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Cain and Abel — Philo and Josephus

Connection type: parallel tradition · 2 passages

Philo allegorizes the brothers' offerings — Abel, who brought the best offerings, against Cain — while Josephus gives the plain narrative: Cain the possessor, Abel the lover of righteousness. Two genres on one episode, no quotation between them.

Passages side by side

“The consequence of which conduct of his was that "Every shepherd of sheep is an abomination to the Egyptians." For every man who loves his passions hates right reason as the governor and guide to good things; just as foolish children hate their tutors and teachers, and every one who reproves them or corrects them, or would lead them to virtue. But Moses says that he "will sacrifice the abominations of the Egyptians to God," namely the virtues which are faultless and most becoming victims, which every foolish man abominates. So that very appropriately, Abel, who brought the best offerings to God, is called a shepherd; but he, who offered every thing to himself and to his own mind, is called a tiller of the earth, namely Cain. And what is meant by tilling the earth we have shown in our previous treatises.”

Philo of Alexandria — On the Sacrifice of Abel and Cain · Sections 51–75

“Now the two brethren were pleased with different courses of life: for Abel, the younger, was a lover of righteousness; and believing that God was present at all his actions, he excelled in virtue; and his employment was that of a shepherd.”

Josephus — Antiquities of the Jews, Book 1 · Chapter 2

Every passage above is quoted verbatim from the library’s own corpus file for that work (Septuagint passages from the Swete text); long passages are shown as sentences or marked excerpts, never paraphrased. The connection type is descriptive: “direct quotation” means the later text names or quotes its source; “allusion” means it names the figure or scene; “parallel tradition” means the texts retell the same episode or wording, with no dependence claimed.

Subjects

Sacrifice & worship

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