in a strange land, Master. What must I hide, what must I reveal to a man who will be swift to suspicion? Show me the way! His skill excels all other skill, his wisdom has no equal, whose hands govern the godlike
140scepter given by Zeus. To you, my son, that sovereign power has descended from the dawn of time. Therefore tell me how I must serve you.
144NEOPTOLEMUS: For the present—since perhaps you wish to see the place
145on the island’s edge where he resides—survey it without fear. But when the dread traveler, who has left this dwelling, returns, step forward at my signal from time to time, and try to help as the moment may require.
150CHORUS: Long have I been careful of this care, my prince: that my eyes should be watchful for your good above all else. And now tell me, in what manner of shelter does he keep his dwelling? In what region is he now? It is not inopportune for
155me to learn so that he may not come upon me unawares from somewhere. In what place does he wander, or rest? Does he plant his steps within his shelter, or abroad?
159NEOPTOLEMUS: Well, here you see his home with its two portals,
160his rocky cell.
161CHORUS: And its wretched occupant, where is he gone to?
162NEOPTOLEMUS: It seems clear to me, anyway, that he is plowing his way along somewhere near here in search of food. For I know of a report that
165this is his means of sustenance—a wretch wretchedly shooting prey with his feathered shafts—and that no one comes near to him to heal his misery.
169CHORUS: For my part, I pity him when I think how,
170with no one to care for him, and seeing no companion’s face, but suffering eternally alone, he is plagued by fierce disease and bewildered by each need as it arises.
175How, how does he endure his bitter fate? Ah, contrivances of the gods! Ah, unhappy tribes of mortals, whose life-portion exceeds due measure!
180CHORUS: That man—inferior in no way, probably, to any man belonging to the oldest families—lies alone without companions and stripped of all life’s gifts
185among the dappled or shaggy beasts. He is a man to be pitied for his torments and his hunger alike, enduring anguish that has no cure. But to his bitter cries the mountain nymph, babbling Echo, coming from afar,
190gives answer.
191NEOPTOLEMUS: No part of this is a marvel to me. God-sent—if a man such as I may judge—are both those sufferings which attacked him from savage Chryse,
195and those with which he now toils untended. Surely he toils by the plan of some god so that he may not bend against Troy the invincible arrows divine, until the time be fulfilled at which, men say,
200by those arrows Troy is fated to fall.
201CHORUS: Hush,boy!
201aNEOPTOLEMUS: What is it?
201bCHORUS: I heard a sudden thud, one that might naturally come from a man worn by pain. From there it came, I think—or there.
205It strikes, strikes hard on my ear, the sure sound of someone creeping along his way as if tortured. I cannot miss that grievous cry of a man hard-pressed, even from afar—its tone is too clear.
210CHORUS: But listen, son—
211NEOPTOLEMUS: To what? Tell me.
212CHORUS: To my latest thoughts. For he is not far from his home, but nearby. And not with music of the flute, like a shepherd pasturing his flocks, does he come,—
215no—but crying out a far-sounding howl as he stumbles, perhaps, from tortuous pain, or as he scans the haven unvisited by any ship. His cries are loud, and terrible.
219PHILOCTETES: O strangers!
220Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
225sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
230Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
232NEOPTOLEMUS: Well, know first, stranger, that we are Greeks, since you desire to learn this.
Part 4
234ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
235πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
236τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
237χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
238γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
239ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
240Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
241Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
242ΦΙΛΟΚΤΉΤΗΣ: ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
243ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
244στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
245ΝΕΟΠΤΌΛΕΜΟΣ: ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
246ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
247ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
248ΝΕΟΠΤΌΛΕΜΟΣ: ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
249ΦΙΛΟΚΤΉΤΗΣ: ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
250ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
251ΦΙΛΟΚΤΉΤΗΣ: οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
252ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
253ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
254ΦΙΛΟΚΤΉΤΗΣ: ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς, οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που. ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
259ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται. ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως, ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων, ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
264δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι· ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
269ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ. τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ, λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
274ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι. σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε; ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
279ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν, πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον, οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
284τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
285ΦΙΛΟΚΤΉΤΗΣ: ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι, κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
290νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας εἰλυόμην, δύστηνον ἐξέλκων πόδα, πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν, καί που πάγου χυθέντος, οἷα χείματι, ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
295ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν, ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί. οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
300φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς. ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών· οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων ἐξεμπολήσει κέρδος ἢ ξενώσεται. οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
305τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ· οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
310ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει, σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ κακοῖσι βόσκων τὴν ἀδηφάγον νόσον. τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
315ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
317ΧΟΡΌΣ: ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
318ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
319ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
320ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
321ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
322ΦΙΛΟΚΤΉΤΗΣ: ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
323ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
324ΝΕΟΠΤΌΛΕΜΟΣ: θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
325ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
326χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
327ΦΙΛΟΚΤΉΤΗΣ: εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
328χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
329ΝΕΟΠΤΌΛΕΜΟΣ: ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
330ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
331ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
332ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
333πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
334ΝΕΟΠΤΌΛΕΜΟΣ: τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
335τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
Part 4
234PHILOCTETES: O cherished sound! Ah, that I should truly be
235greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
239NEOPTOLEMUS: My birthplace is the island Scyros, and I am sailing
240homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
242PHILOCTETES: O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
245NEOPTOLEMUS: Well, since you ask, it is from Ilium that I am now guiding my ship.
246PHILOCTETES: What? You were certainly not our shipmate at the beginning of the expedition there.
248NEOPTOLEMUS: And did you have a part in that toil?
249PHILOCTETES: Then you do not know who I am?
250NEOPTOLEMUS: How should I know one whom I have never seen before?
251PHILOCTETES: Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
253NEOPTOLEMUS: Be sure that I know nothing of what you ask.
254PHILOCTETES: How cursed I must be, how abhorred by the gods,
255if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
260O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
265shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
270here alone and left, after they landed here with their fleet from sea-washed Chryse. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
275a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
280were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
285So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
290in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
295manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
300Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
305happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
310But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
315May the gods on Olympus someday give them agonies as strong in requital for mine!
317CHORUS: I believe that I, too, pity you, son of Poeas, as much as your former visitors.
319NEOPTOLEMUS: And I myself attest your accusations,
320for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
322PHILOCTETES: What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
324NEOPTOLEMUS: If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
325so that Mycenae might learn, and Sparta, that Scyros also is a mother of brave men!
327PHILOCTETES: Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
329NEOPTOLEMUS: I will tell you—and yet it is hard to tell—
330the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
332PHILOCTETES: Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
334NEOPTOLEMUS: Dead—not by a mortal hand, but by a god’s.
335He was brought down, as men say, by the arrow of Phoebus.
Part 5
336ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
337ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
338πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
339ΝΕΟΠΤΌΛΕΜΟΣ: οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
340ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
341ΦΙΛΟΚΤΉΤΗΣ: ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
342αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
343ΝΕΟΠΤΌΛΕΜΟΣ: ἦλθόν με νηὶ ποικιλοστόλῳ μέτα δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός, λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην, ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
348ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ, μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ, ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην· ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
353εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών. ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι, κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
358τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν. κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν, τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
363οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον· ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος. κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
368ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω· ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ; ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ, ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
373ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών. κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος, εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με. ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
378δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο· οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει· καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν, οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων. τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
383πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως. κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει· πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
388διδασκάλων λόγοισι γίγνονται κακοί. λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
391ΧΟΡΌΣ: ὀρεστέρα παμβῶτι Γᾶ, μᾶτερ αὐτοῦ Διός,
392ἃ τὸν μέγαν Πακτωλὸν εὔχρυσον νέμεις,
395σὲ κἀκεῖ, μᾶτερ πότνιʼ, ἐπηυδώμαν,
396ὅτʼ ἐς τόνδʼ Ἀτρειδᾶν ὕβρις πᾶσʼ ἐχώρει,
397ὅτε τὰ πάτρια τεύχεα παρεδίδοσαν,
400ἰὼ μάκαιρα ταυροκτόνων
401λεόντων ἔφεδρε, τῷ Λαρτίου
402σέβας ὑπέρτατον.
403ΦΙΛΟΚΤΉΤΗΣ: ἔχοντες, ὡς ἔοικε, σύμβολον σαφὲς
404λύπης πρὸς ἡμᾶς, ὦ ξένοι, πεπλεύκατε,
405καί μοι προσᾴδεθʼ ὥστε γιγνώσκειν ὅτι
406ταῦτʼ ἐξ Ἀτρειδῶν ἔργα κἀξ Ὀδυσσέως.
407ἔξοιδα γάρ νιν παντὸς ἂν λόγου κακοῦ
408γλώσσῃ θιγόντα καὶ πανουργίας, ἀφʼ ἧς
409μηδὲν δίκαιον ἐς τέλος μέλλοι ποεῖν.
410ἀλλʼ οὔ τι τοῦτο θαῦμʼ ἔμοιγʼ, ἀλλʼ εἰ παρὼν
411Αἴας ὁ μείζων ταῦθʼ ὁρῶν ἠνείχετο.
412ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἦν ἔτι ζῶν, ὦ ξένʼ· οὐ γὰρ ἄν ποτε
413ζῶντός γʼ ἐκείνου ταῦτʼ ἐσυλήθην ἐγώ.
414ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἀλλʼ ἦ χοὖτος οἴχεται θανών;
415ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηκέτʼ ὄντα κεῖνον ἐν φάει νόει.
416ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἀλλʼ οὐχ ὁ Τυδέως γόνος
417οὐδʼ οὑμπολητὸς Σισύφου Λαερτίῳ,
418οὐ μὴ θάνωσι· τούσδε γὰρ μὴ ζῆν ἔδει.
419ΝΕΟΠΤΌΛΕΜΟΣ: οὐ δῆτʼ· ἐπίστω τοῦτό γʼ· ἀλλὰ καὶ μέγα
420θάλλοντές εἰσι νῦν ἐν Ἀργείων στρατῷ.
421ΦΙΛΟΚΤΉΤΗΣ: τί δʼ; οὐ παλαιὸς κἀγαθὸς φίλος τʼ ἐμός,
422Νέστωρ ὁ Πύλιος, ἔστιν; οὗτος γὰρ τά γε
423κείνων κάκʼ ἐξήρυκε, βουλεύων σοφά.
424ΝΕΟΠΤΌΛΕΜΟΣ: κεῖνός γε πράσσει νῦν κακῶς, ἐπεὶ θανὼν
425Ἀντίλοχος αὐτῷ φροῦδος, ὃς παρῆν, γόνος.
426ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, δύʼ αὖ τώδʼ ἄνδρʼ ἔλεξας, οἷν ἐγὼ
427ἥκιστʼ ἂν ἠθέλησʼ ὀλωλότοιν κλύειν.
428φεῦ φεῦ· τί δῆτα δεῖ σκοπεῖν, ὅθʼ οἵδε μὲν
429τεθνᾶσʼ, Ὀδυσσεὺς δʼ ἔστιν αὖ κἀνταῦθʼ ἵνα
430χρῆν ἀντὶ τούτων αὐτὸν αὐδᾶσθαι νεκρόν;
431ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς παλαιστὴς κεῖνος· ἀλλὰ χαἰ σοφαὶ
432γνῶμαι, Φιλοκτῆτʼ, ἐμποδίζονται θαμά.
433ΦΙΛΟΚΤΉΤΗΣ: φέρʼ εἰπὲ πρὸς θεῶν, ποῦ γὰρ ἦν ἐνταῦθά σοι
434Πάτροκλος, ὃς σοῦ πατρὸς ἦν τὰ φίλτατα;
435ΝΕΟΠΤΌΛΕΜΟΣ: χοὖτος τεθνηκὼς ἦν· λόγῳ δέ σʼ ἐν βραχεῖ
436τοῦτʼ ἐκδιδάξω· πόλεμος οὐδένʼ ἄνδρʼ ἑκὼν
437αἱρεῖ πονηρόν, ἀλλὰ τοὺς χρηστοὺς ἀεί.
438ΦΙΛΟΚΤΉΤΗΣ: ξυμμαρτυρῶ σοι· καὶ κατʼ αὐτὸ τοῦτό γε
439ἀναξίου μὲν φωτὸς ἐξερήσομαι,
440γλώσσῃ δὲ δεινοῦ καὶ σοφοῦ, τί νῦν κυρεῖ.
441ΝΕΟΠΤΌΛΕΜΟΣ: ποίου δὲ τούτου πλήν γʼ Ὀδυσσέως ἐρεῖς;
442ΦΙΛΟΚΤΉΤΗΣ: οὐ τοῦτον εἶπον, ἀλλὰ Θερσίτης τις ἦν,
443ὃς οὐκ ἂν εἵλετʼ εἰσάπαξ εἰπεῖν, ὅπου
444μηδεὶς ἐῴη· τοῦτον οἶσθʼ εἰ ζῶν κυρεῖ;
Part 5
336PHILOCTETES: Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
339NEOPTOLEMUS: Your own sorrows, I think, are enough
340for you, unhappy man, without mourning for those of your neighbor.
341PHILOCTETES: You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
343NEOPTOLEMUS: They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
345and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of Troy. Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
350chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of Troy. It was now the second day of my voyage
355when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive. He, though, lay ready for burial, and I, unhappy,
360when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless! Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of Laertes.
367The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness, Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said, Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
375and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
385And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
390be as dear to the gods as he is to me!
391CHORUS: Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus
395rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father’s armor, that sublime marvel,
400to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!
403PHILOCTETES: It seems that you have come to me, friends, well commended by a grief that matches my own.
405Your story is in harmony with mine, so that I can recognize the work of the Atreids and of Odysseus. For well I know that he would put his tongue to any base tale and to any mischief-making, if thereby he could hope to accomplish something criminal in the end.
410No, that is not at all a wonder to me, but rather that the elder Ajax, if he was there, could bear to see this.
412NEOPTOLEMUS: Ah, friend, he was no longer alive—I would never have been plundered like that while he lived.
414PHILOCTETES: What do you say? Is he, too, dead and gone?
415NEOPTOLEMUS: Think of him as of one who sees the sun’s light no more.
416PHILOCTETES: Oh, no! But the son of Tydeus, and Sisyphus’ offspring that was bought by Laertes—they will not die, since they do not deserve to live!
419NEOPTOLEMUS: No, indeed, be sure of it. On the contrary, they prosper now
420—yes, and greatly—in the Argive army.
421PHILOCTETES: And what of my brave old friend, Nestor of Pylos—is he not alive? He often checked the crimes of those two, if not others, by his sage counsels.
424NEOPTOLEMUS: He has his own troubles now, since Antilochus,
425the son that was at his side, left him for Hades.
426PHILOCTETES: Ah, me! These two, again, whom you have named, are men of whose death I had least wished to hear. Gods! What are we to look for, when these men have died, but Odysseus here again lives, when
430in their place he should have been announced as dead?
431NEOPTOLEMUS: The man is a clever wrestler. But even clever schemes, Philoctetes, are often blocked.
433PHILOCTETES: Now, by the gods, tell me—where was Patroclus when you needed him, he whom your father loved beyond all others?
435NEOPTOLEMUS: He, too, was dead. And in a brief maxim I would teach you this: War takes no evil man by choice, but always the good men.
438PHILOCTETES: I will attest to that, and with that very truth in mind, I will ask you how fares a man of little worth, but sharp of tongue and clever.
440NEOPTOLEMUS: Surely the man of whom you ask is no one but Odysseus?
441PHILOCTETES: I did not mean him; there was one Thersites, who could never be content to speak once and briefly, even though no one wanted him to speak at all. Do you know if he is alive?
Part 6
445ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ εἶδον αὐτόν, ᾐσθόμην δʼ ἔτʼ ὄντα νιν.
446ΦΙΛΟΚΤΉΤΗΣ: ἔμελλʼ· ἐπεὶ οὐδέν πω κακόν γʼ ἀπώλετο,
447ἀλλʼ εὖ περιστέλλουσιν αὐτὰ δαίμονες,
448καί πως τὰ μὲν πανοῦργα καὶ παλιντριβῆ
449χαίρουσʼ ἀναστρέφοντες ἐξ Ἅιδου, τὰ δὲ
450δίκαια καὶ τὰ χρήστʼ ἀποστέλλουσʼ ἀεί.
451ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δʼ αἰνεῖν, ὅταν
452τὰ θεῖʼ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς;
453ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μέν, ὦ γένεθλον Οἰταίου πατρός, τὸ λοιπὸν ἤδη τηλόθεν τό τʼ Ἴλιον καὶ τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι· ὅπου δʼ ὁ χείρων τἀγαθοῦ μεῖζον σθένει κἀποφθίνει τὰ χρηστὰ χὠ δειλὸς κρατεῖ,
458τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ· ἀλλʼ ἡ πετραία Σκῦρος ἐξαρκοῦσά μοι ἔσται τὸ λοιπόν, ὥστε τέρπεσθαι δόμῳ. νῦν δʼ εἶμι πρὸς ναῦν· καὶ σύ, Ποίαντος τέκνον, χαῖρʼ ὡς μέγιστα, χαῖρε· καί σε δαίμονες
463νόσου μεταστήσειαν, ὡς αὐτὸς θέλεις. ἡμεῖς δʼ ἴωμεν, ὡς ὁπηνίκʼ ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαῦθʼ ὁρμώμεθα.
466ΦΙΛΟΚΤΉΤΗΣ: ἤδη, τέκνον, στέλλεσθε;
466aΝΕΟΠΤΌΛΕΜΟΣ: καιρὸς γὰρ καλεῖ
467πλοῦν μὴ ʼξ ἀπόπτου μᾶλλον ἢ ʼγγύθεν σκοπεῖν.
468ΦΙΛΟΚΤΉΤΗΣ: πρός νύν σε πατρὸς πρός τε μητρός, ὦ τέκνον, πρός τʼ εἴ τί σοι κατʼ οἶκόν ἐστι προσφιλές, ἱκέτης ἱκνοῦμαι, μὴ λίπῃς μʼ οὕτω μόνον, ἔρημον ἐν κακοῖσι τοῖσδʼ οἵοις ὁρᾷς ὅσοισί τʼ ἐξήκουσας ἐνναίοντά με·
473ἀλλʼ ἐν παρέργῳ θοῦ με. δυσχέρεια μέν, ἔξοιδα, πολλὴ τοῦδε τοῦ φορήματος· ὅμως δὲ τλῆθι· τοῖσι γενναίοισί τοι τό τʼ αἰσχρὸν ἐχθρὸν καὶ τὸ χρηστὸν εὐκλεές. σοὶ δʼ ἐκλιπόντι τοῦτʼ ὄνειδος οὐ καλόν,
478δράσαντι δʼ, ὦ παῖ, πλεῖστον εὐκλείας γέρας, ἐὰν μόλω ʼγὼ ζῶν πρὸς Οὐταίαν χθόνα. ἴθʼ· ἡμέρας τοι μόχθος οὐχ ὅλης μιᾶς. τόλμησον. ἐμβαλοῦ μʼ ὅπῃ θέλεις ἄγων, εἰς ἀντλίαν, εἰς πρῷραν, εἰς πρύμνην, ὅποι
483ἥκιστα μέλλω τοὺς ξυνόντας ἀλγυνεῖν. νεῦσον, πρὸς αὐτοῦ Ζηνὸς ἱκεσίου, τέκνον, πείσθητι· προσπίτνω σε γόνασι, καίπερ ὢν ἀκράτωρ ὁ τλήμων, χωλός. ἀλλὰ μή μʼ ἀφῇς ἔρημον οὕτω χωρὶς ἀνθρώπων στίβου,
488ἀλλʼ ἢ πρὸς οἶκον τὸν σὸν ἔκσωσόν μʼ ἄγων ἢ πρὸς τὰ Χαλκώδοντος Εὐβοίας σταθμά· κἀκεῖθεν οὔ μοι μακρὸς εἰς Οἴτην στόλος Τραχινίαν τε δειράδʼ ἠδʼ ἐς εὔροον Σπερχειὸν ἔσται· πατρί μʼ ὡς δείξῃς φίλῳ,
493ὃν δὴ παλαιὸν ἐξ ὅτου δέδοικʼ ἐγὼ μή μοι βεβήκῃ. πολλὰ γὰρ τοῖς ἱγμένοις ἔστελλον αὐτὸν ἱκεσίους πέμπων λιτάς, αὐτόστολον πέμψαντά μʼ ἐκσῶσαι δόμους. ἀλλʼ ἢ τέθνηκεν ἢ τὰ τῶν διακόνων,
498ὡς εἰκός, οἶμαι, τοὐμὸν ἐν σμικρῷ μέρος ποιούμενοι τὸν οἴκαδʼ ἤπειγον στόλον. νῦν δʼ, εἰς σὲ γὰρ πομπόν τε καὐτὸν ἄγγελον ἥκω, σὺ σῶσον, σύ μʼ ἐλέησον, εἰσορῶν ὡς πάντα δεινὰ κἀπικινδύνως βροτοῖς
503κεῖται παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα. χρὴ δʼ ἐκτὸς ὄντα πημάτων τὰ δείνʼ ὁρᾶν, χὤταν τις εὖ ζῇ, τηνικαῦτα τὸν βίον σκοπεῖν μάλιστα, μὴ διαφθαρεὶς λάθῃ.
507ΧΟΡΌΣ: οἴκτιρʼ, ἄναξ· πολλῶν ἔλεξεν δυσοίστων πόνων
508ἆθλʼ, οἷα μηδεὶς τῶν ἐμῶν τύχοι φίλων.
510εἰ δὲ πικρούς, ἄναξ, ἔχθεις Ἀτρείδας,
511ἐγὼ μέν, τὸ κείνων κακὸν τῷδε κέρδος
515μετατιθέμενος, ἔνθαπερ ἐπιμέμονεν,
516ἐπʼ εὐστόλου ταχείας νεὼς
517πορεύσαιμʼ ἂν ἐς δόμους, τὰν θεῶν
518νέμεσιν ἐκφυγών.
519ΝΕΟΠΤΌΛΕΜΟΣ: ὅρα σὺ μὴ νῦν μέν τις εὐχερὴς παρῇς,
520ὅταν δὲ πλησθῇς τῆς νόσου ξυνουσίᾳ,
521τότʼ οὐκέθʼ αὑτὸς τοῖς λόγοις τούτοις φανῇς.
522ΧΟΡΌΣ: ἥκιστα· τοῦτʼ οὐκ ἔσθʼ ὅπως ποτʼ εἰς ἐμὲ
523τοὔνειδος ἕξεις ἐνδίκως ὀνειδίσαι.
524ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ αἰσχρὰ μέντοι σοῦ γέ μʼ ἐνδεέστερον
525ξένῳ φανῆναι πρὸς τὸ καίριον πονεῖν.
526ἀλλʼ εἰ δοκεῖ, πλέωμεν, ὁρμάσθω ταχύς·
527χἠ ναῦς γὰρ ἄξει κοὐκ ἀπαρνηθήσεται.
528μόνον θεοὶ σῴζοιεν ἔκ τε τῆσδε γῆς
529ἡμᾶς ὅποι τʼ ἐνθένδε βουλοίμεσθα πλεῖν.
530ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον μὲν ἦμαρ, ἥδιστος δʼ ἀνήρ,
531φίλοι δὲ ναῦται, πῶς ἂν ὑμὶν ἐμφανὴς
532ἔργῳ γενοίμην, ὥς μʼ ἔθεσθε προσφιλῆ;
533ἴωμεν, ὦ παῖ, προσκύσαντε τὴν ἔσω
534ἄοικον εἰσοίκησιν, ὥς με καὶ μάθῃς
535ἀφʼ ὧν διέζων ὥς τʼ ἔφυν εὐκάρδιος.
536οἶμαι γὰρ οὐδʼ ἂν ὄμμασιν μόνην θέαν
537ἄλλον λαβόντα πλὴν ἐμοῦ τλῆναι τάδε·
538ἐγὼ δʼ ἀνάγκῃ προύμαθον στέργειν κακά.
539ΧΟΡΌΣ: ἐπίσχετον, μάθωμεν· ἄνδρε γὰρ δύο,
540ὁ μὲν νεὼς σῆς ναυβάτης, ὁ δʼ ἀλλόθρους,
541χωρεῖτον, ὧν μαθόντες αὖθις εἴσιτον.
542ἜΜΠΟΡΟΣ: Ἀχιλλέως παῖ, τόνδε τὸν ξυνέμπορον, ὃς ἦν νεὼς σῆς σὺν δυοῖν ἄλλοιν φύλαξ, ἐκέλευσʼ ἐμοί σε ποῦ κυρῶν εἴης φράσαι, ἐπείπερ ἀντέκυρσα, δοξάζων μὲν οὔ, τύχῃ δέ πως πρὸς ταὐτὸν ὁρμισθεὶς πέδον.
547πλέων γὰρ ὡς ναύκληρος οὐ πολλῷ στόλῳ ἀπʼ Ἰλίου πρὸς οἶκον ἐς τὴν εὔβοτρυν Πεπάρηθον, ὡς ἤκουσα τοὺς ναύτας ὅτι σοὶ πάντες εἶεν συννεναυστοληκότες, ἔδοξέ μοι μὴ σῖγα, πρὶν φράσαιμί σοι,
552τὸν πλοῦν ποεῖσθαι, προστυχόντι τῶν ἴσων. οὐδὲν σύ που κάτοισθα τῶν σαυτοῦ πέρι, ἃ τοῖσιν Ἀργείοισιν ἀμφὶ σοῦ νέα βουλεύματʼ ἐστί, κοὐ μόνον βουλεύματα, ἀλλʼ ἔργα δρώμενʼ, οὐκέτʼ ἐξαργούμενα.
557ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἡ χάρις μὲν τῆς προμηθίας, ξένε,
558εἰ μὴ κακὸς πέφυκα, προσφιλὴς μενεῖ·
559φράσον δʼ ἅπερ, γʼ ἔλεξας, ὡς μάθω τί μοι
560νεώτερον, βούλευμʼ ἀπʼ Ἀργείων ἔχεις.
561ἜΜΠΟΡΟΣ: φροῦδοι διώκοντές σε ναυτικῷ στόλῳ
562Φοῖνιξ ὁ πρέσβυς οἵ τε Θησέως κόροι.
563ΝΕΟΠΤΌΛΕΜΟΣ: ὡς ἐκ βίας μʼ ἄξοντες ἢ λόγοις πάλιν;
564ἜΜΠΟΡΟΣ: οὐκ οἶδʼ· ἀκούσας δʼ ἄγγελος πάρειμί σοι.
565ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα δὴ Φοῖνίξ τε χοἰ ξυνναυβάται
566οὕτω καθʼ ὁρμὴν δρῶσιν Ἀτρειδῶν χάριν;
567ἜΜΠΟΡΟΣ: ὡς ταῦτʼ ἐπίστω δρώμενʼ, οὐ μέλλοντʼ ἔτι.
568ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν Ὀδυσσεὺς πρὸς τάδʼ οὐκ αὐτάγγελος
569πλεῖν ἦν ἕτοιμος; ἢ φόβος τις εἶργέ νιν;
Part 6
445NEOPTOLEMUS: I never saw him, but I heard that he is still alive.
446PHILOCTETES: He would be—no evil thing has ever been known to perish. No, the gods take excellent care of their kind. They find a strange joy in turning back from Hades all things criminal
450and crooked, while they are always dispatching the just and the good from life. How am I to regard these doings? How can I praise them, when in the very act of praising the ways of the gods, I find that the gods are evil?
453NEOPTOLEMUS: I, at least, son of Oetean Poeas, will be on my guard hereafter against Ilium
455and the Atreids, and look on them only from afar. And where the worse man is stronger than the good, where nobility goes to ruin and the vile man dominates—among such men I will never make my friends. No, rocky Scyros shall suffice for me
460from now on to make me delight in my home. Now to my ship! And you, son of Poeas, farewell—as best you can, farewell! May the gods free you of your disease, just as you wish! But we must be going, so that we
465may set sail whenever the god permits our voyage.
466PHILOCTETES: Are you setting out already, son?
466aNEOPTOLEMUS: Yes, since opportunity bids us watch near our ship for a fair wind, rather than from afar.
468PHILOCTETES: Now by your father and by your mother, son, by all that you cherish at home—
470I solemnly supplicate you, do not leave me alone like this, helpless amid these miseries in which I live, so harsh as you see, and so numerous as I have said! Consider me a small side-task. Great is
475your disgust, well I know, at such a cargo. Yet bear with it all the same—to noble minds baseness is hateful, and a good deed is glorious. If you forsake this task, you will have a stain on your honor; but if you perform it, boy, you will win the prize of highest honor—if I return alive to Oeta’s soil.
480Come, the trouble will not last one full day. Endure it, take me and throw me where you will—in the hold, the prow, the stern, wherever I will least annoy my shipmates. Say yes, by the great god of suppliants, son;
485be persuaded! I supplicate you at your knees, I am an infirm wretch, and lame! Do not leave me desolate like this, far from the paths of mankind! No, bring me safely to your own home, or to Euboea, Chalcodon’s seat;
490and from there it will be no long journey for me to Oeta and the Trachinian heights, and fair-flowing Spercheius, so that you may show me to my beloved father, though long I have feared that he may have departed me. For often
495did I summon him by means of those who came here, sending imploring prayers that he would himself send a ship and get me safely home. But either he is dead, or else, as I think is likely, my messengers thought my concerns of little account and hurried on their homeward voyage.
500Now, however, since in you I have found one who can be both an escort and a messenger, save me and show me mercy, keeping in mind that all human destiny is full of the fear and the danger that prosperity may be followed by its opposite. He who stands clear of trouble must beware of dangers,
505and when a man lives at ease, then it is that he must look most closely to his livelihood, lest it secretly suffer ruin.
507CHORUS: Have pity, my king! He has told of a struggle with sufferings manifold and oppressive—may the like befall no friend of mine!
510And if, my king, you hate the hateful Atreids, then, turning their wrongdoing to this man’s gain,
515I would take him in your swift, well-rigged ship to the home for which he longs, and so escape the god’s just wrath.
519NEOPTOLEMUS: Though now as a casual spectator you are compliant,
520beware lest later, when filled with his disease by its constant company, you prove no longer constant to these sentiments.
522CHORUS: That will not happen. You will never have just cause to rebuke me for that!
524NEOPTOLEMUS: Well, then, it would shame me if the stranger were to find
525me less ready than you are to toil for his good. Come, if it pleases you, let us sail. Let the man set out at once; our ship, for her part, will carry him, and will not refuse. Only may the gods give us safe passage from this land, and from here to whatever destination we choose!
530PHILOCTETES: O day of joy unsurpassed! Most delightful man, and you good sailors! If only I could show you in deeds what a true friend you have made in me! Let us be going, my son, when we two have made a solemn farewell to my homeless home inside, so that you may also learn
535by what means I sustained my life, and how stout of heart I was born. For I believe that the mere sight would have deterred any other man but me from enduring these sufferings. But I have been slowly schooled by necessity to endure misery. Neoptolemus is about to follow Philoctetes into the cave.
539CHORUS: Wait, let us listen to the two men who are coming!
540One is a crewman of your ship, the other a stranger. Go in after you hear their report.
542MERCHANT: Son of Achilles, I asked my companion here, when he was guarding your ship with two others, to tell me where you might be found,
545since I have chanced upon you unexpectedly by the good fortune of coming to anchor off this very coast. With no great company I am homeward bound on my trader’s voyage from Ilium to Peparethus with its cluster-laden vines, but when I heard that the sailors
550were all of your crew, I resolved not to continue my voyage in silence, without first giving you my news and getting the due reward. You know nothing, I suspect, of your own affairs: the new designs the Greeks
555have regarding you, and not only designs, but deeds in progress and no longer postponed.
557NEOPTOLEMUS: The service you have done me by your forethought, sir, unless I am unworthy, will remain in my grateful thoughts. But tell me just what the designs are that you mentioned, so that I may understand
560what is the strange plan of the Greeks that you know.
561MERCHANT: Pursuers are on the way in search of you with a fleet. They are the aged Phoenix and the sons of Theseus.
563NEOPTOLEMUS: To bring me back by force, or through persuasion?
564MERCHANT: I do not know; but I have come to tell you what I did hear.
565NEOPTOLEMUS: Are Phoenix and his comrades really so eager to do this favor for the Atreids?
567MERCHANT: Be sure that it is being done, and without delay.
568NEOPTOLEMUS: Then why was Odysseus not ready to sail on this mission, and bring the message himself? Or did some fear hold him back?
Part 7
570ἜΜΠΟΡΟΣ: κεῖνός γʼ ἐπʼ ἄλλον ἄνδρʼ ὁ Τυδέως τε παῖς
571ἔστελλον, ἡνίκʼ ἐξανηγόμην ἐγώ.
572ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς ποῖον αὖ τόνδʼ αὐτὸς Οὑδυσσεὺς ἔπλει;
573ἜΜΠΟΡΟΣ: ἦν δή τις—ἀλλὰ τόνδε μοι πρῶτον φράσον
574τίς ἐστίν· ἃν λέγῃς δὲ μὴ φώνει μέγα.
575ΝΕΟΠΤΌΛΕΜΟΣ: ὅδʼ ἔσθʼ ὁ κλεινός σοι Φιλοκτήτης, ξένε.
576ἜΜΠΟΡΟΣ: μή νύν μʼ ἔρῃ τὰ πλείονʼ, ἀλλʼ ὅσον τάχος
577ἔκπλει σεαυτὸν ξυλλαβὼν ἐκ τῆσδε γῆς.
578ΦΙΛΟΚΤΉΤΗΣ: τί φησιν, ὦ παῖ; τί με κατὰ σκότον ποτὲ
579διεμπολᾷ λόγοισι πρός σʼ ὁ ναυβάτης;
580ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδά πω τί φησι· δεῖ δʼ αὐτὸν λέγειν
581εἰς φῶς ὃ λέξει, πρὸς σὲ κἀμὲ τούσδε τε.
582ἜΜΠΟΡΟΣ: ὦ σπέρμʼ Ἀχιλλέως, μή με διαβάλῃς στρατῷ
583λέγονθʼ ἃ μὴ δεῖ· πόλλʼ ἐγὼ κείνων ὕπο
584δρῶν ἀντιπάσχω χρηστά θʼ, οἷʼ ἀνὴρ πένης.
585ΝΕΟΠΤΌΛΕΜΟΣ: ἐγώ εἰμʼ Ἀτρείδαις δυσμενής· οὗτος δέ μοι
586φίλος μέγιστος, οὕνεκʼ Ἀτρείδας στυγεῖ.
587δεῖ δή σʼ ἔμοιγʼ ἐλθόντα προσφιλῆ, λόγων
588κρύψαι πρὸς ἡμᾶς μηδένʼ ὧν ἀκήκοας.
589ἜΜΠΟΡΟΣ: ὅρα τί ποιεῖς, παῖ.
589aΝΕΟΠΤΌΛΕΜΟΣ: σκοπῶ κἀγὼ πάλαι.
590ἜΜΠΟΡΟΣ: σὲ θήσομαι τῶνδʼ αἴτιον.
590aΝΕΟΠΤΌΛΕΜΟΣ: ποιοῦ λέγων.
591ἜΜΠΟΡΟΣ: λέγω. ʼπὶ τοῦτον ἄνδρε τώδʼ ὥπερ κλύεις,
592ὁ Τυδέως παῖς ἥ τʼ Ὀδυσσέως βία,
593διώμοτοι πλέουσιν ἦ μὴν ἢ λόγῳ
594πείσαντες ἄξειν ἢ πρὸς ἰσχύος κράτος.
595καὶ ταῦτʼ Ἀχαιοὶ πάντες ἤκουον σαφῶς
596Ὀδυσσέως λέγοντος· οὗτος γὰρ πλέον
597τὸ θάρσος εἶχε θατέρου δράσειν τάδε.
598ΝΕΟΠΤΌΛΕΜΟΣ: τίνος δʼ Ἀτρεῖδαι τοῦδʼ ἄγαν οὕτω χρόνῳ
599τοσῷδʼ ἐπεστρέφοντο πράγματος χάριν,
600ὅν γʼ εἶχον ἤδη χρόνιον ἐκβεβληκότες;
601τίς ὁ πόθος αὐτοὺς ἵκετʼ; ἢ θεῶν βία
602καὶ νέμεσις, οἵπερ ἔργʼ ἀμύνουσιν κακά;
603ἜΜΠΟΡΟΣ: ἐγώ σε τοῦτʼ, ἴσως γὰρ οὐκ ἀκήκοας, πᾶν ἐκδιδάξω. μάντις ἦν τις εὐγενής, Πριάμου μὲν υἱός, ὄνομα δʼ ὠνομάζετο Ἕλενος, ὃν οὗτος νυκτὸς ἐξελθὼν μόνος, ὁ πάντʼ ἀκούων αἰσχρὰ καὶ λωβήτʼ ἔπη
608δόλιος Ὀδυσσεὺς εἷλε· δέσμιόν τʼ ἄγων ἔδειξʼ Ἀχαιοῖς ἐς μέσον, θήραν καλήν· ὃς δὴ τά τʼ ἄλλʼ αὐτοῖσι πάντʼ ἐθέσπισεν καὶ τἀπὶ Τροίᾳ πέργαμʼ ὡς οὐ μή ποτε πέρσοιεν, εἰ μὴ τόνδε πείσαντες λόγῳ
613ἄγοιντο νήσου τῆσδʼ ἐφʼ ἧς ναίει τανῦν. καὶ ταῦθʼ ὅπως ἤκουσʼ ὁ Λαέρτου τόκος τὸν μάντιν εἰπόντʼ, εὐθέως ὑπέσχετο τὸν ἄνδρʼ Ἀχαιοῖς τόνδε δηλώσειν ἄγων· οἴοιτο μὲν μάλισθʼ ἑκούσιον λαβών,
618εἰ μὴ θέλοι δʼ, ἄκοντα· καὶ τούτων κάρα τέμνειν ἐφεῖτο τῷ θέλοντι μὴ τυχών. ἤκουσας, ὦ παῖ, πάντα· τὸ σπεύδειν δέ σοι καὐτῷ παραινῶ κεἴ τινος κήδει πέρι.
622ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας· ἦ κεῖνος, ἡ πᾶσα βλάβη,
623ἔμʼ εἰς Ἀχαιοὺς ὤμοσεν πείσας στελεῖν;
624πεισθήσομαι γὰρ ὧδε κἀξ Ἅιδου θανὼν
625πρὸς φῶς ἀνελθεῖν, ὥσπερ οὑκείνου πατήρ.
626ἜΜΠΟΡΟΣ: οὐκ οἶδʼ ἐγὼ ταῦτʼ· ἀλλʼ ἐγὼ μὲν εἶμʼ ἐπὶ
627ναῦν, σφῷν δʼ ὅπως ἄριστα συμφέροι θεός.
628ΦΙΛΟΚΤΉΤΗΣ: οὔκουν τάδʼ, ὦ παῖ, δεινά, τὸν Λαερτίου ἔμʼ ἐλπίσαι ποτʼ ἂν λόγοισι μαλθακοῖς δεῖξαι νεὼς ἄγοντʼ ἐν Ἀργείοις μέσοις; οὔ· θᾶσσον ἂν τῆς πλεῖστον ἐχθίστης ἐμοὶ κλύοιμʼ ἐχίδνης, ἥ μʼ ἔθηκεν ὧδʼ ἄπουν.
633ἀλλʼ ἔστʼ ἐκείνῳ πάντα λεκτά, πάντα δὲ τολμητά· καὶ νῦν οἶδʼ ὁθούνεχʼ ἵξεται. ἀλλʼ, ὦ τέκνον, χωρῶμεν, ὡς ἡμᾶς πολὺ πέλαγος ὁρίζῃ τῆς Ὀδυσσέως νεώς. ἴωμεν· ἥ τοι καίριος σπουδὴ πόνου
638λήξαντος ὕπνον κἀνάπαυλαν ἤγαγεν.
639ΝΕΟΠΤΌΛΕΜΟΣ: οὐκοῦν ἐπειδὰν πνεῦμα τοὐκ πρῴρας ἀνῇ,
640τότε στελοῦμεν· νῦν γὰρ ἀντιοστατεῖ.
Part 7
570MERCHANT: Oh, he and the son of Tydeus were readying for pursuit of another man, just as I was leaving port.
572NEOPTOLEMUS: Who is this other after whom Odysseus himself was sailing?
573MERCHANT: There was a man. . . . But tell me first who that is over there. And whatever you say, do speak quietly.
575NEOPTOLEMUS: There, sir, before your eyes is the renowned Philoctetes.
576MERCHANT: Then do not question me further, but get yourself out of here as quickly as possible and sail away.
578PHILOCTETES: What is he saying, boy? Why does the sailor traffic with you about me in these dark whispers?
580NEOPTOLEMUS: His meaning yet eludes me. But, whatever he will say, he must say openly—to you, me and my men here.
582MERCHANT: Seed of Achilles, do not stir the army’s resentment against me for saying what I should not. I receive many benefits for what services I do them, as a poor man may.
585NEOPTOLEMUS: I am the enemy of the Atreids, and this man is my closest friend precisely because he hates them. Since, then, you have come kindly disposed towards me, you must not hide from us any part of their plans that you have heard.
589MERCHANT: Beware of what you are doing, boy.
589aNEOPTOLEMUS: I am well aware.
590MERCHANT: I will hold you accountable.
590aNEOPTOLEMUS: Do so, but speak.
591MERCHANT: I will. It is after this man that those two whom I named to you, Diomedes and forceful Odysseus, are sailing. They are oath-bound to retrieve him, either by winning words or by overpowering might.
595And all the Achaeans heard this clearly from the mouth Odysseus, for his confidence of success in this action was higher than his comrade’s.
598NEOPTOLEMUS: And for the sake of what did the Atreids after so long a time turn their thoughts so urgently towards this man,
600whom they were long since keeping an outcast? What was the desire that came over them, or what force? What avenging spirit sent by the gods to exact payment for evil deeds?
603MERCHANT: I will inform you of all that, since it seems that you have not heard. There was a seer of noble birth,
605a son of Priam, called Helenus, whom that man, out on a solitary night raid—that deceitful Odysseus, whose repute is all shame and dishonor—captured. Leading him back in bonds, he displayed him publicly to the Achaeans as his glorious prey.
610Helenus then prophesied for them whatever matter they asked, and, pertaining to Troy, he foretold that they would never sack its towers, unless by winning words they should bring Philoctetes here from the island where he now dwells. And, as soon as he heard the seer prophecy this, Laertes’ son
615immediately promised that he would bring the man and show him to the Achaeans. He thought it most likely that he would get him willingly, but, if unwilling, then by force, and he added that, were he to fail in this, whoever wished it might sever his head.
620You have heard everything, boy, and I advise speed for you, and for any man for whom you care.
622PHILOCTETES: Alas! Has he, the utter plague, sworn to fetch me back to the Achaeans by persuasion? For if that were to happen, I could be persuaded, when dead, to come back up
625from Hades into the light, as his father did!
626MERCHANT: I know nothing about that. But for my part I must return to ship, while for you I pray that god may help you in every possible way. Exit Merchant.
628PHILOCTETES: Now is it not astounding, boy, that Odysseus would ever have expected by means of soft words
630to lead me from his ship and show me in the middle of the Greeks? No! I would sooner listen to that greatest and worst of my enemies, the viper which made me crippled as I am! But there is nothing that he would not say or dare. And now I know that he is coming here.
635Come, son, let us be moving, so that a wide sea may part us from the ship of Odysseus. Let us go! Good speed in good season brings sleep and rest when toil is finished.
639NEOPTOLEMUS: Then as soon as the wind is not at our prow,
640we will sail. At present it blows against us.
Part 8
641ΦΙΛΟΚΤΉΤΗΣ: ἀεὶ καλὸς πλοῦς ἔσθʼ, ὅταν φεύγῃς κακά.
642ΝΕΟΠΤΌΛΕΜΟΣ: οὔκ, ἀλλὰ κἀκείνοισι ταῦτʼ ἐναντία.
643ΦΙΛΟΚΤΉΤΗΣ: οὐκ ἔστι λῃσταῖς πνεῦμʼ ἐναντιούμενον,
644ὅταν παρῇ κλέψαι τι χἀρπάσαι βίᾳ.
645ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δοκεῖ, χωρῶμεν, ἔνδοθεν λαβὼν
646ὅτου σε χρεία καὶ πόθος μάλιστʼ ἔχει.
647ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ ἔστιν ὧν δεῖ, καίπερ οὐ πολλῶν ἄπο.
648ΝΕΟΠΤΌΛΕΜΟΣ: τί τοῦθʼ ὃ μὴ νεώς γε τῆς ἐμῆς ἔπι;
649ΦΙΛΟΚΤΉΤΗΣ: φύλλον τί μοι πάρεστιν, ᾧ μάλιστʼ ἀεὶ
650κοιμῶ τόδʼ ἕλκος, ὥστε πραΰνειν πάνυ.
651ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔκφερʼ αὐτό. τί γὰρ ἔτʼ ἄλλʼ ἐρᾷς λαβεῖν;
652ΦΙΛΟΚΤΉΤΗΣ: εἴ μοί τι τόξων τῶνδʼ ἀπημελημένον
653παρερρύηκεν, ὡς λίπω μή τῳ λαβεῖν.
654ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα γὰρ τὰ κλεινὰ τόξʼ ἃ νῦν ἔχεις;
655ΦΙΛΟΚΤΉΤΗΣ: ταῦτʼ, οὐ γὰρ ἄλλʼ ἔστʼ, ἀλλʼ ἃ βαστάζω χεροῖν.
656ΝΕΟΠΤΌΛΕΜΟΣ: ἆρʼ ἔστιν ὥστε κἀγγύθεν θέαν λαβεῖν
657καὶ βαστάσαι με προσκύσαι θʼ ὥσπερ θεόν;
658ΦΙΛΟΚΤΉΤΗΣ: σοί γʼ, ὦ τέκνον, καὶ τοῦτο κἄλλο τῶν ἐμῶν
659ὁποῖον ἄν σοι ξυμφέρῃ γενήσεται.
660ΝΕΟΠΤΌΛΕΜΟΣ: καὶ μὴν ἐρῶ γε, τὸν δʼ ἔρωθʼ οὕτως ἔχω·
661εἴ μοι θέμις, θέλοιμʼ ἄν· εἰ δὲ μή, πάρες.
662ΦΙΛΟΚΤΉΤΗΣ: ὅσιά τε φωνεῖς ἔστι τʼ, ὦ τέκνον, θέμις,
663ὅς γʼ ἡλίου τόδʼ εἰσορᾶν ἐμοὶ φάος
664μόνος δέδωκας, ὃς χθόνʼ Οἰταίαν ἰδεῖν,
665ὃς πατέρα πρέσβυν, ὃς φίλους, ὃς τῶν ἐμῶν
666ἐχθρῶν μʼ ἔνερθεν ὄντʼ ἀνέστησας πέρα.
667θάρσει, παρέσται ταῦτά σοι καὶ θιγγάνειν
668καὶ δόντι δοῦναι κἀξεπεύξασθαι βροτῶν
669ἀρετῆς ἕκατι τῶνδʼ ἐπιψαῦσαι μόνον·
670εὐεργετῶν γὰρ καὐτὸς αὔτʼ ἐκτησάμην.
671ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἄχθομαί σʼ ἰδών τε καὶ λαβὼν φίλον·
672ὅστις γὰρ εὖ δρᾶν εὖ παθὼν ἐπίσταται,
673παντὸς γένοιτʼ ἂν κτήματος κρείσσων φίλος. χωροῖς ἂν εἴσω.
674ΦΙΛΟΚΤΉΤΗΣ: καὶ σέ γʼ εἰσάξω· τὸ γὰρ
675νοσοῦν ποθεῖ σε ξυμπαραστάτην λαβεῖν.
676ΧΟΡΌΣ: λόγῳ μὲν ἐξήκουσʼ, ὄπωπα δʼ οὐ μάλα, τὸν πελάταν λέκτρων ποτὲ τῶν Διὸς κατὰ δρομάδʼ ἄμπυκα δέσμιον ὡς ἔβαλεν παγκρατὴς Κρόνου παῖς· ἄλλον δʼ οὔτινʼ ἔγωγʼ οἶδα κλύων οὐδʼ ἐσιδὼν μοίρᾳ τοῦδʼ ἐχθίονι συντυχόντα
683θνατῶν, ὃς οὔτʼ ἔρξας τινʼ οὔ τι νοσφίσας, ἀλλʼ ἴσος ὢν ἴσοις ἀνήρ, ὤλλυθʼ ὧδʼ ἀναξίως. τόδε τοι θαῦμά μʼ ἔχει, πῶς ποτε πῶς ποτʼ ἀμφιπλάκτων ῥοθίων μόνος κλύων,
690πῶς ἄρα πανδάκρυτον οὕτω βιοτὰν κατέσχεν·
691ΧΟΡΌΣ: ἵνʼ αὐτὸς ἦν πρόσουρος, οὐκ ἔχων βάσιν, οὐδέ τινʼ ἐγχώρων κακογείτονα, παρʼ ᾧ στόνον ἀντίτυπον βαρυβρῶτʼ ἀποκλαύσειεν αἱματηρόν· ὃς τὰν θερμοτάταν αἱμάδα κηκιομέναν ἑλκέων ἐνθήρου ποδὸς ἠπίοισι
698φύλλοις κατευνάσειεν, εἴ τις ἐμπέσοι, φορβάδος ἐκ γαίας ἑλών· εἷρπε γὰρ ἄλλοτʼ ἀλλαχᾷ τότʼ ἂν εἰλυόμενος παῖς ἄτερ ὡς φίλας τιθήνας ὅθεν εὐμάρειʼ ὑπάρ-
705χοι πόρου, ἁνίκʼ ἐξανείη δακέθυμος ἄτα·
707ΧΟΡΌΣ: οὐ φορβὰν ἱερᾶς γᾶς σπόρον, οὐκ ἄλλων
708αἴρων τῶν νεμόμεσθʼ ἀνέρες ἀλφησταί,
710πλὴν ἐξ ὠκυβόλων εἴ ποτε τόξων
711πτανοῖς ἰοῖς ἀνύσειε γαστρὶ φορβάν.
712ὦ μελέα ψυχά,
713ὃς μηδʼ οἰνοχύτου πώματος ἥσθη δεκέτει χρόνῳ,
716λεύσσων δʼ ὅπου γνοίη στατὸν εἰς ὕδωρ,
717ἀεὶ προσενώμα.
Part 8
641PHILOCTETES: The sailing is always fair, when you flee trouble.
642NEOPTOLEMUS: Not so; this weather is against them also.
643PHILOCTETES: No wind stands in the way of pirates who sense a chance to steal and plunder by force.
645NEOPTOLEMUS: Well, if you are so resolved, let us go, once you have taken from the cave whatever you need or desire most.
647PHILOCTETES: Yes, there are some things that I need, though the choice is not large.
648NEOPTOLEMUS: What is there that will not be available on board my ship?
649PHILOCTETES: I have a store of a certain herb, whereby I can always
650best lull this wound, until it is wholly tamed.
651NEOPTOLEMUS: Fetch it, then. Now, what else do you wish to take?
652PHILOCTETES: Any of these arrows that may have been forgotten, and may have slipped away from me, so that I not leave it for another to take.
654NEOPTOLEMUS: Is that indeed the famous bow which you hold?
655PHILOCTETES: This, and no other, that I carry in my hand.
656NEOPTOLEMUS: Is there any way that I might have a closer view of it—and handle it, and salute it as divine?
658PHILOCTETES: To you alone, my son, this shall be granted, along with anything else in my power that is in your interest.
660NEOPTOLEMUS: I do indeed crave to touch it, but my craving takes this form: if it is lawful, I would be glad. If not, think no more of it.
662PHILOCTETES: Your words are reverent, son, and your wish is lawful. For you alone have given to my eyes the light of life and the hope of seeing the land of Oeta, of seeing
665my aged father and my friends; and you alone, when I lay beneath the feet of my enemies, have lifted me beyond their reach. Be bold. The bow shall be yours to handle and to return to the hand that gave it, and you will be able to boast aloud that in reward for your goodness, you alone of mortals have touched it.
670Yes, it was by a good deed that I myself won it.
671NEOPTOLEMUS: I am not sorry that I found you and have gained your friendship, since whoever knows how to render benefit for a benefit received must prove a friend more valuable than any possession. Please, do go inside.
674aPHILOCTETES: Agreed, and I will bring you also.
675My sickness craves the comfort of your presence. Philoctetes and Neoptolemus enter the cave.
676CHORUS: I have heard a rumor, but never seen with my eyes, how the man who once approached the bed of Zeus was bound upon a
680swift wheel by the almighty son of Cronus. But of no other mortal do I know, either by hearsay or by sight, that has encountered a doom so repugnant as this of Philoctetes. For though he had wronged no one by force or thievery,
685but conducted himself fairly towards the fair, he was left to perish so undeservedly. I truly marvel how—how in the world—as he listened in solitude to the breakers rushing around him,
690he kept his hold upon a life so full of grief.
691CHORUS: Here, he alone was his own neighbor, powerless to walk, with no one in the land to be his companion while he suffered—no one to whom he could cry out a lament that would be answered
695for the plague that gnawed his flesh and drained his blood—no one to lull with healing herbs gathered from the nourishing earth the burning blood which oozed from the ulcers of his
700envenomed foot, whenever the torment attacked him. Instead he would then creep this way or that, stumbling like a child without his kind nurse, to any place from where his needs
705might be supplied, whenever the devouring anguish withdrew.
707CHORUS: For food he did not gather the fruit of holy Earth, nor anything else that we mortals feed on by our labor,
710except when on occasion he obtained food to ease his hunger by means of feathered shafts from his swift-striking bow. Ah, joyless was his life, who for ten years never knew the delight of wine,
715but ever directed his path towards any stagnant pool that he could find as he gazed around him.
Part 9
718ΧΟΡΌΣ: νῦν δʼ ἀνδρῶν ἀγαθῶν παιδὸς ὑπαντήσας
720εὐδαίμων ἀνύσει καὶ μέγας ἐκ κείνων·
721ὅς νιν ποντοπόρῳ δούρατι, πλήθει
722πολλῶν μηνῶν, πατρίαν ἄγει πρὸς αὐλὰν
725Μαλιάδων νυμφᾶν
726Σπερχειοῦ τε παρʼ ὄχθας, ἵνʼ ὁ χάλκασπις ἀνὴρ θεοῖς
727πλάθει πατρὸς θείῳ πυρὶ παμφαής,
728Οἴτας ὑπὲρ ὄχθων.
730ΝΕΟΠΤΌΛΕΜΟΣ: ἕρπʼ, εἰ θέλεις. τί δή ποθʼ ὧδʼ ἐξ οὐδενὸς
731λόγου σιωπᾷς κἀπόπληκτος ὧδʼ ἔχει;
732ΦΙΛΟΚΤΉΤΗΣ: ἀᾶ, ἀᾶ.
733ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
733aΦΙΛΟΚΤΉΤΗΣ: οὐδὲν δεινόν· ἀλλʼ ἴθʼ, ὦ τέκνον.
734ΝΕΟΠΤΌΛΕΜΟΣ: μῶν ἄλγος ἴσχεις τῆς παρεστώσης νόσου;
735ΦΙΛΟΚΤΉΤΗΣ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ἄρτι κουφίζειν δοκῶ. ὦ θεοί.
736ΝΕΟΠΤΌΛΕΜΟΣ: τί τοὺς θεοὺς ὧδʼ ἀναστένων καλεῖς;
737ΦΙΛΟΚΤΉΤΗΣ: σωτῆρας αὐτοὺς ἠπίους θʼ ἡμῖν μολεῖν. ἀᾶ, ἀᾶ.
740ΝΕΟΠΤΌΛΕΜΟΣ: τί ποτε πέπονθας; οὐκ ἐρεῖς, ἀλλʼ ὧδʼ ἔσει
741σιγηλός; ἐν κακῷ δέ τῳ φαίνει κυρῶν.
742ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα, τέκνον, κοὐ δυνήσομαι κακὸν
743κρύψαι παρʼ ὑμῖν, ἀτταταῖ· διέρχεται
744διέρχεται. δύστηνος, ὦ τάλας ἐγώ.
745ἀπόλωλα, τέκνον· βρύκομαι, τέκνον· παπαῖ,
746ἀπαππαπαῖ, παπαππαπαππαπαππαπαῖ.
747πρὸς θεῶν, πρόχειρον εἴ τί σοι, τέκνον, πάρα
748ξίφος χεροῖν, πάταξον εἰς ἄκρον πόδα·
749ἀπάμησον ὡς τάχιστα· μὴ φείσῃ βίου. ἴθʼ, ὦ παῖ.
751ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν οὕτω νεοχμὸν ἐξαίφνης, ὅτου
752τοσήνδʼ ἰυγὴν καὶ στόνον σαυτοῦ ποεῖ;
753ΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ τέκνον;
753aΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
753bΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ παῖ;
753cΝΕΟΠΤΌΛΕΜΟΣ: τί σοί;
754οὐκ οἶδα.
754aΦΙΛΟΚΤΉΤΗΣ: πῶς οὐκ οἶσθα; παππαπαππαπαῖ.
755ΝΕΟΠΤΌΛΕΜΟΣ: δεινόν γε τοὐπίσαγμα τοῦ νοσήματος.
756ΦΙΛΟΚΤΉΤΗΣ: δεινὸν γὰρ οὐδὲ ῥητόν· ἀλλʼ οἴκτιρέ με.
757ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτα δράσω;
Part 9
718CHORUS: But now, after those troubles, he will attain happiness and heartiness in the end
720because of his meeting with this son of a noble race, who after the fullness of many months carries him aboard our sea-crossing hull to his ancestral home,
725the haunt of Malian nymphs, and to the banks of the Spercheius in that very land where, above Oeta’s heights, the hero of the brazen shield approached the gods, illuminated by his father’s divine fire.
730NEOPTOLEMUS: Please, come on. Why so silent with no apparent cause? And why are you paralyzed?
731PHILOCTETES: Ai, ai!
732NEOPTOLEMUS: What is the matter?
733PHILOCTETES: Nothing serious—go on, son.
734NEOPTOLEMUS: Are you in pain from the disease that frequents you?
735PHILOCTETES: No, indeed no. I think it is better now.—Gods, oh!
737NEOPTOLEMUS: Why do you groan like this and call on the gods?
738PHILOCTETES: That they may come to me with power to save and soothe.—Ai! Ai!
740NEOPTOLEMUS: What troubles you? Speak, do not keep so silent. It is plain enough that you are suffering somehow.
742PHILOCTETES: I am destroyed, boy—I can never conceal my suffering when you are close. Ah! Ah! It shoots through me, shoots straight through! Oh, the pain,the misery!
745I am destroyed, boy—I am devoured! Ah, by the gods I beg you, if you have a sword ready to hand, strike at my ankle—cut it off now! Do not spare my life!
750Quick, boy, quick!
751NEOPTOLEMUS: What new thing has come on you so suddenly that you wail for yourself with these loud shrieks?
753PHILOCTETES: You know, son.
753aNEOPTOLEMUS: What is it?
753bPHILOCTETES: You know, boy.
753cNEOPTOLEMUS: What ails you? I do not know.
754aPHILOCTETES: How could you not know? Oh, oh!
755NEOPTOLEMUS: Yes, terrible is the burden of your disease.
756PHILOCTETES: Terrible beyond telling! Oh, pity me!
757NEOPTOLEMUS: What shall I do?
Part 10
757aΦΙΛΟΚΤΉΤΗΣ: μή με ταρβήσας προδῷς·
758ἥκει γὰρ αὕτη διὰ χρόνου πλάνοις ἴσως
759ὡς ἐξεπλήσθη.
759aΝΕΟΠΤΌΛΕΜΟΣ: ἰὼ ἰὼ δύστηνε σύ,
760δύστηνε δῆτα διὰ πόνων πάντων φανείς.
761βούλει λάβωμαι δῆτα καὶ θίγω τί σου;
762ΦΙΛΟΚΤΉΤΗΣ: μὴ δῆτα τοῦτό γʼ· ἀλλά μοι τὰ τόξʼ ἑλὼν τάδʼ, ὥσπερ ᾐτοῦ μʼ ἀρτίως, ἕως ἀνῇ τὸ πῆμα τοῦτο τῆς νόσου τὸ νῦν παρόν, σῷζʼ αὐτὰ καὶ φύλασσε. λαμβάνει γὰρ οὖν ὕπνος μʼ, ὅταν περ τὸ κακὸν ἐξίῃ τόδε·
768κοὐκ ἔστι λῆξαι πρότερον· ἀλλʼ ἐᾶν χρεὼν ἕκηλον εὕδειν. ἢν δὲ τῷδε τῷ χρόνῳ μόλωσʼ ἐκεῖνοι, πρὸς θεῶν ἐφίεμαι ἑκόντα μηδʼ ἄκοντα μηδέ τῳ τέχνῃ κείνοις μεθεῖναι ταῦτα, μὴ σαυτόν θʼ ἅμα
773κἄμʼ, ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.
774ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει προνοίας οὕνεκʼ· οὐ δοθήσεται
775πλὴν σοί τε κἀμοί· ξὺν τύχῃ δὲ πρόσφερε.
776ΦΙΛΟΚΤΉΤΗΣ: ἰδοὺ δέχου, παῖ· τὸν φθόνον δὲ πρόσκυσον
777μή σοι γενέσθαι πολύπονʼ αὐτὰ μηδʼ ὅπως
778ἐμοί τε καὶ τῷ πρόσθʼ ἐμοῦ κεκτημένῳ.
779ΝΕΟΠΤΌΛΕΜΟΣ: ὦ θεοί, γένοιτο ταῦτα νῷν· γένοιτο δὲ
780πλοῦς οὔριός τε κεὐσταλὴς ὅποι ποτὲ
781θεὸς δικαιοῖ χὠ στόλος πορσύνεται.
782ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν δέδοικα μὴ ἀτέλεστʼ εὔχῃ, τέκνον. στάζει γὰρ αὖ μοι φοίνιον τόδʼ ἐκ βυθοῦ κηκῖον αἷμα, καί τι προσδοκῶ νέον. παπαῖ, φεῦ. παπαῖ μάλʼ, ὦ πούς, οἷά μʼ ἐργάσει κακά.
787προσέρπει, προσέρχεται τόδʼ ἐγγύς. οἴμοι μοι τάλας. ἔχετε τὸ πρᾶγμα· μὴ φύγητε μηδαμῇ. ἀτταταῖ. ὦ ξένε Κεφαλλήν, εἴθε σου διαμπερὲς
792στέρνων ἔχοιτʼ ἄλγησις ἥδε. φεῦ, παπαῖ, παπαῖ μάλʼ αὖθις. ὦ διπλοῖ στρατηλάται, Ἀγάμεμνον, ὦ Μενέλαε, πῶς ἂν ἀντʼ ἐμοῦ τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον; ἰώ μοι. ὦ Θάνατε Θάνατε, πῶς ἀεὶ καλούμενος
797οὕτω κατʼ ἦμαρ, οὐ δύνᾳ μολεῖν ποτε; ὦ τέκνον ὦ γενναῖον, ἀλλὰ συλλαβὼν τῷ Λημνίῳ τῷδʼ ἀνακαλουμένῳ πυρὶ ἔμπρησον, ὦ γενναῖε· κἀγώ τοί ποτε τὸν τοῦ Διὸς παῖδʼ ἀντὶ τῶνδε τῶν ὅπλων,
803ἃ νῦν σὺ σῴζεις, τοῦτʼ ἐπηξίωσα δρᾶν. τί φής, παῖ; τί φής; τί σιγᾷς; ποῦ ποτʼ ὤν, τέκνον, κυρεῖς;
806ΝΕΟΠΤΌΛΕΜΟΣ: ἀλγῶ πάλαι δὴ τἀπὶ σοὶ στένων κακά.
807ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ, ὦ τέκνον, καὶ θάρσος ἴσχʼ· ὡς ἥδε μοι
808ὀξεῖα φοιτᾷ καὶ ταχεῖʼ ἀπέρχεται.
809ἀλλʼ ἀντιάζω, μή με καταλίπῃς μόνον.
810ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει, μενοῦμεν.
810aΦΙΛΟΚΤΉΤΗΣ: ἦ μενεῖς;
810bΝΕΟΠΤΌΛΕΜΟΣ: σαφῶς φρόνει.
811ΦΙΛΟΚΤΉΤΗΣ: οὐ μήν σʼ ἔνορκόν γʼ ἀξιῶ θέσθαι, τέκνον.
812ΝΕΟΠΤΌΛΕΜΟΣ: ὡς οὐ θέμις γʼ ἐμοὔστι σοῦ μολεῖν ἄτερ.
813ΦΙΛΟΚΤΉΤΗΣ: ἔμβαλλε χειρὸς πίστιν.
813aΝΕΟΠΤΌΛΕΜΟΣ: ἐμβάλλω μενεῖν.
814ΦΙΛΟΚΤΉΤΗΣ: ἐκεῖσε νῦν μʼ, ἐκεῖσε
814aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ λέγεις;
814bΦΙΛΟΚΤΉΤΗΣ: ἄνω
815ΝΕΟΠΤΌΛΕΜΟΣ: τί παραφρονεῖς αὖ; τί τὸν ἄνω λεύσσεις κύκλον;
Part 10
757aPHILOCTETES: Do not betray me because of fear. This plague comes only now and then,—perhaps when she has been sated with her roamings elsewhere.
759aNEOPTOLEMUS: Ah, poor wretch! Poor man, truly for all your sufferings! Shall I support you, or somehow offer a helping hand?
763PHILOCTETES: No, no. But take this bow of mine—as you earlier asked of me—and keep it in your care and safe
765until this present bout with my disease is past. For indeed sleep takes me as soon as this pain passes away, nor can it cease before then. But you must allow me to sleep in peace. And if
770those men come in the meantime, then by the gods I forbid you willingly or unwillingly, or by any skilled trickery, to give up this bow to them, lest you bring destruction at once on yourself and on me, who am your suppliant.
774NEOPTOLEMUS: Have no fears as to my caution. The bow shall pass
775into no hands but yours and mine. Give it to me, and may good luck accompany it!
776PHILOCTETES: There, take it boy. And humble yourself before the jealous gods, so that the bow may not prove baneful for you, as it did for me and for him who owned it before me.
779NEOPTOLEMUS: O gods, grant this to the two of us! And grant us a voyage
780prosperous and unimpeded, to whatever goal the god may deem right and that our mission provides!
782PHILOCTETES: Futile, I fear, are your prayers, boy. Look, once again the dark blood is oozing drop by drop from deep in the wound, and I look for worse to come.
785Ah, me, oh, oh! Cursed foot, what torment you cause me! It creeps on me, it is coming near! Ah, misery! Now you know my condition. Do not flee, no!
790Oh, alas! Odysseus of Cephallene, once my friend, would that this anguish might stick to you, and pierce your chest! Ah, me! Ah, me! O you twin marshalls, Agamemnon, and you, Menelaus, may your flesh instead of mine
795nourish this plague, and for as long! Oh, Ah, me! O Death, Death, though I am always summoning you day after day, why do you never come? O son, noble youth, seize me,
800burn me up, true friend, in that fire famed as Lemnian. I, too, once deemed it lawful to do that very service for the son of Zeus, in return for which I received these same arms, which are now in your keeping. What do you say, boy, what do you say?
805Why this silence? Where are your thoughts, son?
806NEOPTOLEMUS: My heart has long been aching for your load of pain.
807PHILOCTETES: Stop, then, and take courage; this visitor comes sharply, but goes quickly. Yet, I beg you, do not leave me alone.
810NEOPTOLEMUS: Take heart, we will remain.
810aPHILOCTETES: Will you?
810bNEOPTOLEMUS: Be sure of it.
811PHILOCTETES: Indeed, I do not think it right to put you under oath.
812NEOPTOLEMUS: Rest assured; it is not lawful for me to leave without you.
813PHILOCTETES: Give me your hand in pledge!
813aNEOPTOLEMUS: I give it—to stay.
814PHILOCTETES: Now take me there, over there!
814aNEOPTOLEMUS: Where do you mean?
814bPHILOCTETES: Up there!
815NEOPTOLEMUS: What is this new delirium? Why do you gaze at the dome above us?
Part 11
816ΦΙΛΟΚΤΉΤΗΣ: μέθες μέθες με.
816aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ μεθῶ;
816bΦΙΛΟΚΤΉΤΗΣ: μέθες ποτέ.
817ΝΕΟΠΤΌΛΕΜΟΣ: οὔ φημʼ ἐάσειν.
817aΦΙΛΟΚΤΉΤΗΣ: ἀπό μʼ ὀλεῖς, ἢν προσθίγῃς.
818ΝΕΟΠΤΌΛΕΜΟΣ: καὶ δὴ μεθίημʼ, εἴ τι δὴ πλέον φρονεῖς.
819ΦΙΛΟΚΤΉΤΗΣ: ὦ γαῖα, δέξαι θανάσιμόν μʼ ὅπως ἔχω
820τὸ γὰρ κακὸν τόδʼ οὐκέτʼ ὀρθοῦσθαί μʼ ἐᾷ.
821ΝΕΟΠΤΌΛΕΜΟΣ: τὸν ἄνδρʼ ἔοικεν ὕπνος οὐ μακροῦ χρόνου
822ἕξειν· κάρα γὰρ ὑπτιάζεται τόδε·
823ἱδρώς γέ τοί νιν πᾶν καταστάζει δέμας,
824μέλαινά τʼ ἄκρου τις παρέρρωγεν ποδὸς
825αἱμορραγὴς φλέψ. ἀλλʼ ἐάσωμεν, φίλοι,
826ἕκηλον αὐτόν, ὡς ἂν εἰς ὕπνον πέσῃ.
827ΧΟΡΌΣ: Ὕπνʼ ὀδύνας ἀδαής, Ὕπνε δʼ ἀλγέων, εὐαὲς ἡμῖν ἔλθοις, εὐαίων εὐαίων, ὦναξ· ὄμμασι δʼ ἀντίσχοις τάνδʼ αἴγλαν, ἃ τέταται τανῦν.
832ἴθι ἴθι μοι παιών. ὦ τέκνον, ὅρα ποῦ στάσει, ποῖ δέ μοι τἀνθένδε βάσει, φροντίδος. ὁρᾷς ἤδη. πρὸς τί μενοῦμεν πράσσειν;
837καιρός τοι πάντων γνώμαν ἴσχων πολύ τι πολὺ παρὰ πόδα κράτος ἄρνυται.
839ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ὅδε μὲν κλύει οὐδέν, ἐγὼ δʼ ὁρῶ οὕνεκα θήραν
840τήνδʼ ἁλίως ἔχομεν τόξων, δίχα τοῦδε πλέοντες.
841τοῦδε γὰρ ὁ στέφανος, τοῦτον θεὸς εἶπε κομίζειν.
842κομπεῖν δʼ ἔστʼ ἀτελῆ σὺν ψεύδεσιν αἰσχρὸν ὄνειδος.
843ΧΟΡΌΣ: ἀλλά, τέκνον, τάδε μὲν θεὸς ὄψεται· ὧν δʼ ἂν ἀμείβῃ μʼ αὖθις, βαιάν μοι, βαιάν, ὦ τέκνον, πέμπε λόγων φάμαν· ὡς πάντων ἐν νόσῳ εὐδρακὴς
848ὕπνος ἄϋπνος λεύσσειν. ἀλλʼ ὅτι δύνᾳ μάκιστον κεῖνο δή μοι κεῖνο λάθρᾳ ἐξιδοῦ ὅπᾳ πράξεις. οἶσθα γὰρ ἃν αὐδῶμαι,
853εἰ ταύταν τούτων γνώμαν ἴσχεις, μάλα τοι ἄπορα πυκινοῖς ἐνιδεῖν πάθη.
855ΧΟΡΌΣ: οὖρός τοι, τέκνον, οὖρος·
856ἁνὴρ δʼ ἀνόμματος οὐδʼ ἔχων
857ἀρωγὰν ἐκτέταται νύχιος,
858ʽἁ̓λεὴς ὕπνος ἐσθλός,ʼ
860οὐ χερός, οὐ ποδός, οὔ τινος ἄρχων,
861ἀλλά τις ὡς Ἀΐδᾳ παρακείμενος.
862ὅρα, βλέπʼ εἰ καίρια
863φθέγγει· τὸ δʼ ἁλώσιμον
863bἐμᾷ φροντίδι, παῖ,
864πόνος ὁ μὴ φοβῶν κράτιστος.
865ΝΕΟΠΤΌΛΕΜΟΣ: σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
866κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
867ΦΙΛΟΚΤΉΤΗΣ: ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων ἄπιστον οἰκούρημα τῶνδε τῶν ξένων. οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ, τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
872οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται. ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν, ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
877καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ λήθη τις εἶναι κἀνάπαυλα δή, τέκνον, σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον, ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ, ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
882ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
883ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
884ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
885πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
886νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
887οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
888ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
889ΦΙΛΟΚΤΉΤΗΣ: αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
890τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
891ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
892ἅλις πόνος τούτοισι συνναίειν ἐμοί.
893ΝΕΟΠΤΌΛΕΜΟΣ: ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
894ΦΙΛΟΚΤΉΤΗΣ: θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
895ΝΕΟΠΤΌΛΕΜΟΣ: παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
896ΦΙΛΟΚΤΉΤΗΣ: τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
Part 11
816PHILOCTETES: Let me go, let me go!
816aNEOPTOLEMUS: Where will you go, if I do so?
816bPHILOCTETES: Let me go, I say!
817NEOPTOLEMUS: I will not.
817aPHILOCTETES: You will kill me, if you touch me further.
818NEOPTOLEMUS: There, then, I release you—if in fact you believe it is for the better.
819PHILOCTETES: Wide Earth, embrace me now on the verge of death!
820This pain no longer lets me stand up.
821NEOPTOLEMUS: Sleep, I think, will take him before long. See, his head sinks backward. Yes, a sweat runs over his whole body, and a dark, hemorrhaging vein has burst from his heel.
825Come, friends, let us leave him in quietness, so that he may fall asleep.
827CHORUS: Divine Sleep, god who knows no pain, Sleep, stranger to anguish, come in favor to us, come happy, and giving happiness, great King!
830Keep before his eyes such light as is spread before them now. Come to him, I pray you, come with power to heal! Son, consider what position you will take, and to what strategy you will next direct our course.
835You see his condition now! Why should we hesitate to act? Opportunity, the umpire of all contests, often wins a great victory by one swift stroke.
839NEOPTOLEMUS: No, even though he hears nothing, I see that
840we have made this bow our quarry to no end, if we sail without him. His must be the victor’s crown. It is he that the god commanded we bring. It would be a foul disgrace upon us to boast of deeds in which failure and fraud had equal parts.
843CHORUS: Well, the god must look to that, son. But when you answer me again,
845softly, please, softly whisper your words. For sick men’s restless sleep is quick to vision. But, please, use your utmost care to win that prize,
850that great prize, by stealth. For if you maintain your present purpose towards this man—you know what purpose I mean—then truly there are irremediable troubles in store, which a shrewd mind can foresee.
855CHORUS: Now, son, a fair wind blows you on your way: sightless and helpless, the man lies stretched in darkness—sleep in the heat is sound—
860with no command of hands or feet, but stripped of all his powers, like one who rests with Hades. Take note, see if your pronouncements are seasonable. So far as my thoughts can seize the truth, boy, the best strategy is that which stirs no alarm.
865NEOPTOLEMUS: Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
867PHILOCTETES: Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
870that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
875and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
880so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
882NEOPTOLEMUS: It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
885your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
889PHILOCTETES: Thank you, son, and help me up, as you will.
890Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
893NEOPTOLEMUS: So be it. Now stand up, and take hold of me.
894PHILOCTETES: Do not worry, my habitual method will help me to my feet.
895NEOPTOLEMUS: God! What am I to do next?
896PHILOCTETES: What is the matter? Where strays your speech?
Part 12
897ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
898ΦΙΛΟΚΤΉΤΗΣ: ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
899ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
900ΦΙΛΟΚΤΉΤΗΣ: οὐ δή σε δυσχέρεια τοῦ νοσήματος
901ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
902ΝΕΟΠΤΌΛΕΜΟΣ: ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
903ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
904ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
905δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
906ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
907ΦΙΛΟΚΤΉΤΗΣ: οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
908ΝΕΟΠΤΌΛΕΜΟΣ: ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
909κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
910ΦΙΛΟΚΤΉΤΗΣ: ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
911προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
912ΝΕΟΠΤΌΛΕΜΟΣ: λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
913πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
914ΦΙΛΟΚΤΉΤΗΣ: τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
915ΝΕΟΠΤΌΛΕΜΟΣ: οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
916πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
917ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τί εἶπας;
917aΝΕΟΠΤΌΛΕΜΟΣ: μὴ στέναζε, πρὶν μάθῃς.
918ΦΙΛΟΚΤΉΤΗΣ: ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
919ΝΕΟΠΤΌΛΕΜΟΣ: σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
920ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
921ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
921aΝΕΟΠΤΌΛΕΜΟΣ: πολλὴ κρατεῖ
922τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
923ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
924δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
Part 12
897NEOPTOLEMUS: I do not know where to turn my tongue when my thoughts are so confused.
898PHILOCTETES: Confused? How so? No, do not say it!
899NEOPTOLEMUS: My mind is indeed brought to that condition.
900PHILOCTETES: It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
902NEOPTOLEMUS: All is offense when a man has abandoned his true nature and does what does not suit him.
904PHILOCTETES: But you, at least, are not departing from your begetter’s
905example either in word or deed, when you help a man who is noble.
906NEOPTOLEMUS: I shall be found to have no honor—this is the thought that long torments me.
907PHILOCTETES: Not because of your present deeds, at least. But because of your words, I worry.
908NEOPTOLEMUS: O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
910PHILOCTETES: Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
912NEOPTOLEMUS: Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
914PHILOCTETES: What do you mean, son? I do not understand.
915NEOPTOLEMUS: I will conceal nothing. You must sail to Troy, back to the Achaeans and the forces of the Atreids.
917PHILOCTETES: Ah, no! What have you said?
917aNEOPTOLEMUS: Do not wail in grief, before you understand!
918PHILOCTETES: Understand what? What do you intend to do to me?
919NEOPTOLEMUS: Save you, first, from this misery, and then,
920together with you, go and plunder Troy’s plains.
921PHILOCTETES: And this is your true intent?
921aNEOPTOLEMUS: A harsh necessity governs these events, so do not be angered at hearing of them.
923PHILOCTETES: I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
Part 13
925ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
926τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
927ΦΙΛΟΚΤΉΤΗΣ: ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω, οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε; ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
932ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον· πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ. ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι, ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν. ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
937θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω, ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν, οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως· ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
942προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει, καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει· ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει, κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
947εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ. νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν; ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ. τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
952ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν· ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος, οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
957θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην, καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν· φόνον φόνου δὲ ῥύσιον τίσω τάλας πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν. ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
962γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
963ΧΟΡΌΣ: τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
964ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
965ΝΕΟΠΤΌΛΕΜΟΣ: ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
966τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
967ΦΙΛΟΚΤΉΤΗΣ: ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
968σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
969ΝΕΟΠΤΌΛΕΜΟΣ: οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
970τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
971ΦΙΛΟΚΤΉΤΗΣ: οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
972ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
973οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
974ΝΕΟΠΤΌΛΕΜΟΣ: τί δρῶμεν, ἄνδρες;
974aὈΔΥΣΣΕΎΣ: ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
975οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
976ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
977ὈΔΥΣΣΕΎΣ: Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
978ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
979ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
980ὈΔΥΣΣΕΎΣ: ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
981ΦΙΛΟΚΤΉΤΗΣ: ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
981aὈΔΥΣΣΕΎΣ: τοῦτο μέν,
982οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
983στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
984ΦΙΛΟΚΤΉΤΗΣ: ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
985οἵδʼ ἐκ βίας ἄξουσιν;
985aὈΔΥΣΣΕΎΣ: ἢν μὴ ἕρπῃς ἑκών.
986ΦΙΛΟΚΤΉΤΗΣ: ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
987Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
988εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
989ὈΔΥΣΣΕΎΣ: Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
990Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
991ΦΙΛΟΚΤΉΤΗΣ: ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
992θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
Part 13
925NEOPTOLEMUS: No, it is not possible. My duty and my interest alike constrain me to obey those in power.
927PHILOCTETES: You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
930the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
935He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
940I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to Troy that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
945By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
950Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
955bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
960shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
963CHORUS: What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
965NEOPTOLEMUS: A startling pity for him has come upon me—and not now for the first time, but long ago.
967PHILOCTETES: Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
969NEOPTOLEMUS: Ah, no, what shall I do? I wish I had never left
970Scyros, so pained am I by these doings.
971PHILOCTETES: You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
974NEOPTOLEMUS: What shall we do, friends?
975ODYSSEUS: Traitor, what are you doing? Come back here and surrender that bow to me!
976PHILOCTETES: Who is that? Do I hear Odysseus?
977ODYSSEUS: Yes, Odysseus, be sure of it. Here I am before your eyes.
978PHILOCTETES: Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
980ODYSSEUS: Yes, I and no other. I avow it.
981PHILOCTETES: Give back my bow, boy, give it up.
981aODYSSEUS: That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
984PHILOCTETES: Me, you basest and boldest of scoundrels,
985they will take me by force?
985aODYSSEUS: Unless you come of your own free will.
986PHILOCTETES: O Lemnos, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
989ODYSSEUS: Zeus it is, I tell you, Zeus, who rules this land,
990and it is by Zeus that these actions are decreed. I am his servant.
991PHILOCTETES: Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Part 14
993ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
994ΦΙΛΟΚΤΉΤΗΣ: οὔ φημʼ.
994aὈΔΥΣΣΕΎΣ: ἐγὼ δέ φημι. πειστέον τάδε.
995ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
996πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
997ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
998Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
999ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
1000ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1001ὈΔΥΣΣΕΎΣ: τί δʼ ἐργασείεις;
1001aΦΙΛΟΚΤΉΤΗΣ: κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
1002πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
1003ὈΔΥΣΣΕΎΣ: ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
1004ΦΙΛΟΚΤΉΤΗΣ: ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι. ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν, οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
1009ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ, ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν, δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον. ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
1014ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν. καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
1019ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην. ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι, σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας, γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
1024διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς. καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον, ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην, ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
1029καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν; ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι. πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
1034αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ. κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει. ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
1039εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι, τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε· ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
1044τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
1045ΧΟΡΌΣ: βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1046τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
1047ὈΔΥΣΣΕΎΣ: πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη, εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου. οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ· χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις, οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
1052νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν, πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι. ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι· ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν, τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
1057Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων, ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί. τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν· ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
1062τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
1063ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
1064ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
1065ὈΔΥΣΣΕΎΣ: μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1066ΦΙΛΟΚΤΉΤΗΣ: ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
1067γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
1068ὈΔΥΣΣΕΎΣ: χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
1069ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
1070ΦΙΛΟΚΤΉΤΗΣ: ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1071λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
1072ΧΟΡΌΣ: ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
1073οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
1074ΝΕΟΠΤΌΛΕΜΟΣ: ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
1075πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1076χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
1077στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
1078χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
1079λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
1080ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1081ΦΙΛΟΚΤΉΤΗΣ: ὦ κοίλας πέτρας γύαλον θερμὸν καὶ παγετῶδες, ὥς σʼ οὐκ ἔμελλον ἄρʼ, ὦ τάλας, λείψειν οὐδέποτʼ, ἀλλά μοι καὶ θνῄσκοντι συνείσει. ὤμοι μοί μοι. ὦ πληρέστατον αὔλιον
1088λύπας τᾶς ἀπʼ ἐμοῦ τάλαν, τίπτʼ αὖ μοι τὸ κατʼ ἆμαρ ἔσται; τοῦ ποτε τεύξομαι σιτονόμου μέλεος πόθεν ἐλπίδος; πέλειαι δʼ ἄνω
1093πτωκάδες ὀξυτόνου διὰ πνεύματος ἐλῶσιν· οὐκέτʼ ἴσχω.
Part 14
993ODYSSEUS: No, but true prophets. Now our march must begin.
994PHILOCTETES: Never!
994aODYSSEUS: Now, I say. You must obey.
995PHILOCTETES: Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
997ODYSSEUS: Not so, but to be the peer of the best and bravest, with whom you are destined to take Troy and force it to the ground.
999PHILOCTETES: No, never—even if I must suffer every torment,
1000so long as I have this island’s steep cliffs beneath me!
1001ODYSSEUS: What do you plan to do?
1001aPHILOCTETES: Throw myself now from the rock and shatter my head on the rocks below!
1003ODYSSEUS: Quick, seize him, both of you! Do not give him the chance!
1004PHILOCTETES: O my arms, what shames you suffer for lack of your cherished
1005bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1010since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1015to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1020But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1025And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1030I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1035A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1040O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1045CHORUS: Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1047ODYSSEUS: I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
1050And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1055Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1060So what need is there of you? Farewell! Enjoy your strolls on Lemnos! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1063PHILOCTETES: Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
1065ODYSSEUS: Argue with me no more. I am going.
1066PHILOCTETES: Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
1068ODYSSEUS: Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
1070PHILOCTETES: And will you also, friends, leave me so desolate and show me no pity?
1072CHORUS: The boy commands our ship. Whatever he says to you, that is our answer also.
1074NEOPTOLEMUS: I shall be told by Odysseus here that I am too
1075soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1080And you, when we call you, be quick to come. Exeunt Odysseus and Neoptolemus.
1081PHILOCTETES: Hollow in the caverned rock, now hot, now frosty, how true it seems, then, that I was sadly fated never to leave you!
1085No, you will witness my death, too. Ah, ah, me! Sad dwelling, so long filled with the pain welling from my flesh, what will be my daily portion hereafter?
1090Where, from what provision, shall I, unhappy, find any hope of sustenance? Above my head the tremulous doves will go on their way through the whistling wind. I can stop their flight no more.
Part 15
1095ΧΟΡΌΣ: σύ τοι σύ τοι κατηξίωσας,
1096ὦ βαρύποτμε, κοὐκ
1097ἄλλοθεν ἔχει τύχᾳ τᾷδʼ ἀπὸ μείζονος,
1098εὖτέ γε παρὸν φρονῆσαι
1100τοῦ λῴονος δαίμονος εἵλου τὸ κάκιον αἰνεῖν.
1101ΦΙΛΟΚΤΉΤΗΣ: ὦ τλάμων τλάμων ἄρʼ ἐγὼ καὶ μόχθῳ λωβατός, ὃς ἤδη μετʼ οὐδενὸς ὕστερον ἀνδρῶν εἰσοπίσω τάλας ναίων ἐνθάδʼ ὀλοῦμαι, αἰαῖ αἰαῖ, οὐ φορβὰν ἔτι προσφέρων,
1108οὐ πτανῶν ἀπʼ ἐμῶν ὅπλων κραταιαῖς μετὰ χερσὶν ἴσχων· ἀλλά μοι ἄσκοπα κρυπτά τʼ ἔπη δολερᾶς ὑπέδυ φρενός· ἰδοίμαν δέ νιν,
1114τὸν τάδε μησάμενον, τὸν ἴσον χρόνον ἐμὰς λαχόντʼ ἀνίας.
1116ΧΟΡΌΣ: πότμος, πότμος σε δαιμόνων τάδʼ,
1117οὐδὲ σέ γε δόλος,
1118ἔσχεν ὑπὸ χειρὸς ἀμᾶς. στυγερὰν ἔχε
1120δύσποτμον ἀρὰν ἐπʼ ἄλλοις.
1121καὶ γὰρ ἐμοὶ τοῦτο μέλει, μὴ φιλότητʼ ἀπώσῃ.
1123ΦΙΛΟΚΤΉΤΗΣ: οἴμοι μοι, καί που πολιᾶς πόντου θινὸς ἐφήμενος ἐγγελᾷ, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν, τὰν οὐδείς ποτʼ ἐβάστασεν.
1128ὦ τόξον φίλον, ὦ φίλων χειρῶν ἐκβεβιασμένον, ἦ που ἐλεινὸν ὁρᾷς, φρένας εἴ τινας ἔχεις, τὸν Ἡράκλειον ἄρθμιον ὧδέ σοι
1133οὐκέτι χρησόμενον τὸ μεθύστερον, ἄλλου δʼ ἐν μεταλλαγᾷ πολυμηχάνου ἀνδρὸς ἐρέσσει, ὁρῶν μὲν αἰσχρὰς ἀπάτας, στυγνὸν δὲ φῶτʼ ἐχθοδοπόν, μυρίʼ, ἀπʼ αἰσχρῶν ἀνατέλλονθʼ, ὃς ἐφʼ ἡμῖν κάκʼ ἐμήσατʼ, ὦ Ζεῦ.
1140ΧΟΡΌΣ: ἀνδρός τοι τὰ μὲν ἔνδικʼ αἰὲν εἰπεῖν,
1141εἰπόντος δὲ μὴ φθονερὰν
1142ἐξῶσαι γλώσσας ὀδύναν.
1143κεῖνος δʼ εἷς ἀπὸ πολλῶν
1144ταχθεὶς τῶνδʼ ἐφημοσύνᾳ
1145κοινὰν ἤνυσεν ἐς φίλους ἀρωγάν.
1146ΦΙΛΟΚΤΉΤΗΣ: ὦ πταναὶ θῆραι χαροπῶν τʼ ἔθνη θηρῶν, οὓς ὅδʼ ἔχει χῶρος οὐρεσιβώτας, μηκέτʼ ἀπʼ αὐλίων φυγᾷ πηδᾶτʼ· οὐ γὰρ ἔχω χεροῖν
1151τὰν πρόσθεν βελέων ἀλκάν, ὦ δύστανος ἐγὼ τανῦν, ἀλλʼ ἀνέδην, ὁ δὲ χῶρος ἄρʼ οὐκέτι φοβητὸς οὐκέθʼ ὑμῖν, ἕρπετε· νῦν καλὸν
1156ἀντίφονον κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας· ἀπὸ γὰρ βίον αὐτίκα λείψω. πόθεν γὰρ ἔσται βιοτά; τίς ὧδʼ ἐν αὔραις τρέφεται, μηκέτι μηδενὸς κρατύνων ὅσα πέμπει βιόδωρος αἶα;
1162ΧΟΡΌΣ: πρὸς θεῶν, εἴ τι σέβει ξένον, πέλασσον,
1163εὐνοίᾳ πάσᾳ πελάταν·
1165ἀλλὰ γνῶθʼ, εὖ γνῶθʼ ἐπὶ σοὶ
1166κῆρα τάνδʼ ἀποφεύγειν.
1167οἰκτρὰ γὰρ βόσκειν, ἀδαὴς δʼ
1168ἔχειν μυρίον ἄχθος, ὃ ξυνοικεῖ.
1170ΦΙΛΟΚΤΉΤΗΣ: πάλιν πάλιν παλαιὸν ἄλγημʼ ὑπέμνασας, ὦ
1171λῷστε τῶν πρὶν ἐντόπων.
1172τί μʼ ὤλεσας; τί μʼ εἴργασαι;
1173ΧΟΡΌΣ: τί τοῦτʼ ἔλεξας;
1174ΦΙΛΟΚΤΉΤΗΣ: εἰ σὺ τὰν ἐμοὶ στυγερὰν
1175Τρῳάδα γᾶν μʼ ἤλπισας ἄξειν.
1176ΧΟΡΌΣ: τόδε γὰρ νοῶ κράτιστον.
1177ΦΙΛΟΚΤΉΤΗΣ: ἀπό νύν με λείπετʼ ἤδη.
1178ΧΟΡΌΣ: φίλα μοι, φίλα ταῦτα παρήγγειλας ἑκόντι τε πράσσειν.
1179ἴωμεν ἴωμεν
1180ναὸς ἵνʼ ἡμῖν τέτακται.
1181ΦΙΛΟΚΤΉΤΗΣ: μή, πρὸς ἀραίου Διός, ἔλθῃς, ἱκετεύω.
1182ΧΟΡΌΣ: μετρίαζʼ.
1183ΦΙΛΟΚΤΉΤΗΣ: ὦ ξένοι, μείνατε, πρὸς θεῶν.
1184ΧΟΡΌΣ: τί θροεῖς;
1185ΦΙΛΟΚΤΉΤΗΣ: αἰαῖ αἰαῖ, δαίμων δαίμων·
1186ἀπόλωλʼ ὁ τάλας·
1187ὦ ποὺς πούς, τί σʼ ἔτʼ ἐν βίῳ
1188τεύξω τῷ μετόπιν τάλας;
1190ὦ ξένοι, ἔλθετʼ ἐπήλυδες αὖθις.
1191ΧΟΡΌΣ: τί ῥέξοντες ἀλλοκότῳ
1192γνώμᾳ τῶν πάρος, ὧν προύφαινες;
1193ΦΙΛΟΚΤΉΤΗΣ: οὔτοι νεμεσητόν,
1194ἀλύοντα χειμερίῳ
1195λύπᾳ καὶ παρὰ νοῦν θροεῖν.
Part 15
1095CHORUS: It was you, you, I say, doomed one, that chose this fate; and this fortune to which you are captive comes from no other source, nor from a stronger man’s compulsion. For when in fact it was in your power to show sense,
1100you chose to reject the better fate, and to accept the worse.
1101PHILOCTETES: Ah, miserable, miserable, then, am I, and shamed by hardship, who next must hereafter dwell in my misery here,
1105with no man for companion in the days to come, and waste away. I can no longer bring food to my home, no
1110longer gain it by the winged weapons held in my strong hands. But the unsuspected and stealthy fictions of a treacherous mind deceived me. If only I could watch him, the contriver of this plot, doomed to endure my anguish for as long a time!
1115CHORUS: Doom, god-sent doom constrained you to suffer this, not, I tell you, any treachery to which my hand was lent.
1120Aim your hate-filled, baneful curse elsewhere, since I prefer that you not reject my friendship.
1123PHILOCTETES: Alas! No doubt sitting on the white ocean shore
1125he mocks me, brandishing the weapon that nourished my unhappy life, the weapon which no one else had carried! Cherished bow, ah, friend forced from my loving hands,
1130if you have the power to feel, surely you see with pity that the comrade of Heracles will now no longer use you anymore!
1135Now you are handled by another, a man of craftiness; you see the shameless deceptions and the face of that hated enemy by whom countless wrongs, springing from shameless designs, have been contrived against me. O Zeus!
1140CHORUS: A man must always assert what is right. But, when he has done so, he must not let loose malignant, stinging taunts. The man was the sole representative of the whole army, and at their mandate
1145he achieved a universal benefit for his friends.
1146PHILOCTETES: Ah, my winged prey, and you tribes of bright-eyed creatures held by this place in its upland pastures, leap no more
1150in flight from your lairs, for I do not grasp in my hands those shafts which were once my strength—but now, gone, are my undoing! Roam at will now; the place has no more terrors—for you!
1155The time is ripe for you to take blood for blood, to sate yourselves to your heart’s desire on my discolored flesh! Soon I will leave life, for from what source can I find the means to live? Who can feed, as I will have to,
1160on the winds, when he no longer owns any of the bounty that the life-giving earth supplies?
1162CHORUS: In the name of the gods, if you have any reverence for a friend who approaches you in all kindness, approach him!
1165But know this, and know it well: it is in your power to escape this plague. Cruel is it that you feed it with your own flesh, and that there is no way for you to learn to endure the countless torments that dwell with it.
1170PHILOCTETES: Again, again, you have recalled the old agony to my thoughts—kindest though you are of all who have visited before! Why have you ruined me? What have you done to me?
1172CHORUS: What do you mean?
1173PHILOCTETES: That it was your hope to take
1175me to that Trojan land I abhor.
1176CHORUS: Yes, I believe that to be the best course.
1177PHILOCTETES: Leave me, then—immediately!
1179CHORUS: Pleasant, pleasant, indeed, is the task you set me, and I am ready to obey.
1180Come, let us be going, each to his station in the ship!
1182PHILOCTETES: By Zeus who hears men’s curses, do not go, I implore you!
1183CHORUS: Be moderate.
1184PHILOCTETES: Friends, in the name of the gods, stay!
1185CHORUS: Why do you call?
1186PHILOCTETES: Ayee, ayee! Doom, Doom! My suffering kills me! Foot, my foot, what shall I do with you in the days to come?
1190O friends, return, come back to me!
1191CHORUS: To do what that has a different spirit from that of your former commands?
1193PHILOCTETES: There is no reason for indignation when the words of one crazed
1195by a storm of pain are senseless.
Part 16
1196ΧΟΡΌΣ: βᾶθί νυν, ὦ τάλαν, ὥς σε κελεύομεν.
1197ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτʼ οὐδέποτʼ, ἴσθι τόδʼ ἔμπεδον,
1198οὐδʼ εἰ πυρφόρος ἀστεροπητὴς
1199βροντᾶς αὐγαῖς μʼ εἶσι φλογίζων.
1200ἐρρέτω Ἴλιον οἵ θʼ ὑπʼ ἐκείνῳ
1201πάντες ὅσοι τόδʼ ἔτλασαν ἐμοῦ ποδὸς ἄρθρον ἀπῶσαι.
1202ἀλλʼ, ὦ ξένοι, ἕν γέ μοι εὖχος ὀρέξατε.
1203ΧΟΡΌΣ: ποῖον ἐρεῖς τόδʼ ἔπος;
1203aΦΙΛΟΚΤΉΤΗΣ: ξίφος, εἴ ποθεν,
1204ἢ γένυν ἢ βελέων τι προπέμψατε.
1205ΧΟΡΌΣ: ὡς τίνα δὴ ῥέξῃς παλάμαν ποτέ;
1206ΦΙΛΟΚΤΉΤΗΣ: χρῶτʼ ἀπὸ πάντα καὶ ἄρθρα τέμω χερί·
1207φονᾷ φονᾷ νόος ἤδη.
1208ΧΟΡΌΣ: τί ποτε;
1209ΦΙΛΟΚΤΉΤΗΣ: πατέρα ματεύων.
1210ΧΟΡΌΣ: ποῖ γᾶς;
1210aΦΙΛΟΚΤΉΤΗΣ: ἐς Ἅιδου·
1211οὐ γάρ ἐστʼ ἐν φάει γʼ ἔτι.
1212ὦ πόλις, ὦ πατρία,
1213πῶς ἂν εἰσίδοιμʼ ἄθλιός σʼ ἀνήρ,
1214ὅς γε σὰν λιπὼν ἱερὰν
1215λιβάδʼ ἐχθροῖς ἔβαν Δαναοῖς
1216ἀρωγός· ἔτʼ οὐδέν εἰμι.
1217ΧΟΡΌΣ: ἐγὼ μὲν ἤδη καὶ πάλαι νεὼς ὁμοῦ
1218στείχων ἂν ἦ σοι τῆς ἐμῆς, εἰ μὴ πέλας
1219Ὀδυσσέα στείχοντα τόν τʼ Ἀχιλλέως
1220γόνον πρὸς ἡμᾶς δεῦρʼ ἰόντʼ ἐλεύσσομεν.
1221ὈΔΥΣΣΕΎΣ: οὐκ ἂν φράσειας ἥντινʼ αὖ παλίντροπος
1222κέλευθον ἕρπεις ὧδε σὺν σπουδῇ ταχύς;
1223ΝΕΟΠΤΌΛΕΜΟΣ: λύσων ὅσʼ ἐξήμαρτον ἐν τῷ πρὶν χρόνῳ.
1224ὈΔΥΣΣΕΎΣ: δεινόν γε φωνεῖς· ἡ δʼ ἁμαρτία τίς ἦν;
1225ΝΕΟΠΤΌΛΕΜΟΣ: ἣν σοὶ πιθόμενος τῷ τε σύμπαντι στρατῷ
1226ὈΔΥΣΣΕΎΣ: ἔπραξας ἔργον ποῖον ὧν οὔ σοι πρέπον;
1227ΝΕΟΠΤΌΛΕΜΟΣ: ἀπάταισιν αἰσχραῖς ἄνδρα καὶ δόλοις ἑλών.
1228ὈΔΥΣΣΕΎΣ: τὸν ποῖον; ὤμοι· μῶν τι βουλεύει νέον;
1230ΝΕΟΠΤΌΛΕΜΟΣ: νέον μὲν οὐδέν, τῷ δὲ Ποίαντος τόκῳ,
1231ὈΔΥΣΣΕΎΣ: τί χρῆμα δράσεις; ὥς μʼ ὑπῆλθέ τις φόβος.
Part 16
1196CHORUS: Come with us, then, poor man, as we bid you.
1197PHILOCTETES: Never, never—of that be certain! Not even if the lord of the fiery lightning comes to wrap me in the blaze of his thunderbolts!
1200Ilium be damned, and as many of the men before its walls as dared reject this foot of mine! But oh, friends, grant me one wish!
1203CHORUS: What would you ask?
1204PHILOCTETES: A sword, if you can find one, or an axe, or any weapon—
1205please, pass it to me!
1206CHORUS: That you may execute what scheme?
1207PHILOCTETES: Mangle all this body, and sever limb from limb with my own hand! Death, death is my thought now!
1209CHORUS: Why, why ever would you—
1210PHILOCTETES: I am seeking my father—
1211CHORUS: In what land?
1211aPHILOCTETES: In Hades; he dwells in the sunlight no more. Ah, my city, city of my fathers! I crave to see you, unhappy man that I truly am
1215for leaving your sacred stream and going to help the Danaans, my enemies! I am nothing now, nothing anymore! Exit Philoctetes into the cave.
1218CHORUS: Long ago I would have left you to go to my ship, had I not seen
1220Odysseus approaching, and the son of Achilles, too, coming here for us.
1222ODYSSEUS: Will you not tell me why you make this return journey with such eager speed?
1224NEOPTOLEMUS: I come to undo the mistake that I made earlier.
1225ODYSSEUS: Your words alarm me—what mistake was that?
1226NEOPTOLEMUS: The one I made when I obeyed you and all the army.
1227ODYSSEUS: What did you do that was unworthy of you?
1228NEOPTOLEMUS: I captured a man by disgraceful deceits and treachery.
1229ODYSSEUS: What man? Oh! Can you be planning something rash?
1230NEOPTOLEMUS: Rash, no. But to Poeas’ son—
1231ODYSSEUS: What are you going to do? Suddenly a certain fear comes over me.
Part 17
1232ΝΕΟΠΤΌΛΕΜΟΣ: παρʼ οὗπερ ἔλαβον τάδε τὰ τόξʼ, αὖθις πάλιν
1233ὈΔΥΣΣΕΎΣ: ὦ Ζεῦ, τί λέξεις; οὔ τί που δοῦναι νοεῖς;
1234ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρῶς γὰρ αὐτὰ κοὐ δίκῃ λαβὼν ἔχω.
1235ὈΔΥΣΣΕΎΣ: πρὸς θεῶν, πότερα δὴ κερτομῶν λέγεις τάδε;
1236ΝΕΟΠΤΌΛΕΜΟΣ: εἰ κερτόμησίς ἐστι τἀληθῆ λέγειν.
1237ὈΔΥΣΣΕΎΣ: τί φής, Ἀχιλλέως παῖ; τίνʼ εἴρηκας λόγον;
1238ΝΕΟΠΤΌΛΕΜΟΣ: δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μʼ ἔπη;
1239ὈΔΥΣΣΕΎΣ: ἀρχὴν κλύειν ἂν οὐδʼ ἅπαξ ἐβουλόμην.
1240ΝΕΟΠΤΌΛΕΜΟΣ: εὖ νῦν ἐπίστω πάντʼ ἀκηκοὼς λόγον.
1241ὈΔΥΣΣΕΎΣ: ἔστιν τις, ἔστιν ὅς σε κωλύσει τὸ δρᾶν.
1242ΝΕΟΠΤΌΛΕΜΟΣ: τί φής; τίς ἔσται μʼ οὑπικωλύσων τάδε;
1243ὈΔΥΣΣΕΎΣ: ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖς ἐγώ.
1244ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς πεφυκὼς οὐδὲν ἐξαυδᾷς σοφόν.
1245ὈΔΥΣΣΕΎΣ: σὺ δʼ οὔτε φωνεῖς οὔτε δρασείεις σοφά.
1246ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε.
1247ὈΔΥΣΣΕΎΣ: καὶ πῶς δίκαιον, ἅ γʼ ἔλαβες βουλαῖς ἐμαῖς, πάλιν μεθεῖναι ταῦτα;
1248ΝΕΟΠΤΌΛΕΜΟΣ: τὴν ἁμαρτίαν
1249αἰσχρὰν ἁμαρτὼν ἀναλαβεῖν πειράσομαι.
1250ὈΔΥΣΣΕΎΣ: στρατὸν δʼ Ἀχαιῶν οὐ φοβεῖ, πράσσων τάδε;
1251ΝΕΟΠΤΌΛΕΜΟΣ: ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον.
1252ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν.
Part 17
1232NEOPTOLEMUS: —From whom I took this bow, back to him—
1233ODYSSEUS: Zeus! What will you say? Certainly you do not intend to give it back?
1234NEOPTOLEMUS: Yes, I do, because disgracefully and unjustly I got hold of it.
1235ODYSSEUS: In the name of the gods, are you saying this to mock me?
1236NEOPTOLEMUS: If it is mockery to speak the truth.
1237ODYSSEUS: What do you mean, Neoptolemus? What are you saying?
1238NEOPTOLEMUS: Must I repeat the same words twice and three times?
1239ODYSSEUS: I would not have wished to hear them even once.
1240NEOPTOLEMUS: Know for certain that I have nothing more to say.
1241ODYSSEUS: There is someone, I tell you, who will prevent your deed.
1242NEOPTOLEMUS: What do you mean? Who will oppose me in this?
1243ODYSSEUS: The whole host of the Achaeans, and I for one.
1244NEOPTOLEMUS: Wise though you were born, your threats are void of wisdom.
1245ODYSSEUS: And your words are not wise, nor is that which you want to do.
1246NEOPTOLEMUS: And yet if they are just, they are better than wise.
1247ODYSSEUS: And how is it just for you to give up what was won by means of my plans?
1248aNEOPTOLEMUS: My error was to my dishonor, and now I must try to retrieve it.
1250ODYSSEUS: The army of the Achaeans causes you no fear, when you do this?
1251NEOPTOLEMUS: With justice on my side, I do not tremble at the terrors you name.
1251aODYSSEUS: [...]
Part 18
1253ὈΔΥΣΣΕΎΣ: οὔ τἄρα Τρωσίν, ἀλλὰ σοὶ μαχούμεθα.
1254ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω τὸ μέλλον.
1254aὈΔΥΣΣΕΎΣ: χεῖρα δεξιὰν ὁρᾷς
1255κώπης ἐπιψαύουσαν;
1255aΝΕΟΠΤΌΛΕΜΟΣ: ἀλλὰ κἀμέ τοι
1256ταὐτὸν τόδʼ ὄψει δρῶντα κοὐ μέλλοντʼ ἔτι.
1257ὈΔΥΣΣΕΎΣ: καίτοι σʼ ἐάσω· τῷ δὲ σύμπαντι στρατῷ
1258λέξω τάδʼ ἐλθών, ὅς σε τιμωρήσεται.
1259ΝΕΟΠΤΌΛΕΜΟΣ: ἐσωφρόνησας· κἂν τὰ λοίφʼ οὕτω φρονῇς,
1260ἴσως ἂν ἐκτὸς κλαυμάτων ἔχοις πόδα.
1261σὺ δʼ, ὦ Ποίαντος παῖ, Φιλοκτήτην λέγω,
1262ἔξελθʼ, ἀμείψας τάσδε πετρήρεις στέγας.
1263ΦΙΛΟΚΤΉΤΗΣ: τίς αὖ παρʼ ἄντροις θόρυβος ἵσταται βοῆς;
1264τί μʼ ἐκκαλεῖσθε; τοῦ κεχρημένοι, ξένοι;
1265ὤμοι· κακὸν τὸ χρῆμα. μῶν τί μοι νέα
1266πάρεστε πρὸς κακοῖσι πέμποντες κακά;
1267ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει· λόγους δʼ ἄκουσον οὓς ἥκω φέρων.
1268ΦΙΛΟΚΤΉΤΗΣ: δέδοικʼ ἔγωγε· καὶ τὰ πρὶν γὰρ ἐκ λόγων
1269καλῶν κακῶς ἔπραξα, σοῖς πεισθεὶς λόγοις.
1270ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔνεστι καὶ μεταγνῶναι πάλιν;
1271ΦΙΛΟΚΤΉΤΗΣ: τοιοῦτος ἦσθα τοῖς λόγοισι χὤτε μου
1272τὰ τόξʼ ἔκλεπτες, πιστός, ἀτηρὸς λάθρᾳ.
1273ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔ τι μὴν νῦν· βούλομαι δέ σου κλύειν,
1274πότερα δέδοκταί σοι μένοντι καρτερεῖν
1275ἢ πλεῖν μεθʼ ἡμῶν;
1275aΦΙΛΟΚΤΉΤΗΣ: παῦε, μὴ λέξῃς πέρα·
1276μάτην γὰρ ἃν εἴπῃς γε πάντʼ εἰρήσεται.
1277ΝΕΟΠΤΌΛΕΜΟΣ: οὕτω δέδοκται;
1277aΦΙΛΟΚΤΉΤΗΣ: καὶ πέρα γʼ ἴσθʼ ἢ λέγω.
1278ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἤθελον μὲν ἄν σε πεισθῆναι λόγοις
1279ἐμοῖσιν· εἰ δὲ μή τι πρὸς καιρὸν λέγων
1280κυρῶ, πέπαυμαι.
1280aΦΙΛΟΚΤΉΤΗΣ: πάντα γὰρ φράσεις μάτην.
1281οὐ γάρ ποτʼ εὔνουν τὴν ἐμὴν κτήσει φρένα,
1282ὅστις γʼ ἐμοῦ δόλοισι τὸν βίον λαβὼν
1283ἀπεστέρηκας, κᾆτα νουθετεῖς ἐμὲ
1284ἐλθών, ἀρίστου πατρὸς αἴσχιστος γεγώς.
1285ὄλοισθʼ, Ἀτρεῖδαι μὲν μάλιστʼ, ἔπειτα δὲ ὁ Λαρτίου παῖς καὶ σύ.
1286ΝΕΟΠΤΌΛΕΜΟΣ: μὴ ʼπεύξῃ πέρα·
1287δέχου δὲ χειρὸς ἐξ ἐμῆς βέλη τάδε.
1288ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἆρα δεύτερον δολούμεθα;
1289ΝΕΟΠΤΌΛΕΜΟΣ: ἀπώμοσʼ ἁγνὸν Ζηνὸς ὑψίστου σέβας.
Part 18
1252NEOPTOLEMUS: No, not even at the threat of your hand do I yield obedience.
1253ODYSSEUS: Then our battles shall be not with the Trojans, but with you.
1254NEOPTOLEMUS: So be it, if that is what the future holds.
1254aODYSSEUS: Do you see my right hand
1255clasping my sword hilt?
1255aNEOPTOLEMUS: You will see me do the same, and not slowly.
1257ODYSSEUS: However, I will let you be. But I will go report this to all the army, and by them you will be punished.
1259NEOPTOLEMUS: You have come to your senses. And if you are so prudent hereafter,
1260perhaps you may steer clear of trouble. Odysseus feigns departure, but conceals himself nearby.
1261But you, son of Poeas, Philoctetes, come out! Leave the shelter of your rocky home!
1263PHILOCTETES: What is this disruptive cry once more rising beside my cave? Why do you call me? What do you want of me? He appears at the mouth of the cave, and sees Neoptolemus.
1265Oh, no! This business will bring me no good. Have you come bringing me new misery on top of the old?
1267NEOPTOLEMUS: Take heart and listen to my words.
1268PHILOCTETES: I am afraid. Beautiful words did me evil once before, when I believed your promises.
1270NEOPTOLEMUS: Is there no room, then, for repentance?
1271PHILOCTETES: You spoke just like this, when you were seeking to steal my bow—a professed friend, with my destruction in his treacherous heart.
1273NEOPTOLEMUS: I assure you, I am not so now. I merely wish to know whether you have resolved to stay here and endure, or to sail with us.
1275aPHILOCTETES: Stop, not another word! Whatever you may say will be said in vain.
1277NEOPTOLEMUS: You are so resolved?
1277aPHILOCTETES: More firmly, believe me, than words can say.
1278NEOPTOLEMUS: Well, I could have wished that you had listened to my words, but if nothing that I say will help,then I am finished.
1280aPHILOCTETES: Yes, all your pleas will be in vain. You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
1285Ruin seize you all, the Atreids first, and next the son of Laertes, and you!
1286aNEOPTOLEMUS: Speak no more curses, and instead receive these weapons from my hand.
Part 19
1290ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατʼ εἰπών, εἰ λέγεις ἐτήτυμα.
1291ΝΕΟΠΤΌΛΕΜΟΣ: τοὔργον παρέσται φανερόν· ἀλλὰ δεξιὰν
1292πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων.
1293ὈΔΥΣΣΕΎΣ: ἐγὼ δʼ ἀπαυδῶ γʼ, ᾧ θεοὶ ξυνίστορες,
1294ὑπέρ τʼ Ἀτρειδῶν τοῦ τε σύμπαντος στρατοῦ.
1295ΦΙΛΟΚΤΉΤΗΣ: τέκνον, τίνος φώνημα, μῶν Ὀδυσσέως,
1296ἐπῃσθόμην;
1296aὈΔΥΣΣΕΎΣ: σάφʼ ἴσθι· καὶ πέλας γʼ ὁρᾷς,
1297ὅς σʼ ἐς τὰ Τροίας πεδίʼ ἀποστελῶ βίᾳ,
1298ἐάν τʼ Ἀχιλλέως παῖς ἐάν τε μὴ θέλῃ·
1299ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὔ τι χαίρων, ἢν τόδʼ ὀρθωθῇ βέλος.
1300ΝΕΟΠΤΌΛΕΜΟΣ: ἆ, μηδαμῶς, μή, πρὸς θεῶν, μεθῇς βέλος.
1301ΦΙΛΟΚΤΉΤΗΣ: μέθες με, πρὸς θεῶν, χεῖρα, φίλτατον τέκνον.
1302ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἂν μεθείην.
1302aΦΙΛΟΚΤΉΤΗΣ: φεῦ· τί μʼ ἄνδρα πολέμιον
1303ἐχθρόν τʼ ἀφείλου μὴ κτανεῖν τόξοις ἐμοῖς;
1304ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔτʼ ἐμοὶ τοῦτʼ ἐστὶν οὔτε σοὶ καλόν.
1305ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν τοσοῦτόν γʼ ἴσθι, τοὺς πρώτους στρατοῦ,
1306τοὺς τῶν Ἀχαιῶν ψευδοκήρυκας, κακοὺς
1307ὄντας πρὸς αἰχμήν, ἐν δὲ τοῖς λόγοις θρασεῖς.
1308ΝΕΟΠΤΌΛΕΜΟΣ: εἶεν· τὰ μὲν δὴ τόξʼ ἔχεις, κοὐκ ἔσθʼ ὅτου
1309ὀργὴν ἔχοις ἂν οὐδὲ μέμψιν εἰς ἐμέ.
1310ΦΙΛΟΚΤΉΤΗΣ: ξύμφημι· τὴν φύσιν δʼ ἔδειξας, ὦ τέκνον,
1311ἐξ ἧς ἔβλαστες, οὐχὶ Σισύφου πατρός,
1312ἀλλʼ ἐξ Ἀχιλλέως, ὃς μετὰ ζώντων ὅτʼ ἦν
1313ἤκουʼ ἄριστα, νῦν δὲ τῶν τεθνηκότων.
1314ΝΕΟΠΤΌΛΕΜΟΣ: ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε αὐτόν τʼ ἔμʼ· ὧν δέ σου τυχεῖν ἐφίεμαι, ἄκουσον. ἀνθρώποισι τὰς μὲν ἐκ θεῶν τύχας δοθείσας ἔστʼ ἀναγκαῖον φέρειν· ὅσοι δʼ ἑκουσίοισιν ἔγκεινται βλάβαις,
1319ὥσπερ σύ, τούτοις οὔτε συγγνώμην ἔχειν δίκαιόν ἐστιν οὔτʼ ἐποικτίρειν τινά. σὺ δʼ ἠγρίωσαι, κοὔτε σύμβουλον δέχει, ἐάν τε νουθετῇ τις εὐνοίᾳ λέγων, στυγεῖς, πολέμιον δυσμενῆ θʼ ἡγούμενος.
1324ὅμως δὲ λέξω· Ζῆνα δʼ ὅρκιον καλῶ· καὶ ταῦτʼ ἐπίστω καὶ γράφου φρενῶν ἔσω. σὺ γὰρ νοσεῖς τόδʼ ἄλγος ἐκ θείας τύχης, Χρύσης πελασθεὶς φύλακος, ὃς τὸν ἀκαλυφῆ σηκὸν φυλάσσει κρύφιος οἰκουρῶν ὄφις·
1329καὶ παῦλαν ἴσθι τῆσδε μή ποτʼ ἂν τυχεῖν νόσου βαρείας, ἕως ἂν αὑτὸς ἥλιος ταύτῃ μὲν αἴρῃ, τῇδε δʼ αὖ δύνῃ πάλιν, πρὶν ἂν τὰ Τροίας πεδίʼ ἑκὼν αὐτὸς μόλῃς, καὶ τοῖν παρʼ ἡμῖν ἐντυχὼν Ἀσκληπίδαιν
1334νόσου μαλαχθῇς τῆσδε, καὶ τὰ πέργαμα ξὺν τοῖσδε τόξοις ξύν τʼ ἐμοὶ πέρσας φανῇς. ὡς δʼ οἶδα ταῦτα τῇδʼ ἔχοντʼ ἐγὼ φράσω. ἀνὴρ γὰρ ἡμῖν ἐστιν ἐκ Τροίας ἁλούς, Ἕλενος ἀριστόμαντις, ὃς λέγει σαφῶς
1339ὡς δεῖ γενέσθαι ταῦτα· καὶ πρὸς τοῖσδʼ ἔτι ὡς ἔστʼ ἀνάγκη τοῦ παρεστῶτος θέρους Τροίαν ἁλῶναι πᾶσαν· ἢ δίδωσʼ ἑκὼν κτείνειν ἑαυτόν, ἢν τάδε ψευσθῇ λέγων. ταῦτʼ οὖν ἐπεὶ κάτοισθα, συγχώρει θέλων.
1344καλὴ γὰρ ἡ ʼπίκτησις, Ἑλλήνων ἕνα κριθέντʼ ἄριστον τοῦτο μὲν παιωνίας ἐς χεῖρας ἐλθεῖν, εἶτα τὴν πολύστονον Τροίαν ἑλόντα κλέος ὑπέρτατον λαβεῖν.
1348ΦΙΛΟΚΤΉΤΗΣ: ὦ στυγνὸς αἰών, τί με, τί δῆτʼ ἔχεις ἄνω βλέποντα κοὐκ ἀφῆκας εἰς Ἅιδου μολεῖν; οἴμοι, τί δράσω; πῶς ἀπιστήσω λόγοις τοῖς τοῦδʼ, ὃς εὔνους ὢν ἐμοὶ παρῄνεσεν; ἀλλʼ εἰκάθω δῆτʼ; εἶτα πῶς ὁ δύσμορος
1353εἰς φῶς τάδʼ ἔρξας εἶμι; τῷ προσήγορος; πῶς, ὦ τὰ πάντʼ ἰδόντες ἀμφʼ ἐμοὶ κύκλοι, ταῦτʼ ἐξανασχήσεσθε, τοῖσιν Ἀτρέως ἐμὲ ξυνόντα παισίν, οἵ μʼ ἀπώλεσαν; πῶς τῷ πανώλει παιδὶ τῷ Λαερτίου;
1358οὐ γάρ με τἄλγος τῶν παρελθόντων δάκνει, ἀλλʼ οἷα χρὴ παθεῖν με πρὸς τούτων ἔτι δοκῶ προλεύσσειν· οἷς γὰρ ἡ γνώμη κακῶν μήτηρ γένηται, τἄλλα παιδεύει κακούς. καὶ σοῦ δʼ ἔγωγε θαυμάσας ἔχω τόδε.
1363χρῆν γάρ σε μήτʼ αὐτόν ποτʼ ἐς Τροίαν μολεῖν ἡμᾶς τʼ ἀπείργειν, οἵ γέ σου καθύβρισαν, πατρὸς γέρας συλῶντες, εἶτα τοῖσδε σὺ εἶ ξυμμαχήσων, κἄμʼ ἀναγκάζεις τόδε; μὴ δῆτα, τέκνον· ἀλλʼ ἅ μοι ξυνώμοσας,
1368πέμψον πρὸς οἴκους· καὐτὸς ἐν Σκύρῳ μένων ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς. χοὔτω διπλῆν μὲν ἐξ ἐμοῦ κτήσει χάριν, διπλῆν δὲ πατρός, κοὐ κακοὺς ἐπωφελῶν δόξεις ὁμοῖος τοῖς κακοῖς πεφυκέναι.
1373ΝΕΟΠΤΌΛΕΜΟΣ: λέγεις μὲν εἰκότʼ, ἀλλʼ ὅμως σε βούλομαι
1374θεοῖς τε πιστεύσαντα τοῖς τʼ ἐμοῖς λόγοις
1375φίλου μετʼ ἀνδρὸς τοῦδε τῆσδʼ ἐκπλεῖν χθονός.
1376ΦΙΛΟΚΤΉΤΗΣ: ἦ πρὸς τὰ Τροίας πεδία καὶ τὸν Ἀτρέως
1377ἔχθιστον υἱὸν τῷδε δυστήνῳ ποδί;
1378ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς τοὺς μὲν οὖν σε τήνδε τʼ ἔμπυον βάσιν
1379παύσοντας ἄλγους κἀποσώσοντας νόσου.
1380ΦΙΛΟΚΤΉΤΗΣ: ὦ δεινὸν αἶνον αἰνέσας, τί φής ποτε;
Part 19
1288PHILOCTETES: What did you say? Am I being tricked a second time?
1289NEOPTOLEMUS: No, I swear it by the pure majesty of Zeus most high!
1290PHILOCTETES: O welcome words—if your words are true!
1291NEOPTOLEMUS: The deed will soon make it plain. Come, stretch out your right hand and be master of your bow! As he hands the bow and arrows to Philoctetes, Odysseus suddenly appears.
1293ODYSSEUS: But I forbid it, as the gods are my witnesses, in the name of the Atreids and the entire army!
1295PHILOCTETES: Son, whose voice was that? Do I hear Odysseus?
1296aODYSSEUS: Be sure of it, and you see him at your side, who will carry you to the plains of Troy by force, whether or not the son of Achilles is willing.
1299PHILOCTETES: But it will bring you no joy, if this arrow fly straight. Odysseus flees from the stage.
1300NEOPTOLEMUS: Wait—by the gods, no! Do not let it fly!
1301PHILOCTETES: Let go of me, in the name of the gods, dear boy!
1302NEOPTOLEMUS: I will not.
1302aPHILOCTETES: Alas! Why did you take from me the chance to kill my hated enemy with my bow?
1304NEOPTOLEMUS: It would have been honorable neither for me, nor for you.
1305PHILOCTETES: Well, you may be sure of one thing, at least: the army’s chiefs, the lying heralds of the Greeks, though bold with words, are cowards in the fight.
1308NEOPTOLEMUS: Good; the bow is yours, and you have no cause for anger or complaint against me.
1310PHILOCTETES: Agreed. You have revealed the true stock, my son, from which you spring. You are no child of Sisyphus, but of Achilles, whose fame was the fairest when he was among the living, as it is now with the dead.
1314NEOPTOLEMUS: I delight at your praise of my father,
1315and of myself. But hear what I desire to gain from you. It is true that men are compelled to bear the fortunes given by the gods; but when they cling to self-inflicted miseries, as you do,
1320no one can justly excuse or pity them. You have become savage: you welcome no counsellor, and if someone admonishes you, even if he speaks in all good will, you detest him and consider him an enemy who wishes you ill. All the same I will speak to you, calling Zeus who guards oaths to witness.
1325And you remember these words and write them in your heart: you suffer this plague’s affliction in accordance with god-sent fate, because you came near to Chryse’s guardian, the serpent who secretly watches over her home and guards her roofless sanctuary. Know also that you will never gain relief from this grave sickness,
1330as long as the sun still rises in the east and sets in the west, until of your own free will you come to the plains of Troy, find there the sons of Asclepius, our comrades, be relieved of this infection, and, with this bow’s
1335aid and mine, be hailed as the sacker of Troy’s towers. How I know these things are so ordained, I will tell you. We have a Trojan prisoner, Helenus, foremost among seers, who says plainly that all this must come to pass, and further,
1340that this very summer must see the complete capture of Troy. Otherwise he willingly gives himself over for execution, if these prophecies of his prove false. Therefore, now that you understand everything, give way graciously. It is a glorious addition to your gain to be singled out
1345as best of the Greeks—first, for coming into healing hands, and then for taking Troy rich in tears, and so winning a matchless renown.
1348PHILOCTETES: Hateful life, why, why do you keep me in the light of day, instead of letting me go to Hades’ domain?
1350Ah, me, what shall I do? How can I ignore this man’s words, when he has advised me with good will? But shall I yield, then? How, after doing that, shall I, ill-fated, come into men’s sight? Whom will I be able to talk to? You orbs that have watched my every suffering,
1355how could you endure to see me consorting with the sons of Atreus, who caused my ruin, or with the accursed son of Laertes? It is not my resentment for what has already been done that stings me, rather it is the many troubles which I seem to foresee I must suffer at the hands of
1360these men in the future. For when the mind of men has once mothered wrongdoing, it trains those men to be wrongdoers in all else thereafter. And in you, too, I wonder at this. You should never yourself revisit Troy, and should prevent me from going there, seeing that those men have done you outrage
1365by stripping you of your father’s arms . After that, will you go to fight at their side, and compel me to do the same? No, do not do it, son, but, as you swore to me, escort me home. You yourself remain in Scyros, and leave those evil men to their evil doom.
1370So shall you win double thanks from me, as from your father, and you will not appear through your service to bad men to be like them in your nature.
1374NEOPTOLEMUS: Your recommendation is reasonable, but nevertheless, I wish that you would put your trust in the gods and in my words,
1375and sail from this land with me, your friend.
1376PHILOCTETES: What! To the plains of Troy and to the abhorred son of Atreus, with this miserable foot?
Part 20
1381ΝΕΟΠΤΌΛΕΜΟΣ: ἃ σοί τε κἀμοὶ λῷσθʼ ὁρῶ τελούμενα.
1382ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτα λέξας οὐ καταισχύνει θεούς;
1383ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γάρ τις αἰσχύνοιτʼ ἂν ὠφελῶν φίλους·
1384ΦΙΛΟΚΤΉΤΗΣ: λέγεις δʼ Ἀτρείδαις ὄφελος ἢ ʼπʼ ἐμοὶ τόδε;
1385ΝΕΟΠΤΌΛΕΜΟΣ: σοί που, φίλος γʼ ὤν, χὠ λόγος τοιόσδε μου.
1386ΦΙΛΟΚΤΉΤΗΣ: πῶς, ὅς γε τοῖς ἐχθροῖσί μʼ ἐκδοῦναι θέλεις;
1387ΝΕΟΠΤΌΛΕΜΟΣ: ὦ τᾶν, διδάσκου μὴ θρασύνεσθαι κακοῖς.
1388ΦΙΛΟΚΤΉΤΗΣ: ὀλεῖς με, γιγνώσκω σε, τοῖσδε τοῖς λόγοις.
1389ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔγωγε· φημὶ δʼ οὔ σε μανθάνειν.
1390ΦΙΛΟΚΤΉΤΗΣ: ἐγὼ οὐκ Ἀτρείδας ἐκβαλόντας οἶδά με;
1391ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐκβαλόντες εἰ πάλιν σώσουσʼ ὅρα.
1392ΦΙΛΟΚΤΉΤΗΣ: οὐδέποθʼ ἑκόντα γʼ ὥστε τὴν Τροίαν ἰδεῖν.
1393ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἂν ἡμεῖς δρῷμεν, εἰ σέ γʼ ἐν λόγοις
1394πείσειν δυνησόμεσθα μηδὲν ὧν λέγω;
1395ὡς ῥᾷστʼ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ
1396ζῆν, ὥσπερ ἤδη ζῇς, ἄνευ σωτηρίας.
1397ΦΙΛΟΚΤΉΤΗΣ: ἔα με πάσχειν ταῦθʼ ἅπερ παθεῖν με δεῖ·
1398ἃ δʼ ᾔνεσάς μοι δεξιᾶς ἐμῆς θιγών,
1399πέμπειν πρὸς οἴκους, ταῦτά μοι πρᾶξον, τέκνον,
1400καὶ μὴ βράδυνε μηδʼ ἐπιμνησθῇς ἔτι
1401Τροίας· ἅλις γάρ μοι τεθρήνηται γόοις.
1402ΝΕΟΠΤΌΛΕΜΟΣ: εἰ δοκεῖ, στείχωμεν.
1402aΦΙΛΟΚΤΉΤΗΣ: ὦ γενναῖον εἰρηκὼς ἔπος.
1403ΝΕΟΠΤΌΛΕΜΟΣ: ἀντέρειδε νῦν βάσιν σήν.
1403aΦΙΛΟΚΤΉΤΗΣ: εἰς ὅσον γʼ ἐγὼ σθένω.
1404ΝΕΟΠΤΌΛΕΜΟΣ: αἰτίαν δὲ πῶς Ἀχαιῶν φεύξομαι;
1404aΦΙΛΟΚΤΉΤΗΣ: μὴ φροντίσῃς.
Part 20
1378NEOPTOLEMUS: No, rather to those who will free you and your pus-filled limb from pain, and will save you from your sickness.
1380PHILOCTETES: You giver of frightening advice, what have you said?
1381NEOPTOLEMUS: I recognize what will be best in the end for you and for me.
1382PHILOCTETES: Have you no shame before the gods for saying that?
1383NEOPTOLEMUS: Why should a man be ashamed of benefiting his friends?
1384PHILOCTETES: Do you mean a benefit to the Atreids, or for me?
1385NEOPTOLEMUS: For you, certainly, since I am your friend and speak in friendship.
1386PHILOCTETES: How can that be, when you would give me up to my enemies?
1387NEOPTOLEMUS: Please, sir, learn to be less defiant in misfortune.
1388PHILOCTETES: You will ruin me—I know it—with these words.
1389NEOPTOLEMUS: Not I. But you, I say, will not understand.
1390PHILOCTETES: Do I not know already that the Atreids cast me away?
1391NEOPTOLEMUS: They cast you out, yes, but look if they will not in turn restore you.
1392PHILOCTETES: Never—if I must first consent to see Troy.
1393NEOPTOLEMUS: What can I do, then if my pleading fails to persuade you of anything that I recommend?
1395The easiest course for me is to stop talking, and for you to live, just as you do now, without deliverance.
1397PHILOCTETES: Let me bear the sufferings that are fated me. But what you promised me with your right hand in mine—to bring me home,—that promise fulfil for me, son,
1400and do not delay, or remind me further of Troy. I have had my fill of grief and lamentations.
1402NEOPTOLEMUS: If it is your will, let us go.
1402aPHILOCTETES: O noble words!
1403NEOPTOLEMUS: Now lean your steps firmly upon mine.
1403aPHILOCTETES: As far as my strength allows.
Part 21
1405ΝΕΟΠΤΌΛΕΜΟΣ: τί γάρ, ἐὰν πορθῶσι χώραν τὴν ἐμήν;
1405aΦΙΛΟΚΤΉΤΗΣ: ἐγὼ παρὼν
1406ΝΕΟΠΤΌΛΕΜΟΣ: τίνα προσωφέλησιν ἔρξεις;
1406aΦΙΛΟΚΤΉΤΗΣ: βέλεσι τοῖς Ἡρακλέους
1407ΝΕΟΠΤΌΛΕΜΟΣ: πῶς λέγεις;
1407aΦΙΛΟΚΤΉΤΗΣ: εἴρξω πελάζειν.
1407bΝΕΟΠΤΌΛΕΜΟΣ: στεῖχε προσκύσας χθόνα.
1408ἩΡΑΚΛΗ͂Σ: μήπω γε, πρὶν ἂν τῶν ἡμετέρων ἀίῃς μύθων, παῖ Ποίαντος· φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν. τὴν σὴν δʼ ἥκω χάριν οὐρανίας
1413ἕδρας προλιπών, τὰ Διός τε φράσων βουλεύματά σοι κατερητύσων θʼ ὁδὸν ἣν στέλλει· σὺ δʼ ἐμῶν μύθων ἐπάκουσον. καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας,
1419ὅσους πονήσας καὶ διεξελθὼν πόνους ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν. καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν, ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον. ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν
1424πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς, ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος, Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ, τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου, πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ
1429πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος, Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα. ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ, τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον,
1434παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν. ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον.
1439τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς· ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς·
1444κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.
1445ΦΙΛΟΚΤΉΤΗΣ: ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας
1446χρόνιός τε φανείς,
1447οὐκ ἀπιθήσω τοῖς σοῖς μύθοις.
1448ΝΕΟΠΤΌΛΕΜΟΣ: κἀγὼ γνώμην ταύτῃ τίθεμαι.
1449ἩΡΑΚΛΗ͂Σ: μή νυν χρόνιοι μέλλετε πράσσειν·
1450καιρὸς καὶ πλοῦς
1451ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην.
1452ΦΙΛΟΚΤΉΤΗΣ: φέρε νυν στείχων χώραν καλέσω. χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί, νύμφαι τʼ ἔνυδροι λειμωνιάδες, καὶ κτύπος ἄρσην πόντου προβολῆς, οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη
1457κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου, πολλὰ δὲ φωνῆς τῆς ἡμετέρας Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζομένῳ. νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν,
1462λείπομεν ὑμᾶς, λείπομεν ἤδη δόξης οὔ ποτε τῆσδʼ ἐπιβάντες. χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον, καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως, ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει
1467γνώμη τε φίλων χὠ πανδαμάτωρ δαίμων, ὃς ταῦτʼ ἐπέκρανεν.
1469ΧΟΡΌΣ: χωρῶμεν δὴ πάντες ἀολλεῖς,
1470νύμφαις ἁλίαισιν ἐπευξάμενοι
1471νόστου σωτῆρας ἱκέσθαι.
Part 21
1404NEOPTOLEMUS: But how shall I escape blame from the Achaeans?
1404aPHILOCTETES: Disregard it.
1405NEOPTOLEMUS: What if they ravage my country?
1405aPHILOCTETES: I will be there—
1406NEOPTOLEMUS: And what aid will you render?
1406aPHILOCTETES: —And with the shafts of Heracles—
1407NEOPTOLEMUS: What?
1407aPHILOCTETES: —I will keep them away.
1407bNEOPTOLEMUS: Then say your farewell to this island, and leave with me.
1408HERACLES: Not yet, not until you have heard my commands,
1410son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come
1415to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words. First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
1420And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed. You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
1425and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever Paris, the author of these evils, from life. You shall sack Troy and shall receive from the army the spoils of supreme valor to carry home
1430to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles,
1435for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to Troy, since it is doomed to fall a second time
1440before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.
1445PHILOCTETES: Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!
1448NEOPTOLEMUS: I, too, consent.
1449HERACLES: Then do not long delay,
1450for the occasion and the fair wind there at your stern urge you forward.
1452PHILOCTETES: Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell,
1455nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo
1460to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped Lemnos,
1465and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.
1469CHORUS: Now let us all leave together,
1470once we have prayed to the nymphs of the sea to come be the guides of our safe return.