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Nero and the Christians — Tacitus and Tertullian

Connection type: parallel tradition · 2 passages

Tacitus records that Christus suffered the extreme penalty under Tiberius at the hands of Pontius Pilate, and that the superstition, checked for a moment, broke out again; Tertullian, appealing to Roman histories, says Nero was the first to assail the Christian sect with the imperial sword.

Passages side by side

“Such indeed were the precautions of human wisdom. The next thing was to seek means of propitiating the gods, and recourse was had to the Sibylline books, by the direction of which prayers were offered to Vulcanus, Ceres, and Proserpina. Juno, too, was entreated by the matrons, first, in the Capitol, then on the nearest part of the coast, whence water was procured to sprinkle the fane and image of the goddess. And there were sacred banquets and nightly vigils celebrated by married women. But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.”

Tacitus — Annals · Book 15, Part 5

“Consult your histories; you will there find that Nero was the first who assailed with the imperial sword the Christian sect, making progress then especially at Rome.”

Tertullian — The Apology · Chapter 5

Every passage above is quoted verbatim from the library’s own corpus file for that work (Septuagint passages from the Swete text); long passages are shown as sentences or marked excerpts, never paraphrased. The connection type is descriptive: “direct quotation” means the later text names or quotes its source; “allusion” means it names the figure or scene; “parallel tradition” means the texts retell the same episode or wording, with no dependence claimed.

Subjects

Martyrdom & persecution, Roman law & empire

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