Contents — 14 sections
Part 1
1DEIANEIRA: There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
5For I, while still dwelling in the house of my father Oeneus at Pleuron, had such fear of marriage as never any woman of Aetolia had. For my suitor was a river-god, Achelous,
10who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
15In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed. But at last, to my joy, the glorious son of Zeus and Alcmena came and
20closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
25lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
30and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
35to and from our home in servitude to some master. But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis, refugees
40in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
45plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
49NURSE: Deianeira, my mistress, many are the times already that I have
50observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
55you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
60you can use both my counsel and the man.
61DEIANEIRA: My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
64HYLLUS: What sort of advice, Mother? Tell me, if I may be told.
65DEIANEIRA: It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
67HYLLUS: But I know where, if one can put any trust in rumors.
68DEIANEIRA: And in what region, my child, do you hear that he has settled?
69HYLLUS: Last year, they say, through all its length,
70he toiled as a slave to a Lydian woman.
71DEIANEIRA: If he endured even that, then one might believe any and all rumors.
72HYLLUS: Well, he has been released from that service, as I hear.
73DEIANEIRA: Where, then, is he reported to be now—alive, or dead?
74HYLLUS: He is waging or yet planning a war,
75they say, upon Euboea, the realm of Eurytus.
76DEIANEIRA: Are you aware, my son, that he has left with me sure oracles concerning that land?
78HYLLUS: What are they, mother? I do not know the oracles you mean.
79DEIANEIRA: They read that either he shall meet the end of his life,
80or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
85if he finds safety, or we perish along with him.
86HYLLUS: I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
90Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
92DEIANEIRA: Go, then, my son. For prosperity yields advantage even for him who learns of it late. Exeunt Hyllus, on one side, and the Nurse into the house.
94CHORUS: You, to whom Night gives birth when she is vanquished and despoiled of her starry crown,
95and whom, as you blaze, she lays to rest, I pray you, O Sun, Sun, tell me, where is Alcmena’s son, where dwells her child? O Shining god with your bright flash,
100is he on the straits of the sea, or does he lean upon the twin continents? Speak, you who surpass all in sight!
103CHORUS: For with longing heart, as I hear, Deianeira, the battle-prize, now,
105like some mournful bird, never rests her eyes’ longing that they might be without tears, but nourishing a well-remembered fear for her husband’s travels she is constantly afflicted
110by her anxious, widowed marriage-bed and in her misery anticipates misfortune.
112CHORUS: For just as one may see billow after billow
115advancing and passing over the wide deep before the tireless south-wind, or the north, so the great toil of his life, stormy as the Cretan sea, now whirls back the heir of Cadmus, now exalts him. But some god always
120keeps him unerring from the house of Hades.
Part 2
122CHORUS: With respect I reproach you for your weeping, but still I will speak in dissent.
125You must not, I say, wear away fair hope. Remember that the all-accomplishing king, the son of Cronus, does not appoint a painless lot for mortals. Sorrow and joy revolve to all, as the stars of the Bear
130move in their circling paths.
132CHORUS: Starry night does not remain constant with men, nor does tribulation, nor wealth; in a moment it is gone from us, and to another in his turn come both
135gladness and bereavement. So I urge even you, our Queen, to keep these matters firmly in your outlook. You must, for who has
140known Zeus to be so without care for his children?
141DEIANEIRA: You have heard of my trouble, I would guess, and that has brought you here. But the anguish which consumes my heart—may you never come to know it through your own experience!—to that now you are total strangers. Yes, a young life grows in those sheltered regions
145of its own, and the Sun-god’s heat disturbs it not, nor rain, nor any wind. Rather it takes up a toilless existence amidst pleasure, until such time as she is called “wife” instead of “maiden”, and takes her portion of anxious thoughts in the night,
150fearing for husband or for children. At that point a woman could understand the burden of my misfortunes by recalling her own experience. As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
155When lord Heracles was setting out from home on his last journey, he left in the house an ancient tablet, inscribed with signs which he had never before brought himself to explain to me when going out on one of his many labors.
160He had always departed as if to conquer, not to die. But now, as if he were a doomed man, he told me what I should take for my marriage portion, and what share of their father’s land he wished divided for his children. And he fixed the time for the division, saying that, when he had been gone
165from our land for a year and three months, he was fated either to die at that time, or by escaping the end of the period to live thereafter an untroubled life. That, he explained, was the fate ordained by the gods
170to be the end of the labors of Heracles just as, he said, the ancient oak at Dodona had once told him through the mouths of the two Peleiades. And it is in the present time that the truth of these prophecies is coming to pass, so that they must be fulfilled.
175As a result I leap up from sweet sleep in fear, dear maidens, terrified at the possibility that I must remain widowed of the noblest man of all.
178CHORUS: Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news.
180MESSENGER: Queen Deianeira, I shall be the first messenger to free you from fear. Know that Alcmena’s son lives and triumphs, and from battle brings the first-fruits to the gods of this land.
184DEIANEIRA: What news is this, old man, that you give me?
185MESSENGER: That your much-admired husband will soon come to your house, revealed in his victorious might.
187DEIANEIRA: From what citizen or what stranger did you learn these tidings?
188MESSENGER: In the meadow, the summer haunt of oxen, Lichas the herald is proclaiming it to many. From him I heard it,
190and dashed away so that, in all honesty, having been the first to report this news, I might profit in some way by you and win your favor.
192DEIANEIRA: And why is he not here, if he is so successful?
193MESSENGER: He does not, my lady, enjoy ease of movement. The entire Malian populace
195stands about him in a circle and questions him, and he cannot move forward. Each person is bent on learning according to his desire, and will not release the man until he has heard his pleasure. Thus against his wishes, but in keeping with theirs, he is with them. Yet you will soon see him face to face.
200DEIANEIRA: O Zeus, ruler of the sacred uncut meadow of Oeta, at last, though after much delay, you have given us joy! Uplift your voices, you women within the house and you beyond our gates, since now we enjoy the brightness of this message, which has risen on us beyond my hope!
205CHORUS: Let the brides of tomorrow raise a joyous cry for the house with shouts of triumph at the hearth. Among them let the yell of the men go up in unison for Apollo of the bright quiver, our defender! And at the same time,
210maidens, lift up a paean, cry aloud to his sister, Ortygian Artemis, huntress of deer, goddess with torch in each hand,
215and to the nymphs her neighbors! I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
220Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze.
225DEIANEIRA: I see it, dear maidens; the sight has not escaped my watchful eyes. I see that procession. I bid the herald joyous welcome after his long absence!—if indeed you bring anything that gives joy.
229LICHAS: We are happy in our return, and happy in your greeting,
230lady, in accordance with the deed achieved. For when a man has fair fortune, it is his right to win good welcome.
232DEIANEIRA: Most welcome man, tell me first what first I would know—shall I receive Heracles alive?
234LICHAS: I certainly left him alive and well,
235in vigorous health, unburdened by disease.
236DEIANEIRA: Where, tell me—in his ancestral land, or on barbarian soil?
237LICHAS: There is a headland of Euboea, where to Cenaean Zeus he marks out altars and fruitful ground in tribute.
239DEIANEIRA: In payment of a vow, or at the command of an oracle?
Part 3
240LICHAS: For a vow, made when he was seeking to conquer and plunder the country of these women whom you see before you.
242DEIANEIRA: And these—who are they, by the gods, and whose daughters? They deserve pity, unless their misfortune deceives me.
244LICHAS: These are captives whom he
245selected as choice spoils for himself and for the gods when he sacked the city of Eurytus.
246DEIANEIRA: Was it in fact the war against that city which kept him away so long, beyond all forecast, past all count of days?
248LICHAS: No. The greater part of the time he was detained in Lydia, no free man, as he declares,
250but sold into servitude. No offense should be taken at my tale, lady, when the deed is found to be Zeus’ work. He passed a whole year, as he himself says, a bought slave to the barbarian Omphale. And so stung was he by the shame of it,
255that he bound himself by a solemn oath, swearing one day to enslave with wife and child the man who had brought that suffering upon him. And not in vain did he speak the oath; but, when he had been purified, he gathered a mercenary army and went against the city
260of Eurytus. For, Heracles asserted, that man alone of mortals had a share in causing his suffering. For when Heracles, a guest-friend of long standing, came to his house and hearth, Eurytus roared against him with insults of ruinous intent,
265saying that, although Heracles had inevitable shafts in his hands, he fell short of his own sons in the contest of the bow. Next he shouted that Heracles was a freeman’s slave, a broken hulk, and then at a banquet, when his guest was full of wine, he tossed him from his home. Furious at this treatment,
270when afterward Iphitus came to the hill of Tiryns on the track of horses that had strayed, Heracles seized a moment when the man’s eyes were one place and his thoughts another, and hurled him from a towering summit. But in anger at that deed, the king,
275the father of all, Olympian Zeus, sent him away to be sold, and did not tolerate that this once, he killed a man by guile. Had he achieved his vengeance openly, Zeus would surely have pardoned him the righteous triumph.
280For the gods do not love criminal behavior either. So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
285are sent here to you. For that was your husband’s command, which I, his faithful servant, perform. As for the man himself, know that he will come, once he has made pure sacrifice to Zeus of his fathers for the sacking of the city. After all the good news
290that has been told, this, indeed, is the sweetest word to hear.
291CHORUS: Now, O Queen, your joy is plainly revealed; part is with you, and of the rest you have foreknowledge.
293DEIANEIRA: Yes, how would I not rejoice with dutiful spirit, when I hear of my husband’s successful venture?
295My rejoicing is bound to keep pace with his success. And yet a prudent mind can see room for fear, lest he who prospers should one day stumble. For a strange pity came over me, friends, at the sight of these ill-fated exiles,
300homeless and fatherless in a foreign land. Though they were once the daughters perhaps of freeborn men, they now live the life of slaves. O Zeus, god who turns the tide of battle, may I never see you stalking against a child of my line on any occasion;
305no, if you do some such thing, let it not be while I am still alive! So great is my fear, as I look upon these girls.
307Unfortunate girl, who are you? Are you without a man, or are you a mother? To judge by your appearance, you are untried in those roles, but someone of noble birth.
310Lichas, whose daughter is this stranger? Who is her mother, who the father who begot her? Speak; I pity her more than all the rest, when I look at her, inasmuch as she alone knows self-control.
314LICHAS: Why would I know? Why would you ask me? Perhaps
315she is the offspring of not the lowest family in that land.
316DEIANEIRA: Can she be of the ruling family? Was she a child of Eurytus?
317LICHAS: I do not know; I did not in fact make a long investigation.
318DEIANEIRA: And you do not know her name from one of her fellow captives?
319LICHAS: No, indeed. In silence I completed my task.
320DEIANEIRA: Unhappy girl, tell it to me, anyway, from your own mouth. It is indeed distressing to me not to know who you are.
322LICHAS: It will not, I assure you, be at all on a par with time past if she moves her lips. She has not said a word, large or small,
325but has been constantly laboring with the heavy pains of her misfortune and weeping, poor girl, since she left her windswept fatherland. Her condition is indeed bad—for her, anyway—but claims our forbearance.
329DEIANEIRA: Then let her be left in peace, and go beneath our roof
330as it pleases her. Let her not in addition to her existing troubles take fresh grief from me; she has enough already. Now let us all go in, so that you may go speedily on your journey, while I make all things ready in the house. Exit Lichas, followed by the Captives, into the house.
335MESSENGER: Do go in, but first remain here a short while, so that you may learn, apart from these others, who they are whom you take into your home, and gain necessary knowledge of the facts which you have not heard. For of these I am in full possession.
339DEIANEIRA: What do you mean? Why do you stay my departure?
340MESSENGER: Stop and listen. My former report was not a waste of your time, and neither, I believe, will this one be.
342DEIANEIRA: Shall I call those others back again? Or do you wish to speak before me and these women?
Part 4
344MESSENGER: To you and the women I can speak freely. Never mind the others.
345DEIANEIRA: Well, they are gone. Now let your speech signal your meaning.
346MESSENGER: That man Lichas spoke nothing of what he just told you in strict accordance with the truth. He was just now lying, or else he was dishonest in his earlier report.
349DEIANEIRA: What do you say? Explain to me clearly all that you mean,
350for I cannot understand what you said.
351MESSENGER: I heard this man declare, before many witnesses, that it was for the sake of this girl that Heracles overthrew Eurytus and the high towers of Oechalia: Eros,
355alone of the gods, enchanted him into doing those deeds of arms, not the toilsome servitude to Omphale in Lydia, nor the death to which Iphitus was hurled. But now the herald has thrust Eros aside and tells a different tale. Well, when Heracles could not persuade him whose seed produced the child
360to give him the girl for his secret concubine, he devised some petty complaint as a pretext, and made war upon her fatherland, in which, as the herald said, that Eurytus ruled. He killed the king, her father, and
365sacked her city. And now, as you see, he makes his return, sending her to this house not without consideration, lady, and not as if she were to be a slave. No, do not expect that; it is not likely, if his heart has been kindled with desire. On this account, my Queen, I resolved to reveal to you all
370that I had heard from that man. Many others were listening to it, as I was, in the public place where the Trachinians were assembled, so they can convict him. If my words are unwelcome, I am grieved; but nevertheless I have spoken the truth.
375DEIANEIRA: Ah, misery! What is happening to me? What secret plague have I welcomed beneath my roof? Ah, me! So, she was born without a name, as her escort swore?
379MESSENGER: No, illustrious by name, as by birth;
380she is the daughter of Eurytus, and was once called Iole. But he could say nothing of her birth, because, of course, he made no investigation.
383CHORUS: May destruction seize not all wrongdoers—no, only the man who practices stealthy wrongdoing that is shameful to his rank!
385DEIANEIRA: Ah, friends, what should I do? I am dumbstruck by this latest news!
387CHORUS: Go and question Lichas, since he might tell the truth, if you were willing to compel him by threat of force to answer.
389DEIANEIRA: I will go. Your advice does not lack good judgment.
390MESSENGER: And I, shall I wait here? Or what do you require?
391DEIANEIRA: Stay here—since he is coming out from the house without my summons, but of his own accord.
393LICHAS: My lady, what message shall I bear to Heracles? Instruct me, for, as you see, I am going.
395DEIANEIRA: How quickly you rush away, when your arrival had been so tardy—before we have even resumed our talk.
397LICHAS: Well, if there is anything you must ask, I am at your service.
398DEIANEIRA: Will you indeed give me the honest truth?
399LICHAS: Yes, be great Zeus my witness—in anything that I know.
400DEIANEIRA: Who is the woman, then, whom you escorted here?
401LICHAS: She is Euboean. But whose offspring, I cannot say.
Part 5
402MESSENGER: You there, look at me. To whom do you think you speak?
403LICHAS: And you, to what end have you asked me such a question?
404MESSENGER: Dare to answer my question, if you are sensible.
405LICHAS: I speak to the royal Deianeira, daughter of Oeneus, wife of Heracles and, unless my eyes deceive me, my mistress.
408MESSENGER: The very word that I wished to hear from you—you admit that she is your mistress?
409bLICHAS: Yes, it is only right to do so.
410MESSENGER: Well, then, what penalty would you think it right to pay, if you should be found to be behaving wrongly towards her?
412LICHAS: Wrongly? What fiction have you created?
413MESSENGER: None. Rather it is you, to be sure, who do this.
414LICHAS: I am leaving—I was foolish to listen to you so long.
415MESSENGER: No, not until you have answered a small question.
416LICHAS: Speak, if you require something. You are not the silent type.
417MESSENGER: That captive, whom you escorted into the house, you know whom I mean?
418LICHAS: Yes. But why do you ask?
419MESSENGER: Did you not avow that she, on whom you look as if in ignorance,
420was Iole, the seed of Eurytus, your captive?
421LICHAS: To whom on earth did I say it? Who and where is the man who heard me say it and will be your witness?
423MESSENGER: To many of our own citizens you said it. In the public gathering of Trachinians a great crowd heard this much, at least, from you.
424LICHAS: Sure,
425they said they heard. But it does not amount to the same thing to tell one’s fancy and to give an accurate report.
427MESSENGER: What do you mean, fancy! Did you not speak on your oath when you said that you were bringing her as a bride for Heracles?
429LICHAS: I? Bringing a bride? In the name of the gods, dear
430mistress, tell me who on earth this stranger is?
Part 6
431MESSENGER: I am a man who heard from your own lips that the conquest of the whole city was due to desire for this girl and that the Lydian woman did not destroy it, but the passion which arose for the girl.
434LICHAS: Lady, send this creature away.
435To babble with the insane is not the mark of a sensible man.
436DEIANEIRA: No, I implore you by Zeus whose strikes lightning down along the high glens of Oeta, do not rob me of a true report! Your words will not fall on the ears of a cruel woman, nor has she yet to learn the fate of humanity,
440how by our nature we are often inconstant in our pleasures. He does not use good sense, then, who like a boxer opposes the blows of Eros. For Eros rules the gods as he pleases, and he rules me as well—that is certain. Why not another woman, just like me?
445And so I am crazed indeed, if I blame my husband because that disease has seized him or because he was seized by this woman, his partner in a thing which is no shame to them, and no wrong to me. Impossible! If it was from him that you learned
450to lie, it was not a noble lesson. But if you are your own teacher in this, you will be seen as cruel when it is your wish to prove kind. No, tell me the whole truth, since to a free-born man the name of liar attaches like an ugly stain.
455If your hope is to escape detection, that cannot come to pass: many are those whom you told and who will inform me. And if you are afraid, your fear is mistaken, since it is not learning the truth that would pain me. But to know it, what is terrible in that? Has
460Heracles not all by himself already mated with a multitude of other women? And never yet has one of them come away with a harsh word or reproach from me, nor shall this girl, even if she should melt in her passion. Indeed, I felt a profound pity when I saw her because
465her beauty has destroyed her life, and she, unfortunate one, has against her will devastated her fatherland and enslaved it. Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
470CHORUS: Obey her good and kind advice, and hereafter you will neither have cause to complain of this lady, nor lack my thanks.
472LICHAS: Indeed, then, dear mistress. Since I see that you think as mortals should think and not without good judgment, I will tell you the whole truth, and not hide it.
475Yes, it is just as this one says. That terrible longing for the girl long ago shot through Heracles, and for her sake the desolate Oechalia, her father’s land, was leveled by his spear. But he—I must say what is in his favor—
480he never ordered me to conceal the fact and never denied it. Instead I, lady, fearing to wound your heart by such news, erred—if you regard this in any way an error. Since, however, you now know the whole story,
485for his sake and for yours equally bear with the woman, and be willing that the gentle words which you spoke about her have been spoken unalterably. For though by the strength of his hands he is victorious in all else, Heracles has been utterly subdued by his passion for this girl.
490DEIANEIRA: My own thoughts move me to act as you advise. Rest assured that I will not earn another affliction for myself by waging a fruitless fight against the gods. But let us go into the house, so that you may carry him my messages and since gifts should be given in due recompense for gifts received,
495so that you may take these also. It would not be right that you should go back with empty hands, after coming with such a rich cargo. Exit Lichas, the Messenger and Deianeira into the house.
497CHORUS: Great and mighty is the victory which the Cyprian queen always bears away. I bypass the tales of the gods,
500and do not narrate how she beguiled the son of Cronus, and Hades, the lord of darkness, or Poseidon, shaker of the earth. But, when this bride was to be won,
505who were the massive rivals that entered the contest for her nuptials? Who stepped forward to the ordeal of battle full of blows and raising dust?
507CHORUS: One was a mighty river-god, the form of a bull, high-horned and four-legged,
510Achelous, from Oeniadae. The other came from Thebes, home of Bacchus, brandishing his resilient bow, his spears and club; he was the son of Zeus. These two then met in a mass, lusting to win a bride,
515and the Cyprian goddess of nuptial joy was there with them, acting as sole umpire.
517CHORUS: There was clatter of fists and clang of bow and crash of a bull’s horns mixed together;
520then there were close-locked grapplings and deadly blows from foreheads and loud deep cries from both. Meanwhile the delicate beauty sat on the side of a hill that could be seen from afar,
525awaiting the husband that would be hers. So the battle rages, as I narrate. But the face of the bride which is the prize of the strife awaits the end in piteous anguish. And suddenly she has left her mother,
530like an orphaned calf.
531DEIANEIRA: Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
535and partly to grieve over my sufferings in your company. I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
540a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
545But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
550On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man. But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
555I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
560in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
565he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
570you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra, Lerna’s monstrous growth, imbued the arrow with black gall,
575you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.” Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
580I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
585and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
588CHORUS: On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
590DEIANEIRA: My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
592CHORUS: Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
594DEIANEIRA: Well, we shall know shortly, for there I see the man
595already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
598LICHAS: What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
600DEIANEIRA: In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
605puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
610For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
615within the circle of this seal. Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
620LICHAS: If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
624DEIANEIRA: You may go now, for you know well
625how things are with us in the house.
626LICHAS: I know and will report that all is well.
627DEIANEIRA: And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
Part 7
629LICHAS: So much so that my heart was struck with joy.
630DEIANEIRA: What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there. Exit Lichas on one side and Deianeira into the house.
633CHORUS: O you who dwell by the warm springs near ships’ haven and rocky cliff, and you who live by
635the crags of Oeta! And you dwellers by the land-locked waters of the Malian gulf, and the headland sacred to the virgin-goddess of the golden shuttle, where are the famed councils of the Greeks at the gates!
640CHORUS: Soon the glorious voice of the flute will go up for you again, sounding no bothersome, strident notes, but divine music worthy of the lyre! For the son whom Alcmena bore to Zeus
645is hurrying homeward, with spoils won by supreme valor.
647CHORUS: We thought him lost utterly to our land, a wanderer over sea, while we waited through twelve long months and knew nothing.
650She, his loving wife, miserable, was ever pining in her miserable heart, always weeping. But now Ares, stung to rage, has freed her days from their toil.
655CHORUS: May he come, may he come! Let him not halt the many-oared ship that carries him before he has reached this town, leaving the island altar where he is reported to be sacrificing!
660May he come from there full of desire, steeped in love on the pretext of the robe by Persuasion’s all-powerful ointment!
663DEIANEIRA: Friends, how I fear that I may have gone too far in all that I was doing just now!
665CHORUS: What has happened, Deianeira, daughter of Oeneus?
666DEIANEIRA: I do not know, but I despair that I will soon be found to have done a great wrong, when my hope was for good.
668CHORUS: Surely it is nothing that bears on your gift to Heracles?
669DEIANEIRA: Yes, it is! So much so that I would never recommend to anybody
670that he be eager for action in obscurity.
671CHORUS: Tell us the cause of your fear, if it may be told.
672DEIANEIRA: A thing has happened, my friends, such that, if I declare it, it will be a strange marvel for you to hear. The implement with which I was just now anointing the festal robe,
675a white tuft of fleecy sheep’s wool, has disappeared, eaten away by no animal in the courtyard, but self-devoured and self-destroyed it crumbled down over a stone slab. But I must tell the story at greater length, so that you may know exactly how this thing was accomplished.
680I neglected no part of the precepts which the savage Centaur gave me when he was hurting from the bitter barb in his side; they were in my memory, like the graven words which no hand may wash from a tablet of bronze. Now this was his order to me, and I obeyed it:
685to keep this potion hidden in inmost recesses always away from fire and untouched by the sun’s warm ray, until I should apply it, newly spread, where I wished. So I had done. And just now, when the moment for action had come, I performed the anointing secretly in the rooms of the house
690with a tuft of soft wool which I had plucked from a sheep of our home-flock; then I folded up my gift, and laid it, unvisited by sunlight, within its hollow chest, as you saw. But as I am going back into the house, I see a thing inexplicable by words and beyond the knowledge of the human mind to understand.
695For somehow I happened to have thrown the ball of wool, with which I had been anointing the robe, into the full blaze of the sun’s rays. As it grew warm, it ran all into confusion, and quickly crumbled to powder on the ground, like nothing in appearance so much as
700the morsels left by a saw’s teeth when wood is cut. It lies just so, fallen. And from the earth, where it lay exposed, clotted foam seethes up, like the rich juice of the blue fruit from the vine of Bacchus when it is poured on the ground.
705And so I am distraught, and I do not know to which side my thoughts should fall. I only see that I have brought a terrible deed to completion. For why or in thanks for what should the monster in his death-throes have shown good will to me, because of whom he was dying? Impossible! No, he was
710enchanting me in order to destroy the man who had shot him. And now too late I gain the knowledge of this, when it can no longer help. Yes, I alone—unless my outlook prove mistaken—I, miserable one, shall completely destroy him! For I know that the arrow which made the wound harmed
715even the god Cheiron, and that it kills all varieties of beasts that it touches. Since it is this same black venom in the blood that has passed out through the wound of Nessus, must it not kill Heracles also? To my mind, at least, it must. Nevertheless, I am resolved that, if he is to be brought down,
720at the same time I too will die along with him in the selfsame fall. No woman could bear to live with a reputation for evil, if she cares above all that her nature is not evil.
723CHORUS: Fear is necessary when terrible deeds are done, but one should not judge one’s expectations before the outcome is known.
725DEIANEIRA: There is no room for expectation when one’s plans are bad, at least the kind of expectation which lends confidence.
727CHORUS: And yet in the case of those whose mistakes were unwitting, men’s anger is softened. So it should be for you.
729DEIANEIRA: No, such words are not for one who took part in the wrongdoing,
730but only for him who has no trouble at his own door.
731CHORUS: It would suit you to refrain from saying anything more, unless you would reveal anything to your own son. For he is here, the one who earlier went to seek his father.
734HYLLUS: O Mother, how I wish I could choose one of three fates for you!
735I wish that you no longer lived, or, if you remained, that someone else called you “Mother”, or that some new and kinder heart had been exchanged for your present one!
Part 8
738DEIANEIRA: My son, what have I done to cause your hate?
739HYLLUS: Listen to me! You have killed
740your husband, my father—my father!
741DEIANEIRA: oh, no! What is this you have blurted out, Hyllus?
742HYLLUS: Only what cannot but be fulfilled. For who could undo what has happened?
744DEIANEIRA: What do you mean, son? From whom did you hear this
745that you charge me with a crime so awful?
746HYLLUS: I have seen my father’s overwhelming misfortune with my own eyes. I did not learn of it by hearsay.
748DEIANEIRA: Where did you find him? Where were you with him?
749HYLLUS: If you need to hear, then I must tell all.
750After sacking the famous city of Eurytus, he went his way with the trophies and choice spoils of victory. There is a sea-washed headland of Euboea, Cape Cenaeum, where he marked out altars and a sacred grove to the Zeus of his fathers.
755There I first saw him, to the gratification of my desire. He was about to make a sacrifice rich in offerings when his own herald, Lichas, came to him from home with your gift, the deadly robe, in his hands. This he put on as you prescribed
760and then began his offering with twelve bulls, free from blemish, the prime of the spoil; but altogether he brought a hundred mixed victims to the altar. At first the miserable wretch prayed with serene soul and rejoiced in his ornate garb.
765But when the blood-fed flame began to blaze from the holy offerings and from the resinous pine, a sweat broke out on his skin and the tunic clung to his sides close-glued at every joint, as if by a craftsman’s hand; there came
770a convulsive, biting pain in his bones; and then the venom, like that of some deadly, cruel viper, began to devour him. At that he shouted for the ill-fated Lichas—who was in no way to blame for your crime—asking by what plots he had brought that robe.
775But he, unfortunate one, all-unknowing, said that he had brought your gift from you alone, just as it had been sent. When Heracles heard it, just as a piercing spasm clutched his lungs, he caught him by the foot where the ankle bends in the socket
780and threw him at a surf-beaten rock in the sea, causing the white brain to ooze from his hair, when the crown of his head had been scattered and his blood with it.
783But all the people lifted up a cry of astounded grief when they saw that the one was frenzied, and the other destroyed;
785and no one dared to approach the man. For he convulsed down to the ground and up into the air as he shouted and cried out. All around the cliffs resounded, both the steep headlands of Locris and the Euboean capes. But when he was exhausted with repeatedly
790throwing himself on the ground in his anguish and repeatedly shouting with howls of grief, as he dwelled on his ill-mated marriage with miserable you and his alliance with Oeneus, which, he said, he got for himself as the ruin of his life, then from out of the shrouding altar-smoke
795he raised his wildly-rolling eyes and saw me weeping among his many troops. He stared at me and called me: “O my son, come to me. Do not fly from my trouble, not even if you have to share my death. Come, lift me up and away and above all put me
800in a place where no one can see me. But if you have pity, at least carry me in all speed away from this country so that I may not die here.” When he had laid this command on me, we put him onboard ship and brought him just barely to this land,
805while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
810Right it is, for to my eyes you have rejected the right by killing the best and bravest of men in all the world, whose equal you will never see again. Deianeira moves towards the house.
813CHORUS: Why do you leave without a word? Do you not know that your silence pleads your accuser’s case?
815HYLLUS: Let her leave. May a fair wind speed her far from my sight! Why should she falsely keep the dignity of the name “Mother,” when she is all unlike a mother in her deeds? No, let her go—farewell to her. May such delight as
820she gives my father become her own! Exit Deianeira into the house, followed at a distance by Hyllus.
821CHORUS: See, maidens, how suddenly the divine word of the old prophecy has closed upon us, which allotted this destiny: that when the twelfth year
825with its full complement of months should have come to an end, it would complete the undertaking of toils for the true-born son of Zeus! And that promise rides before a steady wind to sure fulfillment. For how shall he who does not see the light of day
830ever have toilsome servitude any more in death?
831CHORUS: For if the Centaur’s deceitful torture smears his sides with a murderous net, where clings the venom which Death birthed and the gleaming serpent nourished,
835how can he look upon tomorrow’s sun, when that appalling Hydra-shape grasps him? Those murderous goads, prepared
840by the deceptive words of black-haired Nessus, torment him with confused thrashing and seethe on his skin.
841CHORUS: In these matters this miserable lady had no apprehension, when she foresaw in the new marriage a great plague swiftly rushing upon her household. Her own hand applied the drug. But no doubt for the results yielded by a stranger’s
845counsel, given at a fatal meeting—for these she despairingly groans and sheds a tender dew of thickly-falling tears.
850And the coming fate foreshadows a great disaster, contrived by guile.
852CHORUS: Our streaming tears break forth. Ah, no! An infection pours over him, an illness more to be pitied
855than any suffering that adversaries ever brought upon that glorious hero. Ah, you dark head of the spear foremost in battle, who by your mighty point recently led that swift bride from Oechalia’s heights!
860But the Cyprian goddess, ministering in silence, has been plainly proved the author of these deeds.
863FIRST SEMI-CHORUS: Is it fancy, or did I just now hear some cry of grief rushing through the house?
865What is this?
866SECOND SEMI-CHORUS: It is no uncertain sound, but a wail of anguish from inside. The house has some new trouble.
868CHORUS: And note how strangely, with what consternation on her brow
870that old woman approaches to give us some news.
871NURSE: Ah, my daughters, great, indeed, are the sorrows for us that began with the gift sent to Heracles!
873CHORUS: Old woman, what new trouble have you to tell?
Part 9
874NURSE: Deianeira has departed on the last
875of all her journeys, departed without stirring a foot.
876aCHORUS: Surely you do not mean she is dead?
876bNURSE: My tale is told.
877aCHORUS: Dead, the poor woman?
877bNURSE: Again you hear me affirm it.
878CHORUS: Poor, lost one! Tell me, what was the manner of her death?
879aNURSE: Oh, it was most cruel in its execution!
879bCHORUS: Speak,
880woman, with what end did she meet?
881aNURSE: She destroyed herself.
881bCHORUS: What impulse drove her? What disease of her mind seized her on the point of its evil shaft? How did she contrive
885this death upon death, accomplishing it all on her own?
886NURSE: By a stroke of the sword which gives cause for mourning.
887CHORUS: Did you witness that violent deed, poor helpless one?
888NURSE: I did, yes, since I was standing close by.
890CHORUS: What was it? How was it done? Oh, speak!
891NURSE: Of her own accord she set her hand to the deed.
892aCHORUS: What are you saying?
892bNURSE: The certain truth.
893CHORUS: The firstborn, the firstborn of that newly arisen bride is
895a great Erinys on this house!
896NURSE: Too true. And had you been close at hand and seen her do it, you would have pitied her even more.
898CHORUS: And could a woman’s hand dare to carry out such deeds?
Part 10
899NURSE: Yes, with fierce daring. You shall hear, and then you will bear me witness.
900When she came alone into the house and saw her son preparing a deep litter in the court, with which to go back and meet his father, she hid herself where none would see. Falling before the altars, she moaned that
905they were left desolate, and whenever she touched any household thing that she, poor lady, had habitually used in the past, her tears would flow. If, as she roamed hither and thither through the house, she beheld the form of any well-loved servant, she wept in misery at the sight,
910crying aloud upon her own fate, and her childless existence thereafter. But when she finished this, I saw her suddenly rush into the bedchamber of Heracles. I hid in the shadows to keep my observation secret and was watching over her
915when I saw her spread coverings on the bedstead of Heracles. When she had done this, she sprang up on them and sat in the middle of the bed. Then she broke out in warm streams of tears
920and said: “Ah, my bridal bed and bridal chamber, farewell now and for ever, since you will never more receive me in these covers as his wife.” She says no more, but with a vehement hand she loosens her robe where the brooch of beaten gold
925lies above her breasts and bares all her left side and arm. Then I run with all my strength, and warn her son of her intent. But even in the space between my going and our return,
930we find that she has driven a two-edged sword up through her side to the heart. At that sight, her son gave a great cry. For he knew, poor boy, that in his anger he had driven her to that action. He had learned too late from the servants in the house
935that she had acted without knowledge and at the will of the monster. Then and there the youth in his misery left no cry of grief unmade as he lamented over her, nor as he fell to kiss her lips; he threw himself at her side, loudly moaning
940that he had rashly attacked her with a false accusation and weeping that he must now live orphaned of both alike, of his father and of her. Such are the fortunes of this house. Rash, indeed, is he who reckons on tomorrow, or perchance on days beyond it.
945There is no tomorrow, until today is safely past. Exit the Nurse.
947CHORUS: Which disaster shall I bewail first? Which is more to be pitied? In my grief I cannot decide.
950CHORUS: One sorrow may be seen in the house; for one we wait with apprehension. To have and to await are one and the same.
953CHORUS: oh, that some strong breeze, a fair wind, might arise at our hearth
955to bear me far from this land, so that I might not die of terror when I look but once
960upon the mighty seed of Zeus! For they say that he is approaching the house in torments from which there is no deliverance, a wonder of unutterable woe.
965CHORUS: Ah, he was not far off, but close to us, he for whom I cried in advance, like the shrill nightingale! Here is a foreign procession of strange men. And in what manner, then, do they bring him? In sorrow, as for some loved one, they tread their mournful, noiseless tread. Ah, he is carried on in silence!
970Should I think that he is dead, or just asleep?
971HYLLUS: O my father! O my misery! What is to become of me? What is my best plan? Ah!
974OLD MAN: Hush, young man! Do not rouse
975the cruel pain that infuriates your father! He lives, though on the very edge. Bite your tongue and hold it!
977bHYLLUS: What do you say, old man—is he alive?
978OLD MAN: You must not awake the slumberer! You must not rouse and revive
980his fierce, recurrent infection, my son!
981bHYLLUS: But the immense weight of this misery crushes me. My heart craves release!
983HERACLES: O Zeus, in what land am I? Among what people
985do I lie, tortured with unending agonies? O me, what pain! Oh, that accursed pest gnaws me once more!
989OLD MAN: Did I not know how much better it was that you should keep silent, instead of scattering
990sleep from his brain and eyes?
991bHYLLUS: No, I know no way to be patient when I witness this misery.
993HERACLES: O Cenaean rock, foundation of my altars, what cruel reward
995you have earned me for those fair offerings, O Zeus! Ah, in what ruin you have deposited me, in what ruin! Would that I had never looked on you to my sorrow with my eyes, never come face to face with this blooming madness, which no spell can soothe!
1000Where is the enchanter, where the practiced healer, save Zeus alone, who will charm this catastrophe away? I would be amazed if I saw him from even a great distance!
1004HERACLES: Ah!
1005Leave me! Leave me in my misfortune! Leave me to sleep my last. Where, where do you touch me? Where do you lay me? You will kill me, you will kill me! If there was any pain that slumbered, you have aroused it!
1010It has seized me,—oh, the pest comes again!—What is your homeland, you men most ungrateful of all the Greeks? I wore out my wretched days in ridding the Greeks of pests both on the deep and throughout every forest. And now, when I am afflicted, will no man turn merciful fire or sword on me?
1015Oh! Oh! Will no one come and strike the head from this accursed body with one fierce stroke? Ah, me!
1017OLD MAN: You are the man’s son, and this task exceeds my strength. Help him, for the strength to save him is at your command,
1020amore than mine.
1020bHYLLUS: My hands reach out to him, but no resource in myself or from another can help me make his life forget its agonies. So strong is the destiny appointed by Zeus!
1024HERACLES: O my son, where are you?
1025Raise me, take hold of me here, here! Oh, oh, my god! Again, again the cruel pest leaps, leaps up to rend me, the
1030wild, uncombatable plague! O Pallas, Pallas, it tortures me again! oh, please, my son, pity your sire! Draw a sword—you will not be blamed for it—strike me beneath my collarbone.
1035Heal this pain with which your godless mother has enraged me! So may I see her fall to ruin, exactly, just exactly, as she has destroyed me!
1040Sweet Hades, brother of Zeus, give me sleep, give me sleep. Kill me in my misery by a swift-flying doom!
1044CHORUS: I shudder, friends, to hear these sorrows
1045which our King suffers. What a man is here, and what misfortunes lash at him!
1046HERACLES: Ah, many and hot and cruel not in name alone have been the labors of these hands, the burdens hoisted upon these shoulders! And yet no toil ever laid on me by the bedfellow of Zeus or by the hateful Eurystheus was as harsh
1050as this thing which the daughter of Oeneus, fair and false, has fastened upon my back, this woven net of the Erinyes in which I perish! Plastered to my sides, it has eaten away my inmost flesh and sucks the channels of my lungs,
1055making my body its home. Already it has drunk away my fresh lifeblood, and my whole body is wasted, conquered by these indescribable bonds. Not spearmen on the battlefield, nor the Giants’ earth-born army, nor the might of savage beasts,
1060not Hellas, nor the land of the barbarian, nor any land which I came to purify has ever done this to me. No, a woman, a weak woman, born not to the strength of man, all alone has brought me down without a stroke of the sword! Son, show yourself my trueborn son,
1065and do not honor your mother’s name above your father’s. Bring out the woman that bore you, and give her with your own hands into my hand, that I may know for certain which sight grieves you more—my tortured frame, or hers, when she suffers her just punishment!
1070Go, my son, be bold! Show your pity for me, whom many might think deserving of pity—pity me moaning and weeping like a girl! No one could say that he had ever seen this man do that before. No, always without complaint I used to pursue my troubles.
1075But now in my misery I have been found a woman, instead of the man I used to be.
Part 11
1076Come close, stand near your father and do examine the magnitude of the misfortune by which I suffer; for I will uncover my suffering. Look! See all of you this miserable body;
1080see how wretched, how pitiable I am! Ah, misery! The ruinous spasm flames again; it shoots through my sides—I must wrestle once more with that cruel, devouring plague!
1085King Hades, receive me! Strike me, O fire of Zeus! Hurl down your thunderbolt, ruler, dash it, Father, upon my head! Again the pest consumes me, it has blazed up, it has leapt to fury! O hands, my hands,
1090O shoulders and chest and trusty arms, you are indeed those noted arms which once subdued with your might the dweller in Nemea, the scourge of herdsmen, the lion, a creature that no man might approach or confront; you tamed the Lernaean Hydra,
1095and that monstrous army of beasts with double form, hostile, going on hoofed feet, violent, lawless, of surpassing violence; you tamed the beast in Erymanthia, and underground the three-headed whelp of Hades, a resistless terror, offspring of the fierce Echidna; you tamed the dragon
1100that guarded the golden fruit in the farthest places of the earth. These toils and thousands more have I tasted, and no man has ever erected a trophy of victory over my hands. But now, with joints unhinged and with flesh torn to shreds, I have become the miserable spoil of an unseen destroyer,
1105—I, who am called the son of noblest mother, I, who am reputed the seed of Zeus, lord of the starry sky. But you may be sure of one thing: though I am nothing, though I cannot move a step, yet she who has done this deed shall feel my heavy hand even so. Let her but come to me
1110so that she may learn to proclaim this message to all the world, that in my death, as in my life, I punished the guilty!
1112CHORUS: Ah, unhappy Greece, what mourning do I foresee for her, if she is cheated of this man!
1114HYLLUS: Father, since your pause permits an answer,
1115hear me, diseased though you are; I will ask you for no more than is my due. Give yourself to me in a mood not as harsh as that to which your heart is now stung. Otherwise you cannot learn in what circumstances you wrongly wish to triumph and wrongly show resentment.
1120HERACLES: Stop when you have said what it is you desire. In this pain of mine I understand none of your many riddles.
1122HYLLUS: I come to tell you of my mother—her present circumstances and how she erred unknowingly.
1124HERACLES: You corrupt thing! Have you indeed mentioned her name again,
1125the name, “Mother, Murderess of Father,” in my hearing?
1126HYLLUS: Yes, for her condition is such that my silence shames me.
1127HERACLES: No, it does not shame you, when you consider her past crimes.
1128HYLLUS: You will not say so, at least in view of her deeds today.
1129HERACLES: Speak—but take care that you not be found corrupt.
1130HYLLUS: I will speak. She is just now dead, a new murder.
1131HERACLES: By whose hand? Your sinister words give a prophecy of wonder!
1132HYLLUS: She did it by her own hand, and no other’s.
1133HERACLES: Ah, no! Before she died by mine as she deserved!
1134HYLLUS: Even your rage would be deflected, if you would learn the whole of it.
1135HERACLES: Your tale begins strangely, but tell me what you mean.
1136HYLLUS: The sum is this: she did wrong, but with a good intent.
1137HERACLES: Did she do a good deed, corrupt traitor, when she killed your father?
1138HYLLUS: No, her plan was to apply a love-charm for your heart, when she saw your new marriage inside the house, but she missed her aim.
1140HERACLES: And what Trachinian is so potent a charmer?
Part 12
1141HYLLUS: Nessus the Centaur persuaded her long ago to inflame your desire with such a potion.
1143HERACLES: Ah! Ah, misery! I am lost, ruined, ruined! The light of day exists for me no more!
1145Ah, now I understand the depth of my misfortune! Go, my son! Your father is no more. Summon for me all the crop of your brothers. Summon, too, poor Alcmena, in vain the bedfellow of Zeus, so that
1150you may hear my final words tell what oracles I know.
1151HYLLUS: I cannot. Your mother is not here. It happens that she keeps her home at Tiryns by the sea. Some of your children she has taken to raise with her there, and others, you will find, are dwelling in Thebes.
1155But we who are with you, Father, will render at your command all service that is needed.
1157HERACLES: Hear, then, your task. You have come to where you will reveal what sort of man you are, who are called my son. It was foreshown to me by my father far in the past that I would
1160perish by no creature that had the breath of life, but by one already dead, a dweller with Hades. So this savage Centaur in death has killed me alive, just as the divine will had been foretold. And I will show you how
1165later oracles tally with the first and testify to the old prophecy. I wrote them down for myself from the mouth of my father’s oak of many tongues in the grove of the Selli, who dwell on the hills and sleep on the ground. The tree said that, at the time which lives and now is,
1170my release from the toils laid upon me would be accomplished. And I expected prosperous days, but the meaning, it seems, was only that I would die. For toil comes no more to the dead. Since, then, my son, those words are clearly finding their fulfillment,
1175you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father.
1179HYLLUS: Yes, Father—though in coming to this point in our talk
1180I begin to have some fear—I will obey you in all your decrees.
1181HERACLES: First of all, put your right hand in mine.
1182HYLLUS: With what purpose in mind do you so strongly urge this pledge on me?
1183HERACLES: Give your hand at once—do not disobey me!
1184HYLLUS: Here, I hold it out to you. Nothing will be denied you.
1185HERACLES: Now, swear by the head of Zeus my begetter!
1186HYLLUS: To do what deed? May this also be revealed?
1187HERACLES: To perform for me the task that I shall impose.
1188HYLLUS: I swear it with Zeus for witness of the oath.
1189HERACLES: And pray that, if you break this oath, you may suffer.
1190HYLLUS: I shall not suffer, since I will keep it. Yet so I pray.
1191HERACLES: Good, then do you know the summit of Oeta, Zeus’s sacred mountain?
1192HYLLUS: I know it. I have often stood on that height to sacrifice.
1193HERACLES: Then, you must carry my body there after raising it up in your own hands, aided by as many of our friends as you require;
1195and when you have cut many a branch from the deep-rooted oak and chopped down many a sturdy wild-olive, you must lay my body on them and with a flaming pine-torch burn it. And let no tear of mourning show itself there.
1200No, do this without laments or tears, if you are indeed my son. But if you fail to do this, even from the world below my curse and my wrath shall await you for ever.
1203HYLLUS: Ah, Father, what have you said? What you have done to me!
1204HERACLES: I have spoken that which you must perform. If you refuse,
1205then get yourself some other father, and be called my son no longer!
Part 13
1206HYLLUS: Ah, me! What deeds you call on me to do, Father—that I should become your murderer, polluted with your blood!
1208HERACLES: Not so, in truth, but healer of my sufferings, sole physician of my pain!
1210HYLLUS: And how, by inflaming your body, shall I heal it?
1211HERACLES: If your fear keeps you from this one task, at least perform the rest.
1212HYLLUS: The service of carrying you will not be refused.
1213HERACLES: And the heaping of the pyre which I have ordered?
1214HYLLUS: Yes, except that I will not touch fire to it with my own hands.
1215All else will I do, and you will have no hindrance on my part.
1216HERACLES: Well, that much will be enough—yet add one small favor to your large benefits.
1218HYLLUS: Even if it is tremendously large, it will be done.
1219HERACLES: Do you know, then, the maiden, daughter of Eurytus?
1220HYLLUS: You mean Iole, I would guess.
1221HERACLES: You know her. Just this is the command that I impose upon you, my son: when I am dead, if you wish to show your piety by remembrance of your oath to your father, make this woman your wife and do not disobey your father.
1225Let no other but you take her who has lain close at my side. You, my son, make that marriage-bond your own. Obey; for although you were obedient in great affairs, your disobedience in small ones cancels the gratitude already won.
1230HYLLUS: Ah, me, it is wrong to be angry with a sick man, but who could bear to see him have thoughts like these?
1232HERACLES: Your words show no willingness to do as I say.
1233HYLLUS: Who on earth would, when she alone is to blame for my mother’s death, and for your present condition besides?
1235Who would choose to do so, unless he were infected by avenging fiends? It would be better, Father, that I also die, rather than live united with those whom I most detest!
1238HERACLES: The man will render no due respect, it seems, to my dying prayer. No, be sure that the curse of the gods
1240will await you for disobeying my commands.
1241HYLLUS: Ah, you will soon show, it seems, how diseased you are!
1242HERACLES: Yes, for you stir me from my slumbering plague.
1243HYLLUS: I am miserable! I have no way out of so many dilemmas!
1244HERACLES: Yes, since you think it wrong to obey your begetter.
Part 14
1245HYLLUS: But must I then learn to be unholy, Father?
1246HERACLES: It is not unholy, if you gladden my heart.
1247HYLLUS: Do you, then, command me to do this as a clear duty?
1248HERACLES: I do, and I call on the gods to bear me witness!
1249HYLLUS: Then I will do it, and not refuse,
1250—calling upon the gods to witness your deed. I can never be condemned for obeying you, Father.
1252HERACLES: Your words make a fair ending, and to them, my son, quickly add the gracious deed itself, so that you may place me on the pyre before any pain returns to tear or sting me.
1255Come, make haste and lift me! This, in truth, is rest from troubles, this is the end, the last end, of Heracles!
1257HYLLUS: Nothing hinders the fulfillment of your wish, since your commandment strongly compels me, Father.
1259HERACLES: Come, then, before you awaken this
1260plague, O my hardened soul, give me a bit of steel to bind my lips like stone to stone! Stop any cry, since the task you accomplish, though by constraint, gives cause for joy.
1264HYLLUS: Lift him, attendants!
1265Grant me ample forgiveness for this, but also recall the great cruelty of the gods in the deeds that are being done. They beget children and are hailed as fathers, and yet they can let such sufferings pass before their eyes.
1270No man foresees the future; the present is full of mourning for us, and of shame for the powers above, and indeed of hardship beyond compare for him who endures this disaster.
1275And you, maiden, do not be left at the house. You have seen immense, shocking death, with sorrows great in number and strange. And in all of them there is nothing that is not Zeus.
Contents — 14 sections
Part 1
1ΔΗΙΆΝΕΙΡΑ: λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς, ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός· ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν, ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
6ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή. μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω, ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
11φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει βούπρῳρος· ἐκ δὲ δασκίου γενειάδος κρουνοὶ διερραίνοντο κρηναίου ποτοῦ. τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
16δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην, πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε. χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι, ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς· ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
21ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι· ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
26τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς, εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω, κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
31κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε, γῄτης ὅπως ἄρουραν ἔκτοπον λαβών, σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ. τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
36νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ, ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω. ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν, ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
41βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται. σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν· χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
46κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49ΘΕΡΆΠΑΙΝΑ: δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα τὴν Ἡράκλειον ἔξοδον γοωμένην· νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
54πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά, μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν; ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
59ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ, πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
61ΔΗΙΆΝΕΙΡΑ: ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
62μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
63δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
64ὝΛΛΟΣ: ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
65ΔΗΙΆΝΕΙΡΑ: σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
66τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
67ὝΛΛΟΣ: ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
68ΔΗΙΆΝΕΙΡΑ: καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
69ὝΛΛΟΣ: τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
70Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
71ΔΗΙΆΝΕΙΡΑ: πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
72ὝΛΛΟΣ: ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
73ΔΗΙΆΝΕΙΡΑ: ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
74ὝΛΛΟΣ: Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
75ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
76ΔΗΙΆΝΕΙΡΑ: ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
77μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
78ὝΛΛΟΣ: τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79ΔΗΙΆΝΕΙΡΑ: ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
80ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
81τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
82ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
83οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
85κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
86ὝΛΛΟΣ: ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
87βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
88νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
89ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
90νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
91πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
92ΔΗΙΆΝΕΙΡΑ: χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
93πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
94ΧΟΡΌΣ: ὃν αἰόλα νὺξ ἐναριζομένα
95τίκτει κατευνάζει τε, φλογιζόμενον
96Ἅλιον Ἅλιον αἰτῶ
97τοῦτο καρῦξαι, τὸν Ἀλκμήνας πόθι μοι πόθι παῖς
98ναίει ποτʼ, ὦ λαμπρᾷ στεροπᾷ φλεγέθων,
100ἢ ποντίας αὐλῶνος ἢ δισσαῖσιν ἀπείροις κλιθείς,
101εἴπʼ, ὦ κρατιστεύων κατʼ ὄμμα.
103ΧΟΡΌΣ: ποθουμένᾳ γὰρ φρενὶ πυνθάνομαι
104τὰν ἀμφινεικῆ Δηιάνειραν ἀεί,
105οἷά τινʼ ἄθλιον ὄρνιν,
106οὔποτʼ εὐνάζειν ἀδακρύτων βλεφάρων πόθον, ἀλλʼ
107εὔμναστον ἀνδρὸς δεῖμα τρέφουσαν ὁδοῦ
110ἐνθυμίοις εὐναῖς ἀνανδρώτοισι τρύχεσθαι, κακὰν
111δύστανον ἐλπίζουσαν αἶσαν.
112ΧΟΡΌΣ: πολλὰ γὰρ ὥστʼ ἀκάμαντος ἢ νότου ἢ βορέα τις
113κύματʼ ἂν εὐρέϊ πόντῳ βάντʼ ἐπιόντα τʼ ἴδοι,
114οὕτῶ δὲ τὸν Καδμογενῆ στρέφει, τὸ δʼ αὔξει,
115βιότου πολύπονον ὥσπερ πέλαγος
120Κρήσιον. ἀλλά τις θεῶν αἰὲν ἀναμπλάκητον Ἅιδα
121σφε δόμων ἐρύκει.
Part 2
122ΧΟΡΌΣ: ὧν ἐπιμεμφομένα σʼ αἰδοῖα μέν, ἀντία δʼ οἴσω.
125φαμὶ γὰρ οὐκ ἀποτρύειν ἐλπίδα τὰν ἀγαθὰν
126χρῆναί σʼ· ἀνάλγητα γὰρ οὐδʼ ὁ πάντα κραίνων βασιλεὺς ἐπέβαλε θνατοῖς Κρονίδας·
127ἀλλʼ ἐπὶ πῆμα καὶ χαρὰ πᾶσι κυκλοῦσιν, οἷον
130ἄρκτου στροφάδες κέλευθοι.
131μένει γὰρ οὔτʼ αἰόλα
132ΧΟΡΌΣ: νὺξ βροτοῖσιν οὔτε κῆρες
133οὔτε πλοῦτος, ἀλλʼ ἄφαρ
134βέβακε, τῷ δʼ ἐπέρχεται
135χαίρειν τε καὶ στέρεσθαι.
136ἃ καὶ σὲ τὰν ἄνασσαν ἐλπίσιν λέγω
137τάδʼ αἰὲν ἴσχειν· ἐπεὶ τίς ὧδε
140τέκνοισι Ζῆνʼ ἄβουλον εἶδεν;
141ΔΗΙΆΝΕΙΡΑ: πεπυσμένη μέν, ὡς ἀπεικάσαι, πάρει πάθημα τοὐμόν· ὡς δʼ ἐγὼ θυμοφθορῶ, μήτʼ ἐκμάθοις παθοῦσα νῦν τʼ ἄπειρος εἶ. τὸ γὰρ νεάζον ἐν τοιοῖσδε βόσκεται χώροισιν αὑτοῦ, καί νιν οὐ θάλπος θεοῦ
146οὐδʼ ὄμβρος οὐδὲ πνευμάτων οὐδὲν κλονεῖ, ἀλλʼ ἡδοναῖς ἄμοχθον ἐξαίρει βίον ἐς τοῦθʼ ἕως τις ἀντὶ παρθένου γυνὴ κληθῇ λάβῃ τʼ ἐν νυκτὶ φροντίδων μέρος, ἤτοι πρὸς ἀνδρὸς ἢ τέκνων φοβουμένη.
151τότʼ ἄν τις εἰσίδοιτο, τὴν αὑτοῦ σκοπῶν πρᾶξιν, κακοῖσιν οἷς ἐγὼ βαρύνομαι. πάθη μὲν οὖν δὴ πόλλʼ ἔγωγʼ ἐκλαυσάμην· ἓν δʼ, οἷον οὔπω πρόσθεν, αὐτίκʼ ἐξερῶ. ὁδὸν γὰρ ἦμος τὴν τελευταίαν ἄναξ
156ὡρμᾶτʼ ἀπʼ οἴκων Ἡρακλῆς, τότʼ ἐν δόμοις λείπει παλαιὰν δέλτον ἐγγεγραμμένην ξυνθήμαθʼ, ἁμοὶ πρόσθεν οὐκ ἔτλη ποτέ, πολλοὺς ἀγῶνας ἐξιών, οὔπω φράσαι, ἀλλʼ ὥς τι δράσων εἷρπε κοὐ θανούμενος.
161νῦν δʼ ὡς ἔτʼ οὐκ ὢν εἶπε μὲν λέχους ὅ τι χρείη μʼ ἑλέσθαι κτῆσιν εἶπε δʼ ἣν τέκνοις μοῖραν πατρῴας γῆς διαιρετὸν νέμοι, χρόνον προτάξας ὡς τρίμηνον ἡνίκα χώρας ἀπείη κἀνιαύσιον βεβώς,
166τότʼ ἢ θανεῖν χρείη σφε τῷδε τῷ χρόνῳ ἢ τοῦθʼ ὑπεκδραμόντα τοῦ χρόνου τέλος τὸ λοιπὸν ἤδη ζῆν ἀλυπήτῳ βίῳ. τοιαῦτʼ ἔφραζε πρὸς θεῶν εἱμαρμένα τῶν Ἡρακλείων ἐκτελευτᾶσθαι πόνων,
171ὡς τὴν παλαιὰν φηγὸν αὐδῆσαί ποτε Δωδῶνι δισσῶν ἐκ Πελειάδων ἔφη. καὶ τῶνδε ναμέρτεια συμβαίνει χρόνου τοῦ νῦν παρόντος, ὡς τελεσθῆναι χρεών· ὥσθʼ ἡδέως εὕδουσαν ἐκπηδᾶν ἐμὲ
176φόβῳ, φίλαι, ταρβοῦσαν, εἴ με χρὴ μένειν πάντων ἀρίστου φωτὸς ἐστερημένην.
178ΧΟΡΌΣ: εὐφημίαν νῦν ἴσχʼ· ἐπεὶ καταστεφῆ
179στείχονθʼ ὁρῶ τινʼ ἄνδρα πρὸς χαρὰν λόγων.
180ἌΓΓΕΛΟΣ: δέσποινα Δῃάνειρα, πρῶτος ἀγγέλων
181ὄκνου σε λύσω· τὸν γὰρ Ἀλκμήνης τόκον
182καὶ ζῶντʼ ἐπίστω καὶ κρατοῦντα κἀκ μάχης
183ἄγοντʼ ἀπαρχὰς θεοῖσι τοῖς ἐγχωρίοις.
184ΔΗΙΆΝΕΙΡΑ: τίνʼ εἶπας, ὦ γεραιέ, τόνδε μοι λόγον;
185ἌΓΓΕΛΟΣ: τάχʼ ἐς δόμους σοὺς τὸν πολύζηλον πόσιν
186ἥξειν φανέντα σὺν κράτει νικηφόρῳ.
187ΔΗΙΆΝΕΙΡΑ: καὶ τοῦ τόδʼ ἀστῶν ἢ ξένων μαθὼν λέγεις;
188ἌΓΓΕΛΟΣ: ἐν βουθερεῖ λειμῶνι πρὸς πολλοὺς θροεῖ
189Λίχας ὁ κῆρυξ ταῦτα· τοῦδʼ ἐγὼ κλύων
190ἀπῇξʼ, ὅπως τοι πρῶτος ἀγγείλας τάδε
191πρὸς σοῦ τι κερδάναιμι καὶ κτῴμην χάριν.
192ΔΗΙΆΝΕΙΡΑ: αὐτὸς δὲ πῶς ἄπεστιν, εἴπερ εὐτυχεῖ;
193ἌΓΓΕΛΟΣ: οὐκ εὐμαρείᾳ χρώμενος πολλῇ, γύναι.
194κύκλῳ γὰρ αὐτὸν Μηλιεὺς ἅπας λεὼς
195κρίνει παραστάς, οὐδʼ ἔχει βῆναι πρόσω·
196τὸ γὰρ ποθοῦν ἕκαστος ἐκμαθεῖν θέλων
197οὐκ ἂν μεθεῖτο, πρὶν καθʼ ἡδονὴν κλύειν.
198οὕτως ἐκεῖνος οὐχ ἑκών, ἑκοῦσι δὲ
199ξύνεστιν· ὄψει δʼ αὐτὸν αὐτίκʼ ἐμφανῆ.
200ΔΗΙΆΝΕΙΡΑ: ὦ Ζεῦ, τὸν Οἴτης ἄτομον ὃς λειμῶνʼ ἔχεις,
201ἔδωκας ἡμῖν ἀλλὰ σὺν χρόνῳ χαράν.
202φωνήσατʼ, ὦ γυναῖκες, αἵ τʼ εἴσω στέγης
203αἵ τʼ ἐκτὸς αὐλῆς, ὡς ἄελπτον ὄμμʼ ἐμοὶ
204φήμης ἀνασχὸν τῆσδε νῦν καρπούμεθα.
205ΧΟΡΌΣ: ἀνολολυξάτω δόμοις ἐφεστίοις ἀλαλαγαῖς ἁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγὰ τὸν εὐφαρέτραν Ἀπόλλω προστάταν· ὁμοῦ δὲ
210παιᾶνα παιᾶνʼ ἀνάγετʼ, ὦ παρθένοι, βοᾶτε τὰν ὁμόσπορον Ἄρτεμιν Ὀρτυγίαν ἐλαφαβόλον ἀμφίπυρον, γείτονάς τε Νύμφας.
215ἀείρομαι οὐδʼ ἀπώσομαι τὸν αὐλόν, ὦ τύραννε τᾶς ἐμᾶς φρενός. ἰδού μʼ ἀναταράσσει, εὐοῖ μʼ, ὁ κισσὸς ἄρτι βακχίαν
220ὑποστρέφων ἅμιλλαν. ἰὼ ἰὼ Παιάν. ἴδʼ, ὦ φίλα γύναι, τάδʼ ἀντίπρῳρα δή σοι βλέπειν πάρεστʼ ἐναργῆ.
225ΔΗΙΆΝΕΙΡΑ: ὁρῶ, φίλαι γυναῖκες, οὐδέ μʼ ὄμματος
226φρουρὰν παρῆλθε, τόνδε μὴ λεύσσειν στόλον·
227χαίρειν δὲ τὸν κήρυκα προυννέπω, χρόνῳ
228πολλῷ φανέντα, χαρτὸν εἴ τι καὶ φέρεις.
229ΛΊΧΑΣ: ἀλλʼ εὖ μὲν ἵγμεθʼ, εὖ δὲ προσφωνούμεθα,
230γύναι, κατʼ ἔργου κτῆσιν· ἄνδρα γὰρ καλῶς
231πράσσοντʼ ἀνάγκη χρηστὰ κερδαίνειν ἔπη.
232ΔΗΙΆΝΕΙΡΑ: ὦ φίλτατʼ ἀνδρῶν, πρῶθʼ ἃ πρῶτα βούλομαι
233δίδαξον, εἰ ζῶνθʼ Ἡρακλῆ προσδέξομαι.
234ΛΊΧΑΣ: ἔγωγέ τοι σφʼ ἔλειπον ἰσχύοντά τε
235καὶ ζῶντα καὶ θάλλοντα κοὐ νόσῳ βαρύν.
236ΔΗΙΆΝΕΙΡΑ: ποῦ γῆς; πατρῴας εἴτε βαρβάρου; λέγε.
237ΛΊΧΑΣ: ἀκτή τις ἔστʼ Εὐβοιίς, ἔνθʼ ὁρίζεται
238βωμοὺς τέλη τʼ ἔγκαρπα Κηναίῳ Διί.
239ΔΗΙΆΝΕΙΡΑ: εὐκταῖα φαίνων ἢ ἀπὸ μαντείας τινός;
Part 3
240ΛΊΧΑΣ: εὐχαῖς ὅθʼ ᾕρει τῶνδʼ ἀνάστατον δορὶ
241χώραν γυναικῶν ὧν ὁρᾷς ἐν ὄμμασιν.
242ΔΗΙΆΝΕΙΡΑ: αὗται δέ, πρὸς θεῶν, τοῦ ποτʼ εἰσὶ καὶ τίνες;
243οἰκτραὶ γάρ, εἰ μὴ ξυμφοραὶ κλέπτουσί με.
244ΛΊΧΑΣ: ταύτας ἐκεῖνος Εὐρύτου πέρσας πόλιν
245ἐξείλεθʼ αὑτῷ κτῆμα καὶ θεοῖς κριτόν.
246ΔΗΙΆΝΕΙΡΑ: ἦ κἀπὶ ταύτῃ τῇ πόλει τὸν ἄσκοπον
247χρόνον βεβὼς ἦν ἡμερῶν ἀνήριθμον;
248ΛΊΧΑΣ: οὔκ, ἀλλὰ τὸν μὲν πλεῖστον ἐν Λυδοῖς χρόνον κατείχεθʼ, ὥς φησʼ αὐτός, οὐκ ἐλεύθερος, ἀλλʼ ἐμποληθείς· τοῦ λόγου δʼ οὐ χρὴ φθόνον, γύναι, προσεῖναι, Ζεὺς ὅτου πράκτωρ φανῇ. κεῖνος δὲ πραθεὶς Ὀμφάλῃ τῇ βαρβάρῳ
253ἐνιαυτὸν ἐξέπλησεν, ὡς αὐτὸς λέγει. χοὔτως ἐδήχθη τοῦτο τοὔνειδος λαβὼν ὥσθʼ ὅρκον αὑτῷ προσβαλὼν διώμοσεν, ἦ μὴν τὸν ἀγχιστῆρα τοῦδε τοῦ πάθους ξὺν παιδὶ καὶ γυναικὶ δουλώσειν ἔτι.
258κοὐχ ἡλίωσε τοὔπος, ἀλλʼ ὅθʼ ἁγνὸς ἦν, στρατὸν λαβὼν ἐπακτὸν ἔρχεται πόλιν τὴν Εὐρυτείαν. τόνδε γὰρ μεταίτιον μόνον βροτῶν ἔφασκε τοῦδʼ εἶναι πάθους· ὃς αὐτὸν ἐλθόντʼ ἐς δόμους ἐφέστιον,
263ξένον παλαιὸν ὄντα, πολλὰ μὲν λόγοις ἐπερρόθησε, πολλὰ δʼ ἀτηρᾷ φρενί, λέγων χεροῖν μὲν ὡς ἄφυκτʼ ἔχων βέλη τῶν ὧν τέκνων λείποιτο πρὸς τόξου κρίσιν, φωνεῖ δὲ δοῦλος ἀνδρὸς ὡς ἐλευθέρου
268ῥαίοιτο· δείπνοις δʼ ἡνίκʼ ἦν ᾠνωμένος, ἔρριψεν ἐκτὸς αὐτόν. ὧν ἔχων χόλον,
270ΛΊΧΑΣ: ὡς ἵκετʼ αὖθις Ἴφιτος Τιρυνθίαν πρὸς κλιτύν, ἵππους νομάδας ἐξιχνοσκοπῶν, τότʼ ἄλλοσʼ αὐτὸν ὄμμα, θατέρᾳ δὲ νοῦν ἔχοντʼ, ἀπʼ ἄκρας ἧκε πυργώδους πλακός. ἔργου δʼ ἕκατι τοῦδε μηνίσας ἄναξ
275ὁ τῶν ἁπάντων Ζεὺς πατὴρ Ὀλύμπιος πρατόν νιν ἐξέπεμψεν οὐδʼ ἠνέσχετο, ὁθούνεκʼ αὐτὸν μοῦνον ἀνθρώπων δόλῳ ἔκτεινεν· εἰ γὰρ ἐμφανῶς ἠμύνατο, Ζεύς τἂν συνέγνω ξὺν δίκῃ χειρουμένῳ·
280ὕβριν γὰρ οὐ στέργουσιν οὐδὲ δαίμονες. κεῖνοι δʼ ὑπερχλίοντες ἐκ γλώσσης κακῆς αὐτοὶ μὲν Ἅιδου πάντες εἴσʼ οἰκήτορες, πόλις δὲ δούλη· τάσδε δʼ ἅσπερ εἰσορᾷς ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον
285χωροῦσι πρὸς σέ· ταῦτα γὰρ πόσις τε σὸς ἐφεῖτʼ, ἐγὼ δὲ πιστὸς ὢν κείνῳ τελῶ. αὐτὸν δʼ ἐκεῖνον, εὖτʼ ἂν ἁγνὰ θύματα ῥέξῃ πατρῴῳ Ζηνὶ τῆς ἁλώσεως, φρόνει νιν ὡς ἥξοντα· τοῦτο γὰρ λόγου
290πολλοῦ καλῶς λεχθέντος ἥδιστον κλύειν.
291ΧΟΡΌΣ: ἄνασσα, νῦν σοι τέρψις ἐμφανὴς κυρεῖ,
292τῶν μὲν παρόντων, τὰ δὲ πεπυσμένῃ λόγῳ.
293ΔΗΙΆΝΕΙΡΑ: πῶς δʼ οὐκ ἐγὼ χαίροιμʼ ἄν, ἀνδρὸς εὐτυχῆ κλύουσα πρᾶξιν τήνδε, πανδίκῳ φρενί; πολλή ʼστʼ ἀνάγκη τῇδε τοῦτο συντρέχειν. ὅμως δʼ ἔνεστι τοῖσιν εὖ σκοπουμένοις ταρβεῖν τὸν εὖ πράσσοντα, μὴ σφαλῇ ποτε.
298ἐμοὶ γὰρ οἶκτος δεινὸς εἰσέβη, φίλαι, ταύτας ὁρώσῃ δυσπότμους ἐπὶ ξένης χώρας ἀοίκους ἀπάτοράς τʼ ἀλωμένας, αἳ πρὶν μὲν ἦσαν ἐξ ἐλευθέρων ἴσως ἀνδρῶν, τανῦν δὲ δοῦλον ἴσχουσιν βίον.
303ὦ Ζεῦ τροπαῖε, μή ποτʼ εἰσίδοιμί σε πρὸς τοὐμὸν οὕτω σπέρμα χωρήσαντά ποι, μηδʼ, εἴ τι δράσεις, τῆσδέ γε ζώσης ἔτι. οὕτως ἐγὼ δέδοικα τάσδʼ ὁρωμένη. ὦ δυστάλαινα, τίς ποτʼ εἶ νεανίδων;
308ἄνανδρος ἢ τεκνοῦσσα; πρὸς μὲν γὰρ φύσιν πάντων ἄπειρος τῶνδε, γενναία δέ τις. Λίχα, τίνος ποτʼ ἐστὶν ἡ ξένη βροτῶν; τίς ἡ τεκοῦσα, τίς δʼ ὁ φιτύσας πατήρ; ἔξειπʼ· ἐπεί νιν τῶνδε πλεῖστον ᾤκτισα
313βλέπουσʼ, ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη.
314ΛΊΧΑΣ: τί δʼ οἶδʼ ἐγώ, τί δʼ ἄν με καὶ κρίνοις; ἴσως
315γέννημα τῶν ἐκεῖθεν οὐκ ἐν ὑστάτοις.
316ΔΗΙΆΝΕΙΡΑ: μὴ τῶν τυράννων; Εὐρύτου σπορά τις ἦν;
317ΛΊΧΑΣ: οὐκ οἶδα· καὶ γὰρ οὐδʼ ἀνιστόρουν μακράν.
318ΔΗΙΆΝΕΙΡΑ: οὐδʼ ὄνομα πρός του τῶν ξυνεμπόρων ἔχεις;
319ΛΊΧΑΣ: ἥκιστα· σιγῇ τοὐμὸν ἔργον ἤνυτον.
320ΔΗΙΆΝΕΙΡΑ: εἴπʼ, ὦ τάλαινʼ, ἀλλʼ ἡμὶν ἐκ σαυτῆς, ἐπεὶ
321καὶ ξυμφορά τοι μὴ εἰδέναι σέ γʼ ἥτις εἶ.
322ΛΊΧΑΣ: οὔ τἄρα τῷ γε πρόσθεν οὐδὲν ἐξ ἴσου
323χρόνῳ διήσει γλῶσσαν, ἥτις οὐδαμὰ
324προύφηνεν οὔτε μείζονʼ οὔτʼ ἐλάσσονα,
325ἀλλʼ αἰὲν ὠδίνουσα συμφορᾶς βάρος
326δακρυρροεῖ δύστηνος, ἐξ ὅτου πάτραν
327διήνεμον λέλοιπεν· ἡ δέ τοι τύχη
328κακὴ μὲν αὐτῇ γʼ, ἀλλὰ συγγνώμην ἔχει.
329ΔΗΙΆΝΕΙΡΑ: ἡ δʼ οὖν ἐάσθω, καὶ πορευέσθω στέγας
330οὕτως ὅπως ἥδιστα, μηδὲ πρὸς κακοῖς
331τοῖς οὖσιν ἄλλην πρός γʼ ἐμοῦ λύπην λάβῃ·
332ἅλις γὰρ ἡ παροῦσα. πρὸς δὲ δώματα
333χωρῶμεν ἤδη πάντες, ὡς σύ θʼ οἷ θέλεις
334σπεύδῃς, ἐγώ τε τἄνδον ἐξαρκῆ τιθῶ.
335ἌΓΓΕΛΟΣ: αὐτοῦ γε πρῶτον βαιὸν ἀμμείνασʼ, ὅπως
336μάθῃς ἄνευ τῶνδʼ, οὕστινάς τʼ ἄγεις ἔσω,
337ὧν τʼ οὐδὲν εἰσήκουσας ἐκμάθῃς ἃ δεῖ·
338τούτων ἔχω γὰρ πάντʼ ἐπιστήμην ἐγώ.
339ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστί; τοῦ με τήνδʼ ἐφίστασαι βάσιν;
340ἌΓΓΕΛΟΣ: σταθεῖσʼ ἄκουσον· καὶ γὰρ οὐδὲ τὸν πάρος
341μῦθον μάτην ἤκουσας, οὐδὲ νῦν δοκῶ.
342ΔΗΙΆΝΕΙΡΑ: πότερον ἐκείνους δῆτα δεῦρʼ αὖθις πάλιν
343καλῶμεν, ἢ ʼμοὶ ταῖσδέ τʼ ἐξειπεῖν θέλεις;
Part 4
344ἌΓΓΕΛΟΣ: σοὶ ταῖσδέ τʼ οὐδὲν εἴργεται, τούτους δʼ ἔα.
345ΔΗΙΆΝΕΙΡΑ: καὶ δὴ βεβᾶσι, χὠ λόγος σημαινέτω.
346ἌΓΓΕΛΟΣ: ἁνὴρ ὅδʼ οὐδὲν ὧν ἔλεξεν ἀρτίως
347φωνεῖ δίκης ἐς ὀρθόν, ἀλλʼ ἢ νῦν κακὸς
348ἢ πρόσθεν οὐ δίκαιος ἄγγελος παρῆν.
349ΔΗΙΆΝΕΙΡΑ: τί φής; σαφῶς μοι φράζε πᾶν ὅσον νοεῖς.
350ἃ μὲν γὰρ ἐξείρηκας ἀγνοία μʼ ἔχει.
351ἌΓΓΕΛΟΣ: τούτου λέγοντος τἀνδρὸς εἰσήκουσʼ ἐγώ, πολλῶν παρόντων μαρτύρων, ὡς τῆς κόρης ταύτης ἕκατι κεῖνος Εὔρυτόν θʼ ἕλοι τήν θʼ ὑψίπυργον Οἰχαλίαν, Ἔρως δέ νιν μόνος θεῶν θέλξειεν αἰχμάσαι τάδε,
356οὐ τἀπὶ Λυδοῖς οὐδʼ ὑπʼ Ὀμφάλῃ πόνων λατρεύματʼ οὐδʼ ὁ ῥιπτὸς Ἰφίτου μόρος· ὃν νῦν παρώσας οὗτος ἔμπαλιν λέγει. ἀλλʼ ἡνίκʼ οὐκ ἔπειθε τὸν φυτοσπόρον τὴν παῖδα δοῦναι, κρύφιον ὡς ἔχοι λέχος,
361ἔγκλημα μικρὸν αἰτίαν θʼ ἑτοιμάσας ἐπιστρατεύει πατρίδα τὴν ταύτης, ἐν ᾗ τὸν Εὔρυτον τόνδʼ εἶπε δεσπόζειν θρόνων, κτείνει τʼ ἄνακτα πατέρα τῆσδε καὶ πόλιν ἔπερσε. καὶ νῦν, ὡς ὁρᾷς, ἥκει δόμους
366ὡς τούσδε πέμπων οὐκ ἀφροντίστως, γύναι, οὐδʼ ὥστε δούλην· μηδὲ προσδόκα τόδε· οὐδʼ εἰκός, εἴπερ ἐντεθέρμανται πόθῳ. ἔδοξεν οὖν μοι πρὸς σὲ δηλῶσαι τὸ πᾶν, δέσποινʼ, ὃ τοῦδε τυγχάνω μαθὼν πάρα.
371καὶ ταῦτα πολλοὶ πρὸς μέσῃ Τραχινίων ἀγορᾷ συνεξήκουον ὡσαύτως ἐμοί, ὥστʼ ἐξελέγχειν· εἰ δὲ μὴ λέγω φίλα, οὐχ ἥδομαι, τὸ δʼ ὀρθὸν ἐξείρηχʼ ὅμως.
375ΔΗΙΆΝΕΙΡΑ: οἴμοι τάλαινα, ποῦ ποτʼ εἰμὶ πράγματος;
376τίνʼ εἰσδέδεγμαι πημονὴν ὑπόστεγον
377λαθραῖον; ὦ δύστηνος· ἆρʼ ἀνώνυμος
378πέφυκεν, ὥσπερ οὑπάγων διώμνυτο;
379ἌΓΓΕΛΟΣ: ἦ κάρτα λαμπρὰ καὶ κατʼ ὄνομα καὶ φύσιν,
380πατρὸς μὲν οὖσα γένεσιν Εὐρύτου ποτὲ
381Ἰόλη ʼκαλεῖτο, τῆς ἐκεῖνος οὐδαμὰ
382βλάστας ἐφώνει, δῆθεν οὐδὲν ἱστορῶν.
383ΧΟΡΌΣ: ὄλοιντο—μή τι πάντες οἱ κακοί, τὰ δὲ
384λαθραῖʼ ὃς ἀσκεῖ μὴ πρέποντʼ αὐτῷ κακά.
385ΔΗΙΆΝΕΙΡΑ: τί χρὴ ποεῖν, γυναῖκες; ὡς ἐγὼ λόγοις
386τοῖς νῦν παροῦσιν ἐκπεπληγμένη κυρῶ.
387ΧΟΡΌΣ: πεύθου μολοῦσα τἀνδρός, ὡς τάχʼ ἂν σαφῆ
388λέξειεν, εἴ νιν πρὸς βίαν κρίνειν θέλοις.
389ΔΗΙΆΝΕΙΡΑ: ἀλλʼ εἶμι· καὶ γὰρ οὐκ ἀπὸ γνώμης λέγεις.
390ἌΓΓΕΛΟΣ: ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποεῖν;
391ΔΗΙΆΝΕΙΡΑ: μίμνʼ, ὡς ὅδʼ ἀνὴρ οὐκ ἐμῶν ὑπʼ ἀγγέλων,
392ἀλλʼ αὐτόκλητος ἐκ δόμων πορεύεται.
393ΛΊΧΑΣ: τί χρή, γύναι, μολόντα μʼ Ἡρακλεῖ λέγειν;
394δίδαξον, ὡς ἕρποντος, ὡς ὁρᾷς, ἐμοῦ.
395ΔΗΙΆΝΕΙΡΑ: ὡς ἐκ ταχείας σὺν χρόνῳ βραδεῖ μολὼν
396ᾄσσεις, πρὶν ἡμᾶς κἀννεώσασθαι λόγους.
397ΛΊΧΑΣ: ἀλλʼ εἴ τι χρῄζεις ἱστορεῖν, πάρειμʼ ἐγώ.
398ΔΗΙΆΝΕΙΡΑ: ἦ καὶ τὸ πιστὸν τῆς ἀληθείας νέμεις;
399ΛΊΧΑΣ: ἴστω μέγας Ζεύς, ὧν γʼ ἂν ἐξειδὼς κυρῶ.
400ΔΗΙΆΝΕΙΡΑ: τίς ἡ γυνὴ δῆτʼ ἐστὶν ἣν ἥκεις ἄγων;
401ΛΊΧΑΣ: Εὐβοιίς· ὧν δʼ ἔβλαστεν οὐκ ἔχω λέγειν.
Part 5
402ἌΓΓΕΛΟΣ: οὗτος, βλέφʼ ὧδε· πρὸς τίνʼ ἐννέπειν δοκεῖς;
403ΛΊΧΑΣ: σὺ δʼ εἰς τί δή με τοῦτʼ ἐρωτήσας ἔχεις;
404ἌΓΓΕΛΟΣ: τόλμησον εἰπεῖν, εἰ φρονεῖς, ὅ σʼ ἱστορῶ.
405ΛΊΧΑΣ: πρὸς τὴν κρατοῦσαν Δῃάνειραν, Οἰνέως
406κόρην δάμαρτά θʼ Ἡρακλέους, εἰ μὴ κυρῶ
407λεύσσων μάταια, δεσπότιν τε τὴν ἐμήν.
408ἌΓΓΕΛΟΣ: τοῦτʼ αὔτʼ ἔχρῃζον, τοῦτό σου μαθεῖν· λέγεις δέσποιναν εἶναι τήνδε σήν;
409ΛΊΧΑΣ: δίκαια γάρ.
410ἌΓΓΕΛΟΣ: τί δῆτα; ποίαν ἀξιοῖς δοῦναι δίκην,
411ἢν εὑρεθῇς ἐς τήνδε μὴ δίκαιος ὤν;
412ΛΊΧΑΣ: πῶς μὴ δίκαιος; τί ποτε ποικίλας ἔχεις;
413ἌΓΓΕΛΟΣ: οὐδέν· σὺ μέντοι κάρτα τοῦτο δρῶν κυρεῖς.
414ΛΊΧΑΣ: ἄπειμι· μῶρος δʼ ἦ πάλαι κλύων σέθεν.
415ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃς ἱστορούμενος βραχύ.
416ΛΊΧΑΣ: λέγʼ, εἴ τι χρῄζεις· καὶ γὰρ οὐ σιγηλὸς εἶ.
417ἌΓΓΕΛΟΣ: τὴν αἰχμάλωτον, ἣν ἔπεμψας ἐς δόμους, κάτοισθα δήπου;
418ΛΊΧΑΣ: φημί· πρὸς τί δʼ ἱστορεῖς;
419ἌΓΓΕΛΟΣ: οὔκουν σὺ ταύτην, ἣν ὑπʼ ἀγνοίας ὁρᾷς,
420Ἰόλην ἔφασκες Εὐρύτου σπορὰν ἄγειν;
421ΛΊΧΑΣ: ποίοις ἐν ἀνθρώποισι; τίς πόθεν μολὼν
422σοὶ μαρτυρήσει ταῦτʼ ἐμοῦ κλύειν πάρα;
423ἌΓΓΕΛΟΣ: πολλοῖσιν ἀστῶν· ἐν μέσῃ Τραχινίων
424ἀγορᾷ πολύς σου ταῦτά γʼ εἰσήκουσʼ ὄχλος.
425ΛΊΧΑΣ: κλύειν γʼ ἔφασκον· ταὐτὸ δʼ οὐχὶ γίγνεται
426δόκησιν εἰπεῖν κἀξακριβῶσαι λόγον.
427ἌΓΓΕΛΟΣ: ποίαν δόκησιν; οὐκ ἐπώμοτος λέγων
428δάμαρτʼ ἔφασκες Ἡρακλεῖ ταύτην ἄγειν;
429ΛΊΧΑΣ: ἐγὼ δάμαρτα; πρὸς θεῶν, φράσον, φίλη
430δέσποινα, τόνδε τίς ποτʼ ἐστὶν ὁ ξένος.
Part 6
431ἌΓΓΕΛΟΣ: ὃς σοῦ παρὼν ἤκουσεν, ὡς ταύτης πόθῳ
432πόλις δαμείη πᾶσα, κοὐχ ἡ Λυδία
433πέρσειεν αὐτήν, ἀλλʼ ὁ τῆσδʼ ἔρως φανείς.
434ΛΊΧΑΣ: ἅνθρωπος, ὦ δέσποινʼ, ἀποστήτω· τὸ γὰρ
435νοσοῦντι ληρεῖν ἀνδρὸς οὐχὶ σώφρονος.
436ΔΗΙΆΝΕΙΡΑ: μή, πρός σε τοῦ κατʼ ἄκρον Οἰταῖον νάπος Διὸς καταστράπτοντος, ἐκκλέψῃς λόγον. οὐ γὰρ γυναικὶ τοὺς λόγους ἐρεῖς κακῇ οὐδʼ ἥτις οὐ κάτοιδε τἀνθρώπων, ὅτι χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί.
441Ἔρωτι μέν νυν ὅστις ἀντανίσταται πύκτης ὅπως ἐς χεῖρας, οὐ καλῶς φρονεῖ· οὗτος γὰρ ἄρχει καὶ θεῶν ὅπως θέλει, κἀμοῦ γε· πῶς δʼ οὐ χἀτέρας οἵας γʼ ἐμοῦ; ὥστʼ εἴ τι τὠμῷ τʼ ἀνδρὶ τῇδε τῇ νόσῳ
446ληφθέντι μεμπτός εἰμι, κάρτα μαίνομαι, ἢ τῇδε τῇ γυναικὶ τῇ μεταιτίᾳ τοῦ μηδὲν αἰσχροῦ μηδʼ ἐμοὶ κακοῦ τινος. οὐκ ἔστι ταῦτʼ· ἀλλʼ εἰ μὲν ἐκ κείνου μαθὼν ψεύδει, μάθησιν οὐ καλὴν ἐκμανθάνεις.
451εἰ δʼ αὐτὸς αὑτὸν ὧδε παιδεύεις, ὅταν θέλῃς γενέσθαι χρηστός, ὀφθήσει κακός. ἀλλʼ εἰπὲ πᾶν τἀληθές· ὡς ἐλευθέρῳ ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή. ὅπως δὲ λήσεις, οὐδὲ τοῦτο γίγνεται·
456πολλοὶ γὰρ οἷς εἴρηκας, οἳ φράσουσʼ ἐμοί. κεἰ μὲν δέδοικας, οὐ καλῶς ταρβεῖς, ἐπεὶ τὸ μὴ πυθέσθαι, τοῦτό μʼ ἀλγύνειεν ἄν· τὸ δʼ εἰδέναι τί δεινόν; οὐχὶ χἀτέρας πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή;
461κοὔπω τις αὐτῶν ἔκ γʼ ἐμοῦ λόγον κακὸν ἠνέγκατʼ οὐδʼ ὄνειδος· ἥδε τʼ οὐδʼ ἂν εἰ κάρτʼ ἐντακείη τῷ φιλεῖν, ἐπεί σφʼ ἐγὼ ᾤκτιρα δὴ μάλιστα προσβλέψασʼ, ὅτι τὸ κάλλος αὐτῆς τὸν βίον διώλεσεν,
466καὶ γῆν πατρῴαν οὐχ ἑκοῦσα δύσμορος ἔπερσε κἀδούλωσεν. ἀλλὰ ταῦτα μὲν ῥείτω κατʼ οὖρον· σοὶ δʼ ἐγὼ φράζω κακὸν πρὸς ἄλλον εἶναι, πρὸς δʼ ἔμʼ ἀψευδεῖν ἀεί.
470ΧΟΡΌΣ: πείθου λεγούσῃ χρηστά, κοὐ μέμψει χρόνῳ
471γυναικὶ τῇδε κἀπʼ ἐμοῦ κτήσει χάριν.
472ΛΊΧΑΣ: ἀλλʼ, ὦ φίλη δέσποινʼ, ἐπεί σε μανθάνω θνητὴν φρονοῦσαν θνητὰ κοὐκ ἀγνώμονα, πᾶν σοι φράσω τἀληθὲς οὐδὲ κρύψομαι. ἔστιν γὰρ οὕτως ὥσπερ οὗτος ἐννέπει. ταύτης ὁ δεινὸς ἵμερός ποθʼ Ἡρακλῆ
477διῆλθε, καὶ τῆσδʼ εἵνεχʼ ἡ πολύφθορος καθῃρέθη πατρῷος Οἰχαλία δόρει. καὶ ταῦτα, δεῖ γὰρ καὶ τὸ πρὸς κείνου λέγειν, οὔτʼ εἶπε κρύπτειν οὔτʼ ἀπηρνήθη ποτέ, ἀλλʼ αὐτός, ὦ δέσποινα, δειμαίνων τὸ σὸν
482μὴ στέρνον ἀλγύνοιμι τοῖσδε τοῖς λόγοις, ἥμαρτον, εἴ τι τήνδʼ ἁμαρτίαν νέμεις. ἐπεί γε μὲν δὴ πάντʼ ἐπίστασαι λόγον, κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χάριν καὶ στέργε τὴν γυναῖκα καὶ βούλου λόγους,
487οὓς εἶπας ἐς τήνδʼ, ἐμπέδως εἰρηκέναι· ὡς τἄλλʼ ἐκεῖνος πάντʼ ἀριστεύων χεροῖν τοῦ τῆσδʼ ἔρωτος εἰς ἅπανθʼ ἥσσων ἔφυ.
490ΔΗΙΆΝΕΙΡΑ: ἀλλʼ ὧδε καὶ φρονοῦμεν ὥστε ταῦτα δρᾶν,
491κοὔτοι νόσον γʼ ἐπακτὸν ἐξαρούμεθα,
492θεοῖσι δυσμαχοῦντες. ἀλλʼ εἴσω στέγης
493χωρῶμεν, ὡς λόγων τʼ ἐπιστολὰς φέρῃς,
494ἅ τʼ ἀντὶ δώρων δῶρα χρὴ προσαρμόσαι,
495καὶ ταῦτʼ ἄγῃς· κενὸν γὰρ οὐ δίκαιά σε
496χωρεῖν προσελθόνθʼ ὧδε σὺν πολλῷ στόλῳ.
497ΧΟΡΌΣ: μέγα τι σθένος ἁ Κύπρις ἐκφέρεται νίκας ἀεί.
498καὶ τὰ μὲν θεῶν
500παρέβαν, καὶ ὅπως Κρονίδαν ἀπάτασεν οὐ λέγω,
501οὐδὲ τὸν ἔννυχον Ἅιδαν
502ἢ Ποσειδάωνα τινάκτορα γαίας·
503ἀλλʼ ἐπὶ τάνδʼ ἄρʼ ἄκοιτιν
504τίνες ἀμφίγυοι κατέβαν πρὸ γάμων,
505τίνες πάμπληκτα παγκόνιτά τʼ ἐξῆλθον ἄεθλʼ ἀγώνων;
507ΧΟΡΌΣ: ὁ μὲν ἦν ποταμοῦ σθένος, ὑψίκερω τετραόρου
508φάσμα ταύρου,
510Ἀχελῷος ἀπʼ Οἰνιαδᾶν, ὁ δὲ Βακχίας ἀπὸ
511ἦλθε παλίντονα Θήβας
512τόξα καὶ λόγχας ῥόπαλόν τε τινάσσων,
513παῖς Διός· οἳ τότʼ ἀολλεῖς
514ἴσαν ἐς μέσον ἱέμενοι λεχέων·
515μόνα δʼ εὔλεκτρος ἐν μέσῳ Κύπρις ῥαβδονόμει ξυνοῦσα.
517ΧΟΡΌΣ: τότʼ ἦν χερός, ἦν δὲ τόξων πάταγος, ταυρείων τʼ ἀνάμιγδα κεράτων· ἦν δʼ ἀμφίπλεκτοι κλίμακες, ἦν δὲ μετώπων ὀλόεντα πλήγματα, καὶ στόνος ἀμφοῖν.
523ἁ δʼ εὐῶπις ἁβρὰ τηλαυγεῖ παρʼ ὄχθῳ ἧστο, τὸν ὃν προσμένουσʼ ἀκοίταν. ἀγὼν δὲ μαργᾷ μὲν οἷα φράζω· τὸ δʼ ἀμφινείκητον ὄμμα νύμφας
528ἐλεινὸν ἀμμένει· κἀπὸ ματρὸς ἄφαρ βέβακεν, ὥστε πόρτις ἐρήμα.
531ΔΗΙΆΝΕΙΡΑ: ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ, τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ, τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην, τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
536κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην, παρεισδέδεγμαι φόρτον ὥστε ναυτίλος, λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός. καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
541ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος, οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου. ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ· τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
546δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων; ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω, τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα. ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
551ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ. ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι, λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω. ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
556θηρός, λέβητι χαλκέῳ κεκρυμμένον, ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην, ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
561κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς. ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην, φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ, ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
566χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως, τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
571πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ· ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας, ἔσται φρενός σοι τοῦτο κηλητήριον
576τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον. τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν κείνου θανόντος ἐγκεκλῃμένον καλῶς, χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
581ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε. κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ· φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
586μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
588ΧΟΡΌΣ: ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
589δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
590ΔΗΙΆΝΕΙΡΑ: οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
591ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
592ΧΟΡΌΣ: ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
593ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
594ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
595θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
596μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
597κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
598ΛΊΧΑΣ: τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
599ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
600ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα, ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις, ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον, δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός. διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
605κείνου πάροιθεν ἀμφιδύσεται χροΐ, μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας, πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
610οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως, στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς θυτῆρα καινῷ καινὸν ἐν πεπλώματι. καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
615σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται. ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον, τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν· ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
620ΛΊΧΑΣ: ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
621βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
622τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
623λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
624ΔΗΙΆΝΕΙΡΑ: στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
625τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
626ΛΊΧΑΣ: ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
627ΔΗΙΆΝΕΙΡΑ: ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
628προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
Part 7
629ΛΊΧΑΣ: ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
630ΔΗΙΆΝΕΙΡΑ: τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
631μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
632πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
633ΧΟΡΌΣ: ὦ ναύλοχα καὶ πετραῖα
634θερμὰ λουτρὰ καὶ πάγους
635Οἴτας παραναιετάοντες, οἵ τε μέσσαν Μηλίδα πὰρ λίμναν
636χρυσαλακάτου τʼ ἀκτὰν κόρας,
637ἔνθʼ Ἑλλάνων ἀγοραὶ
638Πυλάτιδες κλέονται·
640ΧΟΡΌΣ: ὁ καλλιβόας τάχʼ ὑμῖν
641αὐλὸς οὐκ ἀναρσίαν
642ἀχῶν καναχὰν ἐπάνεισιν, ἀλλὰ θείας ἀντίλυρον μούσας.
643ὁ γὰρ Διὸς Ἀλκμήνας κόρος
645σοῦται πάσας ἀρετᾶς
646λάφυρʼ ἔχων ἐπʼ οἴκους·
647ΧΟΡΌΣ: ὃν ἀπόπτολιν εἴχομεν παντᾷ,
648δυοκαιδεκάμηνον ἀμμένουσαι
649χρόνον, πελάγιον, ἴδριες οὐδέν·
650ἁ δέ οἱ φίλα δάμαρ
651τάλαιναν δυστάλαινα καρδίαν
652πάγκλαυτος αἰὲν ὤλλυτο·
653νῦν δʼ Ἄρης οἰστρηθεὶς
654ἐξέλυσʼ ἐπίπονον ἁμέραν.
655ΧΟΡΌΣ: ἀφίκοιτʼ ἀφίκοιτο· μὴ σταίη
656πολύκωπον ὄχημα ναὸς αὐτῷ,
657πρὶν τάνδε πρὸς πόλιν ἀνύσειε,
658νασιῶτιν ἑστίαν
659ἀμείψας, ἔνθα κλῄζεται θυτήρ·
660ὅθεν μόλοι πανίμερος,
661τᾶς πειθοῦς παγχρίστῳ
662συγκραθεὶς ἐπὶ προφάσει φάρους.
663ΔΗΙΆΝΕΙΡΑ: γυναῖκες, ὡς δέδοικα μὴ περαιτέρω
664πεπραγμένʼ ᾖ μοι πάνθʼ ὅσʼ ἀρτίως ἔδρων.
665ΧΟΡΌΣ: τί δʼ ἔστι, Δῃάνειρα, τέκνον Οἰνέως;
666ΔΗΙΆΝΕΙΡΑ: οὐκ οἶδʼ· ἀθυμῶ δʼ, εἰ φανήσομαι τάχα
667κακὸν μέγʼ ἐκπράξασʼ ἀπʼ ἐλπίδος καλῆς.
668ΧΟΡΌΣ: οὐ δή τι τῶν σῶν Ἡρακλεῖ δωρημάτων;
669ΔΗΙΆΝΕΙΡΑ: μάλιστά γʼ, ὥστε μήποτʼ ἂν προθυμίαν
670ἄδηλον ἔργου τῳ παραινέσαι λαβεῖν.
671ΧΟΡΌΣ: δίδαξον, εἰ διδακτόν, ἐξ ὅτου φοβεῖ.
672ΔΗΙΆΝΕΙΡΑ: τοιοῦτον ἐκβέβηκεν οἷον, ἢν φράσω, γυναῖκες, ὑμᾶς θαῦμʼ ἀνέλπιστον μαθεῖν. ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος, τοῦτʼ ἠφάνισται διάβορον πρὸς οὐδενὸς
677τῶν ἔνδον, ἀλλʼ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατʼ ἄκρας σπιλάδος· ὡς δʼ εἰδῇς ἅπαν, ᾗ τοῦτʼ ἐπράχθη, μείζονʼ ἐκτενῶ λόγον. ἐγὼ γὰρ ὧν ὁ θήρ με Κένταυρος, πονῶν πλευρὰν πικρᾷ γλωχῖνι, προυδιδάξατο
682παρῆκα θεσμῶν οὐδέν, ἀλλʼ ἐσῳζόμην χαλκῆς ὅπως δύσνιπτον ἐκ δέλτου γραφήν. καί μοι τάδʼ ἦν πρόρρητα καὶ τοιαῦτʼ ἔδρων· τὸ φάρμακον τοῦτʼ ἄπυρον ἀκτῖνός τʼ ἀεὶ θερμῆς ἄθικτον ἐν μυχοῖς σῴζειν ἐμέ,
687ἕως νιν ἀρτίχριστον ἁρμόσαιμί που. κἄδρων τοιαῦτα. νῦν δʼ, ὅτʼ ἦν ἐργαστέον, ἔχρισα μὲν κατʼ οἶκον ἐν δόμοις κρυφῇ μαλλῷ, σπάσασα κτησίου βοτοῦ λάχνην, κἄθηκα συμπτύξασʼ ἀλαμπὲς ἡλίου
692κοίλῳ ζυγάστρῳ δῶρον, ὥσπερ εἴδετε. εἴσω δʼ ἀποστείχουσα δέρκομαι φάτιν ἄφραστον, ἀξύμβλητον ἀνθρώπῳ μαθεῖν. τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα,
697ἀκτῖνʼ ἐς ἡλιῶτιν· ὡς δʼ ἐθάλπετο, ῥεῖ πᾶν ἄδηλον καὶ κατέψηκται χθονί, μορφῇ μάλιστʼ εἰκαστὸν ὥστε πρίονος ἐκβρώματʼ ἂν βλέψειας ἐν τομῇ ξύλου. τοιόνδε κεῖται προπετές· ἐκ δὲ γῆς, ὅθεν
702προύκειτʼ, ἀναζέουσι θρομβώδεις ἀφροί, γλαυκῆς ὀπώρας ὥστε πίονος ποτοῦ χυθέντος εἰς γῆν Βακχίας ἀπʼ ἀμπέλου.
705ΔΗΙΆΝΕΙΡΑ: ὥστʼ οὐκ ἔχω τάλαινα ποῖ γνώμης πέσω· ὁρῶ δέ μʼ ἔργον δεινὸν ἐξειργασμένην. πόθεν γὰρ ἄν ποτʼ, ἀντὶ τοῦ θνῄσκων ὁ θὴρ ἐμοὶ παρέσχʼ εὔνοιαν, ἧς ἔθνῃσχʼ ὕπερ; οὐκ ἔστιν, ἀλλὰ τὸν βαλόντʼ ἀποφθίσαι
710χρῄζων ἔθελγέ μʼ· ὧν ἐγὼ μεθύστερον, ὅτʼ οὐκέτʼ ἀρκεῖ, τὴν μάθησιν ἄρνυμαι. μόνη γὰρ αὐτόν, εἴ τι μὴ ψευσθήσομαι γνώμης, ἐγὼ δύστηνος ἐξαποφθερῶ· τὸν γὰρ βαλόντʼ ἄτρακτον οἶδα καὶ θεὸν
715Χείρωνα πημήναντα, χὦνπερ ἂν θίγῃ, φθείρει τὰ πάντα κνώδαλʼ· ἐκ δὲ τοῦδʼ ὅδε σφαγῶν διελθὼν ἰὸς αἵματος μέλας πῶς οὐκ ὀλεῖ καὶ τόνδε; δόξῃ γοῦν ἐμῇ. καίτοι δέδοκται, κεῖνος εἰ σφαλήσεται,
720ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα· ζῆν γὰρ κακῶς κλύουσαν οὐκ ἀνασχετόν, ἥτις προτιμᾷ μὴ κακὴ πεφυκέναι.
723ΧΟΡΌΣ: ταρβεῖν μὲν ἔργα δείνʼ ἀναγκαίως ἔχει,
724τὴν δʼ ἐλπίδʼ οὐ χρὴ τῆς τύχης κρίνειν πάρος.
725ΔΗΙΆΝΕΙΡΑ: οὐκ ἔστιν ἐν τοῖς μὴ καλοῖς βουλεύμασιν
726οὐδʼ ἐλπίς, ἥτις καὶ θράσος τι προξενεῖ.
727ΧΟΡΌΣ: ἀλλʼ ἀμφὶ τοῖς σφαλεῖσι μὴ ʼξ ἑκουσίας
728ὀργὴ πέπειρα, τῆς σε τυγχάνειν πρέπει.
729ΔΗΙΆΝΕΙΡΑ: τοιαῦτα δʼ ἂν λέξειεν οὐχ ὁ τοῦ κακοῦ
730κοινωνός, ἀλλʼ ᾧ μηδέν ἐστʼ οἴκοι βαρύ.
731ΧΟΡΌΣ: σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον,
732εἰ μή τι λέξεις παιδὶ τῷ σαυτῆς· ἐπεὶ
733πάρεστι, μαστὴρ πατρὸς ὃς πρὶν ᾤχετο.
734ὝΛΛΟΣ: ὦ μῆτερ, ὡς ἂν ἐκ τριῶν σʼ ἓν εἱλόμην,
735ἢ μηκέτʼ εἶναι ζῶσαν, ἢ σεσωσμένην
736ἄλλου κεκλῆσθαι μητέρʼ, ἢ λῴους φρένας
737τῶν νῦν παρουσῶν τῶνδʼ ἀμείψασθαί ποθεν.
Part 8
738ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστίν, ὦ παῖ, πρός γʼ ἐμοῦ στυγούμενον;
739ὝΛΛΟΣ: τὸν ἄνδρα τὸν σὸν ἴσθι, τὸν δʼ ἐμὸν λέγω
740πατέρα, κατακτείνασα τῇδʼ ἐν ἡμέρᾳ.
741ΔΗΙΆΝΕΙΡΑ: οἴμοι, τινʼ ἐξήνεγκας, ὦ τέκνον, λόγον;
742ὝΛΛΟΣ: ὃν οὐχ οἷόν τε μὴ οὐ τελεσθῆναι· τὸ γὰρ
743φανθὲν τίς ἂν δύναιτʼ ἂν ἀγένητον ποεῖν;
744ΔΗΙΆΝΕΙΡΑ: πῶς εἶπας, ὦ παῖ; τοῦ παρʼ ἀνθρώπων μαθὼν
745ἄζηλον οὕτως ἔργον εἰργάσθαι με φής;
746ὝΛΛΟΣ: αὐτὸς βαρεῖαν ξυμφορὰν ἐν ὄμμασιν
747πατρὸς δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων.
748ΔΗΙΆΝΕΙΡΑ: ποῦ δʼ ἐμπελάζεις τἀνδρὶ καὶ παρίστασαι;
749ὝΛΛΟΣ: εἰ χρὴ μαθεῖν σε, πάντα δὴ φωνεῖν χρεών. ὅθʼ εἷρπε κλεινὴν Εὐρύτου πέρσας πόλιν, νίκης ἄγων τροπαῖα κἀκροθίνια, ἀκτή τις ἀμφίκλυστος Εὐβοίας ἄκρον Κήναιόν ἐστιν, ἔνθα πατρῴῳ Διὶ
754βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα· οὗ νιν τὰ πρῶτʼ ἐσεῖδον ἄσμενος πόθῳ. μέλλοντι δʼ αὐτῷ πολυθύτους τεύχειν σφαγὰς κῆρυξ ἀπʼ οἴκων ἵκετʼ οἰκεῖος Λίχας, τὸ σὸν φέρων δώρημα, θανάσιμον πέπλον·
759ὃν κεῖνος ἐνδύς, ὡς σὺ προυξεφίεσο, ταυροκτονεῖ μὲν δώδεκʼ ἐντελεῖς ἔχων λείας ἀπαρχὴν βοῦς· ἀτὰρ τὰ πάνθʼ ὁμοῦ ἑκατὸν προσῆγε συμμιγῆ βοσκήματα. καὶ πρῶτα μὲν δείλαιος ἵλεῳ φρενί,
764κόσμῳ τε χαίρων καὶ στολῇ, κατηύχετο· ὅπως δὲ σεμνῶν ὀργίων ἐδαίετο φλὸξ αἱματηρὰ κἀπὸ πιείρας δρυός, ἱδρὼς ἀνῄει χρωτί, καὶ προσπτύσσεται πλευραῖσιν ἀρτίκολλος, ὥστε τέκτονος,
769χιτὼν ἅπαν κατʼ ἄρθρον· ἦλθε δʼ ὀστέων ἀδαγμὸς ἀντίσπαστος· εἶτα φοινίας ἐχθρᾶς ἐχίδνης ἰὸς ὣς ἐδαίνυτο. ἐνταῦθα δὴ ʼβόησε τὸν δυσδαίμονα Λίχαν, τὸν οὐδὲν αἴτιον τοῦ σοῦ κακοῦ,
774ποίαις ἐνέγκοι τόνδε μηχαναῖς πέπλον· ὁ δʼ οὐδὲν εἰδὼς δύσμορος τὸ σὸν μόνης δώρημʼ ἔλεξεν, ὥσπερ ἦν ἐσταλμένον. κἀκεῖνος ὡς ἤκουσε καὶ διώδυνος σπαραγμὸς αὐτοῦ πλευμόνων ἀνθήψατο,
779μάρψας ποδός νιν, ἄρθρον ᾗ λυγίζεται, ῥιπτεῖ πρὸς ἀμφίκλυστον ἐκ πόντου πέτραν· κόμης δὲ λευκὸν μυελὸν ἐκραίνει, μέσου κρατὸς διασπαρέντος αἵματός θʼ ὁμοῦ.
783ὝΛΛΟΣ: ἅπας δʼ ἀνηυφήμησεν οἰμωγῇ λεώς, τοῦ μὲν νοσοῦντος, τοῦ δὲ διαπεπραγμένου· κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν. ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος, βοῶν, ἰύζων· ἀμφὶ δʼ ἐκτύπουν πέτραι,
788Λοκρῶν τʼ ὄρειοι πρῶνες Εὐβοίας τʼ ἄκραι. ἐπεὶ δʼ ἀπεῖπε, πολλὰ μὲν τάλας χθονὶ ῥίπτων ἑαυτόν, πολλὰ δʼ οἰμωγῇ βοῶν, τὸ δυσπάρευνον λέκτρον ἐνδατούμενος σοῦ τῆς ταλαίνης, καὶ τὸν Οἰνέως γάμον
793οἷον κατακτήσαιτο λυμαντὴν βίου, τότʼ ἐκ προσέδρου λιγνύος διάστροφον ὀφθαλμὸν ἄρας εἶδέ μʼ ἐν πολλῷ στρατῷ δακρυρροοῦντα, καί με προσβλέψας καλεῖ· ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν,
798μηδʼ εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί· ἀλλʼ ἆρον ἔξω, καὶ μάλιστα μέν με θὲς ἐνταῦθʼ ὅπου με μή τις ὄψεται βροτῶν· εἰ δʼ οἶκτον ἴσχεις, ἀλλά μʼ ἔκ γε τῆσδε γῆς πόρθμευσον ὡς τάχιστα, μηδʼ αὐτοῦ θάνω.
803τοσαῦτʼ ἐπισκήψαντος, ἐν μέσῳ σκάφει θέντες σφε πρὸς γῆν τήνδʼ ἐκέλσαμεν μόλις βρυχώμενον σπασμοῖσι· καί νιν αὐτίκα ἢ ζῶντʼ ἐσόψεσθʼ ἢ τεθνηκότʼ ἀρτίως. τοιαῦτα, μῆτερ, πατρὶ βουλεύσασʼ ἐμῷ
808καὶ δρῶσʼ ἐλήφθης, ὧν σε ποίνιμος Δίκη τίσαιτʼ Ἐρινύς τʼ. εἰ θέμις δʼ, ἐπεύχομαι· θέμις δʼ, ἐπεί μοι τὴν θέμιν σὺ προύβαλες, πάντων ἄριστον ἄνδρα τῶν ἐπὶ χθονὶ κτείνασʼ, ὁποῖον ἄλλον οὐκ ὄψει ποτέ.
813ΧΟΡΌΣ: τί σῖγʼ ἀφέρπεις; οὐ κάτοισθʼ ὁθούνεκα
814ξυνηγορεῖς σιγῶσα τῷ κατηγόρῳ;
815ὝΛΛΟΣ: ἐᾶτʼ ἀφέρπειν· οὖρος ὀφθαλμῶν ἐμῶν
816αὐτῇ γένοιτʼ ἄπωθεν ἑρπούσῃ καλός.
817ὄγκον γὰρ ἄλλως ὀνόματος τί δεῖ τρέφειν
818μητρῷον, ἥτις μηδὲν ὡς τεκοῦσα δρᾷ;
819ἀλλʼ ἑρπέτω χαίρουσα· τὴν δὲ τέρψιν ἣν
820τὠμῷ δίδωσι πατρί, τήνδʼ αὐτὴ λάβοι.
821ΧΟΡΌΣ: ἴδʼ οἷον, ὦ παῖδες, προσέμιξεν ἄφαρ
822τοὔπος τὸ θεοπρόπον ἡμῖν
823τᾶς παλαιφάτου προνοίας,
824ὅ τʼ ἔλακεν, ὁπότε τελεόμηνος ἐκφέροι
825δωδέκατος ἄροτος, ἀναδοχὰν τελεῖν πόνων
826τῷ Διὸς αὐτόπαιδι· καὶ τάδʼ ὀρθῶς
827ἔμπεδα κατουρίζει. πῶς γὰρ ἂν ὁ μὴ λεύσσων
830ἔτι ποτʼ ἔτʼ ἐπίπονον πόνων ἔχοι θανὼν λατρείαν;
831ΧΟΡΌΣ: εἰ γάρ σφε Κενταύρου φονίᾳ νεφέλᾳ
832χρίει δολοποιὸς ἀνάγκα
833πλευρά, προστακέντος ἰοῦ,
834ὃν τέκετο θάνατος, ἔτρεφε δʼ αἰόλος δράκων,
835πῶς ὅδʼ ἂν ἀέλιον ἕτερον ἢ τανῦν ἴδοι,
836δεινοτάτῳ μὲν ὕδρας προστετακὼς
837φάσματι; μελαγχαίτα δʼ ἄμμιγά νιν αἰκίζει
840Νέσσου ὑποφόνια δολιόμυθα κέντρʼ ἐπιζέσαντα.
841ΧΟΡΌΣ: ὧν ἅδʼ ἁ τλάμων ἄοκνος μεγάλαν προορῶσα δόμοισι βλάβαν νέων ἀΐσσουσαν γάμων τὰ μὲν αὐτὰ προσέβαλε, τὰ δʼ ἀπʼ ἀλλόθρου γνώμας μολόντʼ ὀλεθρίαισι συναλλαγαῖς
846ἦ που ὀλοὰ στένει, ἦ που ἀδινῶν χλωρὰν τέγγει δακρύων ἄχναν. ἁ δʼ ἐρχομένα μοῖρα προφαίνει δολίαν καὶ μεγάλαν ἄταν.
852ΧΟΡΌΣ: ἔρρωγεν παγὰ δακρύων· κέχυται νόσος, ὦ πόποι,
853οἷον ἀναρσίων
854οὔπω Ἡρακλέους ἀγακλειτὸν ἐπέμολε πάθος οἰκτίσαι.
855ἰὼ κελαινὰ λόγχα προμάχου δορός,
856ἃ τότε θοὰν νύμφαν
857ἄγαγες ἀπʼ αἰπεινᾶς
858τάνδʼ Οἰχαλίας αἰχμᾷ·
860ἁ δʼ ἀμφίπολος Κύπρις ἄναυδος φανερὰ
861τῶνδʼ ἐφάνη πράκτωρ.
863ἩΜΙΧΌΡΙΟΝ 1: πότερον ἐγὼ μάταιος, ἢ κλύω τινὸς
864οἴκτου διʼ οἴκων ἀρτίως ὁρμωμένου; τί φημι;
865ἩΜΙΧΌΡΙΟΝ 2: ἠχεῖ τις οὐκ ἄσημον, ἀλλὰ δυστυχῆ
866κωκυτὸν εἴσω, καί τι καινίζει στέγη.
867ἩΜΙΧΌΡΙΟΝ: ξύνες δὲ
868τήνδʼ ὡς κατηφὴς καὶ συνωφρυωμένη
870χωρεῖ πρὸς ἡμᾶς γραῖα σημανοῦσά τι.
871ΤΡΟΦΌΣ: ὦ παῖδες, ὡς ἄρʼ ἡμὶν οὐ σμικρῶν κακῶν
872ἦρξεν τὸ δῶρον Ἡρακλεῖ τὸ πόμπιμον.
873ΧΟΡΌΣ: τί δʼ, ὦ γεραιά, καινοποιηθὲν λέγεις;
Part 9
874ΤΡΟΦΌΣ: βέβηκε Δῃάνειρα τὴν πανυστάτην
875ὁδῶν ἁπασῶν ἐξ ἀκινήτου ποδός.
876ΧΟΡΌΣ: οὐ δή ποθʼ ὡς θανοῦσα;
876aΤΡΟΦΌΣ: πάντʼ ἀκήκοας.
877ΧΟΡΌΣ: τέθνηκεν ἡ τάλαινα;
877aΤΡΟΦΌΣ: δεύτερον κλύεις.
878ΧΟΡΌΣ: τάλαινʼ ὀλεθρία· τίνι τρόπῳ θανεῖν σφε φής;
879ΤΡΟΦΌΣ: σχετλιώτατά γε πρὸς πρᾶξιν.
880ΧΟΡΌΣ: εἰπὲ τῷ μόρῳ,
881γύναι, ξυντρέχει.
882ΤΡΟΦΌΣ: αὑτὴν διηΐστωσε.
883ΧΟΡΌΣ: τίς θυμὸς ἢ τίνες νόσοι
884τάνδʼ αἰχμᾷ βέλεος κακοῦ ξυνεῖλε; πως ἐμήσατο
885πρὸς θανάτῳ θάνατον ἀνύσασα μόνα;
886ΤΡΟΦΌΣ: στονόεντος ἐν τομᾷ σιδάρου.
887ΧΟΡΌΣ: ἐπεῖδες, ὦ ματαία, τάνδε τὴν ὕβριν;
888ΤΡΟΦΌΣ: ἐπεῖδον, ὡς δὴ πλησία παραστάτις.
890ΧΟΡΌΣ: τίς ἦν; πῶς; φέρʼ εἰπέ.
891ΤΡΟΦΌΣ: αὐτὴ πρὸς αὑτῆς χειροποιεῖται τάδε.
892ΧΟΡΌΣ: τί φωνεῖς;
892aΤΡΟΦΌΣ: σαφηνῆ.
893ΧΟΡΌΣ: ἔτεκεν ἔτεκε δὴ μεγάλαν
894ἁ νέορτος ἅδε νύμφα
895δόμοισι τοῖσδʼ ἐρινύν.
896ΤΡΟΦΌΣ: ἄγαν γε· μᾶλλον δʼ, εἰ παροῦσα πλησία
897ἔλευσσες οἷʼ ἔδρασε, κάρτʼ ἂν ᾤκτισας.
898ΧΟΡΌΣ: καὶ ταῦτʼ ἔτλη τις χεὶρ γυναικεία κτίσαι;
Part 10
899ΤΡΟΦΌΣ: δεινῶς γε· πεύσει δʼ, ὥστε μαρτυρεῖν ἐμοί. ἐπεὶ γὰρ ἦλθε δωμάτων εἴσω μόνη καὶ παῖδʼ ἐν αὐλαῖς εἶδε κοῖλα δέμνια στορνύνθʼ, ὅπως ἄψορρον ἀντῴη πατρί, κρύψασʼ ἑαυτὴν ἔνθα μή τις εἰσίδοι,
904βρυχᾶτο μὲν βωμοῖσι προσπίπτουσʼ ὅτι γένοιντʼ ἔρημοι, ʼκλαιε δʼ ὀργάνων ὅτου ψαύσειεν οἷς ἐχρῆτο δειλαία πάρος· ἄλλῃ δὲ κἄλλῃ δωμάτων στρωφωμένη, εἴ του φίλων βλέψειεν οἰκετῶν δέμας,
909ἔκλαιεν ἡ δύστηνος εἰσορωμένη, αὐτὴ τὸν αὑτῆς δαίμονʼ ἀνακαλουμένη καὶ τὰς ἄπαιδας ἐς τὸ λοιπὸν οὐσίας. ἐπεὶ δὲ τῶνδʼ ἔληξεν, ἐξαίφνης σφʼ ὁρῶ τὸν Ἡράκλειον θάλαμον εἰσορμωμένην.
914κἀγὼ λαθραῖον ὄμμʼ ἐπεσκιασμένη φρούρουν· ὁρῶ δὲ τὴν γυναῖκα δεμνίοις τοῖς Ἡρακλείοις στρωτὰ βάλλουσαν φάρη. ὅπως δʼ ἐτέλεσε τοῦτʼ, ἐπενθοροῦσʼ ἄνω καθέζετʼ ἐν μέσοισιν εὐνατηρίοις,
919καὶ δακρύων ῥήξασα θερμὰ νάματα ἔλεξεν· ὦ λέχη τε καὶ νυμφεῖʼ ἐμά, τὸ λοιπὸν ἤδη χαίρεθʼ, ὡς ἔμʼ οὔποτε δέξεσθʼ ἔτʼ ἐν κοίταισι ταῖσδʼ εὐνάτριαν. τοσαῦτα φωνήσασα συντόνῳ χερὶ
924λύει τὸν αὑτῆς πέπλον, ᾗ χρυσήλατος προύκειτο μαστῶν περονίς, ἐκ δʼ ἐλώπισεν πλευρὰν ἅπασαν ὠλένην τʼ εὐώνυμον. κἀγὼ δρομαία βᾶσʼ, ὅσονπερ ἔσθενον, τῷ παιδὶ φράζω τῆς τεχνωμένης τάδε.
929κἀν ᾧ τὸ κεῖσε δεῦρό τʼ ἐξορμώμεθα, ὁρῶμεν αὐτὴν ἀμφιπλῆγι φασγάνῳ πλευρὰν ὑφʼ ἧπαρ καὶ φρένας πεπληγμένην. ἰδὼν δʼ ὁ παῖς ᾤμωξεν· ἔγνω γὰρ τάλας τοὔργον κατʼ ὀργὴν ὡς ἐφάψειεν τόδε,
934ὄψʼ ἐκδιδαχθεὶς τῶν κατʼ οἶκον οὕνεκα ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. κἀνταῦθʼ ὁ παῖς δύστηνος οὔτʼ ὀδυρμάτων ἐλείπετʼ οὐδέν, ἀμφί νιν γοώμενος, οὔτʼ ἀμφιπίπτων στόμασιν, ἀλλὰ πλευρόθεν
939πλευρὰν παρεὶς ἔκειτο πόλλʼ ἀναστένων, ὥς νιν ματαίως αἰτίᾳ βάλοι κακῇ, κλαίων ὁθούνεκʼ ἐκ δυοῖν ἔσοιθʼ ἅμα, πατρός τʼ ἐκείνης τʼ, ὠρφανισμένος βίον. τοιαῦτα τἀνθάδʼ ἐστίν· ὥστʼ εἴ τις δύο
944ἢ καί τι πλείους ἡμέρας λογίζεται, μάταιός ἐστιν· οὐ γὰρ ἔσθʼ ἥ γʼ αὔριον, πρὶν εὖ πάθῃ τις τὴν παροῦσαν ἡμέραν.
947ΧΟΡΌΣ: πότερα πρότερον ἐπιστένω,
948πότερα μέλεα περαιτέρω,
949δύσκριτʼ ἔμοιγε δυστάνῳ.
950ΧΟΡΌΣ: τάδε μὲν ἔχομεν ὁρᾶν δόμοις,
951τάδε δὲ μένομεν ἐπʼ ἐλπίσιν·
952κοινὰ δʼ ἔχειν τε καὶ μέλλειν.
953ΧΟΡΌΣ: εἴθʼ ἀνεμόεσσά τις
955γένοιτʼ ἔπουρος ἑστιῶτις αὔρα,
956ἥτις μʼ ἀποικίσειεν ἐκ τόπων, ὅπως
957τὸν Δῖον ἄλκιμον γόνον
960μὴ ταρβαλέα θάνοιμι
961μοῦνον εἰσιδοῦσʼ ἄφαρ·
962ἐπεὶ ἐν δυσαπαλλάκτοις ὀδύναις
963χωρεῖν πρὸ δόμων λέγουσιν
964ἄσπετόν τι θαῦμα.
965ΧΟΡΌΣ: ἀγχοῦ δʼ ἄρα κοὐ μακρὰν
966προύκλαιον, ὀξύφωνος ὡς ἀηδών.
967ξένων γὰρ ἐξόμιλος ἥδε τις βάσις.
968πᾷ δʼ αὖ φορεῖ νιν; ὡς φίλου
969προκηδομένα βαρεῖαν
969aἄψοφον φέρει βάσιν.
970αἰαῖ, ὅδʼ ἀναύδατος φέρεται.
970aτί χρὴ θανόντα νιν ἢ καθʼ
971ὕπνον ὄντα κρῖναι;
972ὝΛΛΟΣ: οἴμοι ἐγὼ σοῦ,
973πάτερ, οἴμοι ἐγὼ σοῦ μέλεος.
974τί πάθω; τί δὲ μήσομαι; οἴμοι.
975ΠΡΈΣΒΥΣ: σίγα, τέκνον, μὴ κινήσῃς
976ἀγρίαν ὀδύνην πατρὸς ὠμόφρονος·
977ζῇ γὰρ προπετής· ἀλλʼ ἴσχε δακὼν στόμα σόν.
978ὝΛΛΟΣ: πῶς φής, γέρον; ἦ ζῇ;
979ΠΡΈΣΒΥΣ: οὐ μὴ ʼξεγερεῖς τὸν ὕπνῳ κάτοχον
979aκἀκκινήσεις κἀναστήσεις
980φοιτάδα δεινὴν νόσον, ὦ τέκνον.
981ὝΛΛΟΣ: ἀλλʼ ἐπί μοι μελέῳ
982βάρος ἄπλετον· ἐμμέμονεν φρήν.
983ἩΡΑΚΛΗ͂Σ: ὦ Ζεῦ,
984ποῖ γᾶς ἥκω; παρὰ τοῖσι βροτῶν
985κεῖμαι πεπονημένος ἀλλήκτοις
986ὀδύναις; οἴμοι μοι ἐγὼ τλάμων·
987ἡ δʼ αὖ μιαρὰ βρύκει. φεῦ.
988ΠΡΈΣΒΥΣ: ἆρʼ ἐξῄδη σʼ ὅσον ἦν κέρδος
989σιγῇ κεύθειν καὶ μὴ σκεδάσαι
990τῷδʼ ἀπὸ κρατὸς βλεφάρων θʼ ὕπνον;
991ὝΛΛΟΣ: οὐ γὰρ ἔχω πῶς ἂν
992στέρξαιμι κακὸν τόδε λεύσσων.
993ἩΡΑΚΛΗ͂Σ: ὦ Κηναία κρηπὶς βωμῶν, ἱερῶν οἵαν οἵων ἐπί μοι μελέῳ χάριν ἠνύσω· ὦ Ζεῦ. οἵαν μʼ ἄρʼ ἔθου λώβαν, οἵαν· ἣν μή ποτʼ ἐγὼ προσιδεῖν ὁ τάλας
998ὤφελον ὄσσοις, τόδʼ ἀκήλητον μανίας ἄνθος καταδερχθῆναι. τίς γὰρ ἀοιδός, τίς ὁ χειροτέχνης ἰατορίας, ὃς τήνδʼ ἄτην χωρὶς Ζηνὸς κατακηλήσει;
1003θαῦμʼ ἂν πόρρωθεν ἰδοίμην.
1004ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1005ἐᾶτέ μʼ, ἐᾶτέ με δύσμορον ὕστατον,
1006ἐᾶθʼ ὕστατον εὐνᾶσθαι.
1007ἩΡΑΚΛΗ͂Σ: πᾷ πᾷ μου ψαύεις; ποῖ κλίνεις;
1008ἀπολεῖς μʼ, ἀπολεῖς.
1009ἀνατέτροφας ὅ τι καὶ μύσῃ.
1010ἧπταί μου, τοτοτοῖ, ἥδʼ αὖθʼ ἕρπει. πόθεν ἔστʼ, ὦ
1011πάντων Ἑλλάνων ἀδικώτατοι ἀνέρες, οὓς δὴ
1012πολλὰ μὲν ἐν πόντῳ κατά τε δρία πάντα καθαίρων
1013ὠλεκόμαν ὁ τάλας, καὶ νῦν ἐπὶ τῷδε νοσοῦντι
1014οὐ πῦρ, οὐκ ἔγχος τις ὀνήσιμον οὐκ ἐπιτρέψει;
1015ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1015aοὐδʼ ἀπαράξαι κρᾶτα βίᾳ θέλει
1016μολὼν τοῦ στυγεροῦ; φεῦ φεῦ.
1017ΠΡΈΣΒΥΣ: ὦ παῖ τοῦδʼ ἀνδρός, τοὔργον τόδε μεῖζον ἀνήκει
1018ἢ κατʼ ἐμὰν ῥώμαν· σὺ δὲ σύλλαβε. σοὶ γὰρ ἑτοίμα
1019ἐς πλέον ἢ διʼ ἐμοῦ σῴζειν.
1020ὝΛΛΟΣ: ψαύω μὲν ἔγωγε,
1021λαθίπονον δʼ ὀδυνᾶν οὔτʼ ἔνδοθεν οὔτε θύραθεν
1022ἔστι μοι ἐξανύσαι βίοτον· τοιαῦτα νέμει Ζεύς.
1024ἩΡΑΚΛΗ͂Σ: ὦ παῖ, ποῦ ποτʼ εἶ; τᾷδέ με τᾷδέ με
1025πρόσλαβε κουφίσας. ἒ ἔ, ἰὼ δαῖμον.
Part 11
1026ἩΡΑΚΛΗ͂Σ: θρῴσκει δʼ αὖ, θρῴσκει δειλαία
1027διολοῦσʼ ἡμᾶς
1030ἀποτίβατος ἀγρία νόσος.
1031ὦ Παλλὰς Παλλάς, τόδε μʼ αὖ λωβᾶται. ἰὼ παῖ,
1032τὸν φύτορʼ οἰκτίρας, ἀνεπίφθονον εἴρυσον ἔγχος,
1035παῖσον ἐμᾶς ὑπὸ κλῇδος· ἀκοῦ δʼ ἄχος, ᾧ μʼ ἐχόλωσεν
1036σὰ μάτηρ ἄθεος, τὰν ὧδʼ ἐπίδοιμι πεσοῦσαν
1040αὔτως, ὧδʼ αὔτως ὥς μʼ ὤλεσεν. ὦ γλυκὺς Ἅιδας,
1041ἩΡΑΚΛΗ͂Σ: ὦ Διὸς αὐθαίμων, εὔνασον εὔνασον μʼ
1042ὠκυπέτᾳ μόρῳ τὸν μέλεον φθίσας.
1044ΧΟΡΌΣ: κλύουσʼ ἔφριξα τάσδε συμφοράς, φίλαι,
1045ἄνακτος, οἵαις οἷος ὢν ἐλαύνεται.
1046ἩΡΑΚΛΗ͂Σ: ὦ πολλὰ δὴ καὶ θερμὰ κοὐ λόγῳ κακὰ καὶ χερσὶ καὶ νώτοισι μοχθήσας ἐγώ· κοὔπω τοιοῦτον οὔτʼ ἄκοιτις ἡ Διὸς προύθηκεν οὔθʼ ὁ στυγνὸς Εὐρυσθεὺς ἐμοί, οἷον τόδʼ ἡ δολῶπις Οἰνέως κόρη
1051καθῆψεν ὤμοις τοῖς ἐμοῖς Ἐρινύων ὑφαντὸν ἀμφίβληστρον, ᾧ διόλλυμαι. πλευραῖσι γὰρ προσμαχθὲν ἐκ μὲν ἐσχάτας βέβρωκε σάρκας, πλεύμονός τʼ ἀρτηρίας ῥοφεῖ ξυνοικοῦν, ἐκ δὲ χλωρὸν αἷμά μου
1056πέπωκεν ἤδη, καὶ διέφθαρμαι δέμας τὸ πᾶν, ἀφράστῳ τῇδε χειρωθεὶς πέδῃ. κοὐ ταῦτα λόγχη πεδιάς, οὔθʼ ὁ γηγενὴς στρατὸς Γιγάντων οὔτε θήρειος βία, οὔθʼ Ἑλλὰς οὔτʼ ἄγλωσσος οὔθʼ ὅσην ἐγὼ
1061γαῖαν καθαίρων ἱκόμην, ἔδρασέ πω· γυνὴ δέ, θῆλυς φῦσα κοὐκ ἀνδρὸς φύσιν, μόνη με δὴ καθεῖλε φασγάνου δίχα. ὦ παῖ, γενοῦ μοι παῖς ἐτήτυμος γεγώς, καὶ μὴ τὸ μητρὸς ὄνομα πρεσβεύσῃς πλέον.
1066δός μοι χεροῖν σαῖν αὐτὸς ἐξ οἴκου λαβὼν ἐς χεῖρα τὴν τεκοῦσαν, ὡς εἰδῶ σάφα εἰ τοὐμὸν ἀλγεῖς μᾶλλον ἢ κείνης ὁρῶν λωβητὸν εἶδος ἐν δίκῃ κακούμενον. ἴθʼ, ὦ τέκνον, τόλμησον· οἴκτιρόν τέ με
1071πολλοῖσιν οἰκτρόν, ὅστις ὥστε παρθένος βέβρυχα κλαίων, καὶ τόδʼ οὐδʼ ἂν εἷς ποτε τόνδʼ ἄνδρα φαίη πρόσθʼ ἰδεῖν δεδρακότα, ἀλλʼ ἀστένακτος αἰὲν εἱπόμην κακοῖς. νῦν δʼ ἐκ τοιούτου θῆλυς ηὕρημαι τάλας.
1076ἩΡΑΚΛΗ͂Σ: καὶ νῦν προσελθὼν στῆθι πλησίον πατρός, σκέψαι θʼ ὁποίας ταῦτα συμφορᾶς ὕπο πέπονθα· δείξω γὰρ τάδʼ ἐκ καλυμμάτων. ἰδού, θεᾶσθε πάντες ἄθλιον δέμας, ὁρᾶτε τὸν δύστηνον, ὡς οἰκτρῶς ἔχω.
1081αἰαῖ, ἆ τάλας, ἔθαλψεν ἄτης σπασμὸς ἀρτίως ὅδʼ αὖ, διῇξε πλευρῶν, οὐδʼ ἀγύμναστόν μʼ ἐᾶν ἔοικεν ἡ τάλαινα διάβορος νόσος. ὦναξ Ἀίδη, δέξαι μʼ,
1086ὦ Διὸς ἀκτίς, παῖσον, ἔνσεισον, ὦναξ, ἐγκατάσκηψον βέλος, πάτερ, κεραυνοῦ· δαίνυται γὰρ αὖ πάλιν, ἤνθηκεν, ἐξωρμήκεν. ὦ χέρες χέρες, ὦ νῶτα καὶ στέρνʼ, ὦ φίλοι βραχίονες,
1091ὑμεῖς δὲ κεῖνοι δὴ καθέσταθʼ, οἵ ποτε Νεμέας ἔνοικον, βουκόλων ἀλάστορα λέοντʼ, ἄπλατον θρέμμα κἀπροσήγορον, βίᾳ κατειργάσασθε, Λερναίαν θʼ ὕδραν, διφυῆ τʼ ἄμικτον ἱπποβάμονα στρατὸν
1096θηρῶν, ὑβριστὴν ἄνομον, ὑπέροχον βίαν, Ἐρυμάνθιόν τε θῆρα, τόν θʼ ὑπὸ χθονὸς Ἅιδου τρίκρανον σκύλακʼ, ἀπρόσμαχον τέρας, δεινῆς Ἐχίδνης θρέμμα, τόν τε χρυσέων δράκοντα μήλων φύλακʼ ἐπʼ ἐσχάτοις τόποις.
1101ἄλλων τε μόχθων μυρίων ἐγευσάμην, κοὐδεὶς τροπαῖʼ ἔστησε τῶν ἐμῶν χερῶν. νῦν δʼ ὧδʼ ἄναρθρος καὶ κατερρακωμένος τυφλῆς ὑπʼ ἄτης ἐκπεπόρθημαι τάλας, ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος,
1106ὁ τοῦ κατʼ ἄστρα Ζηνὸς αὐδηθεὶς γόνος. ἀλλʼ εὖ γέ τοι τόδʼ ἴστε, κἂν τὸ μηδὲν ὦ κἂν μηδὲν ἕρπω, τήν γε δράσασαν τάδε χειρώσομαι κἀκ τῶνδε· προσμόλοι μόνον, ἵνʼ ἐκδιδαχθῇ πᾶσιν ἀγγέλλειν ὅτι
1111καὶ ζῶν κακούς γε καὶ θανὼν ἐτισάμην.
1112ΧΟΡΌΣ: ὦ τλῆμον Ἑλλάς, πένθος οἷον εἰσορῶ
1113ἕξουσαν, ἀνδρὸς τοῦδέ γʼ εἰ σφαλήσεται.
1114ὝΛΛΟΣ: ἐπεὶ παρέσχες ἀντιφωνῆσαι, πάτερ,
1115σιγὴν παρασχὼν κλῦθί μου, νοσῶν ὅμως·
1116αἰτήσομαι γάρ σʼ ὧν δίκαια τυγχάνειν.
1117δός μοι σεαυτόν, μὴ τοσοῦτον ὡς δάκνει
1118θυμῷ δύσοργος· οὐ γὰρ ἂν γνοίης ἐν οἷς
1119χαίρειν προθυμεῖ κἀν ὅτοις ἀλγεῖς μάτην.
1120ἩΡΑΚΛΗ͂Σ: εἰπὼν ὃ χρῄζεις λῆξον· ὡς ἐγὼ νοσῶν
1121οὐδὲν ξυνίημʼ ὧν σὺ ποικίλλεις πάλαι.
1122ὝΛΛΟΣ: τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων ἐν οἷς
1123νῦν ἐστιν ὥς θʼ ἥμαρτεν οὐχ ἑκουσία.
1124ἩΡΑΚΛΗ͂Σ: ὦ παγκάκιστε, καὶ παρεμνήσω γὰρ αὖ
1125τῆς πατροφόντου μητρός, ὡς κλύειν ἐμέ;
1126ὝΛΛΟΣ: ἔχει γὰρ οὕτως ὥστε μὴ σιγᾶν πρέπειν.
1127ἩΡΑΚΛΗ͂Σ: οὐ δῆτα τοῖς γε πρόσθεν ἡμαρτημένοις.
1128ὝΛΛΟΣ: ἀλλʼ οὐδὲ μὲν δὴ τοῖς γʼ ἐφʼ ἡμέραν ἐρεῖς.
1129ἩΡΑΚΛΗ͂Σ: λέγʼ, εὐλαβοῦ δὲ μὴ φανῇς κακὸς γεγώς.
1130ὝΛΛΟΣ: λέγω· τέθνηκεν ἀρτίως νεοσφαγής.
1131ἩΡΑΚΛΗ͂Σ: πρὸς τοῦ; τέρας τοι διὰ κακῶν ἐθέσπισας.
1132ὝΛΛΟΣ: αὐτὴ πρὸς αὑτῆς, οὐδενὸς πρὸς ἐκτόπου.
1133ἩΡΑΚΛΗ͂Σ: οἴμοι· πρὶν ὡς χρῆν σφʼ ἐξ ἐμῆς θανεῖν χερός;
1134ὝΛΛΟΣ: κἂν σοῦ στραφείη θυμός, εἰ τὸ πᾶν μάθοις.
1135ἩΡΑΚΛΗ͂Σ: δεινοῦ λόγου κατῆρξας· εἰπὲ δʼ ᾗ νοεῖς.
Part 12
1136ὝΛΛΟΣ: ἅπαν τὸ χρῆμʼ, ἥμαρτε χρηστὰ μωμένη.
1137ἩΡΑΚΛΗ͂Σ: χρήστʼ, ὦ κάκιστε, πατέρα σὸν κτείνασα δρᾷ;
1138ὝΛΛΟΣ: στέργημα γὰρ δοκοῦσα προσβαλεῖν σέθεν
1139ἀπήμπλαχʼ, ὡς προσεῖδε τοὺς ἔνδον γάμους.
1140ἩΡΑΚΛΗ͂Σ: καὶ τίς τοσοῦτος φαρμακεὺς Τραχινίων;
1141ὝΛΛΟΣ: Νέσσος πάλαι Κένταυρος ἐξέπεισέ νιν
1142τοιῷδε φίλτρῳ τὸν σὸν ἐκμῆναι πόθον.
1143ἩΡΑΚΛΗ͂Σ: ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας·
1144ὄλωλʼ ὄλωλα, φέγγος οὐκέτʼ ἔστι μοι.
1145οἴμοι, φρονῶ δὴ ξυμφορᾶς ἵνʼ ἕσταμεν.
1146ἴθʼ, ὦ τέκνον, πατὴρ γὰρ οὐκέτʼ ἔστι σοι·
1147κάλει τὸ πᾶν μοι σπέρμα σῶν ὁμαιμόνων,
1148κάλει δὲ τὴν τάλαιναν Ἀλκμήνην, Διὸς
1149μάτην ἄκοιτιν, ὡς τελευταίαν ἐμοῦ
1150φήμην πύθησθε θεσφάτων ὅσʼ οἶδʼ ἐγώ.
1151ὝΛΛΟΣ: ἀλλʼ οὔτε μήτηρ ἐνθάδʼ, ἀλλʼ ἐπακτίᾳ
1152Τίρυνθι συμβέβηκεν ὥστʼ ἔχειν ἕδραν.
1153παίδων δὲ τοὺς μὲν ξυλλαβοῦσʼ αὐτὴ τρέφει,
1154τοὺς δʼ ἂν τὸ Θήβης ἄστυ ναίοντας μάθοις·
1155ἡμεῖς δʼ ὅσοι πάρεσμεν, εἴ τι χρή, πάτερ,
1156πράσσειν, κλύοντες ἐξυπηρετήσομεν.
1157ἩΡΑΚΛΗ͂Σ: σὺ δʼ οὖν ἄκουε τοὔργον· ἐξήκεις δʼ ἵνα φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. ἐμοὶ γὰρ ἦν πρόφαντον ἐκ πατρὸς πάλαι, τῶν ἐμπνεόντων μηδενὸς θανεῖν ὕπο, ἀλλʼ ὅστις Ἅιδου φθίμενος οἰκήτωρ πέλοι.
1162ὅδʼ οὖν ὁ θὴρ Κένταυρος, ὡς τὸ θεῖον ἦν πρόφαντον, οὕτω ζῶντά μʼ ἔκτεινεν θανών. φανῶ δʼ ἐγὼ τούτοισι συμβαίνοντʼ ἴσα μαντεῖα καινά, τοῖς πάλαι ξυνήγορα, ἃ τῶν ὀρείων καὶ χαμαικοιτῶν ἐγὼ
1167Σελλῶν ἐσελθὼν ἄλσος εἰσεγραψάμην πρὸς τῆς πατρῴας καὶ πολυγλώσσου δρυός, ἥ μοι χρόνῳ τῷ ζῶντι καὶ παρόντι νῦν ἔφασκε μόχθων τῶν ἐφεστώτων ἐμοὶ λύσιν τελεῖσθαι· κἀδόκουν πράξειν καλῶς.
1172τὸ δʼ ἦν ἄρʼ οὐδὲν ἄλλο πλὴν θανεῖν ἐμέ. τοῖς γὰρ θανοῦσι μόχθος οὐ προσγίγνεται. ταῦτʼ οὖν ἐπειδὴ λαμπρὰ συμβαίνει, τέκνον, δεῖ σʼ αὖ γενέσθαι τῷδε τἀνδρὶ σύμμαχον καὶ μὴ ʼπιμεῖναι τοὐμὸν ὀξῦναι στόμα,
1177ἀλλʼ αὐτὸν εἰκαθόντα συμπράσσειν, νόμον κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί.
1179ὝΛΛΟΣ: ἀλλʼ, ὦ πάτερ, ταρβῶ μὲν εἰς λόγου στάσιν
1180τοιάνδʼ ἐπελθών, πείσομαι δʼ ἅ σοι δοκεῖ.
1181ἩΡΑΚΛΗ͂Σ: ἔμβαλλε χεῖρα δεξιὰν πρώτιστά μοι·
1182ὝΛΛΟΣ: ὡς πρὸς τί πίστιν τήνδʼ ἄγαν ἐπιστρέφεις;
1183ἩΡΑΚΛΗ͂Σ: οὐ θᾶσσον οἴσεις μηδʼ ἀπιστήσεις ἐμοί;
1184ὝΛΛΟΣ: ἰδοὺ προτείνω, κοὐδὲν ἀντειρήσεται.
1185ἩΡΑΚΛΗ͂Σ: ὄμνυ Διός νυν τοῦ με φύσαντος κάρα,
1186ὝΛΛΟΣ: ἦ μὴν τί δράσειν; καὶ τόδʼ ἐξειρήσεται;
1187ἩΡΑΚΛΗ͂Σ: ἦ μὴν ἐμοὶ τὸ λεχθὲν ἔργον ἐκτελεῖν.
1188ὝΛΛΟΣ: ὄμνυμʼ ἔγωγε, Ζῆνʼ ἔχων ἐπώμοτον.
1189ἩΡΑΚΛΗ͂Σ: εἰ δʼ ἐκτὸς ἔλθοις, πημονὰς εὔχου λαβεῖν.
1190ὝΛΛΟΣ: οὐ μὴ λάβω· δράσω γάρ· εὔχομαι δʼ ὅμως·
1191ἩΡΑΚΛΗ͂Σ: οἶσθʼ οὖν τὸν Οἴτης Ζηνὸς ὕψιστον πάγον;
Part 13
1192ὝΛΛΟΣ: οἶδʼ, ὡς θυτήρ γε πολλὰ δὴ σταθεὶς ἄνω.
1193ἩΡΑΚΛΗ͂Σ: ἐνταῦθά νυν χρὴ τοὐμὸν ἐξάραντά σε σῶμʼ αὐτόχειρα καὶ ξὺν οἷς χρῄζεις φίλων. πολλὴν μὲν ὕλην τῆς βαθυρρίζου δρυὸς κείραντα, πολλὸν δʼ ἄρσενʼ ἐκτεμόνθʼ ὁμοῦ ἄγριον ἔλαιον, σῶμα τοὐμὸν ἐμβαλεῖν,
1198καὶ πευκίνης λαβόντα λαμπάδος σέλας πρῆσαι. γόου δὲ μηδὲν εἰσίτω δάκρυ, ἀλλʼ ἀστένακτος κἀδάκρυτος, εἴπερ εἶ τοῦδʼ ἀνδρός, ἔρξον· εἰ δὲ μή, μενῶ σʼ ἐγὼ καὶ νέρθεν ὢν ἀραῖος εἰσαεὶ βαρύς.
1203ὝΛΛΟΣ: οἴμοι, πάτερ, τί δʼ εἶπας; οἷά μʼ εἴργασαι.
1204ἩΡΑΚΛΗ͂Σ: ὁποῖα δραστέʼ ἐστίν· εἰ δὲ μή, πατρὸς
1205ἄλλου γενοῦ του μηδʼ ἐμὸς κληθῇς ἔτι.
1206ὝΛΛΟΣ: οἴμοι μάλʼ αὖθις, οἷά μʼ ἐκκαλεῖ, πάτερ,
1207φονέα γενέσθαι καὶ παλαμναῖον σέθεν.
1208ἩΡΑΚΛΗ͂Σ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ὧν ἔχω παιώνιον
1209καὶ μοῦνον ἰατῆρα τῶν ἐμῶν κακῶν.
1210ὝΛΛΟΣ: καὶ πῶς ὑπαίθων σῶμʼ ἂν ἰῴμην τὸ σόν;
1211ἩΡΑΚΛΗ͂Σ: ἀλλʼ εἰ φοβεῖ πρὸς τοῦτο, τἄλλα γʼ ἔργασαι.
1212ὝΛΛΟΣ: φορᾶς γέ τοι φθόνησις οὐ γενήσεται.
1213ἩΡΑΚΛΗ͂Σ: ἦ καὶ πυρᾶς πλήρωμα τῆς εἰρημένης;
1214ὝΛΛΟΣ: ὅσον γʼ ἂν αὐτὸς μὴ ποτιψαύων χεροῖν·
1215τὰ δʼ ἄλλα πράξω κοὐ καμεῖ τοὐμὸν μέρος.
1216ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἀρκέσει καὶ ταῦτα· πρόσνειμαι δέ μοι
1217χάριν βραχεῖαν πρὸς μακροῖς ἄλλοις διδούς.
1218ὝΛΛΟΣ: εἰ καὶ μακρὰ κάρτʼ ἐστίν, ἐργασθήσεται.
1219ἩΡΑΚΛΗ͂Σ: τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον;
1220ὝΛΛΟΣ: Ἰόλην ἔλεξας, ὥς γʼ ἐπεικάζειν ἐμέ.
1221ἩΡΑΚΛΗ͂Σ: ἔγνως. τοσοῦτον δή σʼ ἐπισκήπτω, τέκνον·
1222ταύτην ἐμοῦ θανόντος, εἴπερ εὐσεβεῖν
1223βούλει, πατρῴων ὁρκίων μεμνημένος,
1224προσθοῦ δάμαρτα, μηδʼ ἀπιστήσῃς πατρί·
1225μηδʼ ἄλλος ἀνδρῶν τοῖς ἐμοῖς πλευροῖς ὁμοῦ
1226κλιθεῖσαν αὐτὴν ἀντὶ σοῦ λάβῃ ποτέ,
1227ἀλλʼ αὐτός, ὦ παῖ, τοῦτο κήδευσον λέχος.
1228πείθου· τὸ γάρ τοι μεγάλα πιστεύσαντʼ ἐμοὶ
1229σμικροῖς ἀπιστεῖν τὴν πάρος συγχεῖ χάριν.
1230ὝΛΛΟΣ: οἴμοι· τὸ μὲν νοσοῦντι θυμοῦσθαι κακόν,
1231τὸ δʼ ὧδʼ ὁρᾶν φρονοῦντα τίς ποτʼ ἂν φέροι;
1232ἩΡΑΚΛΗ͂Σ: ὡς ἐργασείων οὐδὲν ὧν λέγω θροεῖς.
1233ὝΛΛΟΣ: τίς γάρ ποθʼ, ἥ μοι μητρὶ μὲν θανεῖν μόνη
1234μεταίτιος σοί τʼ αὖθις ὡς ἔχεις ἔχειν,
1235τίς ταῦτʼ ἄν, ὅστις μὴ ʼξ ἀλαστόρων νοσοῖ,
1236ἕλοιτο; κρεῖσσον κἀμέ γʼ, ὦ πάτερ, θανεῖν
1237ἢ τοῖσιν ἐχθίστοισι συνναίειν ὁμοῦ.
1238ἩΡΑΚΛΗ͂Σ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, οὐ νεμεῖν ἐμοὶ
1239φθίνοντι μοῖραν· ἀλλά τοι θεῶν ἀρὰ
1240μενεῖ σʼ ἀπιστήσαντα τοῖς ἐμοῖς λόγοις.
Part 14
1241ὝΛΛΟΣ: ὤμοι, τάχʼ, ὡς ἔοικας, ὡς νοσεῖς φράσεις.
1242ἩΡΑΚΛΗ͂Σ: σὺ γάρ μʼ ἀπʼ εὐνασθέντος ἐκκινεῖς κακοῦ.
1243ὝΛΛΟΣ: δείλαιος, ὡς ἐς πολλὰ τἀπορεῖν ἔχω.
1244ἩΡΑΚΛΗ͂Σ: οὐ γὰρ δικαιοῖς τοῦ φυτεύσαντος κλύειν.
1245ὝΛΛΟΣ: ἀλλʼ ἐκδιδαχθῶ δῆτα δυσσεβεῖν, πάτερ;
1246ἩΡΑΚΛΗ͂Σ: οὐ δυσσέβεια, τοὐμὸν εἰ τέρψεις κέαρ.
1247ὝΛΛΟΣ: πράσσειν ἄνωγας οὖν με πανδίκως τάδε;
1248ἩΡΑΚΛΗ͂Σ: ἔγωγε· τούτων μάρτυρας καλῶ θεούς.
1249ὝΛΛΟΣ: τοιγὰρ ποήσω κοὐκ ἀπώσομαι, τὸ σὸν
1250θεοῖσι δεικνὺς ἔργον· οὐ γὰρ ἄν ποτε
1251κακὸς φανείην σοί γε πιστεύσας, πάτερ.
1252ἩΡΑΚΛΗ͂Σ: καλῶς τελευτᾷς, κἀπὶ τοῖσδε τὴν χάριν
1253ταχεῖαν, ὦ παῖ, πρόσθες, ὡς πρὶν ἐμπεσεῖν
1254σπαραγμὸν ἤ τινʼ οἶστρον, ἐς πυράν με θῇς.
1255ἄγʼ ἐγκονεῖτʼ, αἴρεσθε· παῦλά τοι κακῶν
1256αὕτη, τελευτὴ τοῦδε τἀνδρὸς ὑστάτη.
1257ὝΛΛΟΣ: ἀλλʼ οὐδὲν εἴργει σοὶ τελειοῦσθαι τάδε,
1258ἐπεὶ κελεύεις κἀξαναγκάζεις, πάτερ.
1259ἩΡΑΚΛΗ͂Σ: ἄγε νυν, πρὶν τήνδʼ ἀνακινῆσαι
1260νόσον, ὦ ψυχὴ σκληρά, χάλυβος
1261λιθοκόλλητον στόμιον παρέχουσʼ,
1262ἀνάπαυε βοήν, ὡς ἐπίχαρτον
1263τελέουσʼ ἀεκούσιον ἔργον.
1264ὝΛΛΟΣ: αἴρετʼ, ὀπαδοί, μεγάλην μὲν ἐμοὶ τούτων θέμενοι συγγνωμοσύνην, μεγάλην δὲ θεῶν ἀγνωμοσύνην εἰδότες ἔργων τῶν πρασσομένων, οἳ φύσαντες καὶ κλῃζόμενοι
1269πατέρες τοιαῦτʼ ἐφορῶσι πάθη. τὰ μὲν οὖν μέλλοντʼ οὐδεὶς ἐφορᾷ, τὰ δὲ νῦν ἑστῶτʼ οἰκτρὰ μὲν ἡμῖν, αἰσχρὰ δʼ ἐκείνοις, χαλεπώτατα δʼ οὖν ἀνδρῶν πάντων
1274τῷ τήνδʼ ἄτην ὑπέχοντι. λείπου μηδὲ σύ, παρθένʼ, ἀπʼ οἴκων, μεγάλους μὲν ἰδοῦσα νέους θανάτους, πολλὰ δὲ πήματα καὶ καινοπαθῆ, κοὐδὲν τούτων ὅ τι μὴ Ζεύς.
Part 1
1ΔΗΙΆΝΕΙΡΑ: λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς, ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός· ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν, ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
6ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή. μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω, ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
11φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει βούπρῳρος· ἐκ δὲ δασκίου γενειάδος κρουνοὶ διερραίνοντο κρηναίου ποτοῦ. τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
16δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην, πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε. χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι, ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς· ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
21ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι· ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
26τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς, εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω, κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
31κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε, γῄτης ὅπως ἄρουραν ἔκτοπον λαβών, σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ. τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
36νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ, ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω. ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν, ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
41βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται. σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν· χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
46κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49ΘΕΡΆΠΑΙΝΑ: δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα τὴν Ἡράκλειον ἔξοδον γοωμένην· νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
54πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά, μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν; ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
59ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ, πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
61ΔΗΙΆΝΕΙΡΑ: ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
62μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
63δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
64ὝΛΛΟΣ: ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
65ΔΗΙΆΝΕΙΡΑ: σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
66τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
67ὝΛΛΟΣ: ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
68ΔΗΙΆΝΕΙΡΑ: καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
69ὝΛΛΟΣ: τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
70Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
71ΔΗΙΆΝΕΙΡΑ: πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
72ὝΛΛΟΣ: ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
73ΔΗΙΆΝΕΙΡΑ: ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
74ὝΛΛΟΣ: Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
75ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
76ΔΗΙΆΝΕΙΡΑ: ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
77μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
78ὝΛΛΟΣ: τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79ΔΗΙΆΝΕΙΡΑ: ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
80ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
81τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
82ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
83οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
85κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
86ὝΛΛΟΣ: ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
87βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
88νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
89ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
90νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
91πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
92ΔΗΙΆΝΕΙΡΑ: χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
93πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
94ΧΟΡΌΣ: ὃν αἰόλα νὺξ ἐναριζομένα
95τίκτει κατευνάζει τε, φλογιζόμενον
96Ἅλιον Ἅλιον αἰτῶ
97τοῦτο καρῦξαι, τὸν Ἀλκμήνας πόθι μοι πόθι παῖς
98ναίει ποτʼ, ὦ λαμπρᾷ στεροπᾷ φλεγέθων,
100ἢ ποντίας αὐλῶνος ἢ δισσαῖσιν ἀπείροις κλιθείς,
101εἴπʼ, ὦ κρατιστεύων κατʼ ὄμμα.
103ΧΟΡΌΣ: ποθουμένᾳ γὰρ φρενὶ πυνθάνομαι
104τὰν ἀμφινεικῆ Δηιάνειραν ἀεί,
105οἷά τινʼ ἄθλιον ὄρνιν,
106οὔποτʼ εὐνάζειν ἀδακρύτων βλεφάρων πόθον, ἀλλʼ
107εὔμναστον ἀνδρὸς δεῖμα τρέφουσαν ὁδοῦ
110ἐνθυμίοις εὐναῖς ἀνανδρώτοισι τρύχεσθαι, κακὰν
111δύστανον ἐλπίζουσαν αἶσαν.
112ΧΟΡΌΣ: πολλὰ γὰρ ὥστʼ ἀκάμαντος ἢ νότου ἢ βορέα τις
113κύματʼ ἂν εὐρέϊ πόντῳ βάντʼ ἐπιόντα τʼ ἴδοι,
114οὕτῶ δὲ τὸν Καδμογενῆ στρέφει, τὸ δʼ αὔξει,
115βιότου πολύπονον ὥσπερ πέλαγος
120Κρήσιον. ἀλλά τις θεῶν αἰὲν ἀναμπλάκητον Ἅιδα
121σφε δόμων ἐρύκει.
Part 1
1DEIANEIRA: There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
5For I, while still dwelling in the house of my father Oeneus at Pleuron, had such fear of marriage as never any woman of Aetolia had. For my suitor was a river-god, Achelous,
10who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
15In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed. But at last, to my joy, the glorious son of Zeus and Alcmena came and
20closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
25lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
30and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
35to and from our home in servitude to some master. But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis, refugees
40in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
45plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
49NURSE: Deianeira, my mistress, many are the times already that I have
50observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
55you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
60you can use both my counsel and the man.
61DEIANEIRA: My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
64HYLLUS: What sort of advice, Mother? Tell me, if I may be told.
65DEIANEIRA: It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
67HYLLUS: But I know where, if one can put any trust in rumors.
68DEIANEIRA: And in what region, my child, do you hear that he has settled?
69HYLLUS: Last year, they say, through all its length,
70he toiled as a slave to a Lydian woman.
71DEIANEIRA: If he endured even that, then one might believe any and all rumors.
72HYLLUS: Well, he has been released from that service, as I hear.
73DEIANEIRA: Where, then, is he reported to be now—alive, or dead?
74HYLLUS: He is waging or yet planning a war,
75they say, upon Euboea, the realm of Eurytus.
76DEIANEIRA: Are you aware, my son, that he has left with me sure oracles concerning that land?
78HYLLUS: What are they, mother? I do not know the oracles you mean.
79DEIANEIRA: They read that either he shall meet the end of his life,
80or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
85if he finds safety, or we perish along with him.
86HYLLUS: I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
90Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
92DEIANEIRA: Go, then, my son. For prosperity yields advantage even for him who learns of it late. Exeunt Hyllus, on one side, and the Nurse into the house.
94CHORUS: You, to whom Night gives birth when she is vanquished and despoiled of her starry crown,
95and whom, as you blaze, she lays to rest, I pray you, O Sun, Sun, tell me, where is Alcmena’s son, where dwells her child? O Shining god with your bright flash,
100is he on the straits of the sea, or does he lean upon the twin continents? Speak, you who surpass all in sight!
103CHORUS: For with longing heart, as I hear, Deianeira, the battle-prize, now,
105like some mournful bird, never rests her eyes’ longing that they might be without tears, but nourishing a well-remembered fear for her husband’s travels she is constantly afflicted
110by her anxious, widowed marriage-bed and in her misery anticipates misfortune.
112CHORUS: For just as one may see billow after billow
115advancing and passing over the wide deep before the tireless south-wind, or the north, so the great toil of his life, stormy as the Cretan sea, now whirls back the heir of Cadmus, now exalts him. But some god always
120keeps him unerring from the house of Hades.
Part 2
122ΧΟΡΌΣ: ὧν ἐπιμεμφομένα σʼ αἰδοῖα μέν, ἀντία δʼ οἴσω.
125φαμὶ γὰρ οὐκ ἀποτρύειν ἐλπίδα τὰν ἀγαθὰν
126χρῆναί σʼ· ἀνάλγητα γὰρ οὐδʼ ὁ πάντα κραίνων βασιλεὺς ἐπέβαλε θνατοῖς Κρονίδας·
127ἀλλʼ ἐπὶ πῆμα καὶ χαρὰ πᾶσι κυκλοῦσιν, οἷον
130ἄρκτου στροφάδες κέλευθοι.
131μένει γὰρ οὔτʼ αἰόλα
132ΧΟΡΌΣ: νὺξ βροτοῖσιν οὔτε κῆρες
133οὔτε πλοῦτος, ἀλλʼ ἄφαρ
134βέβακε, τῷ δʼ ἐπέρχεται
135χαίρειν τε καὶ στέρεσθαι.
136ἃ καὶ σὲ τὰν ἄνασσαν ἐλπίσιν λέγω
137τάδʼ αἰὲν ἴσχειν· ἐπεὶ τίς ὧδε
140τέκνοισι Ζῆνʼ ἄβουλον εἶδεν;
141ΔΗΙΆΝΕΙΡΑ: πεπυσμένη μέν, ὡς ἀπεικάσαι, πάρει πάθημα τοὐμόν· ὡς δʼ ἐγὼ θυμοφθορῶ, μήτʼ ἐκμάθοις παθοῦσα νῦν τʼ ἄπειρος εἶ. τὸ γὰρ νεάζον ἐν τοιοῖσδε βόσκεται χώροισιν αὑτοῦ, καί νιν οὐ θάλπος θεοῦ
146οὐδʼ ὄμβρος οὐδὲ πνευμάτων οὐδὲν κλονεῖ, ἀλλʼ ἡδοναῖς ἄμοχθον ἐξαίρει βίον ἐς τοῦθʼ ἕως τις ἀντὶ παρθένου γυνὴ κληθῇ λάβῃ τʼ ἐν νυκτὶ φροντίδων μέρος, ἤτοι πρὸς ἀνδρὸς ἢ τέκνων φοβουμένη.
151τότʼ ἄν τις εἰσίδοιτο, τὴν αὑτοῦ σκοπῶν πρᾶξιν, κακοῖσιν οἷς ἐγὼ βαρύνομαι. πάθη μὲν οὖν δὴ πόλλʼ ἔγωγʼ ἐκλαυσάμην· ἓν δʼ, οἷον οὔπω πρόσθεν, αὐτίκʼ ἐξερῶ. ὁδὸν γὰρ ἦμος τὴν τελευταίαν ἄναξ
156ὡρμᾶτʼ ἀπʼ οἴκων Ἡρακλῆς, τότʼ ἐν δόμοις λείπει παλαιὰν δέλτον ἐγγεγραμμένην ξυνθήμαθʼ, ἁμοὶ πρόσθεν οὐκ ἔτλη ποτέ, πολλοὺς ἀγῶνας ἐξιών, οὔπω φράσαι, ἀλλʼ ὥς τι δράσων εἷρπε κοὐ θανούμενος.
161νῦν δʼ ὡς ἔτʼ οὐκ ὢν εἶπε μὲν λέχους ὅ τι χρείη μʼ ἑλέσθαι κτῆσιν εἶπε δʼ ἣν τέκνοις μοῖραν πατρῴας γῆς διαιρετὸν νέμοι, χρόνον προτάξας ὡς τρίμηνον ἡνίκα χώρας ἀπείη κἀνιαύσιον βεβώς,
166τότʼ ἢ θανεῖν χρείη σφε τῷδε τῷ χρόνῳ ἢ τοῦθʼ ὑπεκδραμόντα τοῦ χρόνου τέλος τὸ λοιπὸν ἤδη ζῆν ἀλυπήτῳ βίῳ. τοιαῦτʼ ἔφραζε πρὸς θεῶν εἱμαρμένα τῶν Ἡρακλείων ἐκτελευτᾶσθαι πόνων,
171ὡς τὴν παλαιὰν φηγὸν αὐδῆσαί ποτε Δωδῶνι δισσῶν ἐκ Πελειάδων ἔφη. καὶ τῶνδε ναμέρτεια συμβαίνει χρόνου τοῦ νῦν παρόντος, ὡς τελεσθῆναι χρεών· ὥσθʼ ἡδέως εὕδουσαν ἐκπηδᾶν ἐμὲ
176φόβῳ, φίλαι, ταρβοῦσαν, εἴ με χρὴ μένειν πάντων ἀρίστου φωτὸς ἐστερημένην.
178ΧΟΡΌΣ: εὐφημίαν νῦν ἴσχʼ· ἐπεὶ καταστεφῆ
179στείχονθʼ ὁρῶ τινʼ ἄνδρα πρὸς χαρὰν λόγων.
180ἌΓΓΕΛΟΣ: δέσποινα Δῃάνειρα, πρῶτος ἀγγέλων
181ὄκνου σε λύσω· τὸν γὰρ Ἀλκμήνης τόκον
182καὶ ζῶντʼ ἐπίστω καὶ κρατοῦντα κἀκ μάχης
183ἄγοντʼ ἀπαρχὰς θεοῖσι τοῖς ἐγχωρίοις.
184ΔΗΙΆΝΕΙΡΑ: τίνʼ εἶπας, ὦ γεραιέ, τόνδε μοι λόγον;
185ἌΓΓΕΛΟΣ: τάχʼ ἐς δόμους σοὺς τὸν πολύζηλον πόσιν
186ἥξειν φανέντα σὺν κράτει νικηφόρῳ.
187ΔΗΙΆΝΕΙΡΑ: καὶ τοῦ τόδʼ ἀστῶν ἢ ξένων μαθὼν λέγεις;
188ἌΓΓΕΛΟΣ: ἐν βουθερεῖ λειμῶνι πρὸς πολλοὺς θροεῖ
189Λίχας ὁ κῆρυξ ταῦτα· τοῦδʼ ἐγὼ κλύων
190ἀπῇξʼ, ὅπως τοι πρῶτος ἀγγείλας τάδε
191πρὸς σοῦ τι κερδάναιμι καὶ κτῴμην χάριν.
192ΔΗΙΆΝΕΙΡΑ: αὐτὸς δὲ πῶς ἄπεστιν, εἴπερ εὐτυχεῖ;
193ἌΓΓΕΛΟΣ: οὐκ εὐμαρείᾳ χρώμενος πολλῇ, γύναι.
194κύκλῳ γὰρ αὐτὸν Μηλιεὺς ἅπας λεὼς
195κρίνει παραστάς, οὐδʼ ἔχει βῆναι πρόσω·
196τὸ γὰρ ποθοῦν ἕκαστος ἐκμαθεῖν θέλων
197οὐκ ἂν μεθεῖτο, πρὶν καθʼ ἡδονὴν κλύειν.
198οὕτως ἐκεῖνος οὐχ ἑκών, ἑκοῦσι δὲ
199ξύνεστιν· ὄψει δʼ αὐτὸν αὐτίκʼ ἐμφανῆ.
200ΔΗΙΆΝΕΙΡΑ: ὦ Ζεῦ, τὸν Οἴτης ἄτομον ὃς λειμῶνʼ ἔχεις,
201ἔδωκας ἡμῖν ἀλλὰ σὺν χρόνῳ χαράν.
202φωνήσατʼ, ὦ γυναῖκες, αἵ τʼ εἴσω στέγης
203αἵ τʼ ἐκτὸς αὐλῆς, ὡς ἄελπτον ὄμμʼ ἐμοὶ
204φήμης ἀνασχὸν τῆσδε νῦν καρπούμεθα.
205ΧΟΡΌΣ: ἀνολολυξάτω δόμοις ἐφεστίοις ἀλαλαγαῖς ἁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγὰ τὸν εὐφαρέτραν Ἀπόλλω προστάταν· ὁμοῦ δὲ
210παιᾶνα παιᾶνʼ ἀνάγετʼ, ὦ παρθένοι, βοᾶτε τὰν ὁμόσπορον Ἄρτεμιν Ὀρτυγίαν ἐλαφαβόλον ἀμφίπυρον, γείτονάς τε Νύμφας.
215ἀείρομαι οὐδʼ ἀπώσομαι τὸν αὐλόν, ὦ τύραννε τᾶς ἐμᾶς φρενός. ἰδού μʼ ἀναταράσσει, εὐοῖ μʼ, ὁ κισσὸς ἄρτι βακχίαν
220ὑποστρέφων ἅμιλλαν. ἰὼ ἰὼ Παιάν. ἴδʼ, ὦ φίλα γύναι, τάδʼ ἀντίπρῳρα δή σοι βλέπειν πάρεστʼ ἐναργῆ.
225ΔΗΙΆΝΕΙΡΑ: ὁρῶ, φίλαι γυναῖκες, οὐδέ μʼ ὄμματος
226φρουρὰν παρῆλθε, τόνδε μὴ λεύσσειν στόλον·
227χαίρειν δὲ τὸν κήρυκα προυννέπω, χρόνῳ
228πολλῷ φανέντα, χαρτὸν εἴ τι καὶ φέρεις.
229ΛΊΧΑΣ: ἀλλʼ εὖ μὲν ἵγμεθʼ, εὖ δὲ προσφωνούμεθα,
230γύναι, κατʼ ἔργου κτῆσιν· ἄνδρα γὰρ καλῶς
231πράσσοντʼ ἀνάγκη χρηστὰ κερδαίνειν ἔπη.
232ΔΗΙΆΝΕΙΡΑ: ὦ φίλτατʼ ἀνδρῶν, πρῶθʼ ἃ πρῶτα βούλομαι
233δίδαξον, εἰ ζῶνθʼ Ἡρακλῆ προσδέξομαι.
234ΛΊΧΑΣ: ἔγωγέ τοι σφʼ ἔλειπον ἰσχύοντά τε
235καὶ ζῶντα καὶ θάλλοντα κοὐ νόσῳ βαρύν.
236ΔΗΙΆΝΕΙΡΑ: ποῦ γῆς; πατρῴας εἴτε βαρβάρου; λέγε.
237ΛΊΧΑΣ: ἀκτή τις ἔστʼ Εὐβοιίς, ἔνθʼ ὁρίζεται
238βωμοὺς τέλη τʼ ἔγκαρπα Κηναίῳ Διί.
239ΔΗΙΆΝΕΙΡΑ: εὐκταῖα φαίνων ἢ ἀπὸ μαντείας τινός;
Part 2
122CHORUS: With respect I reproach you for your weeping, but still I will speak in dissent.
125You must not, I say, wear away fair hope. Remember that the all-accomplishing king, the son of Cronus, does not appoint a painless lot for mortals. Sorrow and joy revolve to all, as the stars of the Bear
130move in their circling paths.
132CHORUS: Starry night does not remain constant with men, nor does tribulation, nor wealth; in a moment it is gone from us, and to another in his turn come both
135gladness and bereavement. So I urge even you, our Queen, to keep these matters firmly in your outlook. You must, for who has
140known Zeus to be so without care for his children?
141DEIANEIRA: You have heard of my trouble, I would guess, and that has brought you here. But the anguish which consumes my heart—may you never come to know it through your own experience!—to that now you are total strangers. Yes, a young life grows in those sheltered regions
145of its own, and the Sun-god’s heat disturbs it not, nor rain, nor any wind. Rather it takes up a toilless existence amidst pleasure, until such time as she is called “wife” instead of “maiden”, and takes her portion of anxious thoughts in the night,
150fearing for husband or for children. At that point a woman could understand the burden of my misfortunes by recalling her own experience. As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
155When lord Heracles was setting out from home on his last journey, he left in the house an ancient tablet, inscribed with signs which he had never before brought himself to explain to me when going out on one of his many labors.
160He had always departed as if to conquer, not to die. But now, as if he were a doomed man, he told me what I should take for my marriage portion, and what share of their father’s land he wished divided for his children. And he fixed the time for the division, saying that, when he had been gone
165from our land for a year and three months, he was fated either to die at that time, or by escaping the end of the period to live thereafter an untroubled life. That, he explained, was the fate ordained by the gods
170to be the end of the labors of Heracles just as, he said, the ancient oak at Dodona had once told him through the mouths of the two Peleiades. And it is in the present time that the truth of these prophecies is coming to pass, so that they must be fulfilled.
175As a result I leap up from sweet sleep in fear, dear maidens, terrified at the possibility that I must remain widowed of the noblest man of all.
178CHORUS: Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news.
180MESSENGER: Queen Deianeira, I shall be the first messenger to free you from fear. Know that Alcmena’s son lives and triumphs, and from battle brings the first-fruits to the gods of this land.
184DEIANEIRA: What news is this, old man, that you give me?
185MESSENGER: That your much-admired husband will soon come to your house, revealed in his victorious might.
187DEIANEIRA: From what citizen or what stranger did you learn these tidings?
188MESSENGER: In the meadow, the summer haunt of oxen, Lichas the herald is proclaiming it to many. From him I heard it,
190and dashed away so that, in all honesty, having been the first to report this news, I might profit in some way by you and win your favor.
192DEIANEIRA: And why is he not here, if he is so successful?
193MESSENGER: He does not, my lady, enjoy ease of movement. The entire Malian populace
195stands about him in a circle and questions him, and he cannot move forward. Each person is bent on learning according to his desire, and will not release the man until he has heard his pleasure. Thus against his wishes, but in keeping with theirs, he is with them. Yet you will soon see him face to face.
200DEIANEIRA: O Zeus, ruler of the sacred uncut meadow of Oeta, at last, though after much delay, you have given us joy! Uplift your voices, you women within the house and you beyond our gates, since now we enjoy the brightness of this message, which has risen on us beyond my hope!
205CHORUS: Let the brides of tomorrow raise a joyous cry for the house with shouts of triumph at the hearth. Among them let the yell of the men go up in unison for Apollo of the bright quiver, our defender! And at the same time,
210maidens, lift up a paean, cry aloud to his sister, Ortygian Artemis, huntress of deer, goddess with torch in each hand,
215and to the nymphs her neighbors! I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
220Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze.
225DEIANEIRA: I see it, dear maidens; the sight has not escaped my watchful eyes. I see that procession. I bid the herald joyous welcome after his long absence!—if indeed you bring anything that gives joy.
229LICHAS: We are happy in our return, and happy in your greeting,
230lady, in accordance with the deed achieved. For when a man has fair fortune, it is his right to win good welcome.
232DEIANEIRA: Most welcome man, tell me first what first I would know—shall I receive Heracles alive?
234LICHAS: I certainly left him alive and well,
235in vigorous health, unburdened by disease.
236DEIANEIRA: Where, tell me—in his ancestral land, or on barbarian soil?
237LICHAS: There is a headland of Euboea, where to Cenaean Zeus he marks out altars and fruitful ground in tribute.
239DEIANEIRA: In payment of a vow, or at the command of an oracle?
Part 3
240ΛΊΧΑΣ: εὐχαῖς ὅθʼ ᾕρει τῶνδʼ ἀνάστατον δορὶ
241χώραν γυναικῶν ὧν ὁρᾷς ἐν ὄμμασιν.
242ΔΗΙΆΝΕΙΡΑ: αὗται δέ, πρὸς θεῶν, τοῦ ποτʼ εἰσὶ καὶ τίνες;
243οἰκτραὶ γάρ, εἰ μὴ ξυμφοραὶ κλέπτουσί με.
244ΛΊΧΑΣ: ταύτας ἐκεῖνος Εὐρύτου πέρσας πόλιν
245ἐξείλεθʼ αὑτῷ κτῆμα καὶ θεοῖς κριτόν.
246ΔΗΙΆΝΕΙΡΑ: ἦ κἀπὶ ταύτῃ τῇ πόλει τὸν ἄσκοπον
247χρόνον βεβὼς ἦν ἡμερῶν ἀνήριθμον;
248ΛΊΧΑΣ: οὔκ, ἀλλὰ τὸν μὲν πλεῖστον ἐν Λυδοῖς χρόνον κατείχεθʼ, ὥς φησʼ αὐτός, οὐκ ἐλεύθερος, ἀλλʼ ἐμποληθείς· τοῦ λόγου δʼ οὐ χρὴ φθόνον, γύναι, προσεῖναι, Ζεὺς ὅτου πράκτωρ φανῇ. κεῖνος δὲ πραθεὶς Ὀμφάλῃ τῇ βαρβάρῳ
253ἐνιαυτὸν ἐξέπλησεν, ὡς αὐτὸς λέγει. χοὔτως ἐδήχθη τοῦτο τοὔνειδος λαβὼν ὥσθʼ ὅρκον αὑτῷ προσβαλὼν διώμοσεν, ἦ μὴν τὸν ἀγχιστῆρα τοῦδε τοῦ πάθους ξὺν παιδὶ καὶ γυναικὶ δουλώσειν ἔτι.
258κοὐχ ἡλίωσε τοὔπος, ἀλλʼ ὅθʼ ἁγνὸς ἦν, στρατὸν λαβὼν ἐπακτὸν ἔρχεται πόλιν τὴν Εὐρυτείαν. τόνδε γὰρ μεταίτιον μόνον βροτῶν ἔφασκε τοῦδʼ εἶναι πάθους· ὃς αὐτὸν ἐλθόντʼ ἐς δόμους ἐφέστιον,
263ξένον παλαιὸν ὄντα, πολλὰ μὲν λόγοις ἐπερρόθησε, πολλὰ δʼ ἀτηρᾷ φρενί, λέγων χεροῖν μὲν ὡς ἄφυκτʼ ἔχων βέλη τῶν ὧν τέκνων λείποιτο πρὸς τόξου κρίσιν, φωνεῖ δὲ δοῦλος ἀνδρὸς ὡς ἐλευθέρου
268ῥαίοιτο· δείπνοις δʼ ἡνίκʼ ἦν ᾠνωμένος, ἔρριψεν ἐκτὸς αὐτόν. ὧν ἔχων χόλον,
270ΛΊΧΑΣ: ὡς ἵκετʼ αὖθις Ἴφιτος Τιρυνθίαν πρὸς κλιτύν, ἵππους νομάδας ἐξιχνοσκοπῶν, τότʼ ἄλλοσʼ αὐτὸν ὄμμα, θατέρᾳ δὲ νοῦν ἔχοντʼ, ἀπʼ ἄκρας ἧκε πυργώδους πλακός. ἔργου δʼ ἕκατι τοῦδε μηνίσας ἄναξ
275ὁ τῶν ἁπάντων Ζεὺς πατὴρ Ὀλύμπιος πρατόν νιν ἐξέπεμψεν οὐδʼ ἠνέσχετο, ὁθούνεκʼ αὐτὸν μοῦνον ἀνθρώπων δόλῳ ἔκτεινεν· εἰ γὰρ ἐμφανῶς ἠμύνατο, Ζεύς τἂν συνέγνω ξὺν δίκῃ χειρουμένῳ·
280ὕβριν γὰρ οὐ στέργουσιν οὐδὲ δαίμονες. κεῖνοι δʼ ὑπερχλίοντες ἐκ γλώσσης κακῆς αὐτοὶ μὲν Ἅιδου πάντες εἴσʼ οἰκήτορες, πόλις δὲ δούλη· τάσδε δʼ ἅσπερ εἰσορᾷς ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον
285χωροῦσι πρὸς σέ· ταῦτα γὰρ πόσις τε σὸς ἐφεῖτʼ, ἐγὼ δὲ πιστὸς ὢν κείνῳ τελῶ. αὐτὸν δʼ ἐκεῖνον, εὖτʼ ἂν ἁγνὰ θύματα ῥέξῃ πατρῴῳ Ζηνὶ τῆς ἁλώσεως, φρόνει νιν ὡς ἥξοντα· τοῦτο γὰρ λόγου
290πολλοῦ καλῶς λεχθέντος ἥδιστον κλύειν.
291ΧΟΡΌΣ: ἄνασσα, νῦν σοι τέρψις ἐμφανὴς κυρεῖ,
292τῶν μὲν παρόντων, τὰ δὲ πεπυσμένῃ λόγῳ.
293ΔΗΙΆΝΕΙΡΑ: πῶς δʼ οὐκ ἐγὼ χαίροιμʼ ἄν, ἀνδρὸς εὐτυχῆ κλύουσα πρᾶξιν τήνδε, πανδίκῳ φρενί; πολλή ʼστʼ ἀνάγκη τῇδε τοῦτο συντρέχειν. ὅμως δʼ ἔνεστι τοῖσιν εὖ σκοπουμένοις ταρβεῖν τὸν εὖ πράσσοντα, μὴ σφαλῇ ποτε.
298ἐμοὶ γὰρ οἶκτος δεινὸς εἰσέβη, φίλαι, ταύτας ὁρώσῃ δυσπότμους ἐπὶ ξένης χώρας ἀοίκους ἀπάτοράς τʼ ἀλωμένας, αἳ πρὶν μὲν ἦσαν ἐξ ἐλευθέρων ἴσως ἀνδρῶν, τανῦν δὲ δοῦλον ἴσχουσιν βίον.
303ὦ Ζεῦ τροπαῖε, μή ποτʼ εἰσίδοιμί σε πρὸς τοὐμὸν οὕτω σπέρμα χωρήσαντά ποι, μηδʼ, εἴ τι δράσεις, τῆσδέ γε ζώσης ἔτι. οὕτως ἐγὼ δέδοικα τάσδʼ ὁρωμένη. ὦ δυστάλαινα, τίς ποτʼ εἶ νεανίδων;
308ἄνανδρος ἢ τεκνοῦσσα; πρὸς μὲν γὰρ φύσιν πάντων ἄπειρος τῶνδε, γενναία δέ τις. Λίχα, τίνος ποτʼ ἐστὶν ἡ ξένη βροτῶν; τίς ἡ τεκοῦσα, τίς δʼ ὁ φιτύσας πατήρ; ἔξειπʼ· ἐπεί νιν τῶνδε πλεῖστον ᾤκτισα
313βλέπουσʼ, ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη.
314ΛΊΧΑΣ: τί δʼ οἶδʼ ἐγώ, τί δʼ ἄν με καὶ κρίνοις; ἴσως
315γέννημα τῶν ἐκεῖθεν οὐκ ἐν ὑστάτοις.
316ΔΗΙΆΝΕΙΡΑ: μὴ τῶν τυράννων; Εὐρύτου σπορά τις ἦν;
317ΛΊΧΑΣ: οὐκ οἶδα· καὶ γὰρ οὐδʼ ἀνιστόρουν μακράν.
318ΔΗΙΆΝΕΙΡΑ: οὐδʼ ὄνομα πρός του τῶν ξυνεμπόρων ἔχεις;
319ΛΊΧΑΣ: ἥκιστα· σιγῇ τοὐμὸν ἔργον ἤνυτον.
320ΔΗΙΆΝΕΙΡΑ: εἴπʼ, ὦ τάλαινʼ, ἀλλʼ ἡμὶν ἐκ σαυτῆς, ἐπεὶ
321καὶ ξυμφορά τοι μὴ εἰδέναι σέ γʼ ἥτις εἶ.
322ΛΊΧΑΣ: οὔ τἄρα τῷ γε πρόσθεν οὐδὲν ἐξ ἴσου
323χρόνῳ διήσει γλῶσσαν, ἥτις οὐδαμὰ
324προύφηνεν οὔτε μείζονʼ οὔτʼ ἐλάσσονα,
325ἀλλʼ αἰὲν ὠδίνουσα συμφορᾶς βάρος
326δακρυρροεῖ δύστηνος, ἐξ ὅτου πάτραν
327διήνεμον λέλοιπεν· ἡ δέ τοι τύχη
328κακὴ μὲν αὐτῇ γʼ, ἀλλὰ συγγνώμην ἔχει.
329ΔΗΙΆΝΕΙΡΑ: ἡ δʼ οὖν ἐάσθω, καὶ πορευέσθω στέγας
330οὕτως ὅπως ἥδιστα, μηδὲ πρὸς κακοῖς
331τοῖς οὖσιν ἄλλην πρός γʼ ἐμοῦ λύπην λάβῃ·
332ἅλις γὰρ ἡ παροῦσα. πρὸς δὲ δώματα
333χωρῶμεν ἤδη πάντες, ὡς σύ θʼ οἷ θέλεις
334σπεύδῃς, ἐγώ τε τἄνδον ἐξαρκῆ τιθῶ.
335ἌΓΓΕΛΟΣ: αὐτοῦ γε πρῶτον βαιὸν ἀμμείνασʼ, ὅπως
336μάθῃς ἄνευ τῶνδʼ, οὕστινάς τʼ ἄγεις ἔσω,
337ὧν τʼ οὐδὲν εἰσήκουσας ἐκμάθῃς ἃ δεῖ·
338τούτων ἔχω γὰρ πάντʼ ἐπιστήμην ἐγώ.
339ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστί; τοῦ με τήνδʼ ἐφίστασαι βάσιν;
340ἌΓΓΕΛΟΣ: σταθεῖσʼ ἄκουσον· καὶ γὰρ οὐδὲ τὸν πάρος
341μῦθον μάτην ἤκουσας, οὐδὲ νῦν δοκῶ.
342ΔΗΙΆΝΕΙΡΑ: πότερον ἐκείνους δῆτα δεῦρʼ αὖθις πάλιν
343καλῶμεν, ἢ ʼμοὶ ταῖσδέ τʼ ἐξειπεῖν θέλεις;
Part 3
240LICHAS: For a vow, made when he was seeking to conquer and plunder the country of these women whom you see before you.
242DEIANEIRA: And these—who are they, by the gods, and whose daughters? They deserve pity, unless their misfortune deceives me.
244LICHAS: These are captives whom he
245selected as choice spoils for himself and for the gods when he sacked the city of Eurytus.
246DEIANEIRA: Was it in fact the war against that city which kept him away so long, beyond all forecast, past all count of days?
248LICHAS: No. The greater part of the time he was detained in Lydia, no free man, as he declares,
250but sold into servitude. No offense should be taken at my tale, lady, when the deed is found to be Zeus’ work. He passed a whole year, as he himself says, a bought slave to the barbarian Omphale. And so stung was he by the shame of it,
255that he bound himself by a solemn oath, swearing one day to enslave with wife and child the man who had brought that suffering upon him. And not in vain did he speak the oath; but, when he had been purified, he gathered a mercenary army and went against the city
260of Eurytus. For, Heracles asserted, that man alone of mortals had a share in causing his suffering. For when Heracles, a guest-friend of long standing, came to his house and hearth, Eurytus roared against him with insults of ruinous intent,
265saying that, although Heracles had inevitable shafts in his hands, he fell short of his own sons in the contest of the bow. Next he shouted that Heracles was a freeman’s slave, a broken hulk, and then at a banquet, when his guest was full of wine, he tossed him from his home. Furious at this treatment,
270when afterward Iphitus came to the hill of Tiryns on the track of horses that had strayed, Heracles seized a moment when the man’s eyes were one place and his thoughts another, and hurled him from a towering summit. But in anger at that deed, the king,
275the father of all, Olympian Zeus, sent him away to be sold, and did not tolerate that this once, he killed a man by guile. Had he achieved his vengeance openly, Zeus would surely have pardoned him the righteous triumph.
280For the gods do not love criminal behavior either. So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
285are sent here to you. For that was your husband’s command, which I, his faithful servant, perform. As for the man himself, know that he will come, once he has made pure sacrifice to Zeus of his fathers for the sacking of the city. After all the good news
290that has been told, this, indeed, is the sweetest word to hear.
291CHORUS: Now, O Queen, your joy is plainly revealed; part is with you, and of the rest you have foreknowledge.
293DEIANEIRA: Yes, how would I not rejoice with dutiful spirit, when I hear of my husband’s successful venture?
295My rejoicing is bound to keep pace with his success. And yet a prudent mind can see room for fear, lest he who prospers should one day stumble. For a strange pity came over me, friends, at the sight of these ill-fated exiles,
300homeless and fatherless in a foreign land. Though they were once the daughters perhaps of freeborn men, they now live the life of slaves. O Zeus, god who turns the tide of battle, may I never see you stalking against a child of my line on any occasion;
305no, if you do some such thing, let it not be while I am still alive! So great is my fear, as I look upon these girls.
307Unfortunate girl, who are you? Are you without a man, or are you a mother? To judge by your appearance, you are untried in those roles, but someone of noble birth.
310Lichas, whose daughter is this stranger? Who is her mother, who the father who begot her? Speak; I pity her more than all the rest, when I look at her, inasmuch as she alone knows self-control.
314LICHAS: Why would I know? Why would you ask me? Perhaps
315she is the offspring of not the lowest family in that land.
316DEIANEIRA: Can she be of the ruling family? Was she a child of Eurytus?
317LICHAS: I do not know; I did not in fact make a long investigation.
318DEIANEIRA: And you do not know her name from one of her fellow captives?
319LICHAS: No, indeed. In silence I completed my task.
320DEIANEIRA: Unhappy girl, tell it to me, anyway, from your own mouth. It is indeed distressing to me not to know who you are.
322LICHAS: It will not, I assure you, be at all on a par with time past if she moves her lips. She has not said a word, large or small,
325but has been constantly laboring with the heavy pains of her misfortune and weeping, poor girl, since she left her windswept fatherland. Her condition is indeed bad—for her, anyway—but claims our forbearance.
329DEIANEIRA: Then let her be left in peace, and go beneath our roof
330as it pleases her. Let her not in addition to her existing troubles take fresh grief from me; she has enough already. Now let us all go in, so that you may go speedily on your journey, while I make all things ready in the house. Exit Lichas, followed by the Captives, into the house.
335MESSENGER: Do go in, but first remain here a short while, so that you may learn, apart from these others, who they are whom you take into your home, and gain necessary knowledge of the facts which you have not heard. For of these I am in full possession.
339DEIANEIRA: What do you mean? Why do you stay my departure?
340MESSENGER: Stop and listen. My former report was not a waste of your time, and neither, I believe, will this one be.
342DEIANEIRA: Shall I call those others back again? Or do you wish to speak before me and these women?
Part 4
344ἌΓΓΕΛΟΣ: σοὶ ταῖσδέ τʼ οὐδὲν εἴργεται, τούτους δʼ ἔα.
345ΔΗΙΆΝΕΙΡΑ: καὶ δὴ βεβᾶσι, χὠ λόγος σημαινέτω.
346ἌΓΓΕΛΟΣ: ἁνὴρ ὅδʼ οὐδὲν ὧν ἔλεξεν ἀρτίως
347φωνεῖ δίκης ἐς ὀρθόν, ἀλλʼ ἢ νῦν κακὸς
348ἢ πρόσθεν οὐ δίκαιος ἄγγελος παρῆν.
349ΔΗΙΆΝΕΙΡΑ: τί φής; σαφῶς μοι φράζε πᾶν ὅσον νοεῖς.
350ἃ μὲν γὰρ ἐξείρηκας ἀγνοία μʼ ἔχει.
351ἌΓΓΕΛΟΣ: τούτου λέγοντος τἀνδρὸς εἰσήκουσʼ ἐγώ, πολλῶν παρόντων μαρτύρων, ὡς τῆς κόρης ταύτης ἕκατι κεῖνος Εὔρυτόν θʼ ἕλοι τήν θʼ ὑψίπυργον Οἰχαλίαν, Ἔρως δέ νιν μόνος θεῶν θέλξειεν αἰχμάσαι τάδε,
356οὐ τἀπὶ Λυδοῖς οὐδʼ ὑπʼ Ὀμφάλῃ πόνων λατρεύματʼ οὐδʼ ὁ ῥιπτὸς Ἰφίτου μόρος· ὃν νῦν παρώσας οὗτος ἔμπαλιν λέγει. ἀλλʼ ἡνίκʼ οὐκ ἔπειθε τὸν φυτοσπόρον τὴν παῖδα δοῦναι, κρύφιον ὡς ἔχοι λέχος,
361ἔγκλημα μικρὸν αἰτίαν θʼ ἑτοιμάσας ἐπιστρατεύει πατρίδα τὴν ταύτης, ἐν ᾗ τὸν Εὔρυτον τόνδʼ εἶπε δεσπόζειν θρόνων, κτείνει τʼ ἄνακτα πατέρα τῆσδε καὶ πόλιν ἔπερσε. καὶ νῦν, ὡς ὁρᾷς, ἥκει δόμους
366ὡς τούσδε πέμπων οὐκ ἀφροντίστως, γύναι, οὐδʼ ὥστε δούλην· μηδὲ προσδόκα τόδε· οὐδʼ εἰκός, εἴπερ ἐντεθέρμανται πόθῳ. ἔδοξεν οὖν μοι πρὸς σὲ δηλῶσαι τὸ πᾶν, δέσποινʼ, ὃ τοῦδε τυγχάνω μαθὼν πάρα.
371καὶ ταῦτα πολλοὶ πρὸς μέσῃ Τραχινίων ἀγορᾷ συνεξήκουον ὡσαύτως ἐμοί, ὥστʼ ἐξελέγχειν· εἰ δὲ μὴ λέγω φίλα, οὐχ ἥδομαι, τὸ δʼ ὀρθὸν ἐξείρηχʼ ὅμως.
375ΔΗΙΆΝΕΙΡΑ: οἴμοι τάλαινα, ποῦ ποτʼ εἰμὶ πράγματος;
376τίνʼ εἰσδέδεγμαι πημονὴν ὑπόστεγον
377λαθραῖον; ὦ δύστηνος· ἆρʼ ἀνώνυμος
378πέφυκεν, ὥσπερ οὑπάγων διώμνυτο;
379ἌΓΓΕΛΟΣ: ἦ κάρτα λαμπρὰ καὶ κατʼ ὄνομα καὶ φύσιν,
380πατρὸς μὲν οὖσα γένεσιν Εὐρύτου ποτὲ
381Ἰόλη ʼκαλεῖτο, τῆς ἐκεῖνος οὐδαμὰ
382βλάστας ἐφώνει, δῆθεν οὐδὲν ἱστορῶν.
383ΧΟΡΌΣ: ὄλοιντο—μή τι πάντες οἱ κακοί, τὰ δὲ
384λαθραῖʼ ὃς ἀσκεῖ μὴ πρέποντʼ αὐτῷ κακά.
385ΔΗΙΆΝΕΙΡΑ: τί χρὴ ποεῖν, γυναῖκες; ὡς ἐγὼ λόγοις
386τοῖς νῦν παροῦσιν ἐκπεπληγμένη κυρῶ.
387ΧΟΡΌΣ: πεύθου μολοῦσα τἀνδρός, ὡς τάχʼ ἂν σαφῆ
388λέξειεν, εἴ νιν πρὸς βίαν κρίνειν θέλοις.
389ΔΗΙΆΝΕΙΡΑ: ἀλλʼ εἶμι· καὶ γὰρ οὐκ ἀπὸ γνώμης λέγεις.
390ἌΓΓΕΛΟΣ: ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποεῖν;
391ΔΗΙΆΝΕΙΡΑ: μίμνʼ, ὡς ὅδʼ ἀνὴρ οὐκ ἐμῶν ὑπʼ ἀγγέλων,
392ἀλλʼ αὐτόκλητος ἐκ δόμων πορεύεται.
393ΛΊΧΑΣ: τί χρή, γύναι, μολόντα μʼ Ἡρακλεῖ λέγειν;
394δίδαξον, ὡς ἕρποντος, ὡς ὁρᾷς, ἐμοῦ.
395ΔΗΙΆΝΕΙΡΑ: ὡς ἐκ ταχείας σὺν χρόνῳ βραδεῖ μολὼν
396ᾄσσεις, πρὶν ἡμᾶς κἀννεώσασθαι λόγους.
397ΛΊΧΑΣ: ἀλλʼ εἴ τι χρῄζεις ἱστορεῖν, πάρειμʼ ἐγώ.
398ΔΗΙΆΝΕΙΡΑ: ἦ καὶ τὸ πιστὸν τῆς ἀληθείας νέμεις;
399ΛΊΧΑΣ: ἴστω μέγας Ζεύς, ὧν γʼ ἂν ἐξειδὼς κυρῶ.
400ΔΗΙΆΝΕΙΡΑ: τίς ἡ γυνὴ δῆτʼ ἐστὶν ἣν ἥκεις ἄγων;
401ΛΊΧΑΣ: Εὐβοιίς· ὧν δʼ ἔβλαστεν οὐκ ἔχω λέγειν.
Part 4
344MESSENGER: To you and the women I can speak freely. Never mind the others.
345DEIANEIRA: Well, they are gone. Now let your speech signal your meaning.
346MESSENGER: That man Lichas spoke nothing of what he just told you in strict accordance with the truth. He was just now lying, or else he was dishonest in his earlier report.
349DEIANEIRA: What do you say? Explain to me clearly all that you mean,
350for I cannot understand what you said.
351MESSENGER: I heard this man declare, before many witnesses, that it was for the sake of this girl that Heracles overthrew Eurytus and the high towers of Oechalia: Eros,
355alone of the gods, enchanted him into doing those deeds of arms, not the toilsome servitude to Omphale in Lydia, nor the death to which Iphitus was hurled. But now the herald has thrust Eros aside and tells a different tale. Well, when Heracles could not persuade him whose seed produced the child
360to give him the girl for his secret concubine, he devised some petty complaint as a pretext, and made war upon her fatherland, in which, as the herald said, that Eurytus ruled. He killed the king, her father, and
365sacked her city. And now, as you see, he makes his return, sending her to this house not without consideration, lady, and not as if she were to be a slave. No, do not expect that; it is not likely, if his heart has been kindled with desire. On this account, my Queen, I resolved to reveal to you all
370that I had heard from that man. Many others were listening to it, as I was, in the public place where the Trachinians were assembled, so they can convict him. If my words are unwelcome, I am grieved; but nevertheless I have spoken the truth.
375DEIANEIRA: Ah, misery! What is happening to me? What secret plague have I welcomed beneath my roof? Ah, me! So, she was born without a name, as her escort swore?
379MESSENGER: No, illustrious by name, as by birth;
380she is the daughter of Eurytus, and was once called Iole. But he could say nothing of her birth, because, of course, he made no investigation.
383CHORUS: May destruction seize not all wrongdoers—no, only the man who practices stealthy wrongdoing that is shameful to his rank!
385DEIANEIRA: Ah, friends, what should I do? I am dumbstruck by this latest news!
387CHORUS: Go and question Lichas, since he might tell the truth, if you were willing to compel him by threat of force to answer.
389DEIANEIRA: I will go. Your advice does not lack good judgment.
390MESSENGER: And I, shall I wait here? Or what do you require?
391DEIANEIRA: Stay here—since he is coming out from the house without my summons, but of his own accord.
393LICHAS: My lady, what message shall I bear to Heracles? Instruct me, for, as you see, I am going.
395DEIANEIRA: How quickly you rush away, when your arrival had been so tardy—before we have even resumed our talk.
397LICHAS: Well, if there is anything you must ask, I am at your service.
398DEIANEIRA: Will you indeed give me the honest truth?
399LICHAS: Yes, be great Zeus my witness—in anything that I know.
400DEIANEIRA: Who is the woman, then, whom you escorted here?
401LICHAS: She is Euboean. But whose offspring, I cannot say.
Part 5
402ἌΓΓΕΛΟΣ: οὗτος, βλέφʼ ὧδε· πρὸς τίνʼ ἐννέπειν δοκεῖς;
403ΛΊΧΑΣ: σὺ δʼ εἰς τί δή με τοῦτʼ ἐρωτήσας ἔχεις;
404ἌΓΓΕΛΟΣ: τόλμησον εἰπεῖν, εἰ φρονεῖς, ὅ σʼ ἱστορῶ.
405ΛΊΧΑΣ: πρὸς τὴν κρατοῦσαν Δῃάνειραν, Οἰνέως
406κόρην δάμαρτά θʼ Ἡρακλέους, εἰ μὴ κυρῶ
407λεύσσων μάταια, δεσπότιν τε τὴν ἐμήν.
408ἌΓΓΕΛΟΣ: τοῦτʼ αὔτʼ ἔχρῃζον, τοῦτό σου μαθεῖν· λέγεις δέσποιναν εἶναι τήνδε σήν;
409ΛΊΧΑΣ: δίκαια γάρ.
410ἌΓΓΕΛΟΣ: τί δῆτα; ποίαν ἀξιοῖς δοῦναι δίκην,
411ἢν εὑρεθῇς ἐς τήνδε μὴ δίκαιος ὤν;
412ΛΊΧΑΣ: πῶς μὴ δίκαιος; τί ποτε ποικίλας ἔχεις;
413ἌΓΓΕΛΟΣ: οὐδέν· σὺ μέντοι κάρτα τοῦτο δρῶν κυρεῖς.
414ΛΊΧΑΣ: ἄπειμι· μῶρος δʼ ἦ πάλαι κλύων σέθεν.
415ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃς ἱστορούμενος βραχύ.
416ΛΊΧΑΣ: λέγʼ, εἴ τι χρῄζεις· καὶ γὰρ οὐ σιγηλὸς εἶ.
417ἌΓΓΕΛΟΣ: τὴν αἰχμάλωτον, ἣν ἔπεμψας ἐς δόμους, κάτοισθα δήπου;
418ΛΊΧΑΣ: φημί· πρὸς τί δʼ ἱστορεῖς;
419ἌΓΓΕΛΟΣ: οὔκουν σὺ ταύτην, ἣν ὑπʼ ἀγνοίας ὁρᾷς,
420Ἰόλην ἔφασκες Εὐρύτου σπορὰν ἄγειν;
421ΛΊΧΑΣ: ποίοις ἐν ἀνθρώποισι; τίς πόθεν μολὼν
422σοὶ μαρτυρήσει ταῦτʼ ἐμοῦ κλύειν πάρα;
423ἌΓΓΕΛΟΣ: πολλοῖσιν ἀστῶν· ἐν μέσῃ Τραχινίων
424ἀγορᾷ πολύς σου ταῦτά γʼ εἰσήκουσʼ ὄχλος.
425ΛΊΧΑΣ: κλύειν γʼ ἔφασκον· ταὐτὸ δʼ οὐχὶ γίγνεται
426δόκησιν εἰπεῖν κἀξακριβῶσαι λόγον.
427ἌΓΓΕΛΟΣ: ποίαν δόκησιν; οὐκ ἐπώμοτος λέγων
428δάμαρτʼ ἔφασκες Ἡρακλεῖ ταύτην ἄγειν;
429ΛΊΧΑΣ: ἐγὼ δάμαρτα; πρὸς θεῶν, φράσον, φίλη
430δέσποινα, τόνδε τίς ποτʼ ἐστὶν ὁ ξένος.
Part 5
402MESSENGER: You there, look at me. To whom do you think you speak?
403LICHAS: And you, to what end have you asked me such a question?
404MESSENGER: Dare to answer my question, if you are sensible.
405LICHAS: I speak to the royal Deianeira, daughter of Oeneus, wife of Heracles and, unless my eyes deceive me, my mistress.
408MESSENGER: The very word that I wished to hear from you—you admit that she is your mistress?
409bLICHAS: Yes, it is only right to do so.
410MESSENGER: Well, then, what penalty would you think it right to pay, if you should be found to be behaving wrongly towards her?
412LICHAS: Wrongly? What fiction have you created?
413MESSENGER: None. Rather it is you, to be sure, who do this.
414LICHAS: I am leaving—I was foolish to listen to you so long.
415MESSENGER: No, not until you have answered a small question.
416LICHAS: Speak, if you require something. You are not the silent type.
417MESSENGER: That captive, whom you escorted into the house, you know whom I mean?
418LICHAS: Yes. But why do you ask?
419MESSENGER: Did you not avow that she, on whom you look as if in ignorance,
420was Iole, the seed of Eurytus, your captive?
421LICHAS: To whom on earth did I say it? Who and where is the man who heard me say it and will be your witness?
423MESSENGER: To many of our own citizens you said it. In the public gathering of Trachinians a great crowd heard this much, at least, from you.
424LICHAS: Sure,
425they said they heard. But it does not amount to the same thing to tell one’s fancy and to give an accurate report.
427MESSENGER: What do you mean, fancy! Did you not speak on your oath when you said that you were bringing her as a bride for Heracles?
429LICHAS: I? Bringing a bride? In the name of the gods, dear
430mistress, tell me who on earth this stranger is?
Part 6
431ἌΓΓΕΛΟΣ: ὃς σοῦ παρὼν ἤκουσεν, ὡς ταύτης πόθῳ
432πόλις δαμείη πᾶσα, κοὐχ ἡ Λυδία
433πέρσειεν αὐτήν, ἀλλʼ ὁ τῆσδʼ ἔρως φανείς.
434ΛΊΧΑΣ: ἅνθρωπος, ὦ δέσποινʼ, ἀποστήτω· τὸ γὰρ
435νοσοῦντι ληρεῖν ἀνδρὸς οὐχὶ σώφρονος.
436ΔΗΙΆΝΕΙΡΑ: μή, πρός σε τοῦ κατʼ ἄκρον Οἰταῖον νάπος Διὸς καταστράπτοντος, ἐκκλέψῃς λόγον. οὐ γὰρ γυναικὶ τοὺς λόγους ἐρεῖς κακῇ οὐδʼ ἥτις οὐ κάτοιδε τἀνθρώπων, ὅτι χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί.
441Ἔρωτι μέν νυν ὅστις ἀντανίσταται πύκτης ὅπως ἐς χεῖρας, οὐ καλῶς φρονεῖ· οὗτος γὰρ ἄρχει καὶ θεῶν ὅπως θέλει, κἀμοῦ γε· πῶς δʼ οὐ χἀτέρας οἵας γʼ ἐμοῦ; ὥστʼ εἴ τι τὠμῷ τʼ ἀνδρὶ τῇδε τῇ νόσῳ
446ληφθέντι μεμπτός εἰμι, κάρτα μαίνομαι, ἢ τῇδε τῇ γυναικὶ τῇ μεταιτίᾳ τοῦ μηδὲν αἰσχροῦ μηδʼ ἐμοὶ κακοῦ τινος. οὐκ ἔστι ταῦτʼ· ἀλλʼ εἰ μὲν ἐκ κείνου μαθὼν ψεύδει, μάθησιν οὐ καλὴν ἐκμανθάνεις.
451εἰ δʼ αὐτὸς αὑτὸν ὧδε παιδεύεις, ὅταν θέλῃς γενέσθαι χρηστός, ὀφθήσει κακός. ἀλλʼ εἰπὲ πᾶν τἀληθές· ὡς ἐλευθέρῳ ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή. ὅπως δὲ λήσεις, οὐδὲ τοῦτο γίγνεται·
456πολλοὶ γὰρ οἷς εἴρηκας, οἳ φράσουσʼ ἐμοί. κεἰ μὲν δέδοικας, οὐ καλῶς ταρβεῖς, ἐπεὶ τὸ μὴ πυθέσθαι, τοῦτό μʼ ἀλγύνειεν ἄν· τὸ δʼ εἰδέναι τί δεινόν; οὐχὶ χἀτέρας πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή;
461κοὔπω τις αὐτῶν ἔκ γʼ ἐμοῦ λόγον κακὸν ἠνέγκατʼ οὐδʼ ὄνειδος· ἥδε τʼ οὐδʼ ἂν εἰ κάρτʼ ἐντακείη τῷ φιλεῖν, ἐπεί σφʼ ἐγὼ ᾤκτιρα δὴ μάλιστα προσβλέψασʼ, ὅτι τὸ κάλλος αὐτῆς τὸν βίον διώλεσεν,
466καὶ γῆν πατρῴαν οὐχ ἑκοῦσα δύσμορος ἔπερσε κἀδούλωσεν. ἀλλὰ ταῦτα μὲν ῥείτω κατʼ οὖρον· σοὶ δʼ ἐγὼ φράζω κακὸν πρὸς ἄλλον εἶναι, πρὸς δʼ ἔμʼ ἀψευδεῖν ἀεί.
470ΧΟΡΌΣ: πείθου λεγούσῃ χρηστά, κοὐ μέμψει χρόνῳ
471γυναικὶ τῇδε κἀπʼ ἐμοῦ κτήσει χάριν.
472ΛΊΧΑΣ: ἀλλʼ, ὦ φίλη δέσποινʼ, ἐπεί σε μανθάνω θνητὴν φρονοῦσαν θνητὰ κοὐκ ἀγνώμονα, πᾶν σοι φράσω τἀληθὲς οὐδὲ κρύψομαι. ἔστιν γὰρ οὕτως ὥσπερ οὗτος ἐννέπει. ταύτης ὁ δεινὸς ἵμερός ποθʼ Ἡρακλῆ
477διῆλθε, καὶ τῆσδʼ εἵνεχʼ ἡ πολύφθορος καθῃρέθη πατρῷος Οἰχαλία δόρει. καὶ ταῦτα, δεῖ γὰρ καὶ τὸ πρὸς κείνου λέγειν, οὔτʼ εἶπε κρύπτειν οὔτʼ ἀπηρνήθη ποτέ, ἀλλʼ αὐτός, ὦ δέσποινα, δειμαίνων τὸ σὸν
482μὴ στέρνον ἀλγύνοιμι τοῖσδε τοῖς λόγοις, ἥμαρτον, εἴ τι τήνδʼ ἁμαρτίαν νέμεις. ἐπεί γε μὲν δὴ πάντʼ ἐπίστασαι λόγον, κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χάριν καὶ στέργε τὴν γυναῖκα καὶ βούλου λόγους,
487οὓς εἶπας ἐς τήνδʼ, ἐμπέδως εἰρηκέναι· ὡς τἄλλʼ ἐκεῖνος πάντʼ ἀριστεύων χεροῖν τοῦ τῆσδʼ ἔρωτος εἰς ἅπανθʼ ἥσσων ἔφυ.
490ΔΗΙΆΝΕΙΡΑ: ἀλλʼ ὧδε καὶ φρονοῦμεν ὥστε ταῦτα δρᾶν,
491κοὔτοι νόσον γʼ ἐπακτὸν ἐξαρούμεθα,
492θεοῖσι δυσμαχοῦντες. ἀλλʼ εἴσω στέγης
493χωρῶμεν, ὡς λόγων τʼ ἐπιστολὰς φέρῃς,
494ἅ τʼ ἀντὶ δώρων δῶρα χρὴ προσαρμόσαι,
495καὶ ταῦτʼ ἄγῃς· κενὸν γὰρ οὐ δίκαιά σε
496χωρεῖν προσελθόνθʼ ὧδε σὺν πολλῷ στόλῳ.
497ΧΟΡΌΣ: μέγα τι σθένος ἁ Κύπρις ἐκφέρεται νίκας ἀεί.
498καὶ τὰ μὲν θεῶν
500παρέβαν, καὶ ὅπως Κρονίδαν ἀπάτασεν οὐ λέγω,
501οὐδὲ τὸν ἔννυχον Ἅιδαν
502ἢ Ποσειδάωνα τινάκτορα γαίας·
503ἀλλʼ ἐπὶ τάνδʼ ἄρʼ ἄκοιτιν
504τίνες ἀμφίγυοι κατέβαν πρὸ γάμων,
505τίνες πάμπληκτα παγκόνιτά τʼ ἐξῆλθον ἄεθλʼ ἀγώνων;
507ΧΟΡΌΣ: ὁ μὲν ἦν ποταμοῦ σθένος, ὑψίκερω τετραόρου
508φάσμα ταύρου,
510Ἀχελῷος ἀπʼ Οἰνιαδᾶν, ὁ δὲ Βακχίας ἀπὸ
511ἦλθε παλίντονα Θήβας
512τόξα καὶ λόγχας ῥόπαλόν τε τινάσσων,
513παῖς Διός· οἳ τότʼ ἀολλεῖς
514ἴσαν ἐς μέσον ἱέμενοι λεχέων·
515μόνα δʼ εὔλεκτρος ἐν μέσῳ Κύπρις ῥαβδονόμει ξυνοῦσα.
517ΧΟΡΌΣ: τότʼ ἦν χερός, ἦν δὲ τόξων πάταγος, ταυρείων τʼ ἀνάμιγδα κεράτων· ἦν δʼ ἀμφίπλεκτοι κλίμακες, ἦν δὲ μετώπων ὀλόεντα πλήγματα, καὶ στόνος ἀμφοῖν.
523ἁ δʼ εὐῶπις ἁβρὰ τηλαυγεῖ παρʼ ὄχθῳ ἧστο, τὸν ὃν προσμένουσʼ ἀκοίταν. ἀγὼν δὲ μαργᾷ μὲν οἷα φράζω· τὸ δʼ ἀμφινείκητον ὄμμα νύμφας
528ἐλεινὸν ἀμμένει· κἀπὸ ματρὸς ἄφαρ βέβακεν, ὥστε πόρτις ἐρήμα.
531ΔΗΙΆΝΕΙΡΑ: ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ, τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ, τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην, τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
536κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην, παρεισδέδεγμαι φόρτον ὥστε ναυτίλος, λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός. καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
541ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος, οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου. ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ· τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
546δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων; ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω, τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα. ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
551ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ. ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι, λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω. ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
556θηρός, λέβητι χαλκέῳ κεκρυμμένον, ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην, ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
561κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς. ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην, φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ, ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
566χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως, τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
571πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ· ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας, ἔσται φρενός σοι τοῦτο κηλητήριον
576τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον. τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν κείνου θανόντος ἐγκεκλῃμένον καλῶς, χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
581ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε. κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ· φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
586μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
588ΧΟΡΌΣ: ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
589δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
590ΔΗΙΆΝΕΙΡΑ: οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
591ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
592ΧΟΡΌΣ: ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
593ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
594ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
595θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
596μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
597κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
598ΛΊΧΑΣ: τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
599ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
600ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα, ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις, ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον, δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός. διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
605κείνου πάροιθεν ἀμφιδύσεται χροΐ, μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας, πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
610οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως, στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς θυτῆρα καινῷ καινὸν ἐν πεπλώματι. καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
615σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται. ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον, τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν· ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
620ΛΊΧΑΣ: ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
621βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
622τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
623λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
624ΔΗΙΆΝΕΙΡΑ: στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
625τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
626ΛΊΧΑΣ: ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
627ΔΗΙΆΝΕΙΡΑ: ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
628προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
Part 6
431MESSENGER: I am a man who heard from your own lips that the conquest of the whole city was due to desire for this girl and that the Lydian woman did not destroy it, but the passion which arose for the girl.
434LICHAS: Lady, send this creature away.
435To babble with the insane is not the mark of a sensible man.
436DEIANEIRA: No, I implore you by Zeus whose strikes lightning down along the high glens of Oeta, do not rob me of a true report! Your words will not fall on the ears of a cruel woman, nor has she yet to learn the fate of humanity,
440how by our nature we are often inconstant in our pleasures. He does not use good sense, then, who like a boxer opposes the blows of Eros. For Eros rules the gods as he pleases, and he rules me as well—that is certain. Why not another woman, just like me?
445And so I am crazed indeed, if I blame my husband because that disease has seized him or because he was seized by this woman, his partner in a thing which is no shame to them, and no wrong to me. Impossible! If it was from him that you learned
450to lie, it was not a noble lesson. But if you are your own teacher in this, you will be seen as cruel when it is your wish to prove kind. No, tell me the whole truth, since to a free-born man the name of liar attaches like an ugly stain.
455If your hope is to escape detection, that cannot come to pass: many are those whom you told and who will inform me. And if you are afraid, your fear is mistaken, since it is not learning the truth that would pain me. But to know it, what is terrible in that? Has
460Heracles not all by himself already mated with a multitude of other women? And never yet has one of them come away with a harsh word or reproach from me, nor shall this girl, even if she should melt in her passion. Indeed, I felt a profound pity when I saw her because
465her beauty has destroyed her life, and she, unfortunate one, has against her will devastated her fatherland and enslaved it. Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
470CHORUS: Obey her good and kind advice, and hereafter you will neither have cause to complain of this lady, nor lack my thanks.
472LICHAS: Indeed, then, dear mistress. Since I see that you think as mortals should think and not without good judgment, I will tell you the whole truth, and not hide it.
475Yes, it is just as this one says. That terrible longing for the girl long ago shot through Heracles, and for her sake the desolate Oechalia, her father’s land, was leveled by his spear. But he—I must say what is in his favor—
480he never ordered me to conceal the fact and never denied it. Instead I, lady, fearing to wound your heart by such news, erred—if you regard this in any way an error. Since, however, you now know the whole story,
485for his sake and for yours equally bear with the woman, and be willing that the gentle words which you spoke about her have been spoken unalterably. For though by the strength of his hands he is victorious in all else, Heracles has been utterly subdued by his passion for this girl.
490DEIANEIRA: My own thoughts move me to act as you advise. Rest assured that I will not earn another affliction for myself by waging a fruitless fight against the gods. But let us go into the house, so that you may carry him my messages and since gifts should be given in due recompense for gifts received,
495so that you may take these also. It would not be right that you should go back with empty hands, after coming with such a rich cargo. Exit Lichas, the Messenger and Deianeira into the house.
497CHORUS: Great and mighty is the victory which the Cyprian queen always bears away. I bypass the tales of the gods,
500and do not narrate how she beguiled the son of Cronus, and Hades, the lord of darkness, or Poseidon, shaker of the earth. But, when this bride was to be won,
505who were the massive rivals that entered the contest for her nuptials? Who stepped forward to the ordeal of battle full of blows and raising dust?
507CHORUS: One was a mighty river-god, the form of a bull, high-horned and four-legged,
510Achelous, from Oeniadae. The other came from Thebes, home of Bacchus, brandishing his resilient bow, his spears and club; he was the son of Zeus. These two then met in a mass, lusting to win a bride,
515and the Cyprian goddess of nuptial joy was there with them, acting as sole umpire.
517CHORUS: There was clatter of fists and clang of bow and crash of a bull’s horns mixed together;
520then there were close-locked grapplings and deadly blows from foreheads and loud deep cries from both. Meanwhile the delicate beauty sat on the side of a hill that could be seen from afar,
525awaiting the husband that would be hers. So the battle rages, as I narrate. But the face of the bride which is the prize of the strife awaits the end in piteous anguish. And suddenly she has left her mother,
530like an orphaned calf.
531DEIANEIRA: Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
535and partly to grieve over my sufferings in your company. I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
540a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
545But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
550On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man. But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
555I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
560in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
565he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
570you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra, Lerna’s monstrous growth, imbued the arrow with black gall,
575you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.” Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
580I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
585and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
588CHORUS: On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
590DEIANEIRA: My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
592CHORUS: Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
594DEIANEIRA: Well, we shall know shortly, for there I see the man
595already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
598LICHAS: What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
600DEIANEIRA: In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
605puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
610For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
615within the circle of this seal. Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
620LICHAS: If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
624DEIANEIRA: You may go now, for you know well
625how things are with us in the house.
626LICHAS: I know and will report that all is well.
627DEIANEIRA: And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
Part 7
629ΛΊΧΑΣ: ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
630ΔΗΙΆΝΕΙΡΑ: τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
631μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
632πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
633ΧΟΡΌΣ: ὦ ναύλοχα καὶ πετραῖα
634θερμὰ λουτρὰ καὶ πάγους
635Οἴτας παραναιετάοντες, οἵ τε μέσσαν Μηλίδα πὰρ λίμναν
636χρυσαλακάτου τʼ ἀκτὰν κόρας,
637ἔνθʼ Ἑλλάνων ἀγοραὶ
638Πυλάτιδες κλέονται·
640ΧΟΡΌΣ: ὁ καλλιβόας τάχʼ ὑμῖν
641αὐλὸς οὐκ ἀναρσίαν
642ἀχῶν καναχὰν ἐπάνεισιν, ἀλλὰ θείας ἀντίλυρον μούσας.
643ὁ γὰρ Διὸς Ἀλκμήνας κόρος
645σοῦται πάσας ἀρετᾶς
646λάφυρʼ ἔχων ἐπʼ οἴκους·
647ΧΟΡΌΣ: ὃν ἀπόπτολιν εἴχομεν παντᾷ,
648δυοκαιδεκάμηνον ἀμμένουσαι
649χρόνον, πελάγιον, ἴδριες οὐδέν·
650ἁ δέ οἱ φίλα δάμαρ
651τάλαιναν δυστάλαινα καρδίαν
652πάγκλαυτος αἰὲν ὤλλυτο·
653νῦν δʼ Ἄρης οἰστρηθεὶς
654ἐξέλυσʼ ἐπίπονον ἁμέραν.
655ΧΟΡΌΣ: ἀφίκοιτʼ ἀφίκοιτο· μὴ σταίη
656πολύκωπον ὄχημα ναὸς αὐτῷ,
657πρὶν τάνδε πρὸς πόλιν ἀνύσειε,
658νασιῶτιν ἑστίαν
659ἀμείψας, ἔνθα κλῄζεται θυτήρ·
660ὅθεν μόλοι πανίμερος,
661τᾶς πειθοῦς παγχρίστῳ
662συγκραθεὶς ἐπὶ προφάσει φάρους.
663ΔΗΙΆΝΕΙΡΑ: γυναῖκες, ὡς δέδοικα μὴ περαιτέρω
664πεπραγμένʼ ᾖ μοι πάνθʼ ὅσʼ ἀρτίως ἔδρων.
665ΧΟΡΌΣ: τί δʼ ἔστι, Δῃάνειρα, τέκνον Οἰνέως;
666ΔΗΙΆΝΕΙΡΑ: οὐκ οἶδʼ· ἀθυμῶ δʼ, εἰ φανήσομαι τάχα
667κακὸν μέγʼ ἐκπράξασʼ ἀπʼ ἐλπίδος καλῆς.
668ΧΟΡΌΣ: οὐ δή τι τῶν σῶν Ἡρακλεῖ δωρημάτων;
669ΔΗΙΆΝΕΙΡΑ: μάλιστά γʼ, ὥστε μήποτʼ ἂν προθυμίαν
670ἄδηλον ἔργου τῳ παραινέσαι λαβεῖν.
671ΧΟΡΌΣ: δίδαξον, εἰ διδακτόν, ἐξ ὅτου φοβεῖ.
672ΔΗΙΆΝΕΙΡΑ: τοιοῦτον ἐκβέβηκεν οἷον, ἢν φράσω, γυναῖκες, ὑμᾶς θαῦμʼ ἀνέλπιστον μαθεῖν. ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος, τοῦτʼ ἠφάνισται διάβορον πρὸς οὐδενὸς
677τῶν ἔνδον, ἀλλʼ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατʼ ἄκρας σπιλάδος· ὡς δʼ εἰδῇς ἅπαν, ᾗ τοῦτʼ ἐπράχθη, μείζονʼ ἐκτενῶ λόγον. ἐγὼ γὰρ ὧν ὁ θήρ με Κένταυρος, πονῶν πλευρὰν πικρᾷ γλωχῖνι, προυδιδάξατο
682παρῆκα θεσμῶν οὐδέν, ἀλλʼ ἐσῳζόμην χαλκῆς ὅπως δύσνιπτον ἐκ δέλτου γραφήν. καί μοι τάδʼ ἦν πρόρρητα καὶ τοιαῦτʼ ἔδρων· τὸ φάρμακον τοῦτʼ ἄπυρον ἀκτῖνός τʼ ἀεὶ θερμῆς ἄθικτον ἐν μυχοῖς σῴζειν ἐμέ,
687ἕως νιν ἀρτίχριστον ἁρμόσαιμί που. κἄδρων τοιαῦτα. νῦν δʼ, ὅτʼ ἦν ἐργαστέον, ἔχρισα μὲν κατʼ οἶκον ἐν δόμοις κρυφῇ μαλλῷ, σπάσασα κτησίου βοτοῦ λάχνην, κἄθηκα συμπτύξασʼ ἀλαμπὲς ἡλίου
692κοίλῳ ζυγάστρῳ δῶρον, ὥσπερ εἴδετε. εἴσω δʼ ἀποστείχουσα δέρκομαι φάτιν ἄφραστον, ἀξύμβλητον ἀνθρώπῳ μαθεῖν. τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα,
697ἀκτῖνʼ ἐς ἡλιῶτιν· ὡς δʼ ἐθάλπετο, ῥεῖ πᾶν ἄδηλον καὶ κατέψηκται χθονί, μορφῇ μάλιστʼ εἰκαστὸν ὥστε πρίονος ἐκβρώματʼ ἂν βλέψειας ἐν τομῇ ξύλου. τοιόνδε κεῖται προπετές· ἐκ δὲ γῆς, ὅθεν
702προύκειτʼ, ἀναζέουσι θρομβώδεις ἀφροί, γλαυκῆς ὀπώρας ὥστε πίονος ποτοῦ χυθέντος εἰς γῆν Βακχίας ἀπʼ ἀμπέλου.
705ΔΗΙΆΝΕΙΡΑ: ὥστʼ οὐκ ἔχω τάλαινα ποῖ γνώμης πέσω· ὁρῶ δέ μʼ ἔργον δεινὸν ἐξειργασμένην. πόθεν γὰρ ἄν ποτʼ, ἀντὶ τοῦ θνῄσκων ὁ θὴρ ἐμοὶ παρέσχʼ εὔνοιαν, ἧς ἔθνῃσχʼ ὕπερ; οὐκ ἔστιν, ἀλλὰ τὸν βαλόντʼ ἀποφθίσαι
710χρῄζων ἔθελγέ μʼ· ὧν ἐγὼ μεθύστερον, ὅτʼ οὐκέτʼ ἀρκεῖ, τὴν μάθησιν ἄρνυμαι. μόνη γὰρ αὐτόν, εἴ τι μὴ ψευσθήσομαι γνώμης, ἐγὼ δύστηνος ἐξαποφθερῶ· τὸν γὰρ βαλόντʼ ἄτρακτον οἶδα καὶ θεὸν
715Χείρωνα πημήναντα, χὦνπερ ἂν θίγῃ, φθείρει τὰ πάντα κνώδαλʼ· ἐκ δὲ τοῦδʼ ὅδε σφαγῶν διελθὼν ἰὸς αἵματος μέλας πῶς οὐκ ὀλεῖ καὶ τόνδε; δόξῃ γοῦν ἐμῇ. καίτοι δέδοκται, κεῖνος εἰ σφαλήσεται,
720ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα· ζῆν γὰρ κακῶς κλύουσαν οὐκ ἀνασχετόν, ἥτις προτιμᾷ μὴ κακὴ πεφυκέναι.
723ΧΟΡΌΣ: ταρβεῖν μὲν ἔργα δείνʼ ἀναγκαίως ἔχει,
724τὴν δʼ ἐλπίδʼ οὐ χρὴ τῆς τύχης κρίνειν πάρος.
725ΔΗΙΆΝΕΙΡΑ: οὐκ ἔστιν ἐν τοῖς μὴ καλοῖς βουλεύμασιν
726οὐδʼ ἐλπίς, ἥτις καὶ θράσος τι προξενεῖ.
727ΧΟΡΌΣ: ἀλλʼ ἀμφὶ τοῖς σφαλεῖσι μὴ ʼξ ἑκουσίας
728ὀργὴ πέπειρα, τῆς σε τυγχάνειν πρέπει.
729ΔΗΙΆΝΕΙΡΑ: τοιαῦτα δʼ ἂν λέξειεν οὐχ ὁ τοῦ κακοῦ
730κοινωνός, ἀλλʼ ᾧ μηδέν ἐστʼ οἴκοι βαρύ.
731ΧΟΡΌΣ: σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον,
732εἰ μή τι λέξεις παιδὶ τῷ σαυτῆς· ἐπεὶ
733πάρεστι, μαστὴρ πατρὸς ὃς πρὶν ᾤχετο.
734ὝΛΛΟΣ: ὦ μῆτερ, ὡς ἂν ἐκ τριῶν σʼ ἓν εἱλόμην,
735ἢ μηκέτʼ εἶναι ζῶσαν, ἢ σεσωσμένην
736ἄλλου κεκλῆσθαι μητέρʼ, ἢ λῴους φρένας
737τῶν νῦν παρουσῶν τῶνδʼ ἀμείψασθαί ποθεν.
Part 7
629LICHAS: So much so that my heart was struck with joy.
630DEIANEIRA: What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there. Exit Lichas on one side and Deianeira into the house.
633CHORUS: O you who dwell by the warm springs near ships’ haven and rocky cliff, and you who live by
635the crags of Oeta! And you dwellers by the land-locked waters of the Malian gulf, and the headland sacred to the virgin-goddess of the golden shuttle, where are the famed councils of the Greeks at the gates!
640CHORUS: Soon the glorious voice of the flute will go up for you again, sounding no bothersome, strident notes, but divine music worthy of the lyre! For the son whom Alcmena bore to Zeus
645is hurrying homeward, with spoils won by supreme valor.
647CHORUS: We thought him lost utterly to our land, a wanderer over sea, while we waited through twelve long months and knew nothing.
650She, his loving wife, miserable, was ever pining in her miserable heart, always weeping. But now Ares, stung to rage, has freed her days from their toil.
655CHORUS: May he come, may he come! Let him not halt the many-oared ship that carries him before he has reached this town, leaving the island altar where he is reported to be sacrificing!
660May he come from there full of desire, steeped in love on the pretext of the robe by Persuasion’s all-powerful ointment!
663DEIANEIRA: Friends, how I fear that I may have gone too far in all that I was doing just now!
665CHORUS: What has happened, Deianeira, daughter of Oeneus?
666DEIANEIRA: I do not know, but I despair that I will soon be found to have done a great wrong, when my hope was for good.
668CHORUS: Surely it is nothing that bears on your gift to Heracles?
669DEIANEIRA: Yes, it is! So much so that I would never recommend to anybody
670that he be eager for action in obscurity.
671CHORUS: Tell us the cause of your fear, if it may be told.
672DEIANEIRA: A thing has happened, my friends, such that, if I declare it, it will be a strange marvel for you to hear. The implement with which I was just now anointing the festal robe,
675a white tuft of fleecy sheep’s wool, has disappeared, eaten away by no animal in the courtyard, but self-devoured and self-destroyed it crumbled down over a stone slab. But I must tell the story at greater length, so that you may know exactly how this thing was accomplished.
680I neglected no part of the precepts which the savage Centaur gave me when he was hurting from the bitter barb in his side; they were in my memory, like the graven words which no hand may wash from a tablet of bronze. Now this was his order to me, and I obeyed it:
685to keep this potion hidden in inmost recesses always away from fire and untouched by the sun’s warm ray, until I should apply it, newly spread, where I wished. So I had done. And just now, when the moment for action had come, I performed the anointing secretly in the rooms of the house
690with a tuft of soft wool which I had plucked from a sheep of our home-flock; then I folded up my gift, and laid it, unvisited by sunlight, within its hollow chest, as you saw. But as I am going back into the house, I see a thing inexplicable by words and beyond the knowledge of the human mind to understand.
695For somehow I happened to have thrown the ball of wool, with which I had been anointing the robe, into the full blaze of the sun’s rays. As it grew warm, it ran all into confusion, and quickly crumbled to powder on the ground, like nothing in appearance so much as
700the morsels left by a saw’s teeth when wood is cut. It lies just so, fallen. And from the earth, where it lay exposed, clotted foam seethes up, like the rich juice of the blue fruit from the vine of Bacchus when it is poured on the ground.
705And so I am distraught, and I do not know to which side my thoughts should fall. I only see that I have brought a terrible deed to completion. For why or in thanks for what should the monster in his death-throes have shown good will to me, because of whom he was dying? Impossible! No, he was
710enchanting me in order to destroy the man who had shot him. And now too late I gain the knowledge of this, when it can no longer help. Yes, I alone—unless my outlook prove mistaken—I, miserable one, shall completely destroy him! For I know that the arrow which made the wound harmed
715even the god Cheiron, and that it kills all varieties of beasts that it touches. Since it is this same black venom in the blood that has passed out through the wound of Nessus, must it not kill Heracles also? To my mind, at least, it must. Nevertheless, I am resolved that, if he is to be brought down,
720at the same time I too will die along with him in the selfsame fall. No woman could bear to live with a reputation for evil, if she cares above all that her nature is not evil.
723CHORUS: Fear is necessary when terrible deeds are done, but one should not judge one’s expectations before the outcome is known.
725DEIANEIRA: There is no room for expectation when one’s plans are bad, at least the kind of expectation which lends confidence.
727CHORUS: And yet in the case of those whose mistakes were unwitting, men’s anger is softened. So it should be for you.
729DEIANEIRA: No, such words are not for one who took part in the wrongdoing,
730but only for him who has no trouble at his own door.
731CHORUS: It would suit you to refrain from saying anything more, unless you would reveal anything to your own son. For he is here, the one who earlier went to seek his father.
734HYLLUS: O Mother, how I wish I could choose one of three fates for you!
735I wish that you no longer lived, or, if you remained, that someone else called you “Mother”, or that some new and kinder heart had been exchanged for your present one!
Part 8
738ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστίν, ὦ παῖ, πρός γʼ ἐμοῦ στυγούμενον;
739ὝΛΛΟΣ: τὸν ἄνδρα τὸν σὸν ἴσθι, τὸν δʼ ἐμὸν λέγω
740πατέρα, κατακτείνασα τῇδʼ ἐν ἡμέρᾳ.
741ΔΗΙΆΝΕΙΡΑ: οἴμοι, τινʼ ἐξήνεγκας, ὦ τέκνον, λόγον;
742ὝΛΛΟΣ: ὃν οὐχ οἷόν τε μὴ οὐ τελεσθῆναι· τὸ γὰρ
743φανθὲν τίς ἂν δύναιτʼ ἂν ἀγένητον ποεῖν;
744ΔΗΙΆΝΕΙΡΑ: πῶς εἶπας, ὦ παῖ; τοῦ παρʼ ἀνθρώπων μαθὼν
745ἄζηλον οὕτως ἔργον εἰργάσθαι με φής;
746ὝΛΛΟΣ: αὐτὸς βαρεῖαν ξυμφορὰν ἐν ὄμμασιν
747πατρὸς δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων.
748ΔΗΙΆΝΕΙΡΑ: ποῦ δʼ ἐμπελάζεις τἀνδρὶ καὶ παρίστασαι;
749ὝΛΛΟΣ: εἰ χρὴ μαθεῖν σε, πάντα δὴ φωνεῖν χρεών. ὅθʼ εἷρπε κλεινὴν Εὐρύτου πέρσας πόλιν, νίκης ἄγων τροπαῖα κἀκροθίνια, ἀκτή τις ἀμφίκλυστος Εὐβοίας ἄκρον Κήναιόν ἐστιν, ἔνθα πατρῴῳ Διὶ
754βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα· οὗ νιν τὰ πρῶτʼ ἐσεῖδον ἄσμενος πόθῳ. μέλλοντι δʼ αὐτῷ πολυθύτους τεύχειν σφαγὰς κῆρυξ ἀπʼ οἴκων ἵκετʼ οἰκεῖος Λίχας, τὸ σὸν φέρων δώρημα, θανάσιμον πέπλον·
759ὃν κεῖνος ἐνδύς, ὡς σὺ προυξεφίεσο, ταυροκτονεῖ μὲν δώδεκʼ ἐντελεῖς ἔχων λείας ἀπαρχὴν βοῦς· ἀτὰρ τὰ πάνθʼ ὁμοῦ ἑκατὸν προσῆγε συμμιγῆ βοσκήματα. καὶ πρῶτα μὲν δείλαιος ἵλεῳ φρενί,
764κόσμῳ τε χαίρων καὶ στολῇ, κατηύχετο· ὅπως δὲ σεμνῶν ὀργίων ἐδαίετο φλὸξ αἱματηρὰ κἀπὸ πιείρας δρυός, ἱδρὼς ἀνῄει χρωτί, καὶ προσπτύσσεται πλευραῖσιν ἀρτίκολλος, ὥστε τέκτονος,
769χιτὼν ἅπαν κατʼ ἄρθρον· ἦλθε δʼ ὀστέων ἀδαγμὸς ἀντίσπαστος· εἶτα φοινίας ἐχθρᾶς ἐχίδνης ἰὸς ὣς ἐδαίνυτο. ἐνταῦθα δὴ ʼβόησε τὸν δυσδαίμονα Λίχαν, τὸν οὐδὲν αἴτιον τοῦ σοῦ κακοῦ,
774ποίαις ἐνέγκοι τόνδε μηχαναῖς πέπλον· ὁ δʼ οὐδὲν εἰδὼς δύσμορος τὸ σὸν μόνης δώρημʼ ἔλεξεν, ὥσπερ ἦν ἐσταλμένον. κἀκεῖνος ὡς ἤκουσε καὶ διώδυνος σπαραγμὸς αὐτοῦ πλευμόνων ἀνθήψατο,
779μάρψας ποδός νιν, ἄρθρον ᾗ λυγίζεται, ῥιπτεῖ πρὸς ἀμφίκλυστον ἐκ πόντου πέτραν· κόμης δὲ λευκὸν μυελὸν ἐκραίνει, μέσου κρατὸς διασπαρέντος αἵματός θʼ ὁμοῦ.
783ὝΛΛΟΣ: ἅπας δʼ ἀνηυφήμησεν οἰμωγῇ λεώς, τοῦ μὲν νοσοῦντος, τοῦ δὲ διαπεπραγμένου· κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν. ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος, βοῶν, ἰύζων· ἀμφὶ δʼ ἐκτύπουν πέτραι,
788Λοκρῶν τʼ ὄρειοι πρῶνες Εὐβοίας τʼ ἄκραι. ἐπεὶ δʼ ἀπεῖπε, πολλὰ μὲν τάλας χθονὶ ῥίπτων ἑαυτόν, πολλὰ δʼ οἰμωγῇ βοῶν, τὸ δυσπάρευνον λέκτρον ἐνδατούμενος σοῦ τῆς ταλαίνης, καὶ τὸν Οἰνέως γάμον
793οἷον κατακτήσαιτο λυμαντὴν βίου, τότʼ ἐκ προσέδρου λιγνύος διάστροφον ὀφθαλμὸν ἄρας εἶδέ μʼ ἐν πολλῷ στρατῷ δακρυρροοῦντα, καί με προσβλέψας καλεῖ· ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν,
798μηδʼ εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί· ἀλλʼ ἆρον ἔξω, καὶ μάλιστα μέν με θὲς ἐνταῦθʼ ὅπου με μή τις ὄψεται βροτῶν· εἰ δʼ οἶκτον ἴσχεις, ἀλλά μʼ ἔκ γε τῆσδε γῆς πόρθμευσον ὡς τάχιστα, μηδʼ αὐτοῦ θάνω.
803τοσαῦτʼ ἐπισκήψαντος, ἐν μέσῳ σκάφει θέντες σφε πρὸς γῆν τήνδʼ ἐκέλσαμεν μόλις βρυχώμενον σπασμοῖσι· καί νιν αὐτίκα ἢ ζῶντʼ ἐσόψεσθʼ ἢ τεθνηκότʼ ἀρτίως. τοιαῦτα, μῆτερ, πατρὶ βουλεύσασʼ ἐμῷ
808καὶ δρῶσʼ ἐλήφθης, ὧν σε ποίνιμος Δίκη τίσαιτʼ Ἐρινύς τʼ. εἰ θέμις δʼ, ἐπεύχομαι· θέμις δʼ, ἐπεί μοι τὴν θέμιν σὺ προύβαλες, πάντων ἄριστον ἄνδρα τῶν ἐπὶ χθονὶ κτείνασʼ, ὁποῖον ἄλλον οὐκ ὄψει ποτέ.
813ΧΟΡΌΣ: τί σῖγʼ ἀφέρπεις; οὐ κάτοισθʼ ὁθούνεκα
814ξυνηγορεῖς σιγῶσα τῷ κατηγόρῳ;
815ὝΛΛΟΣ: ἐᾶτʼ ἀφέρπειν· οὖρος ὀφθαλμῶν ἐμῶν
816αὐτῇ γένοιτʼ ἄπωθεν ἑρπούσῃ καλός.
817ὄγκον γὰρ ἄλλως ὀνόματος τί δεῖ τρέφειν
818μητρῷον, ἥτις μηδὲν ὡς τεκοῦσα δρᾷ;
819ἀλλʼ ἑρπέτω χαίρουσα· τὴν δὲ τέρψιν ἣν
820τὠμῷ δίδωσι πατρί, τήνδʼ αὐτὴ λάβοι.
821ΧΟΡΌΣ: ἴδʼ οἷον, ὦ παῖδες, προσέμιξεν ἄφαρ
822τοὔπος τὸ θεοπρόπον ἡμῖν
823τᾶς παλαιφάτου προνοίας,
824ὅ τʼ ἔλακεν, ὁπότε τελεόμηνος ἐκφέροι
825δωδέκατος ἄροτος, ἀναδοχὰν τελεῖν πόνων
826τῷ Διὸς αὐτόπαιδι· καὶ τάδʼ ὀρθῶς
827ἔμπεδα κατουρίζει. πῶς γὰρ ἂν ὁ μὴ λεύσσων
830ἔτι ποτʼ ἔτʼ ἐπίπονον πόνων ἔχοι θανὼν λατρείαν;
831ΧΟΡΌΣ: εἰ γάρ σφε Κενταύρου φονίᾳ νεφέλᾳ
832χρίει δολοποιὸς ἀνάγκα
833πλευρά, προστακέντος ἰοῦ,
834ὃν τέκετο θάνατος, ἔτρεφε δʼ αἰόλος δράκων,
835πῶς ὅδʼ ἂν ἀέλιον ἕτερον ἢ τανῦν ἴδοι,
836δεινοτάτῳ μὲν ὕδρας προστετακὼς
837φάσματι; μελαγχαίτα δʼ ἄμμιγά νιν αἰκίζει
840Νέσσου ὑποφόνια δολιόμυθα κέντρʼ ἐπιζέσαντα.
841ΧΟΡΌΣ: ὧν ἅδʼ ἁ τλάμων ἄοκνος μεγάλαν προορῶσα δόμοισι βλάβαν νέων ἀΐσσουσαν γάμων τὰ μὲν αὐτὰ προσέβαλε, τὰ δʼ ἀπʼ ἀλλόθρου γνώμας μολόντʼ ὀλεθρίαισι συναλλαγαῖς
846ἦ που ὀλοὰ στένει, ἦ που ἀδινῶν χλωρὰν τέγγει δακρύων ἄχναν. ἁ δʼ ἐρχομένα μοῖρα προφαίνει δολίαν καὶ μεγάλαν ἄταν.
852ΧΟΡΌΣ: ἔρρωγεν παγὰ δακρύων· κέχυται νόσος, ὦ πόποι,
853οἷον ἀναρσίων
854οὔπω Ἡρακλέους ἀγακλειτὸν ἐπέμολε πάθος οἰκτίσαι.
855ἰὼ κελαινὰ λόγχα προμάχου δορός,
856ἃ τότε θοὰν νύμφαν
857ἄγαγες ἀπʼ αἰπεινᾶς
858τάνδʼ Οἰχαλίας αἰχμᾷ·
860ἁ δʼ ἀμφίπολος Κύπρις ἄναυδος φανερὰ
861τῶνδʼ ἐφάνη πράκτωρ.
863ἩΜΙΧΌΡΙΟΝ 1: πότερον ἐγὼ μάταιος, ἢ κλύω τινὸς
864οἴκτου διʼ οἴκων ἀρτίως ὁρμωμένου; τί φημι;
865ἩΜΙΧΌΡΙΟΝ 2: ἠχεῖ τις οὐκ ἄσημον, ἀλλὰ δυστυχῆ
866κωκυτὸν εἴσω, καί τι καινίζει στέγη.
867ἩΜΙΧΌΡΙΟΝ: ξύνες δὲ
868τήνδʼ ὡς κατηφὴς καὶ συνωφρυωμένη
870χωρεῖ πρὸς ἡμᾶς γραῖα σημανοῦσά τι.
871ΤΡΟΦΌΣ: ὦ παῖδες, ὡς ἄρʼ ἡμὶν οὐ σμικρῶν κακῶν
872ἦρξεν τὸ δῶρον Ἡρακλεῖ τὸ πόμπιμον.
873ΧΟΡΌΣ: τί δʼ, ὦ γεραιά, καινοποιηθὲν λέγεις;
Part 8
738DEIANEIRA: My son, what have I done to cause your hate?
739HYLLUS: Listen to me! You have killed
740your husband, my father—my father!
741DEIANEIRA: oh, no! What is this you have blurted out, Hyllus?
742HYLLUS: Only what cannot but be fulfilled. For who could undo what has happened?
744DEIANEIRA: What do you mean, son? From whom did you hear this
745that you charge me with a crime so awful?
746HYLLUS: I have seen my father’s overwhelming misfortune with my own eyes. I did not learn of it by hearsay.
748DEIANEIRA: Where did you find him? Where were you with him?
749HYLLUS: If you need to hear, then I must tell all.
750After sacking the famous city of Eurytus, he went his way with the trophies and choice spoils of victory. There is a sea-washed headland of Euboea, Cape Cenaeum, where he marked out altars and a sacred grove to the Zeus of his fathers.
755There I first saw him, to the gratification of my desire. He was about to make a sacrifice rich in offerings when his own herald, Lichas, came to him from home with your gift, the deadly robe, in his hands. This he put on as you prescribed
760and then began his offering with twelve bulls, free from blemish, the prime of the spoil; but altogether he brought a hundred mixed victims to the altar. At first the miserable wretch prayed with serene soul and rejoiced in his ornate garb.
765But when the blood-fed flame began to blaze from the holy offerings and from the resinous pine, a sweat broke out on his skin and the tunic clung to his sides close-glued at every joint, as if by a craftsman’s hand; there came
770a convulsive, biting pain in his bones; and then the venom, like that of some deadly, cruel viper, began to devour him. At that he shouted for the ill-fated Lichas—who was in no way to blame for your crime—asking by what plots he had brought that robe.
775But he, unfortunate one, all-unknowing, said that he had brought your gift from you alone, just as it had been sent. When Heracles heard it, just as a piercing spasm clutched his lungs, he caught him by the foot where the ankle bends in the socket
780and threw him at a surf-beaten rock in the sea, causing the white brain to ooze from his hair, when the crown of his head had been scattered and his blood with it.
783But all the people lifted up a cry of astounded grief when they saw that the one was frenzied, and the other destroyed;
785and no one dared to approach the man. For he convulsed down to the ground and up into the air as he shouted and cried out. All around the cliffs resounded, both the steep headlands of Locris and the Euboean capes. But when he was exhausted with repeatedly
790throwing himself on the ground in his anguish and repeatedly shouting with howls of grief, as he dwelled on his ill-mated marriage with miserable you and his alliance with Oeneus, which, he said, he got for himself as the ruin of his life, then from out of the shrouding altar-smoke
795he raised his wildly-rolling eyes and saw me weeping among his many troops. He stared at me and called me: “O my son, come to me. Do not fly from my trouble, not even if you have to share my death. Come, lift me up and away and above all put me
800in a place where no one can see me. But if you have pity, at least carry me in all speed away from this country so that I may not die here.” When he had laid this command on me, we put him onboard ship and brought him just barely to this land,
805while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
810Right it is, for to my eyes you have rejected the right by killing the best and bravest of men in all the world, whose equal you will never see again. Deianeira moves towards the house.
813CHORUS: Why do you leave without a word? Do you not know that your silence pleads your accuser’s case?
815HYLLUS: Let her leave. May a fair wind speed her far from my sight! Why should she falsely keep the dignity of the name “Mother,” when she is all unlike a mother in her deeds? No, let her go—farewell to her. May such delight as
820she gives my father become her own! Exit Deianeira into the house, followed at a distance by Hyllus.
821CHORUS: See, maidens, how suddenly the divine word of the old prophecy has closed upon us, which allotted this destiny: that when the twelfth year
825with its full complement of months should have come to an end, it would complete the undertaking of toils for the true-born son of Zeus! And that promise rides before a steady wind to sure fulfillment. For how shall he who does not see the light of day
830ever have toilsome servitude any more in death?
831CHORUS: For if the Centaur’s deceitful torture smears his sides with a murderous net, where clings the venom which Death birthed and the gleaming serpent nourished,
835how can he look upon tomorrow’s sun, when that appalling Hydra-shape grasps him? Those murderous goads, prepared
840by the deceptive words of black-haired Nessus, torment him with confused thrashing and seethe on his skin.
841CHORUS: In these matters this miserable lady had no apprehension, when she foresaw in the new marriage a great plague swiftly rushing upon her household. Her own hand applied the drug. But no doubt for the results yielded by a stranger’s
845counsel, given at a fatal meeting—for these she despairingly groans and sheds a tender dew of thickly-falling tears.
850And the coming fate foreshadows a great disaster, contrived by guile.
852CHORUS: Our streaming tears break forth. Ah, no! An infection pours over him, an illness more to be pitied
855than any suffering that adversaries ever brought upon that glorious hero. Ah, you dark head of the spear foremost in battle, who by your mighty point recently led that swift bride from Oechalia’s heights!
860But the Cyprian goddess, ministering in silence, has been plainly proved the author of these deeds.
863FIRST SEMI-CHORUS: Is it fancy, or did I just now hear some cry of grief rushing through the house?
865What is this?
866SECOND SEMI-CHORUS: It is no uncertain sound, but a wail of anguish from inside. The house has some new trouble.
868CHORUS: And note how strangely, with what consternation on her brow
870that old woman approaches to give us some news.
871NURSE: Ah, my daughters, great, indeed, are the sorrows for us that began with the gift sent to Heracles!
873CHORUS: Old woman, what new trouble have you to tell?
Part 9
874ΤΡΟΦΌΣ: βέβηκε Δῃάνειρα τὴν πανυστάτην
875ὁδῶν ἁπασῶν ἐξ ἀκινήτου ποδός.
876ΧΟΡΌΣ: οὐ δή ποθʼ ὡς θανοῦσα;
876aΤΡΟΦΌΣ: πάντʼ ἀκήκοας.
877ΧΟΡΌΣ: τέθνηκεν ἡ τάλαινα;
877aΤΡΟΦΌΣ: δεύτερον κλύεις.
878ΧΟΡΌΣ: τάλαινʼ ὀλεθρία· τίνι τρόπῳ θανεῖν σφε φής;
879ΤΡΟΦΌΣ: σχετλιώτατά γε πρὸς πρᾶξιν.
880ΧΟΡΌΣ: εἰπὲ τῷ μόρῳ,
881γύναι, ξυντρέχει.
882ΤΡΟΦΌΣ: αὑτὴν διηΐστωσε.
883ΧΟΡΌΣ: τίς θυμὸς ἢ τίνες νόσοι
884τάνδʼ αἰχμᾷ βέλεος κακοῦ ξυνεῖλε; πως ἐμήσατο
885πρὸς θανάτῳ θάνατον ἀνύσασα μόνα;
886ΤΡΟΦΌΣ: στονόεντος ἐν τομᾷ σιδάρου.
887ΧΟΡΌΣ: ἐπεῖδες, ὦ ματαία, τάνδε τὴν ὕβριν;
888ΤΡΟΦΌΣ: ἐπεῖδον, ὡς δὴ πλησία παραστάτις.
890ΧΟΡΌΣ: τίς ἦν; πῶς; φέρʼ εἰπέ.
891ΤΡΟΦΌΣ: αὐτὴ πρὸς αὑτῆς χειροποιεῖται τάδε.
892ΧΟΡΌΣ: τί φωνεῖς;
892aΤΡΟΦΌΣ: σαφηνῆ.
893ΧΟΡΌΣ: ἔτεκεν ἔτεκε δὴ μεγάλαν
894ἁ νέορτος ἅδε νύμφα
895δόμοισι τοῖσδʼ ἐρινύν.
896ΤΡΟΦΌΣ: ἄγαν γε· μᾶλλον δʼ, εἰ παροῦσα πλησία
897ἔλευσσες οἷʼ ἔδρασε, κάρτʼ ἂν ᾤκτισας.
898ΧΟΡΌΣ: καὶ ταῦτʼ ἔτλη τις χεὶρ γυναικεία κτίσαι;
Part 9
874NURSE: Deianeira has departed on the last
875of all her journeys, departed without stirring a foot.
876aCHORUS: Surely you do not mean she is dead?
876bNURSE: My tale is told.
877aCHORUS: Dead, the poor woman?
877bNURSE: Again you hear me affirm it.
878CHORUS: Poor, lost one! Tell me, what was the manner of her death?
879aNURSE: Oh, it was most cruel in its execution!
879bCHORUS: Speak,
880woman, with what end did she meet?
881aNURSE: She destroyed herself.
881bCHORUS: What impulse drove her? What disease of her mind seized her on the point of its evil shaft? How did she contrive
885this death upon death, accomplishing it all on her own?
886NURSE: By a stroke of the sword which gives cause for mourning.
887CHORUS: Did you witness that violent deed, poor helpless one?
888NURSE: I did, yes, since I was standing close by.
890CHORUS: What was it? How was it done? Oh, speak!
891NURSE: Of her own accord she set her hand to the deed.
892aCHORUS: What are you saying?
892bNURSE: The certain truth.
893CHORUS: The firstborn, the firstborn of that newly arisen bride is
895a great Erinys on this house!
896NURSE: Too true. And had you been close at hand and seen her do it, you would have pitied her even more.
898CHORUS: And could a woman’s hand dare to carry out such deeds?
Part 10
899ΤΡΟΦΌΣ: δεινῶς γε· πεύσει δʼ, ὥστε μαρτυρεῖν ἐμοί. ἐπεὶ γὰρ ἦλθε δωμάτων εἴσω μόνη καὶ παῖδʼ ἐν αὐλαῖς εἶδε κοῖλα δέμνια στορνύνθʼ, ὅπως ἄψορρον ἀντῴη πατρί, κρύψασʼ ἑαυτὴν ἔνθα μή τις εἰσίδοι,
904βρυχᾶτο μὲν βωμοῖσι προσπίπτουσʼ ὅτι γένοιντʼ ἔρημοι, ʼκλαιε δʼ ὀργάνων ὅτου ψαύσειεν οἷς ἐχρῆτο δειλαία πάρος· ἄλλῃ δὲ κἄλλῃ δωμάτων στρωφωμένη, εἴ του φίλων βλέψειεν οἰκετῶν δέμας,
909ἔκλαιεν ἡ δύστηνος εἰσορωμένη, αὐτὴ τὸν αὑτῆς δαίμονʼ ἀνακαλουμένη καὶ τὰς ἄπαιδας ἐς τὸ λοιπὸν οὐσίας. ἐπεὶ δὲ τῶνδʼ ἔληξεν, ἐξαίφνης σφʼ ὁρῶ τὸν Ἡράκλειον θάλαμον εἰσορμωμένην.
914κἀγὼ λαθραῖον ὄμμʼ ἐπεσκιασμένη φρούρουν· ὁρῶ δὲ τὴν γυναῖκα δεμνίοις τοῖς Ἡρακλείοις στρωτὰ βάλλουσαν φάρη. ὅπως δʼ ἐτέλεσε τοῦτʼ, ἐπενθοροῦσʼ ἄνω καθέζετʼ ἐν μέσοισιν εὐνατηρίοις,
919καὶ δακρύων ῥήξασα θερμὰ νάματα ἔλεξεν· ὦ λέχη τε καὶ νυμφεῖʼ ἐμά, τὸ λοιπὸν ἤδη χαίρεθʼ, ὡς ἔμʼ οὔποτε δέξεσθʼ ἔτʼ ἐν κοίταισι ταῖσδʼ εὐνάτριαν. τοσαῦτα φωνήσασα συντόνῳ χερὶ
924λύει τὸν αὑτῆς πέπλον, ᾗ χρυσήλατος προύκειτο μαστῶν περονίς, ἐκ δʼ ἐλώπισεν πλευρὰν ἅπασαν ὠλένην τʼ εὐώνυμον. κἀγὼ δρομαία βᾶσʼ, ὅσονπερ ἔσθενον, τῷ παιδὶ φράζω τῆς τεχνωμένης τάδε.
929κἀν ᾧ τὸ κεῖσε δεῦρό τʼ ἐξορμώμεθα, ὁρῶμεν αὐτὴν ἀμφιπλῆγι φασγάνῳ πλευρὰν ὑφʼ ἧπαρ καὶ φρένας πεπληγμένην. ἰδὼν δʼ ὁ παῖς ᾤμωξεν· ἔγνω γὰρ τάλας τοὔργον κατʼ ὀργὴν ὡς ἐφάψειεν τόδε,
934ὄψʼ ἐκδιδαχθεὶς τῶν κατʼ οἶκον οὕνεκα ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. κἀνταῦθʼ ὁ παῖς δύστηνος οὔτʼ ὀδυρμάτων ἐλείπετʼ οὐδέν, ἀμφί νιν γοώμενος, οὔτʼ ἀμφιπίπτων στόμασιν, ἀλλὰ πλευρόθεν
939πλευρὰν παρεὶς ἔκειτο πόλλʼ ἀναστένων, ὥς νιν ματαίως αἰτίᾳ βάλοι κακῇ, κλαίων ὁθούνεκʼ ἐκ δυοῖν ἔσοιθʼ ἅμα, πατρός τʼ ἐκείνης τʼ, ὠρφανισμένος βίον. τοιαῦτα τἀνθάδʼ ἐστίν· ὥστʼ εἴ τις δύο
944ἢ καί τι πλείους ἡμέρας λογίζεται, μάταιός ἐστιν· οὐ γὰρ ἔσθʼ ἥ γʼ αὔριον, πρὶν εὖ πάθῃ τις τὴν παροῦσαν ἡμέραν.
947ΧΟΡΌΣ: πότερα πρότερον ἐπιστένω,
948πότερα μέλεα περαιτέρω,
949δύσκριτʼ ἔμοιγε δυστάνῳ.
950ΧΟΡΌΣ: τάδε μὲν ἔχομεν ὁρᾶν δόμοις,
951τάδε δὲ μένομεν ἐπʼ ἐλπίσιν·
952κοινὰ δʼ ἔχειν τε καὶ μέλλειν.
953ΧΟΡΌΣ: εἴθʼ ἀνεμόεσσά τις
955γένοιτʼ ἔπουρος ἑστιῶτις αὔρα,
956ἥτις μʼ ἀποικίσειεν ἐκ τόπων, ὅπως
957τὸν Δῖον ἄλκιμον γόνον
960μὴ ταρβαλέα θάνοιμι
961μοῦνον εἰσιδοῦσʼ ἄφαρ·
962ἐπεὶ ἐν δυσαπαλλάκτοις ὀδύναις
963χωρεῖν πρὸ δόμων λέγουσιν
964ἄσπετόν τι θαῦμα.
965ΧΟΡΌΣ: ἀγχοῦ δʼ ἄρα κοὐ μακρὰν
966προύκλαιον, ὀξύφωνος ὡς ἀηδών.
967ξένων γὰρ ἐξόμιλος ἥδε τις βάσις.
968πᾷ δʼ αὖ φορεῖ νιν; ὡς φίλου
969προκηδομένα βαρεῖαν
969aἄψοφον φέρει βάσιν.
970αἰαῖ, ὅδʼ ἀναύδατος φέρεται.
970aτί χρὴ θανόντα νιν ἢ καθʼ
971ὕπνον ὄντα κρῖναι;
972ὝΛΛΟΣ: οἴμοι ἐγὼ σοῦ,
973πάτερ, οἴμοι ἐγὼ σοῦ μέλεος.
974τί πάθω; τί δὲ μήσομαι; οἴμοι.
975ΠΡΈΣΒΥΣ: σίγα, τέκνον, μὴ κινήσῃς
976ἀγρίαν ὀδύνην πατρὸς ὠμόφρονος·
977ζῇ γὰρ προπετής· ἀλλʼ ἴσχε δακὼν στόμα σόν.
978ὝΛΛΟΣ: πῶς φής, γέρον; ἦ ζῇ;
979ΠΡΈΣΒΥΣ: οὐ μὴ ʼξεγερεῖς τὸν ὕπνῳ κάτοχον
979aκἀκκινήσεις κἀναστήσεις
980φοιτάδα δεινὴν νόσον, ὦ τέκνον.
981ὝΛΛΟΣ: ἀλλʼ ἐπί μοι μελέῳ
982βάρος ἄπλετον· ἐμμέμονεν φρήν.
983ἩΡΑΚΛΗ͂Σ: ὦ Ζεῦ,
984ποῖ γᾶς ἥκω; παρὰ τοῖσι βροτῶν
985κεῖμαι πεπονημένος ἀλλήκτοις
986ὀδύναις; οἴμοι μοι ἐγὼ τλάμων·
987ἡ δʼ αὖ μιαρὰ βρύκει. φεῦ.
988ΠΡΈΣΒΥΣ: ἆρʼ ἐξῄδη σʼ ὅσον ἦν κέρδος
989σιγῇ κεύθειν καὶ μὴ σκεδάσαι
990τῷδʼ ἀπὸ κρατὸς βλεφάρων θʼ ὕπνον;
991ὝΛΛΟΣ: οὐ γὰρ ἔχω πῶς ἂν
992στέρξαιμι κακὸν τόδε λεύσσων.
993ἩΡΑΚΛΗ͂Σ: ὦ Κηναία κρηπὶς βωμῶν, ἱερῶν οἵαν οἵων ἐπί μοι μελέῳ χάριν ἠνύσω· ὦ Ζεῦ. οἵαν μʼ ἄρʼ ἔθου λώβαν, οἵαν· ἣν μή ποτʼ ἐγὼ προσιδεῖν ὁ τάλας
998ὤφελον ὄσσοις, τόδʼ ἀκήλητον μανίας ἄνθος καταδερχθῆναι. τίς γὰρ ἀοιδός, τίς ὁ χειροτέχνης ἰατορίας, ὃς τήνδʼ ἄτην χωρὶς Ζηνὸς κατακηλήσει;
1003θαῦμʼ ἂν πόρρωθεν ἰδοίμην.
1004ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1005ἐᾶτέ μʼ, ἐᾶτέ με δύσμορον ὕστατον,
1006ἐᾶθʼ ὕστατον εὐνᾶσθαι.
1007ἩΡΑΚΛΗ͂Σ: πᾷ πᾷ μου ψαύεις; ποῖ κλίνεις;
1008ἀπολεῖς μʼ, ἀπολεῖς.
1009ἀνατέτροφας ὅ τι καὶ μύσῃ.
1010ἧπταί μου, τοτοτοῖ, ἥδʼ αὖθʼ ἕρπει. πόθεν ἔστʼ, ὦ
1011πάντων Ἑλλάνων ἀδικώτατοι ἀνέρες, οὓς δὴ
1012πολλὰ μὲν ἐν πόντῳ κατά τε δρία πάντα καθαίρων
1013ὠλεκόμαν ὁ τάλας, καὶ νῦν ἐπὶ τῷδε νοσοῦντι
1014οὐ πῦρ, οὐκ ἔγχος τις ὀνήσιμον οὐκ ἐπιτρέψει;
1015ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1015aοὐδʼ ἀπαράξαι κρᾶτα βίᾳ θέλει
1016μολὼν τοῦ στυγεροῦ; φεῦ φεῦ.
1017ΠΡΈΣΒΥΣ: ὦ παῖ τοῦδʼ ἀνδρός, τοὔργον τόδε μεῖζον ἀνήκει
1018ἢ κατʼ ἐμὰν ῥώμαν· σὺ δὲ σύλλαβε. σοὶ γὰρ ἑτοίμα
1019ἐς πλέον ἢ διʼ ἐμοῦ σῴζειν.
1020ὝΛΛΟΣ: ψαύω μὲν ἔγωγε,
1021λαθίπονον δʼ ὀδυνᾶν οὔτʼ ἔνδοθεν οὔτε θύραθεν
1022ἔστι μοι ἐξανύσαι βίοτον· τοιαῦτα νέμει Ζεύς.
1024ἩΡΑΚΛΗ͂Σ: ὦ παῖ, ποῦ ποτʼ εἶ; τᾷδέ με τᾷδέ με
1025πρόσλαβε κουφίσας. ἒ ἔ, ἰὼ δαῖμον.
Part 10
899NURSE: Yes, with fierce daring. You shall hear, and then you will bear me witness.
900When she came alone into the house and saw her son preparing a deep litter in the court, with which to go back and meet his father, she hid herself where none would see. Falling before the altars, she moaned that
905they were left desolate, and whenever she touched any household thing that she, poor lady, had habitually used in the past, her tears would flow. If, as she roamed hither and thither through the house, she beheld the form of any well-loved servant, she wept in misery at the sight,
910crying aloud upon her own fate, and her childless existence thereafter. But when she finished this, I saw her suddenly rush into the bedchamber of Heracles. I hid in the shadows to keep my observation secret and was watching over her
915when I saw her spread coverings on the bedstead of Heracles. When she had done this, she sprang up on them and sat in the middle of the bed. Then she broke out in warm streams of tears
920and said: “Ah, my bridal bed and bridal chamber, farewell now and for ever, since you will never more receive me in these covers as his wife.” She says no more, but with a vehement hand she loosens her robe where the brooch of beaten gold
925lies above her breasts and bares all her left side and arm. Then I run with all my strength, and warn her son of her intent. But even in the space between my going and our return,
930we find that she has driven a two-edged sword up through her side to the heart. At that sight, her son gave a great cry. For he knew, poor boy, that in his anger he had driven her to that action. He had learned too late from the servants in the house
935that she had acted without knowledge and at the will of the monster. Then and there the youth in his misery left no cry of grief unmade as he lamented over her, nor as he fell to kiss her lips; he threw himself at her side, loudly moaning
940that he had rashly attacked her with a false accusation and weeping that he must now live orphaned of both alike, of his father and of her. Such are the fortunes of this house. Rash, indeed, is he who reckons on tomorrow, or perchance on days beyond it.
945There is no tomorrow, until today is safely past. Exit the Nurse.
947CHORUS: Which disaster shall I bewail first? Which is more to be pitied? In my grief I cannot decide.
950CHORUS: One sorrow may be seen in the house; for one we wait with apprehension. To have and to await are one and the same.
953CHORUS: oh, that some strong breeze, a fair wind, might arise at our hearth
955to bear me far from this land, so that I might not die of terror when I look but once
960upon the mighty seed of Zeus! For they say that he is approaching the house in torments from which there is no deliverance, a wonder of unutterable woe.
965CHORUS: Ah, he was not far off, but close to us, he for whom I cried in advance, like the shrill nightingale! Here is a foreign procession of strange men. And in what manner, then, do they bring him? In sorrow, as for some loved one, they tread their mournful, noiseless tread. Ah, he is carried on in silence!
970Should I think that he is dead, or just asleep?
971HYLLUS: O my father! O my misery! What is to become of me? What is my best plan? Ah!
974OLD MAN: Hush, young man! Do not rouse
975the cruel pain that infuriates your father! He lives, though on the very edge. Bite your tongue and hold it!
977bHYLLUS: What do you say, old man—is he alive?
978OLD MAN: You must not awake the slumberer! You must not rouse and revive
980his fierce, recurrent infection, my son!
981bHYLLUS: But the immense weight of this misery crushes me. My heart craves release!
983HERACLES: O Zeus, in what land am I? Among what people
985do I lie, tortured with unending agonies? O me, what pain! Oh, that accursed pest gnaws me once more!
989OLD MAN: Did I not know how much better it was that you should keep silent, instead of scattering
990sleep from his brain and eyes?
991bHYLLUS: No, I know no way to be patient when I witness this misery.
993HERACLES: O Cenaean rock, foundation of my altars, what cruel reward
995you have earned me for those fair offerings, O Zeus! Ah, in what ruin you have deposited me, in what ruin! Would that I had never looked on you to my sorrow with my eyes, never come face to face with this blooming madness, which no spell can soothe!
1000Where is the enchanter, where the practiced healer, save Zeus alone, who will charm this catastrophe away? I would be amazed if I saw him from even a great distance!
1004HERACLES: Ah!
1005Leave me! Leave me in my misfortune! Leave me to sleep my last. Where, where do you touch me? Where do you lay me? You will kill me, you will kill me! If there was any pain that slumbered, you have aroused it!
1010It has seized me,—oh, the pest comes again!—What is your homeland, you men most ungrateful of all the Greeks? I wore out my wretched days in ridding the Greeks of pests both on the deep and throughout every forest. And now, when I am afflicted, will no man turn merciful fire or sword on me?
1015Oh! Oh! Will no one come and strike the head from this accursed body with one fierce stroke? Ah, me!
1017OLD MAN: You are the man’s son, and this task exceeds my strength. Help him, for the strength to save him is at your command,
1020amore than mine.
1020bHYLLUS: My hands reach out to him, but no resource in myself or from another can help me make his life forget its agonies. So strong is the destiny appointed by Zeus!
1024HERACLES: O my son, where are you?
1025Raise me, take hold of me here, here! Oh, oh, my god! Again, again the cruel pest leaps, leaps up to rend me, the
1030wild, uncombatable plague! O Pallas, Pallas, it tortures me again! oh, please, my son, pity your sire! Draw a sword—you will not be blamed for it—strike me beneath my collarbone.
1035Heal this pain with which your godless mother has enraged me! So may I see her fall to ruin, exactly, just exactly, as she has destroyed me!
1040Sweet Hades, brother of Zeus, give me sleep, give me sleep. Kill me in my misery by a swift-flying doom!
1044CHORUS: I shudder, friends, to hear these sorrows
1045which our King suffers. What a man is here, and what misfortunes lash at him!
1046HERACLES: Ah, many and hot and cruel not in name alone have been the labors of these hands, the burdens hoisted upon these shoulders! And yet no toil ever laid on me by the bedfellow of Zeus or by the hateful Eurystheus was as harsh
1050as this thing which the daughter of Oeneus, fair and false, has fastened upon my back, this woven net of the Erinyes in which I perish! Plastered to my sides, it has eaten away my inmost flesh and sucks the channels of my lungs,
1055making my body its home. Already it has drunk away my fresh lifeblood, and my whole body is wasted, conquered by these indescribable bonds. Not spearmen on the battlefield, nor the Giants’ earth-born army, nor the might of savage beasts,
1060not Hellas, nor the land of the barbarian, nor any land which I came to purify has ever done this to me. No, a woman, a weak woman, born not to the strength of man, all alone has brought me down without a stroke of the sword! Son, show yourself my trueborn son,
1065and do not honor your mother’s name above your father’s. Bring out the woman that bore you, and give her with your own hands into my hand, that I may know for certain which sight grieves you more—my tortured frame, or hers, when she suffers her just punishment!
1070Go, my son, be bold! Show your pity for me, whom many might think deserving of pity—pity me moaning and weeping like a girl! No one could say that he had ever seen this man do that before. No, always without complaint I used to pursue my troubles.
1075But now in my misery I have been found a woman, instead of the man I used to be.
Part 11
1026ἩΡΑΚΛΗ͂Σ: θρῴσκει δʼ αὖ, θρῴσκει δειλαία
1027διολοῦσʼ ἡμᾶς
1030ἀποτίβατος ἀγρία νόσος.
1031ὦ Παλλὰς Παλλάς, τόδε μʼ αὖ λωβᾶται. ἰὼ παῖ,
1032τὸν φύτορʼ οἰκτίρας, ἀνεπίφθονον εἴρυσον ἔγχος,
1035παῖσον ἐμᾶς ὑπὸ κλῇδος· ἀκοῦ δʼ ἄχος, ᾧ μʼ ἐχόλωσεν
1036σὰ μάτηρ ἄθεος, τὰν ὧδʼ ἐπίδοιμι πεσοῦσαν
1040αὔτως, ὧδʼ αὔτως ὥς μʼ ὤλεσεν. ὦ γλυκὺς Ἅιδας,
1041ἩΡΑΚΛΗ͂Σ: ὦ Διὸς αὐθαίμων, εὔνασον εὔνασον μʼ
1042ὠκυπέτᾳ μόρῳ τὸν μέλεον φθίσας.
1044ΧΟΡΌΣ: κλύουσʼ ἔφριξα τάσδε συμφοράς, φίλαι,
1045ἄνακτος, οἵαις οἷος ὢν ἐλαύνεται.
1046ἩΡΑΚΛΗ͂Σ: ὦ πολλὰ δὴ καὶ θερμὰ κοὐ λόγῳ κακὰ καὶ χερσὶ καὶ νώτοισι μοχθήσας ἐγώ· κοὔπω τοιοῦτον οὔτʼ ἄκοιτις ἡ Διὸς προύθηκεν οὔθʼ ὁ στυγνὸς Εὐρυσθεὺς ἐμοί, οἷον τόδʼ ἡ δολῶπις Οἰνέως κόρη
1051καθῆψεν ὤμοις τοῖς ἐμοῖς Ἐρινύων ὑφαντὸν ἀμφίβληστρον, ᾧ διόλλυμαι. πλευραῖσι γὰρ προσμαχθὲν ἐκ μὲν ἐσχάτας βέβρωκε σάρκας, πλεύμονός τʼ ἀρτηρίας ῥοφεῖ ξυνοικοῦν, ἐκ δὲ χλωρὸν αἷμά μου
1056πέπωκεν ἤδη, καὶ διέφθαρμαι δέμας τὸ πᾶν, ἀφράστῳ τῇδε χειρωθεὶς πέδῃ. κοὐ ταῦτα λόγχη πεδιάς, οὔθʼ ὁ γηγενὴς στρατὸς Γιγάντων οὔτε θήρειος βία, οὔθʼ Ἑλλὰς οὔτʼ ἄγλωσσος οὔθʼ ὅσην ἐγὼ
1061γαῖαν καθαίρων ἱκόμην, ἔδρασέ πω· γυνὴ δέ, θῆλυς φῦσα κοὐκ ἀνδρὸς φύσιν, μόνη με δὴ καθεῖλε φασγάνου δίχα. ὦ παῖ, γενοῦ μοι παῖς ἐτήτυμος γεγώς, καὶ μὴ τὸ μητρὸς ὄνομα πρεσβεύσῃς πλέον.
1066δός μοι χεροῖν σαῖν αὐτὸς ἐξ οἴκου λαβὼν ἐς χεῖρα τὴν τεκοῦσαν, ὡς εἰδῶ σάφα εἰ τοὐμὸν ἀλγεῖς μᾶλλον ἢ κείνης ὁρῶν λωβητὸν εἶδος ἐν δίκῃ κακούμενον. ἴθʼ, ὦ τέκνον, τόλμησον· οἴκτιρόν τέ με
1071πολλοῖσιν οἰκτρόν, ὅστις ὥστε παρθένος βέβρυχα κλαίων, καὶ τόδʼ οὐδʼ ἂν εἷς ποτε τόνδʼ ἄνδρα φαίη πρόσθʼ ἰδεῖν δεδρακότα, ἀλλʼ ἀστένακτος αἰὲν εἱπόμην κακοῖς. νῦν δʼ ἐκ τοιούτου θῆλυς ηὕρημαι τάλας.
1076ἩΡΑΚΛΗ͂Σ: καὶ νῦν προσελθὼν στῆθι πλησίον πατρός, σκέψαι θʼ ὁποίας ταῦτα συμφορᾶς ὕπο πέπονθα· δείξω γὰρ τάδʼ ἐκ καλυμμάτων. ἰδού, θεᾶσθε πάντες ἄθλιον δέμας, ὁρᾶτε τὸν δύστηνον, ὡς οἰκτρῶς ἔχω.
1081αἰαῖ, ἆ τάλας, ἔθαλψεν ἄτης σπασμὸς ἀρτίως ὅδʼ αὖ, διῇξε πλευρῶν, οὐδʼ ἀγύμναστόν μʼ ἐᾶν ἔοικεν ἡ τάλαινα διάβορος νόσος. ὦναξ Ἀίδη, δέξαι μʼ,
1086ὦ Διὸς ἀκτίς, παῖσον, ἔνσεισον, ὦναξ, ἐγκατάσκηψον βέλος, πάτερ, κεραυνοῦ· δαίνυται γὰρ αὖ πάλιν, ἤνθηκεν, ἐξωρμήκεν. ὦ χέρες χέρες, ὦ νῶτα καὶ στέρνʼ, ὦ φίλοι βραχίονες,
1091ὑμεῖς δὲ κεῖνοι δὴ καθέσταθʼ, οἵ ποτε Νεμέας ἔνοικον, βουκόλων ἀλάστορα λέοντʼ, ἄπλατον θρέμμα κἀπροσήγορον, βίᾳ κατειργάσασθε, Λερναίαν θʼ ὕδραν, διφυῆ τʼ ἄμικτον ἱπποβάμονα στρατὸν
1096θηρῶν, ὑβριστὴν ἄνομον, ὑπέροχον βίαν, Ἐρυμάνθιόν τε θῆρα, τόν θʼ ὑπὸ χθονὸς Ἅιδου τρίκρανον σκύλακʼ, ἀπρόσμαχον τέρας, δεινῆς Ἐχίδνης θρέμμα, τόν τε χρυσέων δράκοντα μήλων φύλακʼ ἐπʼ ἐσχάτοις τόποις.
1101ἄλλων τε μόχθων μυρίων ἐγευσάμην, κοὐδεὶς τροπαῖʼ ἔστησε τῶν ἐμῶν χερῶν. νῦν δʼ ὧδʼ ἄναρθρος καὶ κατερρακωμένος τυφλῆς ὑπʼ ἄτης ἐκπεπόρθημαι τάλας, ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος,
1106ὁ τοῦ κατʼ ἄστρα Ζηνὸς αὐδηθεὶς γόνος. ἀλλʼ εὖ γέ τοι τόδʼ ἴστε, κἂν τὸ μηδὲν ὦ κἂν μηδὲν ἕρπω, τήν γε δράσασαν τάδε χειρώσομαι κἀκ τῶνδε· προσμόλοι μόνον, ἵνʼ ἐκδιδαχθῇ πᾶσιν ἀγγέλλειν ὅτι
1111καὶ ζῶν κακούς γε καὶ θανὼν ἐτισάμην.
1112ΧΟΡΌΣ: ὦ τλῆμον Ἑλλάς, πένθος οἷον εἰσορῶ
1113ἕξουσαν, ἀνδρὸς τοῦδέ γʼ εἰ σφαλήσεται.
1114ὝΛΛΟΣ: ἐπεὶ παρέσχες ἀντιφωνῆσαι, πάτερ,
1115σιγὴν παρασχὼν κλῦθί μου, νοσῶν ὅμως·
1116αἰτήσομαι γάρ σʼ ὧν δίκαια τυγχάνειν.
1117δός μοι σεαυτόν, μὴ τοσοῦτον ὡς δάκνει
1118θυμῷ δύσοργος· οὐ γὰρ ἂν γνοίης ἐν οἷς
1119χαίρειν προθυμεῖ κἀν ὅτοις ἀλγεῖς μάτην.
1120ἩΡΑΚΛΗ͂Σ: εἰπὼν ὃ χρῄζεις λῆξον· ὡς ἐγὼ νοσῶν
1121οὐδὲν ξυνίημʼ ὧν σὺ ποικίλλεις πάλαι.
1122ὝΛΛΟΣ: τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων ἐν οἷς
1123νῦν ἐστιν ὥς θʼ ἥμαρτεν οὐχ ἑκουσία.
1124ἩΡΑΚΛΗ͂Σ: ὦ παγκάκιστε, καὶ παρεμνήσω γὰρ αὖ
1125τῆς πατροφόντου μητρός, ὡς κλύειν ἐμέ;
1126ὝΛΛΟΣ: ἔχει γὰρ οὕτως ὥστε μὴ σιγᾶν πρέπειν.
1127ἩΡΑΚΛΗ͂Σ: οὐ δῆτα τοῖς γε πρόσθεν ἡμαρτημένοις.
1128ὝΛΛΟΣ: ἀλλʼ οὐδὲ μὲν δὴ τοῖς γʼ ἐφʼ ἡμέραν ἐρεῖς.
1129ἩΡΑΚΛΗ͂Σ: λέγʼ, εὐλαβοῦ δὲ μὴ φανῇς κακὸς γεγώς.
1130ὝΛΛΟΣ: λέγω· τέθνηκεν ἀρτίως νεοσφαγής.
1131ἩΡΑΚΛΗ͂Σ: πρὸς τοῦ; τέρας τοι διὰ κακῶν ἐθέσπισας.
1132ὝΛΛΟΣ: αὐτὴ πρὸς αὑτῆς, οὐδενὸς πρὸς ἐκτόπου.
1133ἩΡΑΚΛΗ͂Σ: οἴμοι· πρὶν ὡς χρῆν σφʼ ἐξ ἐμῆς θανεῖν χερός;
1134ὝΛΛΟΣ: κἂν σοῦ στραφείη θυμός, εἰ τὸ πᾶν μάθοις.
1135ἩΡΑΚΛΗ͂Σ: δεινοῦ λόγου κατῆρξας· εἰπὲ δʼ ᾗ νοεῖς.
Part 11
1076Come close, stand near your father and do examine the magnitude of the misfortune by which I suffer; for I will uncover my suffering. Look! See all of you this miserable body;
1080see how wretched, how pitiable I am! Ah, misery! The ruinous spasm flames again; it shoots through my sides—I must wrestle once more with that cruel, devouring plague!
1085King Hades, receive me! Strike me, O fire of Zeus! Hurl down your thunderbolt, ruler, dash it, Father, upon my head! Again the pest consumes me, it has blazed up, it has leapt to fury! O hands, my hands,
1090O shoulders and chest and trusty arms, you are indeed those noted arms which once subdued with your might the dweller in Nemea, the scourge of herdsmen, the lion, a creature that no man might approach or confront; you tamed the Lernaean Hydra,
1095and that monstrous army of beasts with double form, hostile, going on hoofed feet, violent, lawless, of surpassing violence; you tamed the beast in Erymanthia, and underground the three-headed whelp of Hades, a resistless terror, offspring of the fierce Echidna; you tamed the dragon
1100that guarded the golden fruit in the farthest places of the earth. These toils and thousands more have I tasted, and no man has ever erected a trophy of victory over my hands. But now, with joints unhinged and with flesh torn to shreds, I have become the miserable spoil of an unseen destroyer,
1105—I, who am called the son of noblest mother, I, who am reputed the seed of Zeus, lord of the starry sky. But you may be sure of one thing: though I am nothing, though I cannot move a step, yet she who has done this deed shall feel my heavy hand even so. Let her but come to me
1110so that she may learn to proclaim this message to all the world, that in my death, as in my life, I punished the guilty!
1112CHORUS: Ah, unhappy Greece, what mourning do I foresee for her, if she is cheated of this man!
1114HYLLUS: Father, since your pause permits an answer,
1115hear me, diseased though you are; I will ask you for no more than is my due. Give yourself to me in a mood not as harsh as that to which your heart is now stung. Otherwise you cannot learn in what circumstances you wrongly wish to triumph and wrongly show resentment.
1120HERACLES: Stop when you have said what it is you desire. In this pain of mine I understand none of your many riddles.
1122HYLLUS: I come to tell you of my mother—her present circumstances and how she erred unknowingly.
1124HERACLES: You corrupt thing! Have you indeed mentioned her name again,
1125the name, “Mother, Murderess of Father,” in my hearing?
1126HYLLUS: Yes, for her condition is such that my silence shames me.
1127HERACLES: No, it does not shame you, when you consider her past crimes.
1128HYLLUS: You will not say so, at least in view of her deeds today.
1129HERACLES: Speak—but take care that you not be found corrupt.
1130HYLLUS: I will speak. She is just now dead, a new murder.
1131HERACLES: By whose hand? Your sinister words give a prophecy of wonder!
1132HYLLUS: She did it by her own hand, and no other’s.
1133HERACLES: Ah, no! Before she died by mine as she deserved!
1134HYLLUS: Even your rage would be deflected, if you would learn the whole of it.
1135HERACLES: Your tale begins strangely, but tell me what you mean.
1136HYLLUS: The sum is this: she did wrong, but with a good intent.
1137HERACLES: Did she do a good deed, corrupt traitor, when she killed your father?
1138HYLLUS: No, her plan was to apply a love-charm for your heart, when she saw your new marriage inside the house, but she missed her aim.
1140HERACLES: And what Trachinian is so potent a charmer?
Part 12
1136ὝΛΛΟΣ: ἅπαν τὸ χρῆμʼ, ἥμαρτε χρηστὰ μωμένη.
1137ἩΡΑΚΛΗ͂Σ: χρήστʼ, ὦ κάκιστε, πατέρα σὸν κτείνασα δρᾷ;
1138ὝΛΛΟΣ: στέργημα γὰρ δοκοῦσα προσβαλεῖν σέθεν
1139ἀπήμπλαχʼ, ὡς προσεῖδε τοὺς ἔνδον γάμους.
1140ἩΡΑΚΛΗ͂Σ: καὶ τίς τοσοῦτος φαρμακεὺς Τραχινίων;
1141ὝΛΛΟΣ: Νέσσος πάλαι Κένταυρος ἐξέπεισέ νιν
1142τοιῷδε φίλτρῳ τὸν σὸν ἐκμῆναι πόθον.
1143ἩΡΑΚΛΗ͂Σ: ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας·
1144ὄλωλʼ ὄλωλα, φέγγος οὐκέτʼ ἔστι μοι.
1145οἴμοι, φρονῶ δὴ ξυμφορᾶς ἵνʼ ἕσταμεν.
1146ἴθʼ, ὦ τέκνον, πατὴρ γὰρ οὐκέτʼ ἔστι σοι·
1147κάλει τὸ πᾶν μοι σπέρμα σῶν ὁμαιμόνων,
1148κάλει δὲ τὴν τάλαιναν Ἀλκμήνην, Διὸς
1149μάτην ἄκοιτιν, ὡς τελευταίαν ἐμοῦ
1150φήμην πύθησθε θεσφάτων ὅσʼ οἶδʼ ἐγώ.
1151ὝΛΛΟΣ: ἀλλʼ οὔτε μήτηρ ἐνθάδʼ, ἀλλʼ ἐπακτίᾳ
1152Τίρυνθι συμβέβηκεν ὥστʼ ἔχειν ἕδραν.
1153παίδων δὲ τοὺς μὲν ξυλλαβοῦσʼ αὐτὴ τρέφει,
1154τοὺς δʼ ἂν τὸ Θήβης ἄστυ ναίοντας μάθοις·
1155ἡμεῖς δʼ ὅσοι πάρεσμεν, εἴ τι χρή, πάτερ,
1156πράσσειν, κλύοντες ἐξυπηρετήσομεν.
1157ἩΡΑΚΛΗ͂Σ: σὺ δʼ οὖν ἄκουε τοὔργον· ἐξήκεις δʼ ἵνα φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. ἐμοὶ γὰρ ἦν πρόφαντον ἐκ πατρὸς πάλαι, τῶν ἐμπνεόντων μηδενὸς θανεῖν ὕπο, ἀλλʼ ὅστις Ἅιδου φθίμενος οἰκήτωρ πέλοι.
1162ὅδʼ οὖν ὁ θὴρ Κένταυρος, ὡς τὸ θεῖον ἦν πρόφαντον, οὕτω ζῶντά μʼ ἔκτεινεν θανών. φανῶ δʼ ἐγὼ τούτοισι συμβαίνοντʼ ἴσα μαντεῖα καινά, τοῖς πάλαι ξυνήγορα, ἃ τῶν ὀρείων καὶ χαμαικοιτῶν ἐγὼ
1167Σελλῶν ἐσελθὼν ἄλσος εἰσεγραψάμην πρὸς τῆς πατρῴας καὶ πολυγλώσσου δρυός, ἥ μοι χρόνῳ τῷ ζῶντι καὶ παρόντι νῦν ἔφασκε μόχθων τῶν ἐφεστώτων ἐμοὶ λύσιν τελεῖσθαι· κἀδόκουν πράξειν καλῶς.
1172τὸ δʼ ἦν ἄρʼ οὐδὲν ἄλλο πλὴν θανεῖν ἐμέ. τοῖς γὰρ θανοῦσι μόχθος οὐ προσγίγνεται. ταῦτʼ οὖν ἐπειδὴ λαμπρὰ συμβαίνει, τέκνον, δεῖ σʼ αὖ γενέσθαι τῷδε τἀνδρὶ σύμμαχον καὶ μὴ ʼπιμεῖναι τοὐμὸν ὀξῦναι στόμα,
1177ἀλλʼ αὐτὸν εἰκαθόντα συμπράσσειν, νόμον κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί.
1179ὝΛΛΟΣ: ἀλλʼ, ὦ πάτερ, ταρβῶ μὲν εἰς λόγου στάσιν
1180τοιάνδʼ ἐπελθών, πείσομαι δʼ ἅ σοι δοκεῖ.
1181ἩΡΑΚΛΗ͂Σ: ἔμβαλλε χεῖρα δεξιὰν πρώτιστά μοι·
1182ὝΛΛΟΣ: ὡς πρὸς τί πίστιν τήνδʼ ἄγαν ἐπιστρέφεις;
1183ἩΡΑΚΛΗ͂Σ: οὐ θᾶσσον οἴσεις μηδʼ ἀπιστήσεις ἐμοί;
1184ὝΛΛΟΣ: ἰδοὺ προτείνω, κοὐδὲν ἀντειρήσεται.
1185ἩΡΑΚΛΗ͂Σ: ὄμνυ Διός νυν τοῦ με φύσαντος κάρα,
1186ὝΛΛΟΣ: ἦ μὴν τί δράσειν; καὶ τόδʼ ἐξειρήσεται;
1187ἩΡΑΚΛΗ͂Σ: ἦ μὴν ἐμοὶ τὸ λεχθὲν ἔργον ἐκτελεῖν.
1188ὝΛΛΟΣ: ὄμνυμʼ ἔγωγε, Ζῆνʼ ἔχων ἐπώμοτον.
1189ἩΡΑΚΛΗ͂Σ: εἰ δʼ ἐκτὸς ἔλθοις, πημονὰς εὔχου λαβεῖν.
1190ὝΛΛΟΣ: οὐ μὴ λάβω· δράσω γάρ· εὔχομαι δʼ ὅμως·
1191ἩΡΑΚΛΗ͂Σ: οἶσθʼ οὖν τὸν Οἴτης Ζηνὸς ὕψιστον πάγον;
Part 12
1141HYLLUS: Nessus the Centaur persuaded her long ago to inflame your desire with such a potion.
1143HERACLES: Ah! Ah, misery! I am lost, ruined, ruined! The light of day exists for me no more!
1145Ah, now I understand the depth of my misfortune! Go, my son! Your father is no more. Summon for me all the crop of your brothers. Summon, too, poor Alcmena, in vain the bedfellow of Zeus, so that
1150you may hear my final words tell what oracles I know.
1151HYLLUS: I cannot. Your mother is not here. It happens that she keeps her home at Tiryns by the sea. Some of your children she has taken to raise with her there, and others, you will find, are dwelling in Thebes.
1155But we who are with you, Father, will render at your command all service that is needed.
1157HERACLES: Hear, then, your task. You have come to where you will reveal what sort of man you are, who are called my son. It was foreshown to me by my father far in the past that I would
1160perish by no creature that had the breath of life, but by one already dead, a dweller with Hades. So this savage Centaur in death has killed me alive, just as the divine will had been foretold. And I will show you how
1165later oracles tally with the first and testify to the old prophecy. I wrote them down for myself from the mouth of my father’s oak of many tongues in the grove of the Selli, who dwell on the hills and sleep on the ground. The tree said that, at the time which lives and now is,
1170my release from the toils laid upon me would be accomplished. And I expected prosperous days, but the meaning, it seems, was only that I would die. For toil comes no more to the dead. Since, then, my son, those words are clearly finding their fulfillment,
1175you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father.
1179HYLLUS: Yes, Father—though in coming to this point in our talk
1180I begin to have some fear—I will obey you in all your decrees.
1181HERACLES: First of all, put your right hand in mine.
1182HYLLUS: With what purpose in mind do you so strongly urge this pledge on me?
1183HERACLES: Give your hand at once—do not disobey me!
1184HYLLUS: Here, I hold it out to you. Nothing will be denied you.
1185HERACLES: Now, swear by the head of Zeus my begetter!
1186HYLLUS: To do what deed? May this also be revealed?
1187HERACLES: To perform for me the task that I shall impose.
1188HYLLUS: I swear it with Zeus for witness of the oath.
1189HERACLES: And pray that, if you break this oath, you may suffer.
1190HYLLUS: I shall not suffer, since I will keep it. Yet so I pray.
1191HERACLES: Good, then do you know the summit of Oeta, Zeus’s sacred mountain?
1192HYLLUS: I know it. I have often stood on that height to sacrifice.
1193HERACLES: Then, you must carry my body there after raising it up in your own hands, aided by as many of our friends as you require;
1195and when you have cut many a branch from the deep-rooted oak and chopped down many a sturdy wild-olive, you must lay my body on them and with a flaming pine-torch burn it. And let no tear of mourning show itself there.
1200No, do this without laments or tears, if you are indeed my son. But if you fail to do this, even from the world below my curse and my wrath shall await you for ever.
1203HYLLUS: Ah, Father, what have you said? What you have done to me!
1204HERACLES: I have spoken that which you must perform. If you refuse,
1205then get yourself some other father, and be called my son no longer!
Part 13
1192ὝΛΛΟΣ: οἶδʼ, ὡς θυτήρ γε πολλὰ δὴ σταθεὶς ἄνω.
1193ἩΡΑΚΛΗ͂Σ: ἐνταῦθά νυν χρὴ τοὐμὸν ἐξάραντά σε σῶμʼ αὐτόχειρα καὶ ξὺν οἷς χρῄζεις φίλων. πολλὴν μὲν ὕλην τῆς βαθυρρίζου δρυὸς κείραντα, πολλὸν δʼ ἄρσενʼ ἐκτεμόνθʼ ὁμοῦ ἄγριον ἔλαιον, σῶμα τοὐμὸν ἐμβαλεῖν,
1198καὶ πευκίνης λαβόντα λαμπάδος σέλας πρῆσαι. γόου δὲ μηδὲν εἰσίτω δάκρυ, ἀλλʼ ἀστένακτος κἀδάκρυτος, εἴπερ εἶ τοῦδʼ ἀνδρός, ἔρξον· εἰ δὲ μή, μενῶ σʼ ἐγὼ καὶ νέρθεν ὢν ἀραῖος εἰσαεὶ βαρύς.
1203ὝΛΛΟΣ: οἴμοι, πάτερ, τί δʼ εἶπας; οἷά μʼ εἴργασαι.
1204ἩΡΑΚΛΗ͂Σ: ὁποῖα δραστέʼ ἐστίν· εἰ δὲ μή, πατρὸς
1205ἄλλου γενοῦ του μηδʼ ἐμὸς κληθῇς ἔτι.
1206ὝΛΛΟΣ: οἴμοι μάλʼ αὖθις, οἷά μʼ ἐκκαλεῖ, πάτερ,
1207φονέα γενέσθαι καὶ παλαμναῖον σέθεν.
1208ἩΡΑΚΛΗ͂Σ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ὧν ἔχω παιώνιον
1209καὶ μοῦνον ἰατῆρα τῶν ἐμῶν κακῶν.
1210ὝΛΛΟΣ: καὶ πῶς ὑπαίθων σῶμʼ ἂν ἰῴμην τὸ σόν;
1211ἩΡΑΚΛΗ͂Σ: ἀλλʼ εἰ φοβεῖ πρὸς τοῦτο, τἄλλα γʼ ἔργασαι.
1212ὝΛΛΟΣ: φορᾶς γέ τοι φθόνησις οὐ γενήσεται.
1213ἩΡΑΚΛΗ͂Σ: ἦ καὶ πυρᾶς πλήρωμα τῆς εἰρημένης;
1214ὝΛΛΟΣ: ὅσον γʼ ἂν αὐτὸς μὴ ποτιψαύων χεροῖν·
1215τὰ δʼ ἄλλα πράξω κοὐ καμεῖ τοὐμὸν μέρος.
1216ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἀρκέσει καὶ ταῦτα· πρόσνειμαι δέ μοι
1217χάριν βραχεῖαν πρὸς μακροῖς ἄλλοις διδούς.
1218ὝΛΛΟΣ: εἰ καὶ μακρὰ κάρτʼ ἐστίν, ἐργασθήσεται.
1219ἩΡΑΚΛΗ͂Σ: τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον;
1220ὝΛΛΟΣ: Ἰόλην ἔλεξας, ὥς γʼ ἐπεικάζειν ἐμέ.
1221ἩΡΑΚΛΗ͂Σ: ἔγνως. τοσοῦτον δή σʼ ἐπισκήπτω, τέκνον·
1222ταύτην ἐμοῦ θανόντος, εἴπερ εὐσεβεῖν
1223βούλει, πατρῴων ὁρκίων μεμνημένος,
1224προσθοῦ δάμαρτα, μηδʼ ἀπιστήσῃς πατρί·
1225μηδʼ ἄλλος ἀνδρῶν τοῖς ἐμοῖς πλευροῖς ὁμοῦ
1226κλιθεῖσαν αὐτὴν ἀντὶ σοῦ λάβῃ ποτέ,
1227ἀλλʼ αὐτός, ὦ παῖ, τοῦτο κήδευσον λέχος.
1228πείθου· τὸ γάρ τοι μεγάλα πιστεύσαντʼ ἐμοὶ
1229σμικροῖς ἀπιστεῖν τὴν πάρος συγχεῖ χάριν.
1230ὝΛΛΟΣ: οἴμοι· τὸ μὲν νοσοῦντι θυμοῦσθαι κακόν,
1231τὸ δʼ ὧδʼ ὁρᾶν φρονοῦντα τίς ποτʼ ἂν φέροι;
1232ἩΡΑΚΛΗ͂Σ: ὡς ἐργασείων οὐδὲν ὧν λέγω θροεῖς.
1233ὝΛΛΟΣ: τίς γάρ ποθʼ, ἥ μοι μητρὶ μὲν θανεῖν μόνη
1234μεταίτιος σοί τʼ αὖθις ὡς ἔχεις ἔχειν,
1235τίς ταῦτʼ ἄν, ὅστις μὴ ʼξ ἀλαστόρων νοσοῖ,
1236ἕλοιτο; κρεῖσσον κἀμέ γʼ, ὦ πάτερ, θανεῖν
1237ἢ τοῖσιν ἐχθίστοισι συνναίειν ὁμοῦ.
1238ἩΡΑΚΛΗ͂Σ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, οὐ νεμεῖν ἐμοὶ
1239φθίνοντι μοῖραν· ἀλλά τοι θεῶν ἀρὰ
1240μενεῖ σʼ ἀπιστήσαντα τοῖς ἐμοῖς λόγοις.
Part 13
1206HYLLUS: Ah, me! What deeds you call on me to do, Father—that I should become your murderer, polluted with your blood!
1208HERACLES: Not so, in truth, but healer of my sufferings, sole physician of my pain!
1210HYLLUS: And how, by inflaming your body, shall I heal it?
1211HERACLES: If your fear keeps you from this one task, at least perform the rest.
1212HYLLUS: The service of carrying you will not be refused.
1213HERACLES: And the heaping of the pyre which I have ordered?
1214HYLLUS: Yes, except that I will not touch fire to it with my own hands.
1215All else will I do, and you will have no hindrance on my part.
1216HERACLES: Well, that much will be enough—yet add one small favor to your large benefits.
1218HYLLUS: Even if it is tremendously large, it will be done.
1219HERACLES: Do you know, then, the maiden, daughter of Eurytus?
1220HYLLUS: You mean Iole, I would guess.
1221HERACLES: You know her. Just this is the command that I impose upon you, my son: when I am dead, if you wish to show your piety by remembrance of your oath to your father, make this woman your wife and do not disobey your father.
1225Let no other but you take her who has lain close at my side. You, my son, make that marriage-bond your own. Obey; for although you were obedient in great affairs, your disobedience in small ones cancels the gratitude already won.
1230HYLLUS: Ah, me, it is wrong to be angry with a sick man, but who could bear to see him have thoughts like these?
1232HERACLES: Your words show no willingness to do as I say.
1233HYLLUS: Who on earth would, when she alone is to blame for my mother’s death, and for your present condition besides?
1235Who would choose to do so, unless he were infected by avenging fiends? It would be better, Father, that I also die, rather than live united with those whom I most detest!
1238HERACLES: The man will render no due respect, it seems, to my dying prayer. No, be sure that the curse of the gods
1240will await you for disobeying my commands.
1241HYLLUS: Ah, you will soon show, it seems, how diseased you are!
1242HERACLES: Yes, for you stir me from my slumbering plague.
1243HYLLUS: I am miserable! I have no way out of so many dilemmas!
1244HERACLES: Yes, since you think it wrong to obey your begetter.
Part 14
1241ὝΛΛΟΣ: ὤμοι, τάχʼ, ὡς ἔοικας, ὡς νοσεῖς φράσεις.
1242ἩΡΑΚΛΗ͂Σ: σὺ γάρ μʼ ἀπʼ εὐνασθέντος ἐκκινεῖς κακοῦ.
1243ὝΛΛΟΣ: δείλαιος, ὡς ἐς πολλὰ τἀπορεῖν ἔχω.
1244ἩΡΑΚΛΗ͂Σ: οὐ γὰρ δικαιοῖς τοῦ φυτεύσαντος κλύειν.
1245ὝΛΛΟΣ: ἀλλʼ ἐκδιδαχθῶ δῆτα δυσσεβεῖν, πάτερ;
1246ἩΡΑΚΛΗ͂Σ: οὐ δυσσέβεια, τοὐμὸν εἰ τέρψεις κέαρ.
1247ὝΛΛΟΣ: πράσσειν ἄνωγας οὖν με πανδίκως τάδε;
1248ἩΡΑΚΛΗ͂Σ: ἔγωγε· τούτων μάρτυρας καλῶ θεούς.
1249ὝΛΛΟΣ: τοιγὰρ ποήσω κοὐκ ἀπώσομαι, τὸ σὸν
1250θεοῖσι δεικνὺς ἔργον· οὐ γὰρ ἄν ποτε
1251κακὸς φανείην σοί γε πιστεύσας, πάτερ.
1252ἩΡΑΚΛΗ͂Σ: καλῶς τελευτᾷς, κἀπὶ τοῖσδε τὴν χάριν
1253ταχεῖαν, ὦ παῖ, πρόσθες, ὡς πρὶν ἐμπεσεῖν
1254σπαραγμὸν ἤ τινʼ οἶστρον, ἐς πυράν με θῇς.
1255ἄγʼ ἐγκονεῖτʼ, αἴρεσθε· παῦλά τοι κακῶν
1256αὕτη, τελευτὴ τοῦδε τἀνδρὸς ὑστάτη.
1257ὝΛΛΟΣ: ἀλλʼ οὐδὲν εἴργει σοὶ τελειοῦσθαι τάδε,
1258ἐπεὶ κελεύεις κἀξαναγκάζεις, πάτερ.
1259ἩΡΑΚΛΗ͂Σ: ἄγε νυν, πρὶν τήνδʼ ἀνακινῆσαι
1260νόσον, ὦ ψυχὴ σκληρά, χάλυβος
1261λιθοκόλλητον στόμιον παρέχουσʼ,
1262ἀνάπαυε βοήν, ὡς ἐπίχαρτον
1263τελέουσʼ ἀεκούσιον ἔργον.
1264ὝΛΛΟΣ: αἴρετʼ, ὀπαδοί, μεγάλην μὲν ἐμοὶ τούτων θέμενοι συγγνωμοσύνην, μεγάλην δὲ θεῶν ἀγνωμοσύνην εἰδότες ἔργων τῶν πρασσομένων, οἳ φύσαντες καὶ κλῃζόμενοι
1269πατέρες τοιαῦτʼ ἐφορῶσι πάθη. τὰ μὲν οὖν μέλλοντʼ οὐδεὶς ἐφορᾷ, τὰ δὲ νῦν ἑστῶτʼ οἰκτρὰ μὲν ἡμῖν, αἰσχρὰ δʼ ἐκείνοις, χαλεπώτατα δʼ οὖν ἀνδρῶν πάντων
1274τῷ τήνδʼ ἄτην ὑπέχοντι. λείπου μηδὲ σύ, παρθένʼ, ἀπʼ οἴκων, μεγάλους μὲν ἰδοῦσα νέους θανάτους, πολλὰ δὲ πήματα καὶ καινοπαθῆ, κοὐδὲν τούτων ὅ τι μὴ Ζεύς.
Part 14
1245HYLLUS: But must I then learn to be unholy, Father?
1246HERACLES: It is not unholy, if you gladden my heart.
1247HYLLUS: Do you, then, command me to do this as a clear duty?
1248HERACLES: I do, and I call on the gods to bear me witness!
1249HYLLUS: Then I will do it, and not refuse,
1250—calling upon the gods to witness your deed. I can never be condemned for obeying you, Father.
1252HERACLES: Your words make a fair ending, and to them, my son, quickly add the gracious deed itself, so that you may place me on the pyre before any pain returns to tear or sting me.
1255Come, make haste and lift me! This, in truth, is rest from troubles, this is the end, the last end, of Heracles!
1257HYLLUS: Nothing hinders the fulfillment of your wish, since your commandment strongly compels me, Father.
1259HERACLES: Come, then, before you awaken this
1260plague, O my hardened soul, give me a bit of steel to bind my lips like stone to stone! Stop any cry, since the task you accomplish, though by constraint, gives cause for joy.
1264HYLLUS: Lift him, attendants!
1265Grant me ample forgiveness for this, but also recall the great cruelty of the gods in the deeds that are being done. They beget children and are hailed as fathers, and yet they can let such sufferings pass before their eyes.
1270No man foresees the future; the present is full of mourning for us, and of shame for the powers above, and indeed of hardship beyond compare for him who endures this disaster.
1275And you, maiden, do not be left at the house. You have seen immense, shocking death, with sorrows great in number and strange. And in all of them there is nothing that is not Zeus.