John 1:1–18
Text — King James Version (1611)
1:1In the beginning was the Word, and the Word was with God, and the Word was God.
1:2The same was in the beginning with God.
1:3All things were made by him; and without him was not any thing made that was made.
1:4In him was life; and the life was the light of men.
1:5And the light shineth in darkness; and the darkness comprehended it not.
1:6There was a man sent from God, whose name was John.
1:7The same came for a witness, to bear witness of the Light, that all men through him might believe.
1:8He was not that Light, but was sent to bear witness of that Light.
1:9That was the true Light, which lighteth every man that cometh into the world.
1:10He was in the world, and the world was made by him, and the world knew him not.
1:11He came unto his own, and his own received him not.
1:12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
1:13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
1:14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1:15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
1:16And of his fulness have all we received, and grace for grace.
1:17For the law was given by Moses, but grace and truth came by Jesus Christ.
1:18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Works discussing this passage
Links marked curated are an editor’s selection; links marked cited in text were found by scanning the work for a reference to this passage.
- Origen — Commentary on the Gospel of John (partial: Books I, II, IV, V, VI, X) curated
- John Chrysostom — Homilies on the Gospel of John curated
- Cyril of Alexandria — Commentary on the Gospel of John curated
- Augustine of Hippo — On the Holy Trinity curated
- Athanasius — Four Discourses Against the Arians curated
Cited in the Fathers’ own texts
- Ambrose of Milan — Exposition of the Christian Faith cited in text
- Augustine of Hippo — Confessions cited in text — Love is Not Condemned, But Love in God, in Whom There is Rest Through Jesus Christ, is to Be Preferred.
- Clement of Alexandria — Stromata cited in text — Human Knowledge Necessary for the Understanding of the Scriptures
- Athanasius — Four Discourses Against the Arians cited in text — Discourse I Against the Arians (Athanasius)
- John Chrysostom — Homilies on the Gospel of John cited in text — John 1:1
- Clement of Alexandria — Paedagogus (The Instructor) cited in text — The Philanthropy of the Instructor
- Gregory of Nazianzus — Select Orations cited in text — Third Theological Oration (Oration 29) (Gregory Nazianzen)
- Origen — Commentary on the Gospel of John (partial: Books I, II, IV, V, VI, X) cited in text — Meaning of Beginning. (1) in Space.
- Ambrose of Milan — On the Holy Spirit cited in text
- Aphrahat — Demonstrations (NPNF selection: I, V, VI, VIII, X, XVII, XXI, XXII) cited in text — Demonstration I — Of Faith
Parallel passages
- Genesis 1 — The six days of creation.
- Proverbs 8:22–31 — Wisdom present before creation.