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Sodom — Philo and Josephus

Connection type: parallel tradition · 2 passages

Philo moralizes the Sodomites' country as full of gluttony, debauchery and pleasures; Josephus notes Sodom as a fine city 'now destroyed, by the will and wrath of God', deferring the cause to its proper place.

Passages side by side

“And what is signified by this is indicated in a most evident and careful manner by the events which ensued. The country of the Sodomites was a district of the land of Canaan, which the Syrians afterwards called Palestine, a country full of innumerable iniquities, and especially of gluttony and debauchery, and all the great and numerous pleasures of other kinds which have been built up by men as a fortress, on which account it had been already condemned by the Judge of the whole world.”

Philo of Alexandria — On the Life of the Wise Man made perfect by Instruction; or, on the Unwritten Law, that is to say, on Abraham · Sections 126–150

“As soon as Abram was come back into Canaan, he parted the land between him and Lot, upon account of the tumultuous behavior of their shepherds, concerning the pastures wherein they should feed their flocks. However, he gave Lot his option, or leave, to choose which lands he would take; and he took himself what the other left, which were the lower grounds at the foot of the mountains; and he himself dwelt in Hebron, which is a city seven years more ancient than Tunis of Egypt. But Lot possessed the land of the plain, and the river Jordan, not far from the city of Sodom, which was then a fine city, but is now destroyed, by the will and wrath of God, the cause of which I shall show in its proper place hereafter.”

Josephus — Antiquities of the Jews, Book 1 · Chapter 8

Every passage above is quoted verbatim from the library’s own corpus file for that work (Septuagint passages from the Swete text); long passages are shown as sentences or marked excerpts, never paraphrased. The connection type is descriptive: “direct quotation” means the later text names or quotes its source; “allusion” means it names the figure or scene; “parallel tradition” means the texts retell the same episode or wording, with no dependence claimed.

Subjects

Ethics & virtue, History & historiography

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