Colossians 1:15–20
Text — King James Version (1611)
1:15Who is the image of the invisible God, the firstborn of every creature:
1:16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
1:17And he is before all things, and by him all things consist.
1:18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
1:19For it pleased the Father that in him should all fulness dwell;
1:20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Works discussing this passage
Links marked curated are an editor’s selection; links marked cited in text were found by scanning the work for a reference to this passage.
- Athanasius — Four Discourses Against the Arians curated
- Cyril of Alexandria — Commentary on the Gospel of John curated
Cited in the Fathers’ own texts
- Gregory of Nyssa — Against Eunomius cited in text — He has no right to assert a greater and less in the Divine being. A systematic statement of the teaching of the Church.
- Ambrose of Milan — Exposition of the Christian Faith cited in text
- Ambrose of Milan — On the Holy Spirit cited in text
- Tertullian — Adversus Marcionem cited in text — Against Marcion, Book I (Tertullian)
- Origen — Commentary on the Gospel of John (partial: Books I, II, IV, V, VI, X) cited in text — What Good Things are Announced in the Gospels.
- Basil of Caesarea — On the Holy Spirit (De Spiritu Sancto) cited in text
- Basil of Caesarea — Hexaemeron cited in text — Hexaemeron, Homily I (Basil)
- John Chrysostom — Homilies on the Gospel of John cited in text — John 1:3
- Gregory of Nazianzus — Select Orations cited in text — Oration 21 (Gregory Nazianzen)
- Socrates Scholasticus — Ecclesiastical History cited in text — Division begins in the Church from this Controversy; and Alexander Bishop of Alexandria excommunicates Arius and his Adherents.
Parallel passages
- Philippians 2:5–11 — Christ's humility and exaltation.